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or alms-giving. The principle of Dharma was considered as the mission of "protecting or salvaging the lowly, the oppressed". The disparity among the people is to be reduced and eradicated by this act of charity. A quote in
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in
Ayyavazhi is focused as the materialized life. So spiritual understanding of Dharma in Ayyavazhi is the life in ultimate harmony with nature or unbounded by space and time. The narration of the concept
541:. This shows that how the society, its people, the ruling king etc. lived in absolute harmony with nature, placing the power of almighty in all their works deeds and activities, during early ages.
728:, the 'world of righteousness', is said to be ruled over by Vaikundar as an ever lasting King. But on the way, it detached the caste identities by stating that it was not suited for the present
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and
Atmanada Swamikal learned the Marmavidya in Sidha vidya and ghecherividya (Chinmudra) from Ayya Vaikundar and Atmanada Swamikal further taught all these vidyas to his disciple, Sri
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of the core concepts found in
Akilathirattu. In Akilathirattu, the ethical abstracts are pointed out as "told by God" at several places at different situations to lesser god-heads,
671:. In this way, people were specially exhorted to undertake charity on material goods, and do it without discriminating among the beneficiaries. The great Indian saint Swami
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applied this principle of
Ayyavazhi Dharma concept in practice and this may lead support to some followers of Ayyavazhi who claim that he was influenced by the religion.
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Arul Nool constitutes the major role in forming the
Ayyavazhi ethics. It gives separately the social as well as divine ethics. It was believed that many portions of
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This
Neetham is found in Akilathirattu as saying how the people of early age lived in detail. It was derived from there as an ethical form that is to be followed.
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The
Akilathirattu points out this as an example, and there by says that how the people should live in the world. The Neethams are split into three. They are,
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Transposed to the spiritual plane, the concept of Dharma is propounded as 'principle of righteousness'. Ayyavazhi asserts that the prime motive of the
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was to establish Dharma in this world by destroying the evil force of
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right from the beginning points out it clearly. And after ending the
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G.Patrick's, Religion and Subaltern Agency, University of Madras,
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Akilathirattu Ammanaiyil Vaikunda Suvami Sampooranathevana?
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are found scattered throughout the primary scripture,
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Advaita Philosophy of Brahmashri Chattampi Swamikal
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593:. Akilathirattu contains three such
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757:List of Ayyavazhi-related articles
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669:"To uplift the lowly is dharmam"
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642:as charity and another under
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1049:The Final Judgement to Kroni
732:. A quote in Akilam reads,
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827:A. Ari Sundara Mani, 2002,
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841:N. Vivekanandan, 1988,
834:N. Vivekanandan, 2003,
824:, University of Madras.
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1085:Vinchai to Vaikundar
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848:Dr. R. Ponnu, 2002,
707:. The definition of
679:Spiritual conception
581:Vinchai to Vaikundar
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133:Akilam four
89:The Trinity
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722:Kali Yukam
519:are lost.
359:Sundavilai
276:Holy sites
163:Akilam ten
143:Akilam six
123:Akilam two
118:Akilam one
103:Scriptures
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1354:Arul Nool
1249:Arul Nool
1237:Scripture
1192:Kali Yuga
1172:Netu Yuga
1141:Venneesan
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517:Arul Nool
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311:Poo Pathi
237:Patthiram
205:Arul Nool
83:Vaikundar
32:Ayyavazhi
1424:Category
1409:Category
1136:Kalicchi
987:Marriage
929:Timeline
741:See also
603:Narayana
595:Vinchais
502:prophecy
407:Shaivism
402:Smartism
391:Hinduism
227:Pothippu
72:Thirumal
52:Theology
23:a series
21:Part of
1399:Outline
1131:Kaliyan
1008:Neetham
914:Seedars
705:Kaliyan
667:reads,
665:Vinchai
660:charity
529:Neetham
523:Neetham
397:Advaita
1155:Yukams
1003:Ethics
900:topics
718:Akilam
697:Avatar
624:Dharma
618:Akilam
510:saints
354:Paloor
318:Pathis
67:Vethan
1126:Kroni
539:yugas
506:devas
77:Sivan
714:Ekam
709:Kali
634:The
488:The
61:Ekam
699:of
605:to
589:to
565:God
1426::
1345:17
1340:16
1335:15
1330:14
1325:13
1320:12
1315:11
1310:10
724:,
620:.
508:,
25:on
1305:9
1300:8
1295:7
1290:6
1285:5
1280:4
1275:3
1270:2
1265:1
889:e
882:t
875:v
796:(
712:'
567:.
477:e
470:t
463:v
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