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209:(Tewa)." She goes on to write that Avanyu is also "associated with the four (or six) directions, the colors of which the snakes also assume." Schaafsma notes that the water serpent's home is located in "springs, ponds, rivers, and ultimately the oceans, all believed to be connected under the earth’s surface, and … may cause torrential rains and floods.”
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Archaeologist Dr. Polly
Schaafsma, whose research specializes in Avanyu mythology among other subjects, writes, “The horned serpent continues to be revered as an important deity among the Pueblos and is known by various names among the different linguistic groups, including
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with curves suggestive of flowing water or the zig-zag of lightning, Awanyu appears on the walls of caves located high above canyon rivers in
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Awanyu is represented as a plumed, or horned serpent, who guards waterways and is a harbinger of storms; a protector of the Pueblo people.
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districts images of Avanyu appear between 1200 and 1450 AD. Avanyu appears in
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The earliest representations of Avanyu are from 1000 AD. These were found on
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deity, the guardian of water. Represented as a horned or
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God of water in the Native
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plate (1961) and pot (1975), both with Awanyu motif
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351:Deities of the indigenous peoples of North America
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275:"Avanyu: Spirit of water in Pueblo life and art"
185:and Tiwa speaking peoples areas around 1350 AD.
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336:Avanyu: Protecting in the Rio Grande
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70:Rio Grande
173:. In the
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281:24 March
255:24 March
224:Kukulkan
213:See also
191:Kolowisi
175:Mogollon
54:Rock art
205:), and
167:Mimbres
123:Arizona
58:Tsirege
330:Avanyu
207:Awanyu
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76:Symbol
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18:Avanyu
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195:Zuni
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