Knowledge (XXG)

Avrohom Yeshaya Karelitz

Source ๐Ÿ“

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a packet of seeds taken from the etrog he had used for the festival and instructed him to plant them in his yard. Lefkowitz, who had no agricultural experience, followed his mentor's instructions to plant and water it, and the tree grew and bore fruit. Every year Karelitz came to select his etrog for
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of Kosava; his mother was Rasha Leah, the daughter of Shaul Katzenelbogen. Avraham Yeshaya was born after his older brother Meir. His younger brothers were Yitzchak and Moshe. Yitzchak succeeded their father as the rabbi of Kosava; he and his wife and daughter were shot to death in their home by the
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32b): one is about two camels which meet on a narrow mountain pass as a metaphor. A camel without goods was expected to defer to a camel laden with goods; similarly, Karelitz contended secular society should defer to religious society, which bore the "goods" of tradition.
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His name is Rabbi Abraham Yeshayahu Karelitz. He came here from Lithuania eighteen years ago. He never has been ordained as a rabbi and he holds no official position but his word is law to thousands of pious Jews for whom he official chief rabbis of Israel are too
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festival service. There exists a common concern that any etrog may have come from a tree grafted with lemon branches, a practice which would result in nicer looking produce, though rendering the fruit unfit for the festival service. There is a variety of
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the holiday from the tree, as did his brother-in-law, Kanievsky, and other senior rabbis. Lefkowitz also allowed etrog growers to take cuttings from the tree to grow entire orchards of etrogim certified as kosher by Karelitz.
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And a few years later, Rabbi Karelitz would arrange to have a scathing attack by Elchonon Wasserman on Zionism, Iktveta d'Meshiha (The Footsteps of the Messiah), translated from the Yiddish into Hebrew and published in
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Although essentially an academic scholar, he applied himself to practical problems, devoting much effort to the strengthening of religious life and institutions. His rulings on the use of the milking machine on
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A 1,000-page academic biography of Karelitz by Benny Brown was published by Magnes Press in 2011. The contents of this academic biography were subsequently debated by Brown and Joshua Envel in the journal
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He declined to participate in any of the religious-political movements which were very active prior to, and during, the formation of the State of Israel in 1948. Yet, he had an immense influence on
544:, Vol. 31, Envel presented his own hypothesis how to systematically conceptualize the methodology of Karelitz. Envel's approach was then the subject of correspondence with several readers in 299:. After his marriage, he continued to lead an extremely modest life, his wife providing for their needs while he spent day and night studying Torah in-depth. He did not have any children. 320:. Like his brother-in-law Kanievsky, Karelitz "held no official position but nevertheless became a recognized worldwide authority on many matters relating to Jewish law and life." 327:
Judaism in Israel, whose formative period coincided with his years in Israel. He maintained an anti-Zionist viewpoint and begrudgingly accepted the existence of the Israeli state.
1075: 474:, Karelitz is known for avoiding formulaic or methodical analysis of Talmudic passages, instead preferring a more varied and intuitive approach similar to that of the 234:
of study, and later it became clear that he actually opposed it. After a few days, he returned home and continued to study with his father who was head of the local
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spoke about studying Kabbalah, and related that Karelitz had vast knowledge in Kabbalah. Karelitz studied with a secret kabbalist known as "The Baker of Kosovo."
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as a formal study, feeling that a life dedicated to traditional Torah study would guide one toward the proper path. He particularly rejected elements of the
338:, who became the second president of Israel, visited him once to discuss political-religious issues. Karelitz cited one of a pair of metaphors from the 1080: 1040: 821: 790: 767:
Rabbi Avraham Yeshayaha Karelitz, the sage known as the Chazon Ish, "vigorously rejected Zionism, holding it responsible for the Holocaust."
1110: 1105: 1065: 584: 1070: 828:...one of whom (Soloveitchik) was a complete anti-Zionist while another (Karelitz) granted the State of Israel only grudging acceptance. 1085: 950: 760: 904: 330:
In recognition of his deep insight and interest in many fields of study, many sought his guidance on social and political issues.
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His oldest sisters were Henya Chaya, Badana, Tzivia and Batya. Karelitz's youngest sister, Pesha Miriam (Miril), married Rabbi
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Though he served as a religious leader for much of his life, he never received formal ordination as a rabbi.
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Between the Yeshiva World and Modern Orthodoxy: The Life and Works of Rabbi Jehiel Jacob Weinberg, 1884-1966
454: 373: 1120: 223:. Kanievsky referred to his brother-in-law Avraham Yeshaya as his mentor as long as the latter was alive. 250: 1003: 989: 975: 1060: 1055: 494: 262: 722: 905:
The role of manuscripts in halakhic decision-making: Hazon Ish, his precursors and contemporaries
471: 343: 254: 227: 196: 74: 661: 425:, meaning "Vision of a man", with the word Ish alluding to the first letters of his two names ( 253:, consulting with him in all religious and communal matters. Encouraged by Grodzinski and with 1036: 817: 786: 756: 580: 507:
A fictionalized portrait of Karelitz by his onetime disciple, the Yiddish poet and novelist
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The Gaon of Vilna, the แธคatam Sofer, and the แธคazon Ish: Minhag and the Crisis of Modernity
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Twentieth Century Jews: Forging Identity in the Land of Promise and in the Promised Land
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New York & Los Angeles: Yiddish Natzyonaln Arbeiter Farband, 1967-1968, two volumes
482: 437:'s pen-name "Yaavetz". In later years, he became almost exclusively known by the title 395:
s author was presumably unaware. This position is sometimes misunderstood to mean that
387: 231: 200: 176: 78: 548:, Vol. 32. More recently, a chapter from Brown's book was translated and published in 1049: 365: 622: 524:
A number of multi-volume biographies have been published about Karelitz, including
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are two illustrations of his practical approach. Karelitz wrote over 40 books in
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could not be reversed based on the new discovery of manuscripts of which the
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Silence Is Thy Praise: The Life and Ideals of Rabbanit Batya Karelitz
504:(Faith and Trust) discussing his approach to faith and trust in God. 360: 324: 296: 180: 100: 841: 916:
House of Nobility, Humble Abode: Rav Elyashiv and His Torah Dynasty
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while simultaneously gaining knowledge in secular sciences such as
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became the address for thousands who sought religious guidance.
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evidence from manuscripts may be used in the halachic process.
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Freund, Rabbi Tuvia. "The Tradition of Chazon Ish Esrogim".
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Recently translated into English is his philosophical essay
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in Karelitz's name, which he certified for use as a pure
148:(7 November 1878 – 24 October 1953), also known as 183:, where he spent his final 20 years, from 1933 to 1953. 940:(Indianapolis: Bobbs-Merrill, 1976-1977, two volumes. 249:
He moved to Vilna in about 1920, and became close to
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a personality, holding no official position, who ...
135: 125: 117: 107: 85: 56: 51: 32: 747:From Herzl to Rabin: the changing image of Zionism 744: 480:. Karelitz also discounted the need to delve into 385:He believed that a halachic position taken by the 895:Sukkos Torah Supplement, 21 September 2010, p. 9. 359:from a pure etrog tree is considered fit for the 602:Shdeour, E. "Harav Yitzchak Karelitz of Kosova, 1035:. Translated by Y. Goldstein. Am Asefer.2008. 226:As a youth, Karelitz was sent to study under 8: 569: 567: 565: 211:), the son of Shmaryahu Yosef Karelitz, the 272:Karelitz, his brother-in-law Kanievsky and 279:Karelitz devoted his life to the study of 29: 840:Michael Handelzalts (February 11, 2010). 407:In 1911, he published his first work on 242:and developed a close relationship with 1076:Ashkenazi rabbis in Mandatory Palestine 785:. Academic Studies Press. p. 247. 561: 540:, Vol. 30. In the following edition of 511:, is to be found in Grade's epic novel 175:who later became one of the leaders of 598: 596: 573:A book about his sister Batya's life: 861:Pines, Menachem (30 September 2009). 702:"Ben-Gurion meets religious leader", 191:Avraham Yeshaya Karelitz was born in 7: 1096:Haredi rabbis in Mandatory Palestine 579:. Mesorah Publications. p. 58. 381:Halachic and philosophical positions 372:. After one Sukkot, Karelitz handed 334:, the prime minister of Israel, and 27:Belarusian-born Israeli haredi rabbi 863:"The Chazon Ish's Magic Esrog Tree" 157: 131:Rasha Leah Katzenellenbogen-Epstein 842:"Pen Ultimate / Better on a Camel" 230:of Brisk. He did not take to the 25: 816:. Littman Library. p. 208. 493:In one of his regular lectures, 43: 922:Magazine Issue 159 May 23, 2007 1081:Authors of books on Jewish law 951:"ื”ื—ื–ื•ืŸ ืื™ืฉ - ืžืืช ื‘ื ื™ืžื™ืŸ ื‘ืจืื•ืŸ" 751:. Holmes & Meier. p.  421:, anonymously under the title 310:Karelitz did not publish many 129:Rabbi Shmaryahu Yosef Karelitz 1: 723:"Karelitz, Avraham Yeshayahu" 515:, translated into English as 257:โ€™s help, Karelitz settled in 779:Monty Noam Penkower (2010). 263:British Mandate of Palestine 244:Moshe Rosen (Nezer HaKodesh) 1111:People from Slonimsky Uyezd 1106:People from Kosava, Belarus 1066:20th-century English rabbis 623:"Karelitz Family Genealogy" 464:In contrast to other great 1137: 1071:Anti-Zionist Haredi rabbis 676:"Rav Yaakov Galinsky zt"l" 238:. He married Bashe Bei of 743:Amnon Rubinstein (2000). 612:, 12 January 2012, p. C2. 513:Tsemakh Atlas: Di Yeshive 42: 18:Avraham Yeshayeh Karelitz 1086:Belarusian Haredi rabbis 810:Marc B. Shapiro (1999). 727:JewishVirtualLibrary.org 265:, in 1933. His house in 221:Yaakov Yisrael Kanievsky 146:Avraham Yeshaya Karelitz 37:Avraham Yeshaya Karelitz 1091:Haredi rabbis in Israel 662:"Chazon Ish: The State" 575:Esther Austern (1990). 413:and other parts of the 374:Michel Yehuda Lefkowitz 306:Influence and authority 528:, and the more recent 449:and on cultivation by 276:were extremely close. 1101:People from Bnei Brak 251:Chaim Ozer Grodzinski 216:Germans in mid-1942. 706:, October 21, 1952, 495:Aharon Leib Steinman 1116:Rabbis in Bnei Brak 682:. January 23, 2014. 488:Novardok philosophy 704:The New York Times 648:karelitzfamily.com 532:, both in Hebrew. 472:Chaim Soloveitchik 255:Abraham Isaac Kook 228:Chaim Soloveitchik 197:Grodno Governorate 75:Grodno Governorate 1041:978-965-7452-00-4 1033:Faith & Trust 918:by Nosson Weiss. 823:978-1-874774-52-5 792:978-1-936235-20-9 433:ืขื™ื”), similar to 143: 142: 16:(Redirected from 1128: 1019: 1014: 1008: 1007: 1000: 994: 993: 986: 980: 979: 972: 966: 965: 963: 962: 953:. 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Index

Avraham Yeshayeh Karelitz

Kosava
Grodno Governorate
Russian Empire
Bnei Brak
Israel
Judaism
Hebrew
magnum opus
Belarusian
Orthodox
rabbi
Haredi Judaism
Israel
Kosava
Grodno Governorate
Russian Empire
Brest Region
Belarus
rabbi
Yaakov Yisrael Kanievsky
Chaim Soloveitchik
Brisker method
Beth din
Kvฤ—darna
Moshe Rosen (Nezer HaKodesh)
Chaim Ozer Grodzinski
Abraham Isaac Kook
Eretz Israel

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