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parents on their children or the rights of husband and wife in relation to each other. Motahhari divided the right into two groups. First group is existential rights or takwini and the second is religious rights or tashriei. former is a real relation between person and object and the latter determined according to former. He knew the right as a potential score for persons. In fact the right concerned with the priority of somebody on something. He concerned with the question in that is the right and possession predicated on human as such or predicated on human in terms of being in society? He believes that undoubtedly the right existed prior to society. Contrary to
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personal belongings of Shahid
Motahari and on the second floor are the books of that martyr. The Shahid Motahari Museum was established in 2007. Identifying, collecting, organizing, introducing and preserving the works of the master is one of the main goals of becoming a museum of this historical house. Providing a suitable space and environment for researchers who intend to study the works of Master Motahhari has also been one of the reasons for reading the second floor of this house. Holding seminars and meetings on the subject of the master's works is one of the most important group programs of this museum house, which is held several times during the year.
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presuppositions of jurists and its knowledge affected their knowledge. According to him, because of this reason, we observe that the fatwa belong to Arab has an Arab flavor and the fatwa belong to non-Arab has an Ajam flavor. Also He tried to compare Quran with nature. He also believed that the contemporary interpretations of Quran were considerable than
Ancient rendition of Islam because the future generation has a better understanding of Quran and Also a deeper appreciation of it. But at the same Time he doesn't believe in epistemological pluralism.
1118:
humans. The second one is to thing which decline the perception and introspection of subject in terms of knowledge. According to
Motahhari, aside from the realization of putting away obstacles we need to give the spirit of freedom. He analyze the concept of freedom as both right and obligation. He believes that the freedom has necessity for human. Human must be free to choose voluntarily his path. He believes that, contrary to liberalists, inborn right has an ultimate for transcending of human beings.
1144:
knowledge bestowed to human for the sake of guiding him and also religion is a collection of beliefs, moralities and individual and collective judgments. Therefore, he knows religion and its teaching as beliefs, moralities and judgments. Also
Motahhari believes that the domain of religion at all is not limited to life but concerned with after afterlife. He believes that Islam as a religion is consistent with life of human and there is no room for denying it.
44:
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1663:(Islam and Iran: A Historical Study of Mutual Services). A 750-pages book where he shows how Iran and Islam benefited each other. He also said that we can't reject nationalism as a whole: "Nationalism should not be condemned categorically, and when it conveys positive qualities, it leads to solidarity, good relations, and common welfare among those we live with. It is neither irrational nor is it contrary to Islam."
1135:). Motahhari believes that the natural law theory is a rational one that is of importance for human kind. According to him, the foundation of natural theory of law is to world has a goal and aim finally. On the basis of principle of having goal, the God creates the world for the sake of human kind and they have potential right to change the world therefore human kind have right prior to introducing in society.
1827:
1841:
576:, Iran, and historical topics. His emphasis was on teaching rather than writing. However, after his death, some of his students worked on writing down his lectures and publishing them as books. As of the mid-2008, the "Sadra Publication" published more than sixty volumes by Motahhari. Nearly 30 books were written about Motahhari or quoted from his speeches.
1855:
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in such a condition. Also his works had an important impact on expanding the movement of religious reform in early days of revolution. His works primarily consisted of traditional
Islamic and Shia thoughts. He wrote an essay about revitalization of religious thought in the occasion. Writing the "need
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influenced many scholars. Besides, he also emphasized on the social, cultural and historical contingencies of religious knowledge. Motahhari argued that if someone compares fatwas belong to different jurists and at the same time considers their lives and states of knowledge then it is clear that the
579:
Morteza
Motahhari opposed what he called groups who "depend on other schools, especially materialistic schools" but who present these "foreign ideas with Islamic emblems". In a June 1977 article he wrote to warn "all great Islamic authorities" of the danger of "these external influential ideas under
1068:
only had the right of supervisory not governing. He also maintained that the ruling was one of the political aspect of Imam in society. He maintained that there was no conflict between science and religion since he believed that
Science qua science had no conflict and challenge with metaphysics. He
1077:
Motahhari also expressed views on development and relevant ideology. According to him, freedom, culture and mental-cultural revolution are principles of development. He also refers to some elements for characterizing a developed society. These factors are independence, knowledge and transcendence.
1126:
Like other men of thought, Motahhari thinks that we have to define the concepts first of all. Therefore, he defines right as a dominance or score on something. According to right the human is merit to possess something and other human ought to respect him. Some of rights are such as the right of
1117:
Motahhari defined freedom as nonexistence of obstacles. According to him, obstacles were of two characters. The first one was that obstacle could limit human and besides counted as a something get human not to do something. In simple word, obstacle could has the dignity of limiting and declining
499:
According to
Motahhari's own account, in this period he could study a great number of historical books. It was in this period that he was confronted with questions on worldview such as the problem of God. He considered Agha Mirza Mahdi Shahid Razavi as an eminent master in rational sciences. He
1143:
Motahhari refers to the concept of 'maktab' or school when he intends to define the word of religion. According to him maktab is a thoughtful disciplined system including ideology and View in terms of ethics, politics, economy and civil law, etc. Finally, he defines religion as a collection of
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neighborhood. During his 9 years of residence in this house (from 1346 to 1355), which had the longest time compared to the rest of his years of residence in Tehran, he wrote most of his works in this house. The house is built on two floors, on the first floor of which are the manuscripts and
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As outlined by
Ayatollah Morteza Motahhari in 1975, the phrase 'equal rights' means something different from what is commonly understood by western world. He clarified that men and women were innately different and therefore enjoyed different rights, duties and punishments.
245:
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and studied for two years there in the school of Abd ul-Khan along with his brother. But his studies remained unfinished in
Mashhad seminary because of problems faced by his family which obliged him to return to Fariman to help them.
475:, there is little information about his origin as Sistanian. His father Shaykh Mohammad Hosseini was also an eminent figure in his village, Fariman, who was respected by the people. He was considered as one of the pupils of
2877:
1048:
as the truth of human. According to him, fitra is a permanent and unchangeable quality in human nature. In fact, he believed that fitra played the role of a mediator in God-human beings relation. Also, he believed that
1053:
was a perfect man who shows the high rank of human spirituality. Imam also is characterized as a religious leader. His lengthy footnote on the "book of principles of philosophy and method of realism" by
491:
At the age of 5, Morteza Motahhari went to school without informing his parents. By the age of twelve he learned the preliminary Islamic sciences from his father. He also went to the seminary of
531:
jurisprudence under the instruction of Ayatollah Sayyed Mohaqeq Yazdi popularly known as Damad. He also participated in the lectures of Hojjat Kooh Kamarehei and sought knowledge from
995:
1464:
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863:
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He "authored over fifty books, which dealt with theology and philosophy as well as practical issues such as sexual ethics, usury, and insurance", some of which include:
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853:
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1163:'s quotations in confronting with Hegel. According to Shaygan since each of Motahhari and Hegel belong to different paradigms, there is no common world between them.
1364:
1789:
1584:
670:
858:
2423:
The relation of science and religion according to Motahhari, Muhammad hossein mahdavi nejad, magazine of legal investigation, number:6-7, 1381 solar, in Persian
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Also, according to Motahhari, development originates from cultural self-reliance, purification of cultural sources and logical and cautious communication with
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690:
988:
2008:
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2897:
2817:
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1302:
1242:) has been named at the calendar of Islamic Republic of Iran as "Teachers' Day". An honoring of "Teachers' Day" is held annually in Iran for a week.
1082:. Motahhari believed in the development of human resources but he also thought that economy was not an aim but only is a condition for development.
1033:
Morteza Motahhari expressed his opinions in different majors and disciplines such as philosophy, religion, economic, politics, etc. Motahhari and
821:
675:
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1109:
could be an important thing for confronting with the problem of different times and places. Using ijtihad, there is no need to a new prophet.
2523:, Abdolkarim Soroush, The Oxford Handbook of Islam and Politics, Edited by John L. Esposito and Emad El-Din Shahin, online pub date: Dec 2013
2408:
2276:
1986:
1531:
1374:
1343:
1312:
1012:'s regime, Morteza Motahhari contributed in creating new Islamic discourses. Besides, he was among those who had discussed the conditions of
939:
2744:
911:
680:
269:
1203:
843:
1333:
539:
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2444:
1064:
685:
665:
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2505:
2381:
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2214:
2151:
2034:
1946:
901:
435:
55:
2837:
2827:
1521:
480:
244:
1128:
1723:
1281:
891:
581:
2024:
2802:
2782:
2658:
1156:
1055:
868:
362:
2703:
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therefore he tried to criticize Marxism along with pioneer figures like Ali Shariati. Also his commentary on the book of
2902:
2887:
828:
778:
743:
419:
189:
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1546:
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Ryaz Ahmaddar, religion and political and social system from Motahari and Iqbal Lahouri, Tolou Magazine, 2007, 21, 6.
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1492:
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763:
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scholar, philosopher, lecturer. Motahhari is considered to have an important influence on the ideologies of the
2797:
2104:
1017:
838:
833:
455:. The year of birth is uncertain; with some sources giving 1919 and others giving it as 1920. He attended the
287:
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believed that the quasi-conflict between science and religion was in terms of their language not themselves.
2872:
2520:
1908:
1222:
claimed responsibility for the assassination. The alleged assassin was the group's founder, Akbar Goudarzi.
197:
122:
2189:
2608:
1873:
1670:
1482:
1050:
929:
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708:
1214:
On 1 May 1979, Morteza Motahhari was gunned down in Tehran after leaving a late meeting at the house of
1009:
768:
164:
2076:
565:, where he taught philosophy for 22 years. Between 1965 and 1973 he also gave regular lectures at the
2777:
2772:
1239:
1160:
967:
562:
558:
505:
329:
319:
2466:
Life's outcome, A survey of Morteza Motahhari's Ideas. p.455-475. vol.1, 1386 solar, Abdullah Nasri
1406:
1196:
944:
934:
873:
713:
532:
2143:
The Political Thought of Ayatollah Murtaza Mutahhari: An Iranian Theoretician of the Islamic State
2553:
1648:
1176:
1025:
for Candidness in religious leadership", he aimed to show the youth the attractiveness of Islam.
783:
640:
596:
297:
1938:
1932:
2754:
2501:
2440:
2404:
2398:
2377:
2347:
2272:
2237:
2210:
2147:
2030:
1982:
1976:
1942:
1883:
1846:
1527:
1370:
1339:
1308:
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and with the insistence of his friends to get closer to Hosseinieh, he moved to Dolat Street,
1251:
803:
788:
758:
733:
723:
611:
566:
472:
427:
415:
366:
90:
78:
2341:
2303:
1903:
2545:
2315:
2264:
1878:
1860:
1152:
896:
476:
411:
389:
2257:
Hamid, Dabashi (2006). "Morteza Motahhari: The Chief Ideologue of the Islamic Revolution".
2168:
17:
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2080:
1422:
1215:
1079:
793:
728:
554:
512:
401:
43:
650:
591:
Motahhari was the father-in-law of Iran's former secretary of National Security Council
438:
at Khomeini's request. He was chairman of the council at the time of his assassination.
2708:
2233:
Intellectual Discourse and the Politics of Modernization: Negotiating Modernity in Iran
2051:
1961:
1474:
1131:, Motahhari believes that there is a mutual relation between right and responsibility (
753:
718:
615:
607:
538:
When Ayatollah Boroujerdi emigrated to Qom, Motahari could take part in his courses on
2766:
1978:
Defying the Iranian Revolution: From a Minister to the Shah to a Leader of Resistance
1101:
808:
738:
222:
154:
2722:
2536:
Nikazmerad, Nicholas M. (1980). "A Chronological Survey of the Iranian Revolution".
2026:
Theology of Discontent: The Ideological Foundation of the Islamic Revolution in Iran
1912:. Fasc. 5. Vol. XIV. New York City: Bibliotheca Persica Press. pp. 483–500
2436:
Creative Conformity: The Feminist Politics of U.S. Catholic and Iranian Shi'i Women
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1231:
1219:
1207:
1034:
798:
748:
592:
585:
397:
344:
315:
232:
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2434:
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2304:"Analysis of Current Theories on the Development of the Islamic Republic of Iran"
2231:
2204:
2141:
2596:
1832:
1478:
1235:
1180:
2655:
2549:
2203:
Eshkevari, Hasan Yousefi; Mir-Hosseini, Ziba; Tapper, Richard (27 June 2006).
1822:
595:. It was by Motahari's advice that Larijani switched from computer science to
528:
277:
2268:
553:. There he became familiar with Haj Ali Agha Shirazi who was the teacher of
1904:"JAMʿIYAT-E MOʾTALEFA-YE ESLĀMI i. Hayʾathā-ye Moʾtalefa-ye Eslāmi 1963-79"
1568:
1013:
2863:
Faculty of Theology and Islamic Studies of the University of Tehran alumni
2717:
2712:
2302:
Movahedi, Masood; Siuki, Jafar Fahimi; Shakeri, Mohsen (September 2014).
535:, Mohammad Taqi Khansari, Golpaygani, Ahmad Khansari and Najafi Marashi.
2632:
2475:
life's outcome, A survey of Motahhari's Ideas.p.401-410.vol.1,1386 solar
1840:
580:
the pretext and banner of Islam." It is thought he was referring to the
2644:
2557:
1442:
1255:
1172:
1106:
1059:
1041:. He emphasized on Islamic democracy for suitable political structure.
546:
492:
452:
404:
274:
118:
2620:
2319:
468:
464:
140:
561:) whom Motahhari always described with honor. Later, he joined the
400:
as "Mortezā Motahharī"; 31 January 1919 – 1 May 1979) was an
2373:
Religious Secularity: A Theological Challenge to the Islamic State
1810:
1202:
1191:
1045:
906:
573:
456:
262:
431:
407:
2878:
Iranian Science and Culture Hall of Fame recipients in Theology
2206:
Islam and Democracy in Iran: Eshkevari and the Quest for Reform
1962:"IICHS - Institute for Iranian Contemporary Historical Studies"
1099:
Motahhari believed that the eternality of Islam is provided by
2497:
Cultural Schizophrenia: Islamic Societies Confronting the West
1230:
On the occasions of Morteza Motahari's death (assassinated by
1210:
giving a speech on Motahhari's commemoration (2 February 2020)
550:
516:
501:
460:
168:
2633:
Teacher's day, in diverse countries; Iran (Morteza-Motahari)
2343:
Islamism and Post-Islamism in Iran: An Intellectual History
1753:(A selection of Philosophical articles written by Motahari)
1366:
Fundamentals of Islamic Thought: God, Man, and the Universe
2400:
Martyrdom and Ecstasy: Emotion Training in Iranian Culture
2075:اولین همایش مطهری سیستانی در زابلhttp://www.neyzarnews.ir
1759:(Consists of 6 different books written about this subject)
610:) was renamed after him. Morteza Motahari Street connects
2370:
Ghobadzadeh, Naser; Qubādzādah, Nāṣir (1 December 2014).
2308:
Academic Journal of Research in Economics and Management
542:. Ayatollah Montazeri was his classmate in this period.
1629:(The Holy War of Islam and Its Legitimacy in the Quran)
2718:
Martyrdom Anniversary of 'Ayatollah Morteza Motahhari'
2689:
Islamism and Modernism: The Changing Discourse in Iran
2676:
Islamism and Modernism: The Changing Discourse in Iran
1465:
The Principles of Philosophy and the Method of Realism
467:. His grandfather was an eminent religious scholar in
2127:
Life's outcome: A survey of Morteza Motahari's Ideas
2190:"Iranian Personalities: Ayatollah Morteza Motahari"
1649:
The Doctrine of the Seal of Prophethood by Muhammad
1105:. He thought that fiqh along with the character of
325:
311:
303:
293:
283:
268:
258:
239:
228:
217:
209:
182:
174:
160:
150:
128:
105:
100:
84:
72:
54:
34:
2169:"The Power Struggle in Iran: A Centrist Comeback?"
1199:, Giving Speech in Anniversary of Morteza-Motahari
471:province and since he traveled with his family to
2621:Commemoration of Teacher's day, Morteza Motahari
1934:Islam in World Cultures: Comparative Perspectives
1790:Sexual Ethics in Islam and in the Western World
2403:. Cambridge Scholars Publishing. p. 179.
511:He finally took up residence in the school of
1526:. Muslim Students' Association. p. 118.
1037:were counted as two prominent figures during
989:
8:
2893:Asian politicians assassinated in the 1970s
1981:. Greenwood Publishing Group. p. 109.
1593:(Islam and the Demands of the Modern World)
602:A major street in Tehran formerly known as
2727:
2691:, University of Texas Press (2010), p. 129
2678:, University of Texas Press (2010), p. 128
2609:A day when was named "teacher's day" twice
2531:
2529:
996:
982:
625:
31:
2848:Council of the Islamic Revolution members
56:Head of Council of the Islamic Revolution
2808:Combatant Clergy Association politicians
2723:Tag: Morteza Motanhhari, Iran Press News
2433:Bucar, Elizabeth M. (15 February 2011).
2297:
2295:
2129:. daftere Nashre Farhang. pp. 5–10.
2120:
2118:
2116:
2114:
622:Activities during the Islamic revolution
479:and besides he was admired by Ayatollah
2853:People assassinated by the Forqan Group
2573:"The power behind the scene: Khoeiniha"
2365:
2363:
2105:"BIOGRAPHY OF MARTYR MORTEZA MOTAHHARI"
1894:
1597:Emdadhaye gheibi dar zendegi -e- bashar
1513:(A collection of 15 essays by Motahari)
1507:(A collection of 20 essays by Motahari)
1501:(A collection of 10 essays by Motahari)
1307:. Ansariyan Publications. p. 368.
639:
628:
414:, among others. He was a co-founder of
360:
342:
2656:Remembering Ayatollah Morteza Motahari
1561:(The Future of the Islamic Revolution)
1461:Osool -e Falsafa va ravesh -e- Realism
2140:Davari, Mahmood T. (1 October 2004).
2091:
1784:Nehzat-haye Islami dar 100 sale akhir
1250:In 1346, due to the establishment of
1225:
1155:believes that Motahhari confused the
68:12 January 1979 – 1 May 1979
7:
2571:Sahimi, Mohammad (30 October 2009).
1661:Khadamāt-e moteqābel-e Eslām va Īrān
912:Assembly of Experts for Constitution
859:Student Followers of the Imam's Line
463:from 1944 to 1952 and then left for
2843:Islamic Coalition Party politicians
2494:Shayegan, Darius (1 January 1997).
2340:Shahibzadeh, Yadullah (June 2016).
2230:Mirsepassi, Ali (12 October 2000).
1773:Nazari bar nezame eghtesadiye Islam
691:Guardianship of the Islamic Jurists
393:
2013:Michael M. J. Fischer, Mehdi Abedi
1902:Rahnema, Ali (20 February 2013) .
1757:Moghadameyi bar jahanbiniye Islami
1431:(A Journey through the Conduct of
940:Ruhollah Khomeini's return to Iran
25:
2858:20th-century Iranian philosophers
2704:Online books by Murtaza Mutahhari
1175:as a great threat for youths and
1022:Mutual services of Iran and Islam
572:Motahhari wrote several books on
436:Council of the Islamic Revolution
2898:Politicians assassinated in 1979
2818:Assassinated Iranian politicians
2813:People of the Iranian Revolution
2599:farsnews.ir Retrieved 4 May 2020
1853:
1839:
1825:
1768:Nezam -e- hoghoghe zan dar Islam
1623:(Ali's Attraction and Repulsion)
1429:Seiry dar sirey'e a'emeye at-har
1338:. Séminaire islamique de Paris.
1226:Teachers' Day (Motahrai's death)
649:
243:
42:
2439:. Georgetown University Press.
2263:. Routledge. pp. 147–215.
2023:Dabashi, Hamid (28 July 2017).
1555:(An Introduction to the Qur'an)
1335:Les droits de la femme en Islam
1129:John Austin (legal philosopher)
618:, two major streets in Tehran.
2236:. Cambridge University Press.
2167:Sohrabi, Naghmeh (July 2011).
1724:Understanding Islamic Sciences
1282:Morteza Motahhari bibliography
545:Later, Motahhari emigrated to
424:Jāme'e-ye Rowhāniyat-e Mobārez
27:Iranian politician (1919–1979)
1:
2745:Council of Islamic Revolution
2623:irinn.ir Retrieved 4 May 2020
2500:. Syracuse University Press.
1809:(Interpretation of poetry of
1577:(Revival of Islamic Thinking)
1559:Ayande -e- Enghlab -e- Islami
2645:Shahid Motahari Museum House
2635:isna.ir Retrieved 4 May 2020
2611:bbc.com Retrieved 5 May 2020
2397:Surdykowska, Sylwia (2012).
2052:"Ayatollah Morteza Motahari"
1615:Ta'lim va tarbiyat dar Islam
1369:. Mizan Press. p. 235.
420:Combatant Clergy Association
190:Combatant Clergy Association
2376:. Oxford University Press.
1715:Ghiam va enghelab -e- Mahdi
1599:(Hidden Aids in Human Life)
1058:was against the historical
582:People's Mujahideen of Iran
540:Principles of Jurisprudence
18:Ayatollah Morteza Motahhari
2919:
1931:R. Michael Feener (2004),
1730:Goft o gooye chahar janebe
1693:Elale gerayesh be madigary
1591:Islam va niazha -ye- jahan
1279:
1056:Muhammad Husayn Tabataba'i
1044:Motahhari also recognized
1039:Islamic revolution of Iran
549:because of hot climate of
363:Muhammad Husayn Tabataba'i
2833:Iranian terrorism victims
2823:Deaths by firearm in Iran
2751:
2741:
2735:
2730:
2597:Teacher's Day celebration
2550:10.1080/00210868008701575
1975:Manouchehr Ganji (2002).
1869:Modern Islamic philosophy
1657:(The Seal of Prophethood)
1575:Ehyaye Tafakor -e- Islami
1419:Seiry dar nahj al-balagha
1238:(the second month of the
1008:During the struggle with
822:Parties and organizations
379:
375:
353:
335:
251:
151:Manner of death
96:
61:
50:
41:
2788:Politicians from Mashhad
2661:25 February 2012 at the
2146:. Taylor & Francis.
2125:Nasri, Abdollah (1386).
1763:Nabard -e- hagh va batel
1720:Koliyat -e- olume Islami
1477:'s versified summary of
1457:(The Uneducated Prophet)
1439:Seiry dar sirey'e nabavi
1062:. Also he believed that
434:'s reign and formed the
426:). He was a disciple of
155:Assassination by gunshot
2838:Iranian revolutionaries
2828:People murdered in Iran
2521:Behrooz Ghamari-Tabrizi
2269:10.4324/9781315135519-4
2192:. Iran Chamber Society.
1711:(Philosophy of History)
1441:(A Journey through the
1405:(The Return, a book on
519:. He studied the books
123:Sublime State of Persia
2260:Theology of Discontent
1874:Mohammad Taghi Falsafi
1671:Anecdotes of Pious Men
1641:(Wisdoms and Warnings)
1639:Hekmat-ha va andarz-ha
1621:Jazebe va dafe'eye Ali
1483:Transcendent theosophy
1211:
1200:
1139:Philosophy of religion
930:Movement of 15 Khordad
892:The Interim Government
849:Islamic Republic Party
709:Mohammad Javad Bahonar
599:for graduate studies.
451:Motahhari was born in
1797:Vela'ha va velayat-ha
1780:(A critic on Marxism)
1206:
1195:
886:Official institutions
769:Hussein-Ali Montazeri
703:Revolutionary leaders
213:Azam (Aliyeh) Rouhani
165:Fatima Masumeh Shrine
2803:Islamic philosophers
2783:1979 murders in Asia
1937:, ABC-CLIO, p.
1909:Encyclopædia Iranica
1890:References and notes
1703:Falsafe -ye- Akhlagh
1617:(Education in Islam)
1547:Spiritual Discourses
1475:Mulla Hadi Sabzavari
1451:(The Complete Human)
1240:Solar Hijri calendar
1020:. He wrote the book
968:Human rights in Iran
569:in Northern Tehran.
563:University of Tehran
559:Solar Hijri calendar
506:Solar Hijri calendar
330:University of Tehran
320:University of Tehran
2903:Iranian republicans
2888:Qom Seminary alumni
2107:. navideshahed.com.
2079:23 May 2019 at the
1709:Falsafe -ye- Tarikh
1603:Ensan va sarnevesht
1553:Ashneya'ei ba Quran
1421:(A Journey through
1407:Islamic eschatology
1197:Seyyed Ali Khamenei
1018:Ayatollah Broujerdi
1016:after the death of
950:Cultural Revolution
714:Abulhassan Banisadr
533:Sadr al-Din al-Sadr
2793:Iranian ayatollahs
2731:Political offices
1778:Naghdi bar Marxism
1737:(Problem of Hijab)
1518:Morteza, Motahhari
1433:the Purified Imams
1413:Hamase -e- Husaini
1361:Morteza, Motahhari
1330:Morteza, Motahhari
1299:Morteza, Motahhari
1276:Works/Publications
1212:
1201:
1177:revolution of Iran
1148:Western philosophy
784:Mohammad Ali Rajai
744:Hashemi Rafsanjani
643:Iranian Revolution
597:Western Philosophy
298:Islamic philosophy
2883:Morteza Motahhari
2868:Iranian Islamists
2761:
2760:
2755:Mahmoud Taleghani
2752:Succeeded by
2709:Morteza Motahhari
2410:978-1-4438-3953-2
2278:978-1-315-13551-9
2176:Middle East Brief
1988:978-0-275-97187-8
1884:Mohammad Beheshti
1847:Shia Islam portal
1751:Maghalate falsafi
1746:Masaleye Shenakht
1667:Dastan -e- Rastan
1655:Khatm -e- Nobowat
1605:(Man and Destiny)
1581:Akhlagh -e- Jensi
1533:978-0-961-68970-4
1523:Azadi -e- Ma'navi
1489:Imamat va rahbary
1471:Sharh -e- Manzume
1455:Payambar -e- Ommi
1376:978-0-933-78215-0
1345:978-2-950-51575-9
1314:978-9-644-38301-4
1252:Hosseinieh Ershad
1122:Philosophy of law
1006:
1005:
804:Mahmoud Taleghani
789:Ezzatollah Sahabi
774:Morteza Motahhari
759:Ruhollah Khomeini
734:Sadegh Ghotbzadeh
724:Mohammad Beheshti
612:Sohrevardi Street
567:Hosseiniye Ershad
500:decided to go to
473:Khorasan Province
428:Ruhollah Khomeini
416:Hosseiniye Ershad
386:Morteza Motahhari
383:
382:
367:Ruhollah Khomeini
198:Islamic Coalition
91:Mahmoud Taleghani
79:Ruhollah Khomeini
36:Morteza Motahhari
16:(Redirected from
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2736:Preceded by
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739:Hassan Habibi
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223:Ali Motahhari
221:7, including
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2346:. Springer.
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2323:. Retrieved
2314:(9): 42–48.
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1334:
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1318:. Retrieved
1303:
1298:
1294:(Monotheism)
1291:
1285:
1269:UNESCO Award
1249:
1232:Forqan Group
1229:
1220:Furqan Group
1213:
1208:Ali Larijani
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1167:Epistemology
1159:thought and
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935:Black Friday
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764:Mahdavi Kani
749:Ali Khamenei
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586:Furqan Group
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385:
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345:Ali Motahari
316:Qom Seminary
304:Years active
270:Denomination
252:
235:(son-in-law)
233:Ali Larijani
135:(1979-05-01)
86:Succeeded by
74:Appointed by
63:
29:
2778:1979 deaths
2773:1919 births
1833:Iran portal
1807:Ayineye Jam
1567:(Lesson of
1505:Bist Goftar
1479:Mulla Sadra
1236:Ordibehesht
1181:Mulla Sadra
1073:Development
430:during the
394:مرتضی مطهری
201:(1963–1979)
193:(1977–1979)
175:Nationality
2767:Categories
2092:Nasri 1386
1645:Khatemiyat
1499:Dah Goftar
681:Casualties
671:Background
447:Early life
339:Influenced
312:Alma mater
133:1 May 1979
112:1919-01-31
2452:20 August
2325:19 August
1793:(English)
1443:Prophetic
557:in 1320 (
504:in 1315 (
487:Education
442:Biography
398:Romanized
326:Taught at
307:1944–1979
240:Signature
229:Relatives
64:In office
2713:WorldCat
2659:Archived
2582:3 August
2077:Archived
1994:8 August
1916:15 March
1819:See also
1705:(Ethics)
1520:(1986).
1445:Conduct)
1397:Nubuwwah
1363:(1985).
1332:(2003).
1301:(2001).
1157:Hegelian
1086:Equality
1035:Shariati
1029:Opinions
962:See also
686:Ideology
666:Timeline
632:a series
630:Part of
584:and the
418:and the
259:Religion
218:Children
2558:4310346
2284:29 June
2061:27 July
1802:Azadegi
1539:30 June
1493:Imamate
1382:29 June
1351:30 June
1320:30 June
1271:, 1965.
1256:Gholhak
1173:Marxism
1113:Freedom
1107:ijtihad
1060:Marxism
547:Isfahan
525:Makaseb
521:Kifayah
513:Feyzieh
493:Mashhad
453:Fariman
405:Twelver
402:Iranian
396:, also
390:Persian
288:Jaʿfari
275:Twelver
178:Iranian
119:Fariman
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1263:Awards
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1014:Marja'
924:Events
660:Topics
634:on the
469:Sistan
465:Tehran
284:School
210:Spouse
141:Tehran
2749:1979
2554:JSTOR
2178:(53).
2172:(PDF)
2056:IICHS
1811:Hafez
1627:Jehad
1403:Ma'ad
1161:Stace
1046:fitra
907:Basij
902:Sepah
874:Tudeh
864:OIPFG
844:Fedai
574:Islam
457:Hawza
278:Shīʿā
263:Islam
2738:None
2665:ABNA
2584:2013
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614:and
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145:Iran
129:Died
106:Born
2577:PBS
2546:doi
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