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196:, Sm'algyax. Her work became the basis for the first practical spelling system of Tsimshian, the so-called "Ridley orthography." Odille's partisanship in the Duncan-Ridley schism contributed to her decision to stay in "Old" Metlakatla when Duncan, in 1887, founded a new community at "New"
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In the Wake of the War Canoe: A Stirring Record of Forty Years' Successful Labour, Peril and
Adventure amongst the Savage Indian Tribes of the Pacific Coast, and the Piratical Head-Hunting Haida of the Queen Charlotte Islands, British
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127:, then known by its colonial name of Fort Simpson or Port Simpson. She was the daughter of a Tsimshian traditional healer and midwife named Mary Quintal (later Curtis) and French Canadian employee of the
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In August 1872 Odille, aged seventeen, married
Charles F. Morison, an Englishman and a clerk with the HBC. They were married by a ship's chaplain because the missionary in charge, the Rev.
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Atkinson, Maureen L. (2008) "One Sided
Conversations: Chapters in the Life of Odille Morison." Unpublished MA thesis, Athabasca University
131:(HBC) fort in the village, François Quintal. Following her mother in the matrilineal system of the Tsimshian, Odille was a member of the
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during his visit to Port
Essington. He facilitated the publication of an article by Odille on Tsimshian proverbs for the
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tribe and most likely of the Raven crest. She grew up trilingual, in
English, Tsimshian, and French, and also knew the
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200:, with 800 Tsimshian settlers. She was entirely devoted to her extended Tsimshian family, who also remained behind.
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The
Ethnography of Franz Boas: Letters and Diaries of Franz Boas Written on the North-West Coast from 1886 to 1931.
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Atkinson, Maureen (2006) '"Affection and
Kindness and Utterly Fearless": The Living Legacy of Odille Morison,'
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Toronto: Musson Book
Company. Reprinted by Sono Nis Press, Victoria, B.C. (ed. by Charles Lillard), 1981.
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in 1889 and over the next few years she gathered for Boas over 140 artifacts to be displayed at the 1893
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by translating (against Duncan's instincts) sections of the New testament and prayer book into the
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Odille waded into the doctrinal rivalry between Duncan and his
Anglican bishop
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Both
Charles and Odille Morison died in 1933 in Metlakatla, B.C.
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Prince Rupert, British Columbia: First Nations Education Council
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linguist, artifact collector, and community leader from the
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Persistence and Change: A History of the Ts'msyen Nation.
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She was born July 17, 1855, in the Tsimshian village of
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People from Prince of Wales–Hyder Census Area, Alaska
43:but its sources remain unclear because it lacks
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265:Morison, O. (1889) "Tsimshian Proverbs."
180:, had been Mary Quintal's brother-in-law.
223:. She also sent Boas ethnographic data.
74:Learn how and when to remove this message
203:In 1888 Odille met the anthropologist
276:Chicago: University of Chicago Press.
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139:trade language. When, in 1862, the
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317:20th-century First Nations people
312:19th-century First Nations people
269:vol. 2, no. 7, pp. 285–286.
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143:lay missionary at Port Simpson,
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267:Journal of American Folk-Lore,
244:) web report, Royal BC Museum.
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209:Journal of American Folk-Lore
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111:First Nation of northwestern
103:(July 17, 1855 – 1933) was a
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242:Living Landscapes (Northwest
287:Biography of Odille Morison
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332:People from Lax Kw'alaams
272:Rohner, Ronald P. (1969)
250:Campbell, Kenneth (2005)
158:Morison and her children
347:Canadian women linguists
29:This article includes a
322:First Nations academics
257:Collison, W. H. (1915)
58:more precise citations.
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327:Linguists from Canada
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213:Columbian Exposition
129:Hudson's Bay Company
198:Metlakatla, Alaska
194:Tsimshian language
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31:list of references
178:Robert Cunningham
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50:Please help
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307:1933 deaths
302:1855 births
221:totem poles
163: 1890
95: 1880
56:introducing
296:Categories
205:Franz Boas
149:Metlakatla
260:Columbia.
119:Biography
109:Tsimshian
141:Anglican
105:Canadian
90:Morison
235:Sources
217:Chicago
133:Gitlaan
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227:Death
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