Knowledge (XXG)

Athletics in epic poetry

Source šŸ“

554:. Known for her beauty and running ability, Atalanta consulted a god to ask about marriage. The god responded by telling Atalanta that a husband is not for you, and the god also prophesied that Atalanta would not take this warring to heart. Worried by the god's message, Atalanta set forth a challenge for all her suitors. To win her hand in marriage, the suitor must beat her in a footrace. However, if the suitor lost, then he would be killed. Hippomenes watched from the stands as suitors met their grim fate, and he wondered why on a man would take such a risk just for a woman. However, Hippomenes caught a glimpse of Atalanta naked and was overcome by her beauty. Then, Hippomenes decided to challenge Atalanta to a footrace in hopes that he would be able to marry her. Before the race began, Hippomenes prayed to Venus for help. Venus gave Hippomenes three golden apples, and she told him to use apples to distract Atalanta during the race. The race began with the two running side by side, but as race wore on, Atalanta started to pull ahead of the tired of Hippomenes. Then, Hippomenes launched the first golden apple given to him by Venus. Atalanta became distracted and retrieved the golden apple allowing Hippomenes to take the lead. However, Atalanta quickly recovered and took the lead again. Hippomenes threw the second apple. Atalanta, once again, retrieved the golden apple and easily retook the lead. Finally, Hippomenes threw the final apple with all his strength. As Atalanta retrieved the third golden apple, Hippomenes crossed the finish line to win Atalanta's hand in marriage. 522:, who had many suitors. The many suitors of Deianira gathered in the palace of Deianira's father in hopes of marrying her. However, once the other suitors realized that AcheloĆ¼s, a god, and Heracules, the son of Jupiter, wanted to marry Deianira, the other suitors withdrew from the competition. This left only AcheloĆ¼s and Hercules as the only two suitors. Each spoke to Deianira's father proclaiming they should be the one to have her hand in marriage. After AcheloĆ¼s concluded his speech, Hercules charged at AcheloĆ¼s and the two began to wrestle. At the first, the two grappled pretty evenly; however, after many attempts, Hercules finally started to get the better of AcheloĆ¼s. Hercules was locked onto AcheloĆ¼s' back and put AcheloĆ¼s into a strangle hold. Feeling impending defeat in this human form, AcheloĆ¼s transformed into a snake. Laughing, Hercules easily began to choke out the snake-formed AcheloĆ¼s. Hercules had defeated a much more fierce snake while just a baby, so AcheloĆ¼s was no match to Hercules in snake-form. Finally, AcheloĆ¼s decided to transform into a bull. Hercules grabbed the bull by the neck and shoved AcheloĆ¼s' head deep into the dirt. Then, Hercules grabbed AcheloĆ¼s' horn tore it from his head. Hercules then took Deianira as his wife. 590:, Jupiter's mortal grandson, to take Thetis as a wife. Thus Peleus set out to find Thetis as Jupiter had suggested. Once Peleus found Thetis, Peleus made his advances towards her, but Thetis rejected Peleus. The rejected Peleus then lunged at Thetis and grabbed her around the neck. The two wrestled back and forth until Thetis changed into a bird. However, Peleus would not let go, so Thetis transformed into a tree. This transformation still did not work, so Thetis transformed into a tiger causing the scared Peleus to let go. After Thetis escaped, the dejected Peleus decided to consult the other sea gods for help. The sea gods told Peleus that he must bind Thetis up with chains while she slept and to hold her close until she changed back into her human form. Once Thetis fell asleep, Peleus approached and bound Thetis. Thetis attempted to free herself from Peleus grips by changing into many different forms, but nothing worked. Thetis finally relented and the baby Achilles was conceived. 180:. During Odysseus' time there, the Phaeacians stage a series of athletic contests for Odysseus so that he could spread stories about the Phaeacians' athletic prowess. First, the Phaeacians competed in a foot race. Following the foot race, the Phaeacians battled each other in a fierce wrestling competition. After wrestling, the Phaeacians held jumping and boxing contests. The fifth and final event was the discus throw. After the discus competition, Odysseus is invited to show his athletic skills, but he declines the offer. After declining the offer, one Phaeacian, Euryalos, joked that Odysseus did not have the skills to compete in an athletic competition. This infuriated Odysseus. The angered Odysseus then grabbed a discus much larger and heavier than the ones used by the Phaeacians, and he swung back and released the discus. The discus landed well clear of the Phaeacians' earlier marks. Odysseus then challenged the Phaeacians to other athletic competitions, which they declined. 207:, son of Odysseus and Penelope, stepped forth to attempt the athletic feat first in hopes of protecting his family's house. Telemachos tried three times to string the bow of Odysseus but failed each time. Odysseus, disguised as a beggar, stopped Telemachos from trying a fourth time. After Telemachos, suitor after suitor attempted the challenge, but all their attempts ended in failure. Odysseus, still disguised as an unknown beggar, then asked for a chance to shoot the bow. The suitors mockingly refused the disguised Odysseus' request, but Telemachos stepped in to give the beggar, Odysseus, a chance. Odysseus stepped up to line and took his time examining his bow. He then proceeded to string the bow with much ease, to the dismay of the suitors. Odysseus then released the string and let the arrow fly. It soared clean through all twelve axes. Odysseus then revealed himself, to much the shock of the suitors. 443:, the father of Aeneas. Aeneas invited the best of the Trojans and the Sicilians to complete for prizes and wreaths. A trumpet blew to signal the start of the games. For the first event, fans lined the beach to watch four crews of men race ships in the open water. After praying to the gods of the sea, Cloanthus raced to the finish taking first place. Next, Aeneas and the large number of spectators gathered to watch a group of Sicilians and Trojans compete in a footrace that was eventually won by Euryalus. Following the footrace, Dares and Entellus faced off in a heated boxing match. The match ended with Aeneas stepping to stop the fight and declaring Entellus the winner. After boxing, the Sicilian King, Acestes, fired a magnificent arrow from his bow to win the archery competition. In the final event, male youths competed in an equestrian military exercise. 563: 155:
the wrestling competition in a tie. In the forth event, an Athena aided Odysseus won a foot race over Aias and Antilochos. After the footrace, Telamonian Aias and Diomedes faced off in duel with spears. Once again fearing injury, Achilles ended the fight early and gave Diomedes first because Diomedes would have ultimately won. In the sixth event, Polypoites won a discus throwing competition by launching a discus well beyond the marks set by the other participants. An archery competition between Teukros and Meriones ensued after the discus throwing competition. Meriones won the archery competition after praying for Apollo's help. For the final competition, Agamemnon and Meriones stepped forth to compete in a spear-throwing competition; however, Achilles declared Agamemnon the victor before the competition could take place.
531: 653:
had to take an oath to compete in an honorable way and to abide by the rules. The athletes competed in a variety of different athletic events such as chariot racing, boxing, and wrestling. An athlete could expect a life of luxury should he win an event. In 600 B.C., an Athenian athlete would receive a large cash prize for victory. In later times victors would receive meals for the rest of their lives. In addition, great athletes could expect to be immortalized for all time in much the same way as the heroes in ancient epic. Statues and tombs celebrating the athletes in ancient Greece can still be seen today.
19: 633: 389:"greatly aids and advances: she sits by worshipful kings in judgement, and in the assembly whom she will is distinguished among the people. And when men arm themselves for the battle that destroys men, then the goddess is at hand to give victory and grant glory readily to whom she will. Good is she also when men contend at the games, for there too the goddess is with them and profits them: and he who by might and strength gets the victory wins the rich prize easily with joy, and brings glory to his parents." 151:, Achilles organizes a series of athletic competitions to honor Patroclus, the fallen Achaean hero. The games also served as a break-point in the Trojan war following the crucial return of Achilles to the battlefield and the death of Hector. Following the burial of Patroclus, Achilles declares to the assembled Achaean Army that funeral games will be held in honor of Patroclus. Achilles then set fourth a number of his cherished possessions to serve as prizes for the ensuing athletic competitions . 463: 335:
his back so that the mouse could experience deeper water. The mouse agrees, and the two swim out into the water. However, as they get into deeper water, a snake appears. In fear, Puff-jaw dives below the water leaving Crumb-snatcher to die. In his final words, Crumber-snatcher calls out to Puff-jaw yelling, "On land you would not have been the better man, boxing, or wrestling, or running; but now you have tricked me and cast me in the water."
124:, the King of Troy, was the first to spot the rapidly approaching Achilles. Calling out to Hector, Priam warned Hector about the approaching Achilles and pleaded with Hector to return into the city. Despite Priam's pleading, Hector stayed outside the walls of Troy ready to fight to the death against Achilles. However, moments before Achilles reached Hector, Hector was overtaken with fear and decided to flee. Hector and Achilles: 492: 483:
importance to the Olympics. The Pythian Games differed from the Olympic Games in that it also held musical competitions as part of the festival. The athletic competition consisted on four types of athletics: footraces, pentathlon, combat sports, and equestrian events. Starting in 582 B.C. The victors of these competitions received laurels wreaths as prizes for victory.
408:"Then I crossed over to Chalcis, to the games of wise Amphidamas where the sons of the great-hearted hero proclaimed and appointed prizes. And there I boast that I gained the victory with a song and carried off an handled tripod which I dedicated to the Muses of Helicon, in the place where they first set me in the way of clear song." (Work and Days Lines 646-663) 191: 316:. The epic starts in middle of the funeral games for Achilles with Odysseus and Ajax competing for the armor of Achilles and the title of the greatest hero. After competing back and forth for some time, Odysseus, with the help of Athena, claimed victory over Ajax. Following his defeat, Ajax became mad and committed suicide. 644:
Sports competitions are believed to have taken place over 3,000 years ago at Olympia in Greece; hence, the name the "Olympics". The first written account of the Games dates back to 776 BC. The exact origin and reasons behind the multi-day event is believed to be a result of ensuring peace between the
652:
Athletes trained to compete in the games starting at very young age. Located in every Greek city, gymnasiums and palaestras provided young Greek males with both a place to learn and to train. However, only the best the athletes were selected to compete in the Olympic games. Once selected, an athlete
609:
Kleos (glory) and TimĆŖ (renown) are recurrent themes throughout ancient epic. As the heroes progress through the epics, heroes work to achieve honor and glory through their actions, but also through their material possessions. Athletic competitions served as a way to gain glory for the characters in
366:
Preparing for battle, Heracles donned his armor and pick up his glorious shield. The shield was a gift from Anthea before he set off to complete his labours. Crafted and forged by the god Hephaestus with ivory and gold, the Shield of Heracles stood undefeated in battle. The shield bore images of men
334:
begins, Puff-jaw, a frog, inquisitively asks the identity of the stranger, a mouse, near the edge of the water. The mouse replies that he is Crumb-snatcher, and he proceeds to boast about the abilities of mice. Becoming annoyed with Crumb-snatcher's boasting, Puff-jaw invites the mouse to climb onto
244:
accepted Amykos' challenge quickly. The Argonauts and the Berbrykians gathered around as the two fighters prepared to fight. After strapping on the knuckle wraps, the fight began with great intensity. Amykos came out throwing punches left and right, but Polydeukes dodged Amykos' early onslaught with
154:
In the first event, Diomedes won a very competitive chariot race with Athena's help. Following the chariot race, Epeios and Euryalos fought in a boxing match. Epeios ended the fight with one punch. Next, Odysseus and Telamonian Aias competed in a wrestling competition. Fearing injury, Achilles ended
128:
ran beside these, one escaping, the other after him. It was a great man who fled, but far better he who pursued him rapidly, since here was no festal beast, no ox-hide they strove for, for these are prizes that are given men for their running. No, they ran for the life of Hektor, breaker of horses.
350:
Many are your temples and wooded groves, and all peaks and towering bluffs of lofty mountains and rivers flowing to the sea are dear to you, Phoebus, yet in Delos do you most delight your heart; for there the long robed Ionians gather in your honour with their children and shy wives: mindful, they
478:
slays Python, the enormous serpent-like creature, with his bow and arrow. To honor Apollo's great accomplishment, the Pythian games were created to celebrate the death of Python. At the Pythian games, the youth competed in boxing, footraces, and chariot races. The winners of these events received
49:
are used as literary tools to accentuate the themes of the epic, to advance the plot of the epic, and to provide a general historical context to the epic. Epic poetry emphasizes the cultural values and traditions of the time in long narratives about heroes and gods. The word "athletic" is derived
482:
The Pythian Games were ceremonial games held every four years at a site near Delphi to honor Apollo's slaying of the serpent. The games were part of the Panhellenic Games and were held from about 586 B.C. to 394 A.D. The Pythian Games occurred at the third year of each Olympiad and was of second
129:
As when about the turnposts racing single-foot horses run at full speed, when a great prize is laid up for their winning, a tripod or a woman, in games for a manā€™s funeral, so these two swept whirling about the city of Priam in the speed of their feet, while all the gods were looking upon them (
293:, killed Antilochus, son of Nestor, which caused Achilles to become enraged. In his rage, Achilles kills Agamemnon and proceeds into the gates of Troy to inflict more casualties on Trojan army. As he entered the gates of Troy, Achilles was fatally struck with an arrow shot by 240:. Ignoring the traditional welcoming practices, Amykos, the king of the Berbrykians, stepped forward immediately to inform the Argonauts of the Berbrykians' ordinance that no foreigners may leave until one member of the group competes in boxing match against him. Irritated, 610:
epic. In a historical context, athletes in the ancient Olympics were rewarded with highly valued prizes for their accomplishments. Their legacies still live on today through statues and monuments constructed in their honor hundreds of years ago. The funeral games in the
202:
finally relented to the suitors' advances for her hand in marriage and set forth a challenge to determine which suitor she would marry. To obtain her hand in marriage, the suitor must string the bow of Odysseus and shoot an iron arrow clean through twelve axes.
367:
boxing and wrestling as hunters chased hares accompanied by their loyal dogs. Horsemen were set waiting to contend for prizes. Stuck in an unending race, charioteers urged their horses onto the finish, but the prize of gold forever lay out of reach.
586:. The prophecy declared that the son of Thetis would achieve greater things than his father and would be considered greater than his father, which deeply frighten Jupiter. After the hearing the prophecy, Jupiter decided it would be best to have 112:
spoke, and stalked away against the city, with high thoughts in mind, and in tearing speed, like a racehorse with his chariot who runs lightly as he pulls the chariot over the flat land. Such was the action of Achilleus in feet and quick knees
305:. Following the funerals, the Achaeans honored Achilles' death with ceremonial games. In the games, Ajax and Odysseus competed for the title of greatest hero and for the grand prize of Achilles of precious armor. 297:, assisted by Apollo. Odysseus and Ajax retrieved the body of Achilles. The Achaeans then hold burial rights for both Antilochus and Achilles. The burial of Achilles is attended by the goddess mother of Achilles, 1323: 649:. The Panhellenic games consisted of four individual "Olympic-Style" competitions held throughout the ancient Greek world. The served as a way to bring ancient Greece together. 562: 289:. In the few surviving fragments of the epic, the poem describes Agamemnon arriving to the battlefield in Troy to fight against the Achaeans. Agamemnon, wearing armor of 530: 1331: 1197: 618:
serve as two examples where athletes win material prizes, but also gain the glory and honor associated with the retelling of the story.
50:
from the Greek word athlos, which means a contest for a prize. Athletics appear in some of the most famous examples of Greek and Roman
1762: 1503: 1478: 1453: 1428: 1012: 824: 734: 672: 245:
much ease. The two fighters traded punches back and forth until Polydeukes delivered a counter punch that sent Amykos to ground.
24: 46: 1153: 1102: 1070: 18: 1813: 1496:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
1471:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
1446:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
1421:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
817:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
727:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
665:
Blackwell Companions to the Ancient World : Companion to Sport and Spectacle in Greek and Roman Antiquity
632: 1660: 627: 462: 1808: 1566:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.690-750.
499: 351:
delight you with boxing and dancing and song, so often as they hold their gathering. (Lines 140-164)
1611:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 11.313-77.
1602:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.788-94.
1593:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.785-86.
1584:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.764-82.
1575:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.751-63.
1557:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.680-84.
1548:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.674-79.
1539:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.670-73.
1527:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 10.665-66.
1351:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 1.607-21.
1214: 1135: 1084: 1052: 637: 30: 1518:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). 9.1-148.
1192:. Translated By: Caldwell, Richard S. Newburyport, MA: Focus Publishing. pp. Lines 400ā€“452. 361: 1709: 1390: 1372:
Ovid. Metamorphoses, Charles Martin, translator. W. W. Norton & Company, Inc. (2010). p. 20.
1838: 1828: 1823: 1818: 1758: 1684: 1634: 1499: 1474: 1449: 1424: 1193: 1147: 1096: 1064: 1008: 985: 962: 820: 730: 668: 646: 325: 294: 241: 697: 1843: 1833: 1324:"The Flaming Arrow of Classical Education: Funeral Games in the Aeneid as Symbol and Hope" 934:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.850-883. 921:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.826-849. 908:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.797-825. 882:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.700-739. 869:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.651-699. 856:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.257-650. 843:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.249-259. 947:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.884-97. 895:, Richmond Lattimore, translator. Chicago: University of Chicago Press (2011). 23.740-796 805:, Richmond Lattimore, translator. Chicago University of Chicago Press (2011). 22.136-38. 792:, Richmond Lattimore, translator. Chicago University of Chicago Press (2011). 22.99-130. 753:, Richmond Lattimore, translator. Chicago University of Chicago Press (2011). 21.224-26. 779:, Richmond Lattimore, translator. Chicago University of Chicago Press (2011). 22.37-76. 198:
After evading the suitors' advances for many years in hopes that Odysseus might return,
491: 399: 1360:
Ovid. Metamorphoses, Henry Riley, translator. George Bell & Sons (1893). 1.443-54.
1802: 1778: 1168: 1117: 766:, Richmond Lattimore, translator. Chicago University of Chicago Press (2011). 22.25. 566:
Black-figure Exaleiptron with Peleus and Thetis from the mid 6th century BC (Archaic)
452: 344: 1186: 645:
city-states in the Hellenic world. These original games at Olympia gave rise to the
269: 236:
landed on a stretch of land inhabited by a pretentious group of people called the
1622: 583: 218: 51: 551: 290: 204: 38: 1638: 439:
5, Aeneas organizes funeral games to commemorate the one-year anniversary of
265: 233: 101: 34: 1028: 518:
the story of how he lost his horns. There was a very beautiful woman named
1685:"The Athletes | The Real Story of the Ancient Olympic Games - Penn Museum" 190: 575: 547: 519: 511: 440: 376: 237: 199: 97: 1313:, Frederick Ahl, translator. Oxford University Press (2007). 5.585-603. 1300:, Frederick Ahl, translator. Oxford University Press (2007). 5.485-544. 1287:, Frederick Ahl, translator. Oxford University Press (2007). 5.363-484. 1274:, Frederick Ahl, translator. Oxford University Press (2007). 5.286-361. 1261:, Frederick Ahl, translator. Oxford University Press (2007). 5.107-285. 989: 966: 515: 177: 62: 984:. New York, NY: Happer Collins e-books. pp. Book 21 (p.308ā€“320). 1235:, Frederick Ahl, translator. Oxford University Press (2007). 5.47-70. 961:. New York, NY: Happer Collins e-books. pp. Book 8 (p.123ā€“127). 587: 579: 543: 475: 425: 298: 105: 68: 1248:, Frederick Ahl, translator. Oxford University Press (2007). 5.113. 631: 604: 561: 529: 490: 461: 285:
lost epics of ancient Greek literature that follows the events of
189: 121: 56: 108:, Patroclus' killer. After being distracted by Apollo, Achilles: 1007:. Berkeley, CA: University of California Press. pp. 79ā€“81. 302: 479:
oaken garland as their prize because laurel did not exist yet.
466:
Apollo killing the Python snake. Louvre museum (Paris, France).
1708:
The Olympic Museum Educational and Cultural Services (2013).
1389:
The Olympic Museum Educational and Cultural Services (2013).
194:
Odysseus Bow and the 12 Axes-Theodor van Thulden, 1606 - 1669
1661:"Portrayals of Heroism ā€“Achilles, Agamemnon and Iphigenia" 534:
Noƫl HallƩ - The Race between Hippomenes and Atalanta
1757:. New Haven, CT: Yale University. pp. 91ā€“116. 1185: 705:Dr. Wheeler's Homepage at Carson-Newman University 1142:. Edited By: Evelyn-White, Hugh G. July 5, 2008. 1091:. Edited By: Evelyn-White, Hugh G. July 5, 2008. 980:Homer; Translated By: Richard Lattimore (2009). 957:Homer; Translated By: Richard Lattimore (2009). 636:Greek athletic sports and festivals. Image from 1668:Cross Sections: The Bruce Hall Academic Journal 8: 1753:Vergil; Translated By: Ruden, Sarah (2008). 133:22.157-66, Richmond Lattimore, Translator). 117:22.21-24, Richmond Lattimore, Translator). 1167:Hesiod (2008). Evelyn-White, Hugh (ed.). 17: 1494:Christesen, Paul; Kyle, Donald (2013). 1469:Christesen, Paul; Kyle, Donald (2013). 1444:Christesen, Paul; Kyle, Donald (2013). 1419:Christesen, Paul; Kyle, Donald (2013). 815:Christesen, Paul; Kyle, Donald (2013). 725:Christesen, Paul; Kyle, Donald (2013). 688: 663:Christesen, Paul; Kyle, Donald (2013). 176:8, Odysseus lands on the island of the 1679: 1677: 1221:. Translated By: Evelyn-White, Hugh G. 1145: 1094: 1062: 355: 1535: 1533: 1448:. Wiley-Blackwell. pp. 179ā€“180. 1384: 1382: 1380: 1378: 1368: 1366: 7: 1623:"The Etiquette of Games in Iliad 23" 1029:"Classical E-Text: GREEK EPIC CYCLE" 1627:Greek, Roman, and Byzantine Studies 100:is seeking to avenge the death of 14: 301:, along with her sisters and the 33:. It shows the funeral games for 1710:"The Olympic Games in Antiquity" 1498:. Wiley-Blackwell. p. 180. 1473:. Wiley-Blackwell. p. 179. 1423:. Wiley-Blackwell. p. 177. 1391:"The Olympic Games in Antiquity" 1621:Scott, William (January 1998). 1059:. Editor: Evelyn-White, Hugh G. 819:. Wiley-Blackwell. p. 63. 500:Cornelis Cornelisz. van Haarlem 356:Hesiod's The Shield of Heracles 138:The funeral games for Patroclus 1118:"The Battle of Frogs and Mice" 729:. Wiley-Blackwell. p. 2. 431:The funeral games for Anchises 25:The Funeral Games of Patroclus 1: 640:, now in British museum B133. 393: 339:Homeric Hymns- III. To Apollo 332:The Battle of Frogs and Mice 326:The Battle of Frogs and Mice 320:The Battle of Frogs and Mice 1053:"THE AETHIOPIS (fragments)" 1003:Apollonios Rhodios (2007). 1860: 1116:Evelyn-White, Hugh (ed.). 625: 602: 574:11, Jupiter learns of the 450: 423: 397: 374: 359: 342: 323: 312:follows the events of the 263: 216: 370: 185:Odysseus and the Suitors 1659:Buzby, Russell (2007). 1213:Hesiod (July 5, 2008). 526:Atalanta and Hippomenes 1170:The Shield of Hercules 1152:: CS1 maint: others ( 1101:: CS1 maint: others ( 1069:: CS1 maint: others ( 641: 578:about a son born from 567: 535: 503: 467: 410: 394:Hesiod's Work and Days 391: 381:According to Hesiod's 353: 195: 135: 119: 42: 1783:www.perseus.tufts.edu 1057:The Project Gutenberg 635: 628:Ancient Olympic Games 565: 533: 514:, a river god, tells 502:, Haarlem 1562-1638. 496:Hercules and Achelous 494: 487:AcheloĆ¼s and Hercules 465: 458:Apollo and the Python 406: 387: 385:, the goddess Hecate: 348: 193: 126: 110: 21: 1719:. The Olympic Museum 1400:. The Olympic Museum 1173:. Project Gutenberg. 982:The Odyssey of Homer 959:The Odyssey of Homer 29:is a 1778 fresco by 1742:. pp. Book 23. 667:. Wiley-Blackwell. 638:Panathenaic amphora 167:The Phaeacian Games 88:Achilles and Hector 31:Jacques-Louis David 1136:"TO DELIAN APOLLO" 698:"What is an Epic?" 642: 622:Historical context 568: 536: 504: 468: 362:Shield of Heracles 196: 54:including Homer's 43: 1219:Project Gutenberg 1199:978-0-941051-00-2 1188:Hesiod's Theogony 1140:PROJECT GUTENBERG 1122:Project Gutenberg 1089:Project Gutenberg 647:Panhellenic Games 558:Peleus and Thetis 413:Roman epic poetry 371:Hesiod's Theogony 76:Greek epic poetry 1851: 1793: 1792: 1790: 1789: 1779:"Ancient Sports" 1775: 1769: 1768: 1750: 1744: 1743: 1735: 1729: 1728: 1726: 1724: 1714: 1705: 1699: 1698: 1696: 1695: 1681: 1672: 1671: 1665: 1656: 1650: 1649: 1647: 1645: 1618: 1612: 1609: 1603: 1600: 1594: 1591: 1585: 1582: 1576: 1573: 1567: 1564: 1558: 1555: 1549: 1546: 1540: 1537: 1528: 1525: 1519: 1516: 1510: 1509: 1491: 1485: 1484: 1466: 1460: 1459: 1441: 1435: 1434: 1416: 1410: 1409: 1407: 1405: 1395: 1386: 1373: 1370: 1361: 1358: 1352: 1349: 1343: 1342: 1340: 1339: 1330:. Archived from 1320: 1314: 1307: 1301: 1294: 1288: 1281: 1275: 1268: 1262: 1255: 1249: 1242: 1236: 1229: 1223: 1222: 1215:"WORKS AND DAYS" 1210: 1204: 1203: 1191: 1181: 1175: 1174: 1164: 1158: 1157: 1151: 1143: 1132: 1126: 1125: 1113: 1107: 1106: 1100: 1092: 1081: 1075: 1074: 1068: 1060: 1049: 1043: 1042: 1040: 1039: 1025: 1019: 1018: 1000: 994: 993: 977: 971: 970: 954: 948: 941: 935: 928: 922: 915: 909: 902: 896: 889: 883: 876: 870: 863: 857: 850: 844: 837: 831: 830: 812: 806: 799: 793: 786: 780: 773: 767: 760: 754: 747: 741: 740: 722: 716: 715: 713: 711: 702: 693: 678: 542:10, Venus tells 45:In epic poetry, 1859: 1858: 1854: 1853: 1852: 1850: 1849: 1848: 1814:Athletic sports 1799: 1798: 1797: 1796: 1787: 1785: 1777: 1776: 1772: 1765: 1752: 1751: 1747: 1737: 1736: 1732: 1722: 1720: 1712: 1707: 1706: 1702: 1693: 1691: 1689:www.penn.museum 1683: 1682: 1675: 1663: 1658: 1657: 1653: 1643: 1641: 1620: 1619: 1615: 1610: 1606: 1601: 1597: 1592: 1588: 1583: 1579: 1574: 1570: 1565: 1561: 1556: 1552: 1547: 1543: 1538: 1531: 1526: 1522: 1517: 1513: 1506: 1493: 1492: 1488: 1481: 1468: 1467: 1463: 1456: 1443: 1442: 1438: 1431: 1418: 1417: 1413: 1403: 1401: 1393: 1388: 1387: 1376: 1371: 1364: 1359: 1355: 1350: 1346: 1337: 1335: 1328:Circe Institute 1322: 1321: 1317: 1308: 1304: 1295: 1291: 1282: 1278: 1269: 1265: 1256: 1252: 1243: 1239: 1230: 1226: 1212: 1211: 1207: 1200: 1184:Hesiod (1987). 1183: 1182: 1178: 1166: 1165: 1161: 1144: 1134: 1133: 1129: 1115: 1114: 1110: 1093: 1083: 1082: 1078: 1061: 1051: 1050: 1046: 1037: 1035: 1027: 1026: 1022: 1015: 1005:The Argonautika 1002: 1001: 997: 979: 978: 974: 956: 955: 951: 942: 938: 929: 925: 916: 912: 903: 899: 890: 886: 877: 873: 864: 860: 851: 847: 838: 834: 827: 814: 813: 809: 800: 796: 787: 783: 774: 770: 761: 757: 748: 744: 737: 724: 723: 719: 709: 707: 700: 695: 694: 690: 685: 675: 662: 659: 657:Further reading 630: 624: 607: 601: 596: 560: 528: 489: 460: 455: 449: 433: 428: 422: 415: 402: 396: 379: 373: 364: 358: 347: 341: 328: 322: 272: 264:Main articles: 262: 251: 226: 224:The Berbrykians 221: 215: 188: 170: 163: 145: 140: 90: 85: 78: 66:, and Virgil's 12: 11: 5: 1857: 1855: 1847: 1846: 1841: 1836: 1831: 1826: 1821: 1816: 1811: 1801: 1800: 1795: 1794: 1770: 1763: 1745: 1730: 1700: 1673: 1651: 1633:(3): 213ā€“227. 1613: 1604: 1595: 1586: 1577: 1568: 1559: 1550: 1541: 1529: 1520: 1511: 1504: 1486: 1479: 1461: 1454: 1436: 1429: 1411: 1374: 1362: 1353: 1344: 1315: 1302: 1289: 1276: 1263: 1250: 1237: 1224: 1205: 1198: 1176: 1159: 1127: 1108: 1085:"Little Iliad" 1076: 1044: 1020: 1013: 995: 972: 949: 936: 923: 910: 897: 884: 871: 858: 845: 832: 825: 807: 794: 781: 768: 755: 742: 735: 717: 696:Kip, Wheeler. 687: 686: 684: 681: 680: 679: 673: 658: 655: 626:Main article: 623: 620: 603:Main article: 600: 599:Kleos and TimĆŖ 597: 595: 592: 559: 556: 527: 524: 488: 485: 459: 456: 451:Main article: 448: 445: 432: 429: 424:Main article: 421: 416: 414: 411: 400:Works and Days 398:Main article: 395: 392: 375:Main article: 372: 369: 360:Main article: 357: 354: 343:Main article: 340: 337: 324:Main article: 321: 318: 261: 252: 250: 249:Other examples 247: 225: 222: 217:Main article: 214: 209: 187: 182: 169: 164: 162: 157: 144: 141: 139: 136: 89: 86: 84: 79: 77: 74: 13: 10: 9: 6: 4: 3: 2: 1856: 1845: 1842: 1840: 1837: 1835: 1832: 1830: 1827: 1825: 1822: 1820: 1817: 1815: 1812: 1810: 1807: 1806: 1804: 1784: 1780: 1774: 1771: 1766: 1764:9780300151411 1760: 1756: 1749: 1746: 1741: 1734: 1731: 1718: 1711: 1704: 1701: 1690: 1686: 1680: 1678: 1674: 1669: 1662: 1655: 1652: 1640: 1636: 1632: 1628: 1624: 1617: 1614: 1608: 1605: 1599: 1596: 1590: 1587: 1581: 1578: 1572: 1569: 1563: 1560: 1554: 1551: 1545: 1542: 1536: 1534: 1530: 1524: 1521: 1515: 1512: 1507: 1505:9781118610862 1501: 1497: 1490: 1487: 1482: 1480:9781118610862 1476: 1472: 1465: 1462: 1457: 1455:9781118610862 1451: 1447: 1440: 1437: 1432: 1430:9781118610862 1426: 1422: 1415: 1412: 1399: 1392: 1385: 1383: 1381: 1379: 1375: 1369: 1367: 1363: 1357: 1354: 1348: 1345: 1334:on 2016-04-04 1333: 1329: 1325: 1319: 1316: 1312: 1306: 1303: 1299: 1293: 1290: 1286: 1280: 1277: 1273: 1267: 1264: 1260: 1254: 1251: 1247: 1241: 1238: 1234: 1228: 1225: 1220: 1216: 1209: 1206: 1201: 1195: 1190: 1189: 1180: 1177: 1172: 1171: 1163: 1160: 1155: 1149: 1141: 1137: 1131: 1128: 1123: 1119: 1112: 1109: 1104: 1098: 1090: 1086: 1080: 1077: 1072: 1066: 1058: 1054: 1048: 1045: 1034: 1033:www.theoi.com 1030: 1024: 1021: 1016: 1014:9780520253933 1010: 1006: 999: 996: 991: 987: 983: 976: 973: 968: 964: 960: 953: 950: 946: 940: 937: 933: 927: 924: 920: 914: 911: 907: 901: 898: 894: 888: 885: 881: 875: 872: 868: 862: 859: 855: 849: 846: 842: 836: 833: 828: 826:9781118610862 822: 818: 811: 808: 804: 798: 795: 791: 785: 782: 778: 772: 769: 765: 759: 756: 752: 746: 743: 738: 736:9781118610862 732: 728: 721: 718: 706: 699: 692: 689: 682: 676: 674:9781118610862 670: 666: 661: 660: 656: 654: 650: 648: 639: 634: 629: 621: 619: 617: 613: 606: 598: 593: 591: 589: 585: 581: 577: 573: 572:Metamorphoses 564: 557: 555: 553: 549: 546:the story of 545: 541: 540:Metamorphoses 532: 525: 523: 521: 517: 513: 509: 508:Metamorphoses 501: 497: 493: 486: 484: 480: 477: 473: 472:Metamorphoses 464: 457: 454: 453:Metamorphoses 447:Metamorphoses 446: 444: 442: 438: 430: 427: 420: 417: 412: 409: 405: 404:Hesiod wrote: 401: 390: 386: 384: 378: 368: 363: 352: 346: 345:Homeric Hymns 338: 336: 333: 327: 319: 317: 315: 311: 306: 304: 300: 296: 292: 288: 284: 281: 277: 271: 267: 260: 256: 253: 248: 246: 243: 239: 235: 231: 230:Argonautica 2 223: 220: 213: 210: 208: 206: 201: 192: 186: 183: 181: 179: 175: 168: 165: 161: 158: 156: 152: 150: 142: 137: 134: 132: 125: 123: 118: 116: 109: 107: 103: 99: 95: 87: 83: 80: 75: 73: 71: 70: 65: 64: 59: 58: 53: 48: 40: 36: 32: 28: 27: 26: 20: 16: 1786:. Retrieved 1782: 1773: 1754: 1748: 1739: 1733: 1721:. Retrieved 1717:The Olympics 1716: 1703: 1692:. Retrieved 1688: 1667: 1654: 1642:. Retrieved 1630: 1626: 1616: 1607: 1598: 1589: 1580: 1571: 1562: 1553: 1544: 1523: 1514: 1495: 1489: 1470: 1464: 1445: 1439: 1420: 1414: 1402:. Retrieved 1398:The Olympics 1397: 1356: 1347: 1336:. Retrieved 1332:the original 1327: 1318: 1310: 1305: 1297: 1292: 1284: 1279: 1271: 1266: 1258: 1253: 1245: 1240: 1232: 1227: 1218: 1208: 1187: 1179: 1169: 1162: 1139: 1130: 1121: 1111: 1088: 1079: 1056: 1047: 1036:. Retrieved 1032: 1023: 1004: 998: 981: 975: 958: 952: 944: 939: 931: 926: 918: 913: 905: 900: 892: 887: 879: 874: 866: 861: 853: 848: 840: 835: 816: 810: 802: 797: 789: 784: 776: 771: 763: 758: 750: 745: 726: 720: 708:. Retrieved 704: 691: 664: 651: 643: 615: 611: 608: 571: 569: 539: 537: 507: 505: 495: 481: 471: 469: 436: 434: 418: 407: 403: 388: 382: 380: 365: 349: 331: 329: 313: 310:Little Iliad 309: 307: 286: 282: 280:Little Iliad 279: 275: 273: 270:Little Iliad 259:Little Iliad 258: 254: 229: 227: 211: 197: 184: 173: 171: 166: 159: 153: 148: 146: 130: 127: 120: 114: 111: 93: 91: 81: 67: 61: 55: 44: 23: 22: 15: 1809:Epic poetry 584:sea goddess 238:Berbrykians 219:Argonautica 212:Argonautica 104:by killing 52:epic poetry 1803:Categories 1788:2016-04-12 1755:The Aeneid 1694:2016-04-12 1338:2016-05-08 1038:2016-05-08 990:B002TIOYT4 967:B002TIOYT4 683:References 552:Hippomenes 538:In Ovid's 506:In Ovid's 470:In Ovid's 291:Hephaestus 242:Polydeukes 205:Telemachos 178:Phaeacians 39:Trojan War 1740:The Iliad 1639:0017-3916 945:The Iliad 932:The Iliad 919:The Iliad 906:The Iliad 893:The Iliad 880:The Iliad 867:The Iliad 854:The Iliad 841:The Iliad 803:The Iliad 790:The Iliad 777:The Iliad 764:The Iliad 751:The Iliad 314:Aethiopis 276:Aethiopis 266:Aethiopis 255:Aethiopis 234:Argonauts 102:Patroclus 47:athletics 35:Patroclus 1839:Atalanta 1829:Heracles 1824:Odysseus 1819:Achilles 1723:April 7, 1644:April 7, 1404:April 7, 1309:Virgil. 1296:Virgil. 1283:Virgil. 1270:Virgil. 1257:Virgil. 1244:Virgil. 1231:Virgil. 1148:cite web 1097:cite web 1065:cite web 710:April 7, 614:and the 576:prophecy 548:Atalanta 520:Deianira 512:Achelous 441:Anchises 383:Theogony 377:Theogony 278:and the 200:Penelope 149:Iliad 23 143:Synopsis 98:Achilles 1738:Homer. 943:Homer. 930:Homer. 917:Homer. 904:Homer. 891:Homer. 878:Homer. 865:Homer. 852:Homer. 839:Homer. 801:Homer. 788:Homer. 775:Homer. 762:Homer. 749:Homer. 516:Theseus 174:Odyssey 160:Odyssey 63:Odyssey 37:during 1844:Thetis 1834:Apollo 1761:  1637:  1502:  1477:  1452:  1427:  1311:Aeneid 1298:Aeneid 1285:Aeneid 1272:Aeneid 1259:Aeneid 1246:Aeneid 1233:Aeneid 1196:  1011:  988:  965:  823:  733:  671:  616:Aeneid 594:Themes 588:Peleus 580:Thetis 544:Adonis 476:Apollo 437:Aeneid 426:Aeneid 419:Aeneid 299:Thetis 232:, the 106:Hector 69:Aeneid 1713:(PDF) 1664:(PDF) 1394:(PDF) 701:(PDF) 612:Iliad 605:Kleos 303:muses 295:Paris 287:Iliad 131:Iliad 122:Priam 115:Iliad 94:Iliad 82:Iliad 57:Iliad 1759:ISBN 1725:2016 1646:2016 1635:ISSN 1500:ISBN 1475:ISBN 1450:ISBN 1425:ISBN 1406:2016 1194:ISBN 1154:link 1103:link 1071:link 1009:ISBN 986:ASIN 963:ASIN 821:ISBN 731:ISBN 712:2016 669:ISBN 582:, a 550:and 308:The 274:The 268:and 257:and 96:22, 60:and 570:In 510:9, 474:1, 435:In 330:As 283:are 228:In 172:In 147:In 92:In 1805:: 1781:. 1715:. 1687:. 1676:^ 1666:. 1631:38 1629:. 1625:. 1532:^ 1396:. 1377:^ 1365:^ 1326:. 1217:. 1150:}} 1146:{{ 1138:. 1120:. 1099:}} 1095:{{ 1087:. 1067:}} 1063:{{ 1055:. 1031:. 703:. 498:, 72:. 1791:. 1767:. 1727:. 1697:. 1670:. 1648:. 1508:. 1483:. 1458:. 1433:. 1408:. 1341:. 1202:. 1156:) 1124:. 1105:) 1073:) 1041:. 1017:. 992:. 969:. 829:. 739:. 714:. 677:. 113:( 41:.

Index


The Funeral Games of Patroclus
Jacques-Louis David
Patroclus
Trojan War
athletics
epic poetry
Iliad
Odyssey
Aeneid
Achilles
Patroclus
Hector
Priam
Phaeacians

Penelope
Telemachos
Argonautica
Argonauts
Berbrykians
Polydeukes
Aethiopis
Little Iliad
Hephaestus
Paris
Thetis
muses
The Battle of Frogs and Mice
Homeric Hymns

Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.

ā†‘