33:
500:. The practice of "lucky and unlucky directions" provides an example. Depending on the season, time of day, and other circumstances, a particular direction might be bad luck for an individual. If one's house was located in that direction, such an individual was advised not to go back directly to his house but had to "change direction" (
389:, by which he gained an uncommon amount of trust from the court society. Tadayuki and Yasunori passed on their skills in astronomy to Seimei while their advances in calendar-making went to Yasunori's son. From the end of the Heian period into the Middle Ages, astronomy and calendar science were completely subsumed into
238:, and studies based on observation of nature – were amalgamated into fortune telling. This process of judging auspicious or harmful signs present in the natural world, was accepted into Japanese society as a technique for predicting good or bad fortune in the human world. Such techniques were known mostly by
506:), by going in a different direction and lodging there. Such a person would not dare to go in the forbidden direction, but stayed where they were, even if that resulted in absence from the court, or passing up invitations from influential people.
305:
has emphasized magic and religious services such as warding off evil for preventing natural disasters and epidemics and for the productiveness of grain, as well as curses against opponents. Because Shinto places importance on
88:
is a technique that uses knowledge of astronomy and calendars to divine good fortune in terms of date, time, direction and general personnel affairs, originating from the philosophy of the yin-yang and the five elements.
338:(uncleanliness) more easily, and they expanded their activities beyond the support of Shinto priests. It gradually spread from the Imperial Court to the general public. In the 10th century
543:
had political clout during the Heian period, but in later times when the imperial court fell into decline, their state patronage was lost completely. In modern-day Japan,
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813:
262:
began to appear around the middle of the 7th century. Under the Taiho Code enacted in the early 8th century, the departments of the
Imperial Court to which
890:
610:
318:(ritual purification) and fast before performing these religious services, so their activities were restricted. On the other hand, since
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476:. They could divine auspicious or harmful influences in the earth, and were instrumental in the moving of capitals. It is said that an
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were specialists in magic and divination. Their court responsibilities ranged from tasks such as keeping track of the
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from mainland Asia, who were knowledgeable in reading and writing
Chinese. Over time, demand from members of the
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591:, considered the modern form of Onmyōdō, was established in 1954. As of 2023, the head was Yoshihito Fujita.
645:, popular 1985 historical fantasy novel which initiated the onmyodo boom in current Japanese popular culture
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are defined as a type of priest, and although there are many who claim to be mediums and spiritualists, the
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divination would be helpful in decision-making, made it necessary for the laity to perform the art, and
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emphasized divination for policy decisions by high government officials, but since the Heian period,
1157:
226:. Yin-yang and the Five Elements, as well as the divisions of learning to which they were linked –
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practitioner) in
Japanese history and has appeared in various Japanese literature in later years.
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family, until the middle of the 19th century, at which point it became prohibited as
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1114:(金烏玉兎集/三国相伝陰陽輨轄簠簋内伝金烏玉兎集, "the collection book of the moon and the jade rabbit")
696:
395:, and the Abe and Kamo families came to dominate the art in the Imperial Court.
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was introduced to Japan at the beginning of the 6th century, and, influenced by
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was under the control of the imperial government, and later its courtiers, the
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worship in Japan, and developed into a system unique to Japan. Until then,
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885:(2nd ed.). Singapore ; River Edge, N.J: World Scientific.
370:, astronomy and calendar science. From among their students emerged
1120:(占事略决, "the summary to judgements of divinations") by Abe no Seimei
494:
the nobility organized their lives around practices recommended by
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system. People with this title were professional practitioners of
433:
was one of the classifications of civil servants belonging to the
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31:
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In the 5th and 6th centuries, the principles of yin-yang and the
140:
was institutionalized. From around the 9th century during the
27:
Traditional
Japanese esoteric cosmology and divination system
652:, 2018 manga and anime series around onmyōdō practitioners
172:, who was active during Heian period, is the most famous
383:, who displayed superior skills in the divining arts of
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in Japan, and developed into a system unique to Japan.
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1083:"Editors' Introduction: Onmyodo in Japanese History"
563:Onmyōdō was officially abolished in 1870 by the
1081:Hayashi, Makoto; Hayek, Matthias (2013-05-01).
413:
48:
1133:(Big5 Chinese) Online text of Senji Ryakketsu.
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57:
8:
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847:
807:
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989:Makoto, Hayashi; Luers, Dylan; 林淳 (2013).
879:Ho, Peng Yoke; Lisowski, F. Peter (1997).
739:
737:
735:
733:
731:
729:
727:
555:continues to be a hallmark occult figure.
310:, Shinto priests were required to perform
222:, particularly by the obscure Korean monk
1094:
991:"The Development of Early Modern Onmyōdō"
120:established the departments and posts of
116:around the late 7th century. In 701, the
858:. Shibunkaku Shuppan. pp. 172–173.
472:and protection of the capital from evil
1139:Online text of Kinugyokutoshū volume 1.
774:
772:
770:
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271:From around the 9th century during the
523:(921–1005). After Seimei's death, the
110:, evolved into the earliest system of
1087:Japanese Journal of Religious Studies
995:Japanese Journal of Religious Studies
611:Chinese influence on Japanese culture
330:or fast, they were able to deal with
7:
882:A brief history of Chinese medicine
565:Tensha Shinto Prohibition Ordinance
92:The philosophy of yin and yang and
788:. 29 February 2020. Archived from
25:
925:Hokkaido University of Education
823:Hokkaido University of Education
578:in 1945. A new organization for
234:-making, the reckoning of time,
825:. pp. 2–15. Archived from
210:were transmitted to Japan from
482:could also summon and control
268:belonged were defined by law.
1:
1059:(in Japanese). 5 October 2015
702:Tengenjutsu (fortune telling)
468:, to mystical duties such as
364:, made great advancements in
1096:10.18874/jjrs.40.1.2013.1-18
1033:kashomemorandum.blog.fc2.com
781:晴明直系 陰陽道 途絶の危機 平安から1000年後継なく
927:. p. 1. Archived from
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965:"Encyclopedia of Shinto詳細"
917:陰陽道の式神の成立と変遷 文学作品の呪詛にも触れつつ
815:陰陽道の式神の成立と変遷 文学作品の呪詛にも触れつつ
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324:did not have to perform
218:along with Buddhism and
606:Chinese fortune telling
531:erected at his home in
81:The Way of Yin and Yang
45:
407:Further information:
35:
1178:Eastern esotericism
444:in ancient Japan's
1163:Esoteric cosmology
1057:JAPANESE RELIGIONS
250:who believed that
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1173:Religion in Japan
914:Wakako Nakajima.
892:978-981-02-2803-3
812:Wakako Nakajima.
16:(Redirected from
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1029:"備忘録 天社土御門神道 本庁"
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1036:. Retrieved
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994:
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936:. Retrieved
929:the original
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834:. Retrieved
827:the original
790:the original
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753:the original
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576:State Shinto
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492:Heian period
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351:and his son
273:Heian period
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220:Confucianism
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196:superstition
192:Tsuchimikado
142:Heian period
108:Confucianism
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50:
47:
29:
1053:"天社土御門神道本庁"
836:11 February
631:Hōko (doll)
568: [
438: [
202:Development
39:, a famous
1158:Divination
1147:Categories
1063:2023-03-06
1038:2023-03-06
975:2023-03-06
938:6 February
759:7 February
718:References
470:divination
244:physicians
236:divination
118:Taiho Code
1105:0304-1042
1007:0304-1042
745:"Onmyōdō"
692:Shikigami
687:Senjafuda
503:katatagae
486:shikigami
228:astronomy
1137:金烏玉兎集巻第一
1015:41955534
901:37205315
697:Shugendō
621:Futomani
595:See also
515:include
466:calendar
447:ritsuryo
232:calendar
224:Gwalleuk
104:Buddhism
1153:Onmyōdō
682:Omikuji
677:Onmyōji
672:Omamori
662:Kokkuri
586:天社土御門神道
552:onmyōji
546:onmyōji
540:Onmyōji
512:onmyōji
509:Famous
497:onmyōji
479:onmyōji
474:spirits
461:Onmyōji
453:Onmyōdō
428:In'yōji
425:, also
415:Onmyōji
409:Onmyōji
401:Onmyōji
392:Onmyōdō
386:Onmyōdō
367:Onmyōdō
321:onmyōji
302:Onmyōdō
296:Onmyōdō
278:Onmyōdō
265:onmyōji
259:onmyōji
253:Onmyōdō
187:Onmyōdō
181:Onmyōdō
175:onmyōji
158:worship
147:Onmyōdō
137:Onmyōdō
131:Onmyōdō
124:onmyōji
113:Onmyōdō
75:
67:In'yōdō
64:, also
51:Onmyōdō
42:onmyōji
18:Onmyodo
1103:
1013:
1005:
899:
889:
862:
712:Zuijin
657:Konjin
626:Haniwa
529:shrine
527:had a
334:kegare
327:misogi
314:misogi
308:purity
283:Shinto
216:Baekje
152:Shinto
106:, and
100:Taoism
95:wuxing
1011:JSTOR
932:(PDF)
921:(PDF)
830:(PDF)
819:(PDF)
707:Ukehi
667:Ofuda
636:Itako
572:]
533:Kyoto
442:]
359:賀茂 保典
346:賀茂 忠行
289:Goryō
212:China
156:Goryō
1131:占事略決
1101:ISSN
1003:ISSN
940:2021
897:OCLC
887:ISBN
860:ISBN
838:2021
761:2021
616:Dogū
519:and
378:安倍清明
285:and
242:and
214:and
163:御霊信仰
154:and
72:lit.
1091:doi
422:陰陽師
60:陰陽道
1149::
1099:.
1089:.
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1031:.
1009:.
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895:.
846:^
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726:^
570:ja
535:.
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440:ja
275:,
230:,
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144:,
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1107:.
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978:.
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84:'
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56:(
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