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circles, one light and one dark, represent light and shadow. Hanging from this double circle was a circle with the inscription ΖΩΗ ("life"), and this enclosed two other circles which intersected each other and formed a rhomboid. In the common field were the words ΣΟΦΙΑϹ ΦΥϹΙϹ ("the nature of wisdom"), above ΓΝΩϹΙϹ ("knowledge"), and below ΣΟΦΙΑ ("wisdom"); in the rhomboid was ΣΟΦΙΑϹ ΠΡΟΝΟΙΑ ("the providence of wisdom"). There were altogether seven circles, with the names of seven
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Origen maintains that there were two concentric circles, across the diameter of which were inscribed the words ΠΑΤΗΡ ("father") and ΥΙΟϹ ("son"); a smaller circle hung from the larger one, with the words ΑΓΑΠΗ ("love"). A wall divides the realm of light from the middle realm. Two other concentric
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may be in some way connected with this diagram (Myer, pp. 311-13). But the serpent as symbol is found likewise in connection with the mysteries of
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83:) both describe the diagrams, though not in the same way. Celsus describes them as ten separate circles, circumscribed by one circle, the
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Qabbalah: The
Philosophical Writings of Solomon ben Yehudah Ibn Gebirol
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47:as a symbol of wisdom, which the malevolent
27:Jacques Matter, 1826, Vol. III, Plate I, D.
283:Learn how and when to remove this message
16:Esoteric diagrams used by the Ophites
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43:, who revered the serpent from the
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333:Reconstructing the Ophite Diagram
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25:Histoire critique du Gnosticisme;
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185:ends. The
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41:Gnosticism
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155:"), of a
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