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A Catholic Statement on Pluralism and Abortion

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the 1984 advertisement who were threatened by the Church. It began, "We affirm our solidarity with all Catholics whose right to free speech is under attack." Committee member Kissling said that, though seven nuns had "clarified" their positions, "There have been no retractions; there have been no withdrawals." She said the Church's assertion that many nuns had disavowed their 1984 signing was "a lot of wishful thinking". Nine conservative Catholic lay group leaders responded with a letter to Hamer asking for quick disciplinary action against dissenting nuns. They warned that "the revolt is spreading" against the church's position on abortion, and chided the Vatican for failing to react decisively against signers of the first ad.
649:—a shelter for homeless and abused women and children—were supported by CFFC in their dispute with the Church. By March 1986, Hussey and Ferraro were no longer calling for "dialogue" but were publicly demanding recognition of "a woman's right to choose." In July 1986 when the two nuns were pressured more strongly with expulsion, 11 of the other nuns who signed came forward with a statement in solidarity with them, denying a recent Vatican announcement that all nuns but Hussey and Ferraro were now aligned with the Church's position on abortion. The eleven complained of the Church's divisive tactics, which they said were intended to isolate Hussey and Ferraro. Signer 585:
citation to a poll showing only 11% of American Catholics surveyed opposed abortion in all circumstance, and an endorsement of "candid and respectful discussion" within the Church of a "diversity of opinion" held by Catholics on the issue. The bottom of the page included 97 names divided into two groups: 15 members of the Catholic Committee on Pluralism and Abortion, and 82 others in a group marked "Other Signers". The advertisement concluded by saying the list of signers was only partial—that 75 priests, members of religious institutes, and theologians had written in support "but cannot sign because they fear losing their jobs."
735:. In some cases, signers of the statement grew more radical in their beliefs after being reprimanded by church authority. In the publicity surrounding the dispute with the nuns and the theologians, the statistics showing that most American Catholics disagreed with church teachings about abortion were repeated many times. Traxler appeared in a television spot with a tube of toothpaste, saying that you cannot put the toothpaste back in the tube. The various responses to the 1984 advertisement and its aftermath remained in the news through 1986. 654:
that they would not be dismissed from the order. However, the leadership of the School Sisters of Notre Dame distanced the order from Hussey and Ferraro, calling them "intransigent" and stating that they "have in practice placed themselves outside the life and mission of the congregation." The two nuns subsequently held a press conference and announced that a woman "can be publicly pro-choice and still be a nun." In July 1988, the two resigned from the Sisters of Notre Dame de Namur.
793: 31: 611:, requested on November 30, 1984, that the signers who were subject to Church authority be required to publicly retract their position or be dismissed. This elicited a good deal of international press coverage. Of the 26 nuns, two were taken off the Vatican's list, one for unknown reasons and the other because her missionary order was not under Hamer's supervision. The remaining 24 nuns were labeled the "Vatican 24" by the press. 707:, was quoted by the Vatican: "Sister Margaret's position is in accord with the teaching of the Church." This statement had been accepted as a recantation by Cardinal Hamer in December 1985. After learning of the Vatican response, Farley said Hamer's assumption was in error, that she had never recanted or asked that her signature be removed. She said, "What I did...was to clarify my position. And that was accepted as sufficient." 634:
variety of responses were received from the superiors. A few nuns disavowed their position on abortion and the cases were quickly closed. Most nuns held to their earlier conviction, although their superiors sent letters saying that they accepted Church teaching. Once a nun's superior had sent a letter to the Vatican, the case was closed, without any further attempt to prevent the nun from speaking out on the issues.
349: 618:, on December 19, 1984, to determine a course of action. The meeting included 18 nuns of the Vatican 24. They said the Vatican, in its stern reaction, "seeks to stifle freedom of speech and public discussion in the Roman Catholic Church and create the appearance of a consensus where none exists." The group issued a statement describing the current Church stance as not in the spirit of the 908: 514:, wrote the introduction to the briefing. She wrote, "As Catholics we deal each day, both personally and politically, with the wrenching abortion issue ...the Catholic position on abortion is not monolithic and there can be a range of personal and political responses to the issue." Other endorsers of the briefing included fellow 533:, the president of CFFC, and Maguire's wife Marjorie Reily Maguire, a theologian and CFFC activist. The position paper, titled "A Catholic Statement on Abortion", was circulated among several groups of theologians including the College Theology Society, of which Marjorie Maguire was a member, and the 455:
as "morally wrong in all instances" was "not the only legitimate Catholic position." It said that "a large number" of Catholic theologians considered abortion to be a moral choice in some cases and cited a recent survey which found that only 11% of Catholics believed that abortion was wrong under all
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On March 2, 1986, a follow-up advertisement was placed by the Committee of Concerned Catholics, signed by more than 1,000 Catholics supportive of the right to speak dissenting views on abortion and other controversial subjects. This advertisement was intended to show solidarity for the 97 signers of
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Statements of recent Popes and of the Catholic hierarchy have condemned the direct termination of pre-natal life as morally wrong in all instances. There is the mistaken belief in American society that this is the only legitimate Catholic position. In fact, a diversity of opinions regarding abortion
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issued statements denouncing her position on abortion. It is likely that O'Connor targeted Ferraro because of her association with CFFC. O'Connor said that Catholic voters should not vote for pro-abortion politicians. O'Connor said Ferraro "has given the world to understand that Catholic teaching is
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CFFC wanted to make clear the church's hierarchy did not speak for them. The CFFC turned the Maguire/Maguire/Kissling position paper holding about 80 signatures from leading Catholic reformers into a statement suitable for the public, and in August–September 1984 they sought further signatures from
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denounced it and called it contrary to "the clear and consistent teaching of the church that deliberately chosen abortion is objectively immoral." Subsequently, the Vatican pursued recantings by or reprimands of the signers who were directly subject to Church authority, including 24 nuns who became
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said, "I have never retracted or recanted one syllable of the Catholic Statement on Abortion and Pluralism. I continue to stand behind every word of it without the slightest reservation." After nearly four years of dispute, Hussey and Ferraro were informed by their order's leadership in June 1988
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In seeking to discipline the nuns, the Vatican did not contact any one of them personally, and did not respond to direct individual communication. Rather, the superiors of the nuns were asked to write letters verifying whether or not the nuns were in line with Catholic teaching on abortion, and a
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On November 14, 1984, following the election (which Mondale and Ferraro lost), the U.S. Conference of Catholic Bishops issued a statement saying the text of the advertisement could only represent the personal opinions of the signers because they were in contradiction to "the clear and consistent
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carried the combined statement of the CFFC and the other signers. At the top of the page were the bold-type words: "A Diversity of Opinions Regarding Abortion Exists Among Committed Catholics". Underneath that was the title "A Catholic Statement on Pluralism and Abortion". Following this was a
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sent a memo to all Los Angeles social service directors, ordering them to cease referring homeless women to the shelter Vaughan supervised "because of pro-abortion position". Vaughan was reportedly expelled in February 1985 but in April 1986 she spoke to the
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to say that the Church had closed the case without requiring her to retract her statement. With the help of her superior, Sister Miriam Therese Larkin of St. Louis, Missouri, she retained her position in the order, and Languille's memo was overturned.
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known as the "Vatican 24". Some signers recanted their affiliation with CFFC; most were said by their superiors to be in line with Catholic teaching. Two nuns resisted, publicly embraced a pro-abortion rights position and eventually left their order.
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such groups as the Women Church Convergence, a group working to increase women's roles in the Church. A total of 97 signatures was gathered, including 26 nuns, two priests, and two lay brothers. The CFFC paid $ 30,000 for an advertisement in
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divided on the subject of abortion", which he said was wrong. Ferraro said that her personal pro-abortion rights views were not something she would force on the nation; she said she would follow the law of the land as interpreted by the
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wrote to the Vatican to determine Farley's status, and the Vatican responded that Farley "has retracted her signature from the 'Catholic Statement on Pluralism and Abortion.'" Sister Helen Amos, the president of Farley's order, the
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documentary about three nuns, including one of the Vatican 24. Titled "Faith Even to the Fire", the program followed statement signer Sister Judith Vaughan, who faced difficulty in Los Angeles then moved to Chicago to lead the
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Some Catholic theologians who signed the statement reported being threatened with stagnation in their careers, and found that speaking engagements were canceled because of the controversy. Theologians Daniel Maguire,
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to a briefing titled "The Abortion Issue in the Political Process" describing the problems facing Catholic politicians and to show that there was a range of personal and political responses to the issue of abortion.
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The four male members of institutes who signed—two priests and two lay brothers—recanted in published statements, the last on January 17, 1985. The Vatican announced that many of the nuns had also recanted.
665:, said, "We didn't commit a crime. All we did was say, 'Hey, there's a diversity of opinion among people and we need to talk about freedom of conscience.' I don't see myself as defiant." In January 1985, 564:. After receiving more criticism from O'Connor, Ferraro acknowledged that the Church's position on abortion was indeed "monolithic", but said many Catholics "do not share the view of the Catholic Church." 377: 2331: 69: 324: 460:
and discussion within the Church on the subject. More signatures were added, bringing the total to 97 prominent Catholics including theologians, nuns, priests and lay persons.
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and the possibility of nuanced abortion positions in the Catholic Church signed the statement and formed the Catholic Committee on Pluralism and Abortion.
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which said, "Let there be unity in what is necessary, freedom in what is unsettled and charity in any case." Sister Donna Quinn, a past president of the
363: 475: 159: 805: 534: 2316: 1003: 511: 2321: 2289: 2262: 2193: 2161: 2082: 2055: 1915: 1735: 1705: 1606: 1579: 1549: 1505: 1450: 1407: 1364: 1328: 1301: 1238: 1211: 1119: 936: 428:. The publicity and controversy which followed its publication helped to make the CFFC an important element of the abortion-rights movement. 95: 39: 773: 1625: 626:, said, "We believe we have a right to speak out when we have a differing opinion, and this is something European men do not understand." 1032: 699: 662: 623: 479: 172: 1995: 263: 2125: 221: 177: 19: 1151: 1754: 972: 549: 268: 776:. Also featured were Sisters Marie de Pores Taylor of Oakland, California, and Rosa Marta Zarate of San Bernardino, California. 920: 890: 822: 752: 1014: 985: 959: 638: 924: 1335:
Marjorie Reiley Maguire was a professor in the theology department at Marquette University, a Roman Catholic institution.
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said that her signing of the 1984 advertisement came up in early 1986 when she was to be honored with an award given by
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Catholic ethicist Daniel C. Maguire co-authored a position paper on abortion and religious pluralism with feminist
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Maguire, Marjorie Reiley (1986). "Pluralism on Abortion in the Theological Community: The Controversy Continues".
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Although the group became known as the Vatican 24, there were at least two more nuns who signed the advertisement.
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felt pressured to quit the women's advisory committee assigned to assist U.S. bishops write a pastoral on women.
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Hunt, Mary E.; Kissling, Frances (Spring 1987). "The New York Times Ad: A Case Study in Religious Feminism".
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Feminism and Christian tradition: an annotated bibliography and critical introduction to the literature
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who were sympathetic to choice in abortion. This position paper was used by CFFC as the basis for
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teaching of the church that deliberately chosen abortion is objectively immoral." Cardinal
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A. Goldman, "'Pro-Choice Nuns'; Another Challenge to Rome by Liberal Catholics in U.S."
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Several nuns were given a platform to air their views including activist nuns such as
2305: 2183: 1044: 89: 607:, author of the 1974 reaffirmation against procured abortion and the prefect of the 1284:(2006). "Women's Freedom and Reproductive Rights: The Core Fear of Patriarchy". In 1105: 847: 519: 467:, a pro-abortion rights Catholic, to resist the sharp criticism directed at her by 334: 1069:
Judith Vaughan, nun, director of the House of Ruth shelter for women, Los Angeles
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Justus George Lawler, Executive Editor, Academic Bookline, Winston-Seabury Press
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Marjorie Reiley Maguire, Ph.D., theologian, an early and active member of CFFC.
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Congregation for Institutes of Consecrated Life and Societies of Apostolic Life
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Signers of the statement whose names appeared in the advertisement include:
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Joining the revolution in theology: the College Theology Society, 1954–2004
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Joining the revolution in theology: the College Theology Society, 1954–2004
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A Diversity of Opinions Regarding Abortion Exists Among Committed Catholics
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In August 1992, filmmakers Sylvia Morales and Jean Victor presented their
2274:"Sister Maureen Fiedler: A Nun for Gender Equality in Church and Society" 2074:
Good Catholic Girls: How Women Are Leading the Fight to Change the Church
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Sisters in crisis: the tragic unraveling of women's religious communities
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The advertisement was intended to help 1984 vice-presidential candidate
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Marjorie Maguire, CTS member and signer of the 'Catholic Statement'...
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Catholics and politics: the dynamic tension between faith and power
416:(CFFC). Its publication brought to a head the conflict between the 906: 804:
Anthony Battaglia, Ph.D., Associate Professor, Religious Studies,
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Heyer, Kristin E.; Rozell, Mark J.; Genovese, Michael A. (2008).
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Castro, Janice; Castelli, Jim; Wynn, Wilton (January 7, 1985).
406:", was a full-page advertisement placed on October 7, 1984, in 2185:
No Turning Back: Two Nuns' Battle over Women's Right to Choose
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The advertisement, with a list of signatories at the bottom.
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Ferraro, Barbara; Hussey, Patricia; O'Reilly, Jane (1990).
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Shaping New Vision: Gender and Values in American Culture
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all saw their careers limited after October 1984. Sister
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Religious Leaders and Faith-Based Politics: Ten Profiles
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Sacred work: Planned Parenthood and its clergy alliances
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Graceful exits: Catholic women and the art of departure
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Some 35 of the signers met at the St. Charles Hotel in
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Catholic identity: balancing reason, faith, and power
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Palgrave Macmillan. pp. 79–80. 1159:Voices of Change: Risking All In Faith 1004:Michigan Department of Social Services 844:Patricia Hennessy, J.D., New York City 588:The second paragraph read as follows: 512:United States House of Representatives 478:. Following the ad's publication, the 2280:. Rowman & Littlefield. pp.  2124:Goodman, Walter (September 7, 1992). 1355:. Rowman & Littlefield. pp.  937:University of Chicago Divinity School 874:J. Giles Milhaven, Ph.D., Professor, 657:Signer Judith Vaughan, a resident of 580:On October 7, 1984, one full page of 435:was signed by about 80 reform-minded 7: 2327:Catholic Church in the United States 2046:. Rowman & Littlefield. p.  1875:Anderson, David E. (March 1, 1986). 895:James F. Smurl, Ph.D., Professor at 774:National Assembly of Religious Women 394:", alternatively referred to by its 2077:. HarperCollins. pp. 116–117. 1666:Chandler, Russell (April 1, 1986). 1137:Djupe, Paul A. and Laura R. Olson, 1033:National Coalition of American Nuns 663:Sisters of St. Joseph of Carondelet 624:National Coalition of American Nuns 480:U.S. Conference of Catholic Bishops 447:ad. CFFC's statement said that the 70:Eucharist denial or excommunication 926:The Journal of Religion & Film 889:Thomas Shannon, Ph.D., Professor, 593:exists among committed Catholics." 264:Center for Family and Human Rights 14: 1141:, p. 84, Infobase Publishing 2003 727:, an order known for its work on 501:In 1982, CFFC invited members of 178:2009 Brazilian girl abortion case 816:Joseph Fahey, Ph.D., Professor, 537:. Those who were sympathetic to 347: 269:National Right to Life Committee 173:Margaret McBride excommunication 29: 1230:Catholics in America: a history 921:University of Nebraska at Omaha 891:Worcester Polytechnic Institute 476:1984 U.S. presidential election 1877:"Vatican Statement Challenged" 1764:. Sturdy Roots. Archived from 1635:. Sturdy Roots. Archived from 1466:Klein, Joe (October 1, 1984). 1161:. 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July 26, 1986. 1049:University of Detroit 919:Ronald Burke, Ph.D., 910: 812:University of Vermont 795: 700:Cleveland archdiocese 494: 424:who were in favor of 404:The New York Times ad 320:Other Christian views 120:Consistent life ethic 21: 1960:The Telegraph-Herald 1626:"Catholic Committee" 954:Yale Divinity School 825:, Ph.D., Professor, 684:Yale Divinity School 554:Archbishop of Boston 472:John Joseph O'Connor 441:religious institutes 325:In the United States 290:Catholics for Choice 259:American Life League 168:Gianna Beretta Molla 2018:on November 2, 2011 1994:(October 3, 1985). 1771:on February 6, 2015 1568:Carey, Ann (1997). 1538:Davis, Tom (2005). 1516:on October 29, 2010 1106:Bunge, Marcia JoAnn 1038:Jill Raitt, Ph.D., 1024:New York University 975:in Detroit in 1975. 883:, Ph.D. Professor, 661:and a nun with the 557:Bernard Francis Law 244:Knights of Columbus 58:Official opposition 2130:The New York Times 1073:Elizabeth Jane Via 1000:Agnes Mary Mansour 916: 897:Indiana University 834:, M.A., author of 801: 749:Elizabeth Jane Via 747:, Giles Milhaven, 725:Sisters of Loretto 582:The New York Times 575:The New York Times 499: 445:The New York Times 426:access to abortion 422:American Catholics 409:The New York Times 24: 2337:Catholic feminism 2291:978-0-8476-9963-6 2264:978-0-8357-1803-5 2195:978-0-671-64406-2 2163:978-0-313-26419-1 2084:978-0-06-057063-7 2057:978-0-7425-3195-6 1978:Los Angeles Times 1942:Los Angeles Times 1917:978-0-521-63959-0 1857:Los Angeles Times 1822:Los Angeles Times 1737:978-0-691-01008-3 1707:978-0-253-34316-1 1672:Los Angeles Times 1608:978-0-312-23925-1 1581:978-0-87973-655-2 1551:978-0-8135-3493-0 1452:978-0-7885-0512-6 1409:978-0-231-10871-3 1366:978-0-7425-3195-6 1330:978-0-324-66366-2 1303:978-0-253-34688-9 1282:Kissling, Frances 1240:978-0-275-98255-3 1213:978-1-58901-216-5 1121:978-0-8028-4693-8 995:Xavier University 980:Xavier University 866:Daniel C. Maguire 818:Manhattan College 676:Los Angeles Times 670:John P. Languille 605:Jean Jerome Hamer 508:Geraldine Ferraro 496:Geraldine Ferraro 465:Geraldine Ferraro 388: 387: 145:Indirect abortion 2344: 2295: 2268: 2241: 2212: 2199: 2168: 2167: 2147: 2141: 2140: 2138: 2136: 2121: 2115: 2114: 2112: 2110: 2095: 2089: 2088: 2068: 2062: 2061: 2045: 2035: 2029: 2027: 2025: 2023: 2014:. Archived from 1988: 1982: 1981: 1970: 1964: 1963: 1952: 1946: 1945: 1933: 1922: 1921: 1905: 1895: 1889: 1888: 1872: 1861: 1860: 1848: 1842: 1832: 1826: 1825: 1814: 1808: 1807: 1805: 1803: 1792:"New York Times" 1787: 1781: 1780: 1778: 1776: 1770: 1759: 1751: 1745: 1744: 1718: 1712: 1711: 1691: 1676: 1675: 1663: 1652: 1651: 1649: 1647: 1641: 1630: 1622: 1613: 1612: 1592: 1586: 1585: 1565: 1556: 1555: 1535: 1526: 1525: 1523: 1521: 1512:. 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Noble 991:Paul F. Knitter 965:Maureen Fiedler 950:Margaret Farley 912:Paul F. Knitter 905: 790: 782: 713: 696:Cleveland, Ohio 688:Margaret Farley 651:Maureen Fiedler 600: 570: 539:moral pluralism 489: 458:value pluralism 449:Catholic Church 439:and members of 384: 346: 341: 340: 339: 314: 306: 305: 304: 303: 284: 276: 275: 274: 273: 239:Sisters of Life 207:Life and Family 203:March for Life 198: 190: 189: 188: 187: 162: 152: 151: 150: 149: 125:Culture of life 114: 110:Philosophy and 103: 102: 101: 100: 59: 49: 12: 11: 5: 2350: 2348: 2340: 2339: 2334: 2329: 2324: 2319: 2314: 2312:1984 documents 2304: 2303: 2297: 2296: 2290: 2269: 2263: 2242: 2221: 2200: 2194: 2178: 2176: 2173: 2170: 2169: 2162: 2142: 2116: 2090: 2083: 2063: 2056: 2030: 2006:(6): 859–862. 1983: 1965: 1947: 1923: 1916: 1890: 1862: 1843: 1839:New York Times 1827: 1809: 1798:. Sturdy Roots 1790:Best, Judith. 1782: 1746: 1736: 1713: 1706: 1677: 1653: 1614: 1607: 1587: 1580: 1557: 1550: 1527: 1491: 1458: 1451: 1431: 1415: 1408: 1375: 1365: 1339: 1329: 1309: 1302: 1246: 1239: 1219: 1212: 1179: 1143: 1127: 1120: 1108:, ed. 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Hunt 839: 835: 783: 767: 761: 741: 737: 714: 711:Later events 682: 674: 656: 636: 632: 628: 613: 601: 591: 587: 581: 579: 574: 571: 543: 528: 520:Leon Panetta 518:politicians 500: 462: 444: 430: 407: 403: 399: 391: 389: 335:Abortion law 295: 294: 88: 81: 15: 2232:(2): 1–10. 832:Mary Gordon 797:Mary Gordon 659:Los Angeles 568:Publication 524:Tom Daschle 474:during the 437:theologians 96:In politics 2306:Categories 2226:Conscience 2214:First page 2135:August 10, 2109:August 10, 1802:August 10, 1775:August 10, 1520:August 10, 1172:August 10, 1092:References 620:Vatican II 516:Democratic 487:Background 420:and those 396:pull quote 283:Dissidence 227:West Coast 135:Ensoulment 1646:August 9, 1486:0028-7369 1047:, Ph.D., 1022:, Ph.D., 993:, Th.D., 952:, Ph.D., 933:Anne Carr 757:Anne Carr 667:Monsignor 65:Canon 915 2238:12178935 2218:Abstract 2012:12178934 1724:(1999). 1473:New York 1292:(eds.). 729:pacifism 598:Reaction 503:Congress 453:abortion 330:Abortion 313:See also 197:Activism 112:theology 48:Abortion 40:a series 38:Part of 2282:175–196 2255:143–167 914:in 2007 799:in 2007 780:Signers 418:Vatican 160:History 2288:  2261:  2236:  2192:  2160:  2081:  2054:  2010:  1914:  1734:  1704:  1605:  1578:  1548:  1484:  1449:  1406:  1363:  1359:–175. 1327:  1300:  1237:  1210:  1118:  698:. 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Index



a series
Abortion
and the Catholic Church

Canon 915
Eucharist denial or excommunication
Canon 1397 §2
Evangelium vitae
Humanae vitae
In politics
theology
Consistent life ethic
Culture of life
Sanctity of life
Ensoulment
Double effect
Indirect abortion
History
Gianna Beretta Molla
Margaret McBride excommunication
2009 Brazilian girl abortion case
Death of Savita Halappanavar
Life and Family
Paris
Prague
Washington, D.C.
West Coast
Priests for Life
Sisters of Life
Knights of Columbus

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