679:(pp. 510–11, 517). Meier is quoted in a 1997 interview as saying: "The proper stance of a historian is, 'I neither claim beforehand that miracles are possible, nor do I claim beforehand they are not possible.'" Meier finds that Jesus' performance of extraordinary deeds deemed miracles at the time is best supported by the criteria of multiple attestation and the coherence of Jesus' deeds and words (p. 630). In moving from the global question of miracles to the particular, Meier examines each miracle story by broad category. That examination drives the conclusion that no single theory explains all such stories with equal assurance and applicability. Rather, it is suggested that some stories have no historical basis (such as the
683:) and that other stories likely go back to events in the life of Jesus (though theological judgment is required to affirm any miracle) (p. 968). At the global level again, Jesus as healer is as well supported as almost anything about the historical Jesus. In the Gospels, the activity of Jesus as miracle worker looms large in attracting attention to himself and reinforces his
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The third part applies the same criteria of historicity to miracle stories as to other aspects of Jesus' life. Rather than adopting say an exclusively agnostic or
Christian perspective or relying on philosophical arguments whether miracles can occur, it poses narrower data-based historical questions
752:
According to his profile on the
University of Notre Dame website, Meier was working on a sixth volume at the time he died. This volume would have addressed the titles used by and of the historical Jesus. The volume was left unfinished: its status and whether it will still be published after Meier's
585:
While not accepting the full, radical approach of Maier, I think we can agree with him on one basic point: in the earliest rabbinic sources, there is no clear or even probable reference to Jesus of
Nazareth. Furthermore, ... when we do finally find such references in later rabbinic literature, they
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Volume 5 (2016) challenges scholarly consensus about the parables and argues instead that only four parables (those of the
Mustard Seed, the Evil Tenants, the Talents, and the Great Supper) can be attributed to the historical Jesus with fair certitude.
553:
as to formative years, "external" influences (language, education, and socioeconomic status), and "internal" influences (family ties and marital and lay status). The volume concludes with a survey of
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5. The criterion of rejection and execution: If Jesus' ministry came to a violent, public end, what of Jesus' words or deeds could have alienated people, especially powerful people?
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The criteria are to be used in concert for mutual correction. Still, any claim is only to the probable, not the certain. The rest of Volume 1 discusses the origins of
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4. The criterion of coherence: Given the claims to historicity from any of the above criteria, are different sayings or deeds evidently inconsistent?
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516:
2. The criterion of discontinuity: Why reject as words or deeds of Jesus what cannot be derived from the
Judaism of Jesus' time or the early church?
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500:
and other Jewish and second-century Roman works. For deciding what comes from Jesus as distinct from early
Christian tradition it proposes these
331:
Before the appointment to Notre Dame in 1999, he taught at St. Joseph
Seminary, Dunwoodie, for 12 years and was professor of New Testament at the
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describes Meier's work as "a model of historical-critical exegesis, in which the significance and the limits of the method emerge clearly".
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Meier died in South Bend, Indiana on
October 18, 2022, aged 80, leaving his 6th volume unfinished. His funeral took place at the chapel of
1095:——— (2012). "The Parable of the Wicked Tenants of the Vineyard: Is the Gospel of Thomas Independent of the Synoptics?".
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message. Such activity, Meier suggests, might have added to the concern of authorities that culminated in Jesus' death (p. 970).
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1058:——— (2012). "The Parable of the Wheat and the Weeds (Matt 13:24-30): Is Thomas's Version (Logion 57) Independent?".
735:, such subjects as divorce, oaths, and observance of the Sabbath and purity rules, and the various love commandments in the Gospels.
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606:, eliminating what he thinks are Christians' interpolations in it; he also accepts the authenticity of the reference of Josephus to
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523:: Is it more plausible to deny words, sayings, or deeds attributed to Jesus in more than one independent literary source (e.g.,
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574:
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1104:——— (2012). "Is Luke's Version of the Parable of the Rich Fool Reflected in the Coptic Gospel of Thomas?".
569:(1925) that some very few rabbinic sources, none earlier than about the late 2nd or early 3rd century, contain traces of the
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to "recover, recapture, or reconstruct" the "historical Jesus." Meier suggests that such research might admit agreement of
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Meier was widely regarded as the foremost
Catholic expert on the historical figure of Jesus on an international level.
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In retirement, Meier continued to offer courses at Notre Dame. He was working on a prospective volume 6 of the series
31:
1117:——— (2013). "The Historical Figure of Jesus: The Historical Jesus and His Historical Parables". In
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1028:——— (2010). "Petrine Ministry in the New Testament and in the Early Patristic Traditions". In
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Volume 3 (2001) places Jesus in the context of his followers, the crowds, and his competitors (including
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the kingdom proclaimed by Jesus' words and deeds as already present in his ministry (pp. 451–53).
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239:(5 v.), six other books, and more than 70 articles for peer-reviewed or solicited journals or books.
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A Marginal Jew: Rethinking the
Historical Jesus: Volume 5: Probing the Authenticity of the Parables
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A Marginal Jew: Rethinking the Historical Jesus: Volume 1: The Roots of the Problem and the Person
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Fallece J. P. Meier, autor de la investigación más documentada y extensa sobre la vida de Jesús
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890:. Anchor Bible Reference Library Series (Reissued ed.). New York: Yale University Press.
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1041:——— (2011). "Basic Methodology in the Quest for the Historical Jesus". In
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John Bookser Feister, 1997. "Finding the Historical Jesus:An Interview With John P. Meier,"
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A Marginal Jew: Rethinking the Historical Jesus: Volume 2: Mentor, Message and Miracles
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A Marginal Jew: Rethinking the Historical Jesus: Volume 3: Companions and Competitors
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1015:——— (2008). "The Historical Jesus and the Historical Sabbath". In
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Redefining First-Century Jewish and Christian Identities. E. P. Sanders Festschrift
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Jesus of Nazareth: Holy Week: From the Entrance Into Jerusalem To The Resurrection
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How Can the Petrine Ministry Be a Service to the Unity of the Universal Church?
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Volume 4 (2009) deals with the ministry of the historical Jesus in relation to
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The Present State of the ‘Third Quest’ for the Historical Jesus: Loss and Gain
1254:"John P. Meier, priest, scholar and author of 'A Marginal Jew' has died at 80"
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The kingdom of God in the second part (pp. 235–506) is examined as to:
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analyses the history and development of early Christianity in the cities of
959:. Anchor Bible Reference Library Series. New York: Yale University Press.
936:. Anchor Bible Reference Library Series. New York: Yale University Press.
1125:. Vol. 1. Vatican City: Libreria Editrice Vaticana. pp. 237–60.
597:
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231:(August 8, 1942 – October 18, 2022) was an American biblical scholar and
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A Marginal Jew: Rethinking the Historical Jesus: Volume 4: Law and Love
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1536:"John P. - Meier | Department of Theology | University of Notre Dame"
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1211:"Msgr. John Meier, Who Searched for 'Historical Jesus,' Dies at 80"
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Josh Stowe, 2009. "Notre Dame Scholar Debunks Myths about Jesus,"
1023:. Vol. 1. Notre Dame, IN: Notre Dame Press. pp. 297–307.
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Meier was ordained a Catholic priest at the Altar of the Chair in
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On the other hand, Meier accepts the partial authenticity of the
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are most probably reactions to Christian claims, oral or written.
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Antioch and Rome: New Testament Cradles of Catholic Christianity
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Antioch and Rome: New Testament Cradles of Catholic Christianity
847:
Antioch and Rome: New Testament Cradles of Catholic Christianity
539:) or literary genre (e.g., parable, miracle story, or prophecy)?
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Antioch and Rome: New Testament Cradles of Catholic Christianity
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Antioch and Rome: New Testament Cradles of Catholic Christianity
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Meier was widely regarded as one of the leading scholars of the
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1170:
Did Jesus Exist?: The Historical Argument for Jesus of Nazareth
513:: Why invent what would invite difficulty for the early church?
1697:. Liturgical Press. Contents with chapter-preview links, pp.
827:. Lex Orandi. Vol. 3. Collegeville, MN: Liturgical Press.
1717:, Paulist Press. Scroll to Table of Contents chapter-preview
308:, 1976). Meier was William K. Warren Professor of Theology,
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Dame, Marketing Communications: Web | University of Notre.
1000:. Upper Saddle River, NJ: Prentice-Hall. pp. 1316–28.
376:. His personal research library and papers were donated to
1036:. Vol. 1. Grand Rapids, MI: Eerdmans. pp. 13–33.
405:, using a vast array of both Christian and Pagan sources.
1099:. Vol. 1. Atlanta: Society of Biblical Literature.
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texts are later medieval corruptions, and writes that:
871:(Reissued ed.). New York: Yale University Press.
393:
is a co-work of Meier and his fellow Catholic scholar
447:
was and what he intended" (v. 1, 1991, p. 1).
1755:- Department of Theology, University of Notre Dame.
1565:(in German). Verlag Herder GmbH. pp. 150–158.
1154:- Department of Theology, University of Notre Dame.
254:(which he co-authored with fellow Catholic scholar
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1301:A Marginal Jew: Rethinking the Historical Jesus
777:vol. 3 was reviewed by William Loader in 2002.
1053:. Vol. 1. Leiden: Brill. pp. 291–331.
417:A Marginal Jew: Rethinking the Historical Jesus
410:A Marginal Jew: Rethinking the Historical Jesus
260:A Marginal Jew: Rethinking the Historical Jesus
237:A Marginal Jew: Rethinking the Historical Jesus
189:A Marginal Jew: Rethinking the Historical Jesus
1273:Brown, Raymond Edward; Meier, John P. (1983).
1051:Handbook for the Study of the Historical Jesus
1406:Description, reviews, and scrollable preview.
8:
1713:Raymond E. Brown and John P. Meier, 1983.
1123:The Gospels: History and Christology 2 vols
1799:Saint Joseph's Seminary (Dunwoodie) alumni
992:——— (1990). "Jesus". In
36:
1500:. Yale University Press. Contents, pp.
419:begins by invoking the methods of modern
1402:Probing the Authenticity of the Parables
628:Volume 2 (1994) is in three main parts:
1735:"Jesus the Jew — But What Sort of Jew?"
1427:The Roots of the Problem and the Person
1312:The Roots of the Problem and the Person
1197:, University of Notre Dame, October 26.
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30:For other people named John Meier, see
27:American scholar and priest (1942–2022)
1809:Catholic University of America faculty
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869:Anchor Bible Reference Library Series
464:. It analyzes sources, including the
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1804:Pontifical Biblical Institute alumni
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856:The Mission of Christ and His Church
235:priest. He was author of the series
1305:Anchor Yale Bible Reference Library
1195:College of Arts & Sciences News
807:Law and History in Matthew's Gospel
456:Volume 1 (1991) differentiates the
1522:Description & link to reviews
998:The New Jerome Biblical Commentary
25:
1209:Roberts, Sam (October 31, 2022).
561:On the question of references to
521:criterion of multiple attestation
378:St. Joseph's Seminary and College
370:St. Joseph's Seminary and College
282:St. Joseph's Seminary and College
202:St. Joseph's Seminary and College
1814:University of Notre Dame faculty
1784:Roman Catholic biblical scholars
1562:Katholische Theologie in den USA
565:, Meier considers the thesis of
1779:American Roman Catholic priests
1747:"Finding the Historical Jesus".
1559:Dahlke, Benjamin (2024-01-22).
794:Selected works by John P. Meier
765:was reviewed in 1984 and 1985.
472:works. The latter include the
316:, Indiana. His fields included
211:Pontifical Gregorian University
1625:Journal of Biblical Literature
1167:Ehrman, Bart D. (2012-03-20).
1060:Journal of Biblical Literature
980:. Paris: Les Editions du CERF.
976:——— (2015).
951:——— (2016).
928:——— (2009).
905:——— (2001).
886:——— (1994).
863:——— (1991).
854:——— (1990).
849:. New York, NY: Paulist Press.
832:——— (1980).
823:——— (1980).
818:. New York, NY: Paulist Press.
814:——— (1979).
577:(1978) who maintains that the
333:Catholic University of America
1:
1472:Mentor, Message, and Miracles
1333:Mentor, Message, and Miracles
614:'s reference to Jesus in the
372:and was presided by Cardinal
220:Pontifical Biblical Institute
783:Jesus of Nazareth: Holy Week
753:death is currently unclear.
649:in ancient and modern minds.
1252:Roden, Renée (2022-10-20).
1106:Catholic Biblical Quarterly
809:. Rome: Biblical Institute.
346:, in 1967, and was made an
32:John Meier (disambiguation)
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1824:Writers from New York City
1789:American biblical scholars
1742:, UCal lecture on YouTube.
1663:Pope Benedict XVI (2011).
1645:Companions and Competitors
1622:Larry W. Hurtado, 1993. ,
1485:Companions and Competitors
1354:Companions and Competitors
858:. Wilmington, DE: Glazier.
511:criterion of embarrassment
365:at the time of his death.
284:(B.A., Philosophy, 1964),
250:during his life. His book
29:
1819:Clergy from New York City
1512:). Yale University Press.
1649:, (19-screen review of
1504:; and Introduction, pp.
1487:, Yale University Press.
1474:, Yale University Press.
1097:Frank Matera Festschrift
661:, related writings, and
322:Christianity and Judaism
314:University of Notre Dame
181:University of Notre Dame
158:University of Notre Dame
1701:-viii. Review extract,
1594:John P. Meier, 1999. "
1459:Saint Anthony Messenger
841:———;
834:Access Guide to Matthew
805:Meier, John P. (1976).
769:vol. 1 was reviewed by
681:cursing of the fig tree
632:Jesus' relationship to
603:Antiquities of the Jews
415:John P. Meier's series
1794:New Testament scholars
1693:John P. Meier, 1980.
1540:Department of Theology
1121:; et al. (eds.).
1032:; et al. (eds.).
1019:; et al. (eds.).
996:; et al. (eds.).
639:Jesus' message of the
556:Jesus' life chronology
86:Saint Peter's Basilica
1732:John P. Meier, 2008.
1496:John P. Meier, 2009.
1483:John P. Meier, 2001.
1470:John P. Meier, 1994.
1446:, v. 1 pp. 95, 97-98.
1442:John P. Meier, 1991.
1431:Yale University Press
1425:John P. Meier, 1991.
1259:Religion News Service
986:Articles and chapters
816:The Vision of Matthew
593:Testimonium Flavianum
262:is hailed as Meier's
836:. New York: Sadlier.
439:scholars as to "who
340:St. Peter's Basilica
290:Gregorian University
978:Jésus et le divorce
719:) in first-century
671:of a future kingdom
563:Jesus in the Talmud
421:historical research
133:South Bend, Indiana
1611:, 80, pp. 459-487.
1601:2006-08-27 at the
1381:, pre-publication
1215:The New York Times
1173:. Harper Collins.
757:Critical reception
504:(pp. 168–77):
498:Justus of Tiberias
480:apocryphal gospels
302:Biblical Institute
286:Dunwoodie, Yonkers
276:Meier was born in
248:early Christianity
1680:978-1-68149-276-6
1641:* William Loader,
1572:978-3-451-83776-0
1385:, and scrollable
1286:978-0-8091-2532-6
1279:. Paulist Press.
1180:978-0-06-208994-6
1119:Estrada, Bernardo
1030:Puglisi, James F.
994:Brown, Raymond E.
966:978-0-3002-1190-0
943:978-0-3001-4096-5
920:978-0-3854-6993-7
897:978-0-3001-4033-0
878:978-0-3001-4018-7
843:Brown, Raymond E.
788:Pope Benedict XVI
356:Pope John Paul II
300:, 1968), and the
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1753:John P. Meier
1751:
1749:An interview.
1748:
1745:_____, 1997.
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1152:John P. Meier
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1112:(3): 528–547.
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1048:
1047:Porter, S. E.
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659:Old Testament
656:
655:
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636:(as 'mentor')
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466:New Testament
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1554:
1543:. Retrieved
1539:
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1517:
1509:
1498:Law and Love
1497:
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1471:
1466:
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1426:
1421:
1401:
1400:2016, v. 5,
1375:Law and Love
1374:
1373:2009, v. 4,
1353:
1352:2001, v. 3,
1332:
1331:1994, v. 2,
1311:
1310:1991, v. 1,
1300:
1295:
1275:
1268:
1257:
1238:(in Spanish)
1230:
1218:. Retrieved
1214:
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997:
977:
954:
931:
908:
887:
864:
855:
846:
833:
824:
815:
806:
781:
780:In his book
779:
774:
766:
762:
760:
751:
742:
730:
694:
677:
669:proclamation
652:
645:accounts of
627:
615:
601:
591:
589:
578:
575:Johann Maier
560:
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501:
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288:, New York,
275:
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227:
188:
187:, author of
148:Latin Church
140:Denomination
128:(2022-10-18)
1774:2022 deaths
1769:1942 births
1461:, December.
1379:Description
1358:Description
1337:Description
1316:Description
1220:October 31,
1043:Holmen, Tom
265:magnum opus
1763:Categories
1545:2021-09-18
733:Mosaic Law
709:Samaritans
429:Protestant
197:Alma mater
169:Occupation
107:1942-08-08
81:Ordination
1524:from YUP.
1088:160358139
773:in 1993.
721:Palestine
701:Sadducees
697:Pharisees
470:canonical
460:from the
358:in 1994.
326:antiquity
312:, at the
191:(5 vols.)
154:Residence
1599:Archived
1383:comments
1362:reviews.
1341:reviews.
1320:reviews.
1080:23488264
1049:(eds.).
845:(1983).
748:Volume 6
739:Volume 5
727:Volume 4
691:Volume 3
624:Volume 2
598:Josephus
490:Josephus
468:and non-
451:Volume 1
445:Nazareth
437:agnostic
425:Catholic
310:Emeritus
304:, Rome (
233:Catholic
177:Theology
84:1967 in
1740:YouTube
1695:Matthew
1653:, v. 3)
1608:Biblica
1508:(press
1387:preview
825:Matthew
717:Zealots
713:scribes
705:Essenes
667:Jesus'
612:Tacitus
600:in the
519:3. The
509:1. The
478:, the
475:agrapha
399:Antioch
350:of the
179:at the
162:Indiana
71:in 1994
63:of the
1719:links.
1677:
1588:&
1569:
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1393:
1367:
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1325:
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1086:
1078:
1004:
963:
940:
917:
894:
875:
715:, and
663:Qumran
617:Annals
535:, and
435:, and
433:Jewish
306:S.S.D.
298:S.T.L.
173:Priest
164:, U.S.
135:, U.S.
117:, U.S.
76:Orders
57:Church
1703:1981.
1632:-534.
1590:1985.
1502:vii-x
1131:Notes
1084:S2CID
1076:JSTOR
799:Books
579:Yeshu
551:Jesus
494:Philo
441:Jesus
222:(SSD)
1675:ISBN
1586:1984
1567:ISBN
1506:1-25
1409:ISBN
1391:ISBN
1365:ISBN
1360:and
1344:ISBN
1339:and
1323:ISBN
1318:and
1281:ISBN
1222:2022
1175:ISBN
1002:ISBN
961:ISBN
938:ISBN
915:ISBN
892:ISBN
873:ISBN
657:the
610:and
537:John
533:Paul
525:Mark
403:Rome
401:and
344:Rome
320:and
294:Rome
246:and
123:Died
101:Born
90:Rome
1738:on
1699:vii
1630:532
1605:,"
1377:.
1068:doi
1064:131
596:by
531:,
488:),
443:of
324:in
296:; (
215:STL
67:by
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1070::
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900:.
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529:Q
217:)
213:(
208:)
109:)
105:(
34:.
20:)
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