329:) can be identified with Ashgi. Lulil is described as a son of Ninhursag and Šulpae and as a deity of Kesh and Adab. His sister mentioned in the title of this composition was the goddess Egime. The text appears to contain a description of a funerary ritual. Egime is instructed to pour water into a libation pipe, an implement known to be associated with graves, as evidenced by burials from
294:. He also appears in greeting formulas in letters alongside his mother, usually under the name Digirmah, an epithet meaning "exalted deity." The name Ninhursag is used less often in such sources. In offering lists, Ashgi is typically followed by
165:, who characterized it as creating "more system than really existed." Frans Wiggermann notes that in some cases such associations in cases where they are actually attested, like the connection between the moon god
161:
classified Ashgi as one of the gods associated with herding, the view that
Mesopotamian gods can be grouped based on "the ecological potential of their respective habitats" has been criticized by
194:
In the same god list Ashgi's wife is the goddess
Gishhuranki. Daniel Schwemer proposes an identification between Gishhuranki and Muhuranki, in one composition used as an alternate name of
202:. He notes that while Ashgi and Adad's Sumerian counterpart Ishkur occur close to each other in offering lists, no solid conclusions can be drawn from presently available data.
345:, as the "great offering pipe of the netherworld." The goal ritual libations performed using the pip[es was guaranteeing the well being of the dead in the netherworld.
1023:
279:
A temple of Ashgi existed in Adab. A partially preserved name, E-ugim(...), "house like a storm (...)," is known from temple lists, but according to
272:. Additionally, a village named Ashgi-pada existed near the first of these cities. Evidence is also available from a city closely connected to Kesh,
903:
Die
Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen: Materialien und Studien nach den schriftlichen Quellen
283:
it is uncertain if it refers to a house of worship located in Adab or in Kesh. A house of worship dedicated to him was also located in Irisaĝrig.
981:
911:
703:
682:
348:
Manfred
Krebernik proposes that the portrayal of Lulil is a dying god was the result of confusion between him and the similarly named god
313:
onward. He was replaced in the role of the city deity by
Ninhursag, whose cult was transferred to Adab from Kesh in the Sargonic period.
257:
728:
669:
338:
309:
periods, outside of god lists preserving a conservative view of the local pantheons he is sparsely attested from the
1038:
671:
Goddesses in
Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources
225:). Additionally, one of his courtiers is identified as the sukkal of his wife, though only a part of their name,
286:
In texts from Adab, Ashgi is one of the three deities most commonly attested in theophoric names, next to
166:
310:
135:
191:. Marcos Such-Gutiérrez notes that the latter deity is very sparsely attested in documents from Adab.
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It is unclear if Ashgi was initially the spouse or the son of the goddess Nintu, analogous to
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280:
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147:
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134:, locally known under the name Digirmah. He is mostly attested in sources from before the
130:
of the former of these two cities, he was eventually replaced in this role by his mother
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787:"Death they dispensed to mankind. The funerary world of ancient Mesopotamia"
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261:
178:
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71:
182:
150:, Ashgi is characterized as a warrior god. He was also the tutelary god of
75:
954:
883:
870:
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321:
According to Dina Katz, Lulil (Sumerian: "man-spirit") from the lament
305:
While Ashgi was one of the main gods of Adab in the Early
Dynastic and
554:
552:
550:
941:. Archiv für Orientforschung (AfO)/Institut für Orientalistik: 1–44.
438:
436:
342:
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206:
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871:"Old Babylonian god-lists in retrospect: A new edition of TH 80.112"
17:
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and cow herding, might at best represent secondary developments.
244:, who was also associated with him in other sources, and who in
199:
692:
Black, Jeremy A.; Cunningham, Graham; Robson, Eleanor (2006).
291:
993:"Agriculture as Civilization: Sages, Farmers, and Barbarians"
375:
373:
371:
369:
367:
365:
181:. In later periods he was viewed as her son, and her husband
330:
213:, a deity named Shatarnunta-e is labeled as his "servant" (
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668:Asher-Greve, Julia M.; Westenholz, Joan G. (2013).
92:
81:
67:
62:
44:
32:
240:places Ashgi next to another of Ninhursag's sons,
758:(2). Presses Universitaires de France: 107–118.
931:"Untersuchungen zum Pantheon von Adab im 3. Jt"
752:Revue d'Assyriologie et d'archéologie orientale
582:
529:
502:
379:
106:
1024:Electronic Text Corpus of Sumerian Literature
8:
185:is identified as his father in the god list
748:"The Messenger, Lulil and Cult of the Dead"
972:. In Finkel, I. L.; Geller, M. J. (eds.).
427:
415:
403:
882:
650:
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461:
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205:While no deity is identified as Ashgi's
1005:10.1093/oxfordhb/9780199557301.013.0031
974:Sumerian Gods and their Representations
517:
361:
906:(in German). Wiesbaden: Harrassowitz.
541:
29:
7:
833:"Muttergöttin A. I. In Mesopotamien"
638:
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392:Black, Cunningham & Robson 2006
25:
571:Asher-Greve & Westenholz 2013
559:Asher-Greve & Westenholz 2013
443:Asher-Greve & Westenholz 2013
991:Wiggermann, Frans A. M. (2011).
968:Wiggermann, Frans A. M. (1997).
929:Such-Gutiérrez, Marcos (2005).
695:The Literature of Ancient Sumer
256:Ashgi is already mentioned in
198:, the wife of the weather god
173:Connections with other deities
126:. While he was originally the
1:
856:Reallexikon der Assyriologie
837:Reallexikon der Assyriologie
818:Reallexikon der Assyriologie
723:. Winona Lake: Eisenbrauns.
999:. Oxford University Press.
970:"Transtigridian Snake Gods"
850:Krebernik, Manfred (2005),
831:Krebernik, Manfred (1997),
812:Krebernik, Manfred (1987),
698:. Oxford University Press.
248:is also the son of Šulpae.
1055:
935:Archiv für Orientforschung
869:Nicolet, Grégoire (2022).
719:George, Andrew R. (1993).
352:, associated with Inanna.
107:
900:Schwemer, Daniel (2001).
877:(99). OpenEdition: 9–78.
37:
997:Oxford Handbooks Online
333:and the designation of
264:. He was worshiped in
337:, cult center of the
311:Old Babylonian period
136:Old Babylonian period
1020:The Kesh temple hymn
323:Lulil and his sister
884:10.4000/syria.14285
785:Katz, Dina (2005).
746:Katz, Dina (1999).
583:Such-Gutiérrez 2005
530:Such-Gutiérrez 2005
503:Such-Gutiérrez 2005
418:, pp. 676–677.
380:Such-Gutiérrez 2005
163:Wilfred G. Lambert
1039:Mesopotamian gods
983:978-90-56-93005-9
913:978-3-447-04456-1
705:978-0-19-929633-0
684:978-3-7278-1738-0
327:Isin-Larsa period
159:Thorkild Jacobsen
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45:Major cult center
16:(Redirected from
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238:Weidner god list
209:in the god list
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118:associated with
116:Mesopotamian god
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27:Mesopotamian god
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852:"Pa(p)-niĝara"
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491:Krebernik 2005
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462:Krebernik 1997
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394:, p. 325.
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325:(dated to the
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480:
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958:. Retrieved
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860:, retrieved
855:
841:, retrieved
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822:, retrieved
817:
802:. Retrieved
793:(2): 55–90.
790:
775:. Retrieved
755:
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709:. Retrieved
694:
670:
661:Bibliography
646:
619:
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518:Nicolet 2022
505:, p. 7.
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382:, p. 6.
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242:Panigingarra
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86:Panigingarra
858:(in German)
839:(in German)
820:(in German)
542:George 1993
339:netherworld
96:Gishhuranki
39:Warrior god
960:2022-03-30
862:2022-03-31
843:2022-03-31
824:2022-03-31
804:2022-03-31
777:2022-03-31
711:2022-03-31
356:References
947:0066-6440
893:0039-7946
799:2462-3636
791:Historiae
764:0373-6032
639:Katz 1999
624:Katz 1999
612:Katz 2005
600:Katz 1999
317:Mythology
274:Irisaĝrig
246:An = Anum
211:An = Anum
188:An = Anum
179:Ninhursag
142:Character
132:Ninhursag
72:Ninhursag
63:Genealogy
57:Irisaĝrig
1033:Category
955:41670228
922:48145544
772:23281604
739:27813103
307:Sargonic
215:Sumerian
114:) was a
82:Siblings
1022:in the
252:Worship
146:In the
88:, Egime
68:Parents
980:
953:
945:
920:
910:
891:
797:
770:
762:
737:
727:
702:
681:
343:Ninazu
300:Ishkur
296:Inanna
231:-(...)
207:sukkal
183:Šulpae
157:While
108:𒀭𒋓𒄄
93:Spouse
76:Šulpae
951:JSTOR
875:Syria
814:"Lil"
768:JSTOR
675:(PDF)
350:Lulal
335:Enegi
288:Enlil
227:Dam-u
196:Shala
167:Nanna
103:Ashgi
33:Ashgi
978:ISBN
943:ISSN
918:OCLC
908:ISBN
889:ISSN
795:ISSN
760:ISSN
735:OCLC
725:ISBN
700:ISBN
679:ISBN
341:god
298:and
290:and
270:Kesh
268:and
266:Adab
262:Fara
236:The
223:-dúb
200:Adad
152:Adab
124:Kesh
122:and
120:Adab
112:Ašgi
74:and
53:Kesh
49:Adab
18:Ašgi
1001:doi
879:doi
292:Utu
1035::
995:.
976:.
949:.
939:51
933:.
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887:.
873:.
854:,
835:,
816:,
789:.
766:.
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750:.
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677:.
631:^
590:^
549:^
510:^
469:^
450:^
435:^
364:^
331:Ur
302:.
276:.
219:gu
217::
154:.
138:.
55:,
51:,
1007:.
1003::
986:.
963:.
924:.
895:.
881::
807:.
780:.
741:.
714:.
687:.
229:5
221:4
105:(
20:)
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