615:'). 'Self-remembering' was a technique to which Ouspensky had been introduced by Gurdjieff himself, the teacher having explained to him that self-remembering is the key to all else in ‘the Work’. While in Russia, Ouspensky experimented with the technique with a certain degree of success, and in his lectures in London and America he emphasized the importance of its practice. The technique requires a division of attention, so that a person not only pays attention to what is going on in the exterior world but also in the interior. A. L. Volinsky, an acquaintance of Ouspensky in Russia, mentioned to him that this was what
314:. Ouspensky sought to exceed the limits of metaphysics with his "psychological method", which he defined as "a calibration of the tools of human understanding to derive the actual meaning of the thing itself" (paraphrasing p. 75.). According to Ouspensky, "The idea of esotericism ... holds that the very great majority of our ideas are not the product of evolution but the product of the degeneration of ideas which existed at some time or are still existing somewhere in much higher, purer and more complete forms" (p. 47). The book also provided an original discussion on the nature and expression of
559:, dealing with the mind. What is common to all three ways is that they demand complete seclusion from the world. According to Gurdjieff, there is a Fourth Way which does not demand its followers to abandon the world. The work of self-development takes place right in the midst of ordinary life. Gurdjieff called his system a school of the Fourth Way in which a person learns to work in harmony with his physical body, emotions and mind. Ouspensky picked up this idea and continued his own school along this line.
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623:. Ouspensky disagreed and commented on how an idea so profound to him would pass unnoticed by people whom he considered intelligent. Gurdjieff explained that in order to bring about a result or manifestation, three things are necessary. With self-remembering and self-observation two things are present. The third one is explained by Ouspensky in his tract on Conscience: it is the non-expression of negative emotions.
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https://www.ancestry.com/interactive/1002/2wwii_2275916-3561?pid=7408124&backurl=https://search.ancestry.com/cgi-bin/sse.dll?dbid%3D1002%26h%3D7408124%26indiv%3Dtry%26o_vc%3DRecord:OtherRecord%26rhSource%3D7579&treeid=&personid=&hintid=&usePUB=true&usePUBJs=true&_ga=2.175087010.1858548494.1562085269-1684422689.1541013528
476:. While this volume has been criticized by some of those who have followed Gurdjieff's teachings as only a partial representation of the totality of his ideas, it provides what is probably the most concise explanation of the material that was included. This is in sharp contrast to the writings of Gurdjieff himself, such as
165:
in 1878. In 1890, he studied at the Second Moscow
Gymnasium, a government school attended by boys aged 10 to 18. At the age of 16, he was expelled from school for painting graffiti on the wall in plain sight of a visiting inspector. From then on he was more or less on his own. In 1906, he worked in
130:
in 1915, and was associated with the ideas and practices originating with
Gurdjieff from then on. He taught ideas and methods based in the Gurdjieff system for 25 years in England and the United States, although he separated from Gurdjieff personally in 1924, for reasons that are explained in the
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With the effect of the commencement of the Second World War on
Britain, Ouspensky emigrated, with his wife, to the U.S. They settled on a farm in New Jersey. The Ouspenskys moved back to their former home region in the U.K. after the war was over. Ouspensky died in
602:
Ouspensky personally confessed the difficulties he was experiencing with 'self-remembering' - the practice of a deep state of mindfulness, rooting one in the present moment, whatever one is doing. (The present definition of the term in the teachings of
450:
By order of the
British government, Gurdjieff was not allowed to settle in London. Gurdjieff eventually went to France with a considerable sum of money raised by Ouspensky and his friends, and settled down near Paris at the Prieuré in
310:'s violence, but it was then republished in English (without Ouspensky's knowledge) in 1931. The work has attracted the interest of a number of philosophers and has been a widely accepted authoritative basis for a study of
663:. (Russian, 1914); Translated from the Russian by R. R. Merton, under the supervision of the author. New York: Knopf, 1931; London: Routledge, 1931; 2nd revised edition, London: Routledge, 1934; New York: Knopf, 1934.
144:
recounts what he learned from
Gurdjieff during those years. While lecturing in London in 1924, he announced that he would continue independently the way he had begun in 1921. Some, including his close pupil
281:
Prior to 1914, Ouspensky had written and published a number of articles. In 1917, he updated these articles to include "recent developments in physics" and republished them as a book in
Russian entitled
149:, say that he finally gave up the system in 1947, just before his death, but his own recorded words on the subject ("A Record of Meetings", published posthumously) do not clearly endorse this judgement.
235:'s Logical Formula of Identification of "A is A", concluding in his "higher logic" that A is both A and not-A. Unbeknown to Ouspensky, a Russian émigré by the name of Nicholas Bessarabof took a copy of
1158:. Translated from the Russian by R. R. Merton, under the supervision of the author. New York: Knopf, 1931; London: Routledge, 1931; 2nd revised edition, London: Routledge, 1934; New York: Knopf, 1934.
459:
in France, that
Ouspensky came to the conclusion that he was no longer able to understand his former teacher and made a decision to discontinue association with him. He set up his own organisation,
1593:
278:— in his search for knowledge. After his return to Russia and his introduction to Gurdjieff in 1915, he spent the next few years studying with him, and supporting the founding of a school.
769:
The
Psychology of Man's Possible Evolution and The Cosmology of Man's possible Evolution, a limited edition of the definitive text of his Psychological and Cosmological Lectures, 1934–1945
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Ouspensky made the term "Fourth Way" and its use central to his own teaching of the ideas of
Gurdjieff. He greatly focused on Fourth Way schools and their existence throughout history.
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in 1957; largely a collection of question and answer sessions, the book details important concepts, both introductory and advanced, for students of these teachings.
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was immense but remains very little known. It was said of
Ouspensky that, though nonreligious, he had one prayer: not to become famous during his lifetime.
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432:
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214:, which treat the fourth dimension as an extension in space. Ouspensky treats time as a fourth dimension only indirectly in a novel he wrote titled
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were not published. But after his death, Mme. Ouspensky showed its draft to Gurdjieff, who praised its accuracy and permitted its publication.
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653:: Manas Press, 1920; New York: Knopf, 1922; London: Kegan Paul, Trench, Trubner, 1923, 1934; 3rd American edition, New York: Knopf, 1945.
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During his years in Moscow, Ouspensky wrote for several newspapers and was particularly interested in the then-fashionable idea of the
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194:. In Moscow he met Gurdjieff and married Sophie Grigorievna Maximenko. He had a mistress by the name of Anna Ilinishna Butkovsky.
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became deeply interested in Ouspensky's ideas and promoted their discussion in various circles. Prominent theosophist and editor
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140:
Ouspensky studied the Gurdjieff system directly under Gurdjieff's own supervision for a period of ten years, from 1915 to 1924.
1156:
A New Model of the Universe: Principles of the Psychological Method in Its Application to Problems of Science, Religion and Art
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A New Model of the Universe: Principles of the Psychological Method in Its Application to Problems of Science, Religion and Art
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Gurdjieff proposed that there are three ways of self-development generally known in esoteric circles. These are the Way of the
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733:(Prepared under the general supervision of Sophia Ouspensky). New York: Knopf, 1957; London: Routledge & Kegan Paul, 1957.
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was published in 2004 by Paul H. Crompton Ltd. London. Transcripts of some of his lectures were published under the title of
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and other writers, journalists and doctors. His influence on the literary scene of the 1920s and 1930s as well as on the
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Ouspensky's Fourth Way: The story of the further development and completion of P D Ouspensky's work by Dr Francis Roles
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Centers~ Influences From Within: The Essential Wisdom of Mindfulness and the Fourth Way by Cheryl Shrode-Noble (2017)
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255:. Bragdon also published the book, and the publication was such a success that it was finally taken up by
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First Edition, Russian, 1913; New York: Dover Publications Inc., 1976. (Translated by A. L. Pogossky)
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The Fourth Way: A Record of Talks and Answers to Questions Based on the Teaching of G. I. Gurdjieff
703:. New York and London: Holme, 1947; London: Faber & Faber, 1948; first published in Russian as
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Ouspensky Today: Includes an archive of material and images celebrating Ouspensky's life and work.
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431:. In London, a number of eminent people became interested in his work. Lady Rothermere, wife of
259:. At the time, in the early 1920s, Ouspensky's whereabouts were unknown. Bragdon located him in
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www.ouspensky.org.uk (2007, An Appreciation by James Moore; Bibliography by J. Walter Driscoll)
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The Harmonious Circle: The Lives and Work of G.I. Gurdjieff, P.D. Ouspensky and Their Followers
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known for his expositions of the early work of the Greek-Armenian teacher of esoteric doctrine
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London, Paul H. Crompton Ltd 2010 facsimile edition of the 1949 edition, hardcover.
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The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences
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was rendered into English by Bragdon, who had incorporated his own design of the
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Bob Hunter: "P.D.Ouspensky, Pioneer of the Fourth Way", Eureka Editions, 2000.
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749:. Introduction by Merrily E. Taylor. London: Routledge & Kegan Paul, 1979.
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Tertium Organum: The Third Canon of Thought, a Key to the Enigmas of the World
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Speculations on the Fourth Dimension: Selected Writings of Charles H. Hinton
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Buddhi-yoga and System Ouspensky: A Commentary on His Essential Teachings.
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Ouspensky wrote about Gurdjieff's teachings in a book originally entitled
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Ouspensky's lectures in London were attended by such literary figures as
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383: in this section. Unsourced material may be challenged and removed.
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669:(Russian, 1916). Tr. by Katya Petroff, edited with an introduction by
486:. Initially, Ouspensky had intended this book to be published only if
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243:, who could read Russian and was interested in the fourth dimension.
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In Search of P. D. Ouspensky: The Genius in the Shadow of Gurdjieff.
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is “to be in awareness”, or “being aware of being aware”, while in
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by Claude Fayette Bragdon, plates 1, 20 and 21 (following p. 24)
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118:; 5 March 1878 – 2 October 1947) was a Russian philosopher and
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286:. The work, as reflected in its title, shows the influence of
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In Search of the Miraculous: Fragments of an Unknown Teaching
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In Search of the Miraculous: Fragments of an Unknown Teaching
551:, dealing exclusively with the physical body, the Way of the
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A Brief Discussion of Ouspensky's Thought by Michael Presley
190:, but was forced to return to Moscow after the beginning of
1297:"1947–1960 Dr F.C. Roles: New Beginnings – Ouspensky Today"
719:. New York: Harcourt, Brace, 1949; London: Routledge, 1947.
210:. It was influenced by the ideas prevalent in the works of
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Bruno de Panafieu-Jacob Needleman-George Baker-Mary Stein
645:. Translated from the Russian by Nicholas Bessaraboff and
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After Ouspensky broke away from Gurdjieff, he taught the "
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with esoteric teachings in the tradition of Gurdjieff and
1279:, p. 218, Continuum International Publishing Group, 1997
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became interested in his ideas on the fourth dimension.
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in search of the miraculous. He visited Theosophists in
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The Bridge No. 12, P. D. Ouspensky Commemorative Issue.
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Don't Forget: P.D. Ouspensky's Life of Self-Remembering
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by C. E. Bechhofer). London and New York: Arkana, 1978.
681:(HC); New York: Knopf, 1973; York Beach: Weiser, 2000,
455:. It was during this time, after Gurdjieff founded his
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to America and placed it in the hands of the architect
1174:. Chicago: University of Chicago Press. p. 123.
789:. Archive notes taken from meetings during 1935–1947.
318:; among other things, he draws a distinction between
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539:", as he understood it, to his independent groups.
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39:
32:
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753:A Further Record: Extracts from Meetings 1928–1945
178:. In the autumn of 1913, aged 35, he journeyed to
1594:19th-century philosophers from the Russian Empire
470:, published posthumously in 1947 under the title
555:, dealing with the emotions, and the Way of the
415:Ouspensky's grave at the Holy Trinity Church in
206:. His first work, published in 1909, was titled
1123:A primer of higher space (the fourth dimension)
457:Institute for the Harmonious Development of Man
306:. It was assumed that the book was lost to the
1266:(Nevada City, CA: Gateways, 2002), pp. 123-124
739:(Introduction by Fairfax Hall and epilog from
461:The Society for the Study of Normal Psychology
1136:Geometry, Relativity and the Fourth Dimension
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8:
1218:, p. 232, University of Chicago Press, 2004
266:Ouspensky traveled in Europe and the East —
463:, which is now known as The Study Society.
1264:Warrior's Way: a Twentieth Century Odyssey
693:The Psychology of Man's Possible Evolution
633:The Psychology of Man's Possible Evolution
504:The Psychology of Man's Possible Evolution
439:. The influential intellectual and editor
435:, a press magnate, was willing to promote
433:Harold Harmsworth, 1st Viscount Rothermere
427:, Ouspensky travelled to London by way of
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922:The meaning of life is an eternal search.
399:Learn how and when to remove this message
1429:George Allen & Unwin, London, 1981,
527:'s Manuscripts and Archives department.
1493:. Starnine Media & Publishing Ltd.
1138:, Dover Publications Inc., 1977, p. 2.
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1554:Psychology of Man's Possible Evolution
673:. Northamptonshire: Turnstone, 1972,
253:Rochester Chamber of Commerce building
220:where he also explores the theory of
7:
1466:The Strange Life of P. D. Ouspensky.
1113:, Omen Press, Tucson, Arizona, 1972.
755:. London and New York: Arkana, 1986.
502:, in 1947. Shortly after his death,
381:adding citations to reliable sources
1540:Ouspensky's Historical Choreography
783:P. D. Ouspensky Memorial Collection
1644:Writers about religion and science
1489:Gerald de Symons Beckwith (2015).
771:. Agora Books, East Sussex, 1989.
263:and paid him back some royalties.
174:. In 1907 he became interested in
25:
1599:20th-century Russian philosophers
1412:Kala Purusha Publications, 2019,
1241:. Shepheard-Walwyn (Publishers).
1041:(2nd ed.). Forgotten Books.
970:, Dover Publications Inc., 1980.
910:. Element Books Ltd. p. 73.
695:. New York: Hedgehog Press, 1950.
479:Beelzebub's Tales to His Grandson
1624:People associated with the tarot
747:Conscience: The Search for Truth
468:Fragments of an Unknown Teaching
357:
1564:(full text at Internet Archive)
1548:(full text at sacred-texts.com)
1198:, pp. 177-8, Quest Books, 2006
1168:Josephson-Storm, Jason (2017).
852:America's Alternative Religions
611:the corresponding practice is '
523:Ouspensky's papers are held at
419:, England, photographed in 2013
368:needs additional citations for
949:, Kessinger Publishing, 2005.
885:. Penguin Group. p. 111.
1:
1427:Ouspensky, The Unsung Genius.
506:was published, together with
1619:Students of George Gurdjieff
1556:(full text at holybooks.com)
1343:, p. 121, Quest Books, 2006
1341:In Search of P. D. Ouspensky
1196:In Search of P. D. Ouspensky
1093:, p. 174, Quest Books, 2006
1091:In Search of P. D. Ouspensky
166:the editorial office of the
94:Pyotr Demianovich Ouspenskii
44:Pyotr Demianovich Ouspenskii
1017:, Lindisfarne Books, 1947.
1014:Strange Life of Ivan Osokin
934:Geometry of four dimensions
759:The Symbolism of the Tarot,
700:Strange Life of Ivan Osokin
512:In Search of the Miraculous
508:In Search of the Miraculous
473:In Search of the Miraculous
284:A New Model of the Universe
217:Strange Life of Ivan Osokin
142:In Search of the Miraculous
134:In Search of the Miraculous
115:Pyotr Demyánovich Uspénskiy
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103:Пётр Демья́нович Успе́нский
18:A New Model of the Universe
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1468:The Aquarian Press, 1993,
1323:, p. 126, Routledge, 1979
1066:. Book Tree. p. 266.
1609:Russian spiritual writers
1562:New Model of the Universe
1235:Brian Hodgkinson (2010).
1062:Ouspensky, P. D. (2003).
1035:Ouspensky, P. D. (1912).
737:Letters from Russia, 1919
510:. A facsimile edition of
227:Ouspensky's second work,
131:last chapter of his book
102:
1530:The Ouspensky Foundation
1371:. Later republished as:
1216:The Place of Enchantment
1111:A Primer of Higher Space
1002:by Charles Howard Hinton
990:by Charles Howard Hinton
966:Rucker, Rudolf, editor,
848:Miller, Timothy (1995).
707:(St. Petersburg, 1915).
570:Among his students were
936:by Henry Parker Manning
787:Yale University Library
525:Yale University Library
1375:, Bardic Press, 2006.
1301:www.ouspenskytoday.org
881:Shirley, John (2004).
856:. SUNY Press. p.
825:. 2002. Archived from
819:"Ouspensky Foundation"
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272:Ceylon (now Sri Lanka)
157:Ouspensky was born in
126:. He met Gurdjieff in
1078:A is both A and Not-A
906:Moore, James (1999).
414:
96:(known in English as
1634:Philosophers of time
1629:New Age predecessors
1441:Webb, James (1980).
1262:Ropp, Robert S. de,
1000:A new era of thought
947:The Fourth Dimension
425:Bolshevik revolution
377:improve this article
208:The Fourth Dimension
1406:Kailasa Candra dasa
1404:Goodwin, J.K. (aka
1393:Quest Books, 2004,
988:Scientific Romances
741:In Denikin's Russia
651:Rochester, New York
343:Russian avant-garde
27:Russian esotericist
1639:Russian occultists
1614:Spiritual teachers
1238:In Search of Truth
667:Talks with a Devil
453:Fontainebleau-Avon
421:
308:Russian Revolution
222:eternal recurrence
98:Peter D. Ouspensky
1500:978-0-9931776-0-6
1480:The Study Society
1349:978-0-8356-0848-0
1329:978-0-7100-0397-3
1285:978-0-8264-1049-8
1248:978-0-85683-276-5
1224:978-0-226-64201-7
1204:978-0-8356-0848-0
1181:978-0-226-40336-6
1099:978-0-8356-0848-0
1011:P. D. Ouspensky,
945:P. D. Ouspensky,
580:Robert S. de Ropp
488:Beelzebub's Tales
409:
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300:religious studies
212:Charles H. Hinton
188:Tamil Nadu, India
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705:Kinemadrama
613:mindfulness
441:A. R. Orage
335:T. S. Eliot
324:pornography
312:metaphysics
172:The Morning
120:esotericist
1604:Fourth Way
1578:Categories
1513:1974034062
1447:. Putnam.
1418:B07R8V52HH
1321:Conscience
1306:2017-09-12
1214:Alex Owen
794:References
543:Fourth Way
537:Fourth Way
496:Lyne Place
423:After the
349:Later life
292:Max Müller
153:Early life
80:Lyne Place
50:1878-03-05
1277:Gurdjieff
908:Gurdjieff
883:Gurdjieff
619:meant by
316:sexuality
304:Theosophy
251:into the
249:hypercube
233:Aristotle
176:Theosophy
109:romanized
609:Buddhism
566:Students
531:Teaching
484:allegory
429:Istanbul
180:the East
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198:Career
168:Moscow
159:Moscow
128:Moscow
84:Surrey
58:Moscow
1253:p. 34
617:Wundt
549:Fakir
276:Egypt
268:India
184:Adyar
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557:Yogi
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