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Oconi

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227:, a mission adjacent to St. Augustine, which had a much reduced population. The people to be moved were described as fugitives from the mission at San Pedro de Mocama. The Oconi chief requested a delay in the move to allow the people to harvest their crops. Instead, the chief was imprisoned and troops were sent to burn the village and force the people to move. The people of Oconi fled to the woods or returned to San Pedro de Mocama. There is no further record of Oconi in Spanish records. 216:, the presumed site of the San Diego mission, revealed a stratum containing ceramics comparable to those of southeastern Georgia overlying a stratum containing St. Johns culture ceramics. This suggests that the original inhabitants of the area were replaced by people from southeastern Georgia, consistent with the move ordered by Salazar. Another indicator of a change is that "Salamototo" replaced "Helaca" as the name of the place sometime between 1655 and 1675. 79:(on the Georgia coast). As that distance does not fit in with the sequence of other missions along the Georgia coast, it has been assumed that Oconi was inland to the west of San Pedro. Later mentions of Oconi describe it as being on an island, or as "between two lakes". This, together with the distance from San Pedro de Mocama, has been interpreted to mean that Oconi was on the margin of or in the Okefenokee Swamp. 211:
and other western missions. The mission had lost population, and the relocation of people from Oconi was intended to bolster the population of the mission so that the ferry service could be maintained. Spanish records do not record the outcome of Salazar's order, but excavation of the Rollestown site
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Oconi was first mentioned in Spanish records in 1602, when Oconi's chief requested that a missionary be assigned to his chiefdom. Crosses were erected by the inhabitants of Oconi and neighboring towns. The people of Oconi and neighboring chiefdoms on the mainland made frequent visits to the mission
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Little is known of the native population of southeastern Georgia in prehistory. Archaeological study of the region has been limited and the ceramic chronology is not well established, but the area as a whole appears to have been a "transitory zone" between the Savannah and
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was not established until at least a decade later, with the first record of a mission in 1630. The Spanish twice attempted to relocate the Oconi people to other missions, in 1645 and 1655. The Oconi disappeared from Spanish records after 1655.
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required a lot of work to harvest and process. Harvesting required using levers to pry the roots out of mudholes, while processing required grinding the roots into flour and repeatedly rinsing the flour with water.
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who wrote a grammar and dictionary of the Timucua language, listed about 10 dialects of Timucua, including Oconi. Pareja mentioned only one difference in vocabulary between the Maritime or
524: 534: 519: 203:) and "other places" had gathered at Oconi to avoid work. The San Diego de Helaca mission supported a ferry service across the St. Johns River, an important link on the 135:. The Oconi did not raise sufficient maize to last them throughout the year, and depended on wild roots for starch when their maize was used up. One such root was 179:
at San Pedro de Mocama, where they had relatives and friends. The mission of Santiago de Oconi was founded before 1630, possibly between 1613 and 1616.
539: 472: 431: 195:, ordered the relocation of the people living at the "Laguna de Oconi" to the mission of San Diego de Helaca (also "Elaca" or "Laca") on the 131:, the Oconi were more oriented to exploiting the resources of wetlands rather than practicing agriculture. Some of the Oconi were full-time 441:
Milanich, Jerald T. (1978). "The Western Timucua: Patterns of Acculturation and Change". In Milanich, Jerold T.; Proctor, Samuel (eds.).
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Santiago de Oconi still had a resident missionary in 1655. That year, the new governor of Spanish Florida,
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Tacachale: Essays on the Indians of Florida and Southeastern Georgia during the Historic Period
489: 468: 446: 427: 84: 76: 20: 529: 96: 51: 47: 196: 188: 132: 223:, ordered the relocation of the inhabitants of Santiago de Oconi and nearby villages to 200: 513: 139:, an otherwise unidentified starchy root that grew in water. Described as similar to 483: 100: 71:
The Oconi chiefdom was described as being a two-day journey from the mission of
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Timucua Chiefdoms of Spanish Florida. Volume 2: Resistance and Destruction
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This article is about the Timucua chiefdom. Not to be confused with the
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The people of Oconi spoke the Oconi dialect of the Timucua language.
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dialect he spoke and the Oconi dialect. Pareja described the Oconi,
445:. Gainesville: The University Presses of Florida. pp. 59–88. 58:. The Oconi first appeared in Spanish records in 1602, but a 199:. Salazar stated that fugitives from Timucua Province ( 50:. They lived in a chiefdom on the margin of or in the 426:. Gainesville, Florida: University Press of Florida. 341: 339: 290: 288: 16:Native American Chiefdom in 17th century Georgia 525:Native American tribes in Georgia (U.S. state) 535:Pre-statehood history of Georgia (U.S. state) 424:A History of the Timucua Indians and Missions 8: 119:people as all speaking the same language. 520:Spanish missions in Georgia (U.S. state) 369: 306: 255: 170:grows in dry, sandy soil, not in water. 236: 166:) by some authors, but Hann notes that 467:. New York: Smithsonian Institution. 267: 7: 405: 393: 381: 357: 345: 330: 318: 294: 279: 243: 46:people that spoke a dialect of the 465:Laboring in the Fields of the Lord 14: 193:Benito Ruiz de Salazar Vallecilla 540:Extinct Native American peoples 488:. University Press of Florida. 207:connecting St. Augustine with 1: 408:, pp. 156–157, 236–237. 246:, pp. 5, 155–156, 237. 556: 18: 187:In 1645, the governor of 27:or the Apalachee town of 482:Worth, John E. (1998). 152:has been identified as 133:hunter-fisher-gatherers 422:Hann, John H. (1996). 127:As was typical of the 214:East Palatka, Florida 461:Milanich, Jerald T. 396:, pp. 156–157. 73:San Pedro de Mocama 360:, p. 95, 333. 221:Diego de Rebolledo 209:Apalachee Province 155:Zamia integrifolia 87:cultural regions. 23:-speaking town of 474:978-1-56098-940-0 433:978-0-8130-1424-1 270:, pp. 32–33. 258:, p. 26, 49. 77:Cumberland Island 547: 506: 504: 502: 478: 456: 437: 409: 403: 397: 391: 385: 379: 373: 367: 361: 355: 349: 343: 334: 328: 322: 316: 310: 304: 298: 292: 283: 277: 271: 265: 259: 253: 247: 241: 101:Franciscan friar 97:Francisco Pareja 54:in southeastern 52:Okefenokee Swamp 48:Timucua language 555: 554: 550: 549: 548: 546: 545: 544: 510: 509: 500: 498: 496: 481: 475: 459: 453: 440: 434: 421: 418: 413: 412: 404: 400: 392: 388: 380: 376: 368: 364: 356: 352: 344: 337: 329: 325: 317: 313: 305: 301: 293: 286: 282:, pp. 6–7. 278: 274: 266: 262: 254: 250: 242: 238: 233: 197:St. Johns River 189:Spanish Florida 185: 176: 129:eastern Timucua 125: 93: 69: 32: 17: 12: 11: 5: 553: 551: 543: 542: 537: 532: 527: 522: 512: 511: 508: 507: 494: 479: 473: 457: 451: 438: 432: 417: 414: 411: 410: 398: 386: 374: 372:, p. 121. 362: 350: 348:, p. 156. 335: 323: 311: 299: 297:, p. 155. 284: 272: 260: 248: 235: 234: 232: 229: 225:Nombre de Dios 201:Northern Utina 184: 181: 175: 174:Missionization 172: 124: 121: 92: 89: 68: 65: 15: 13: 10: 9: 6: 4: 3: 2: 552: 541: 538: 536: 533: 531: 528: 526: 523: 521: 518: 517: 515: 497: 495:0-8130-1574-X 491: 487: 486: 480: 476: 470: 466: 462: 458: 454: 452:0-8130-0535-3 448: 444: 439: 435: 429: 425: 420: 419: 415: 407: 402: 399: 395: 390: 387: 383: 378: 375: 371: 370:Milanich 1999 366: 363: 359: 354: 351: 347: 342: 340: 336: 333:, p. 94. 332: 327: 324: 320: 315: 312: 309:, p. 59. 308: 307:Milanich 1978 303: 300: 296: 291: 289: 285: 281: 276: 273: 269: 264: 261: 257: 256:Milanich 1999 252: 249: 245: 240: 237: 230: 228: 226: 222: 217: 215: 210: 206: 202: 198: 194: 190: 183:Later history 182: 180: 173: 171: 169: 165: 161: 157: 156: 151: 146: 142: 138: 134: 130: 122: 120: 118: 114: 110: 106: 102: 98: 90: 88: 86: 80: 78: 74: 66: 64: 61: 57: 53: 49: 45: 41: 37: 30: 26: 22: 499:. Retrieved 484: 464: 442: 423: 401: 389: 384:, p. 8. 377: 365: 353: 326: 321:, p. 5. 314: 302: 275: 263: 251: 239: 218: 186: 177: 167: 159: 153: 149: 144: 136: 126: 94: 81: 70: 39: 35: 33: 514:Categories 268:Worth 1998 231:References 406:Hann 1996 394:Hann 1996 382:Hann 1996 358:Hann 1996 346:Hann 1996 331:Hann 1996 319:Hann 1996 295:Hann 1996 280:Hann 1996 244:Hann 1996 164:Seminoles 113:Cascangue 85:St. Johns 463:(1999). 91:Language 67:Location 21:Hitchiti 530:Timucua 501:July 7, 416:Sources 162:of the 141:cassava 60:mission 56:Georgia 44:Timucua 42:were a 492:  471:  449:  430:  160:koonti 115:, and 109:Potano 105:Mocama 25:Oconee 205:trail 168:Zamia 158:(the 40:Ocone 36:Oconi 29:Oconi 503:2010 490:ISBN 469:ISBN 447:ISBN 428:ISBN 150:Ache 145:ache 137:ache 123:Food 99:, a 34:The 212:in 117:Ibi 75:on 38:or 516:: 338:^ 287:^ 191:, 143:, 111:, 505:. 477:. 455:. 436:. 31:.

Index

Hitchiti
Oconee
Oconi
Timucua
Timucua language
Okefenokee Swamp
Georgia
mission
San Pedro de Mocama
Cumberland Island
St. Johns
Francisco Pareja
Franciscan friar
Mocama
Potano
Cascangue
Ibi
eastern Timucua
hunter-fisher-gatherers
cassava
Zamia integrifolia
Seminoles
Spanish Florida
Benito Ruiz de Salazar Vallecilla
St. Johns River
Northern Utina
trail
Apalachee Province
East Palatka, Florida
Diego de Rebolledo

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