767:(d. 147 / 765), who continued the Ibn Masʿūd tradition in parts of his own reading, narrated that "I came to Kufa and the qirāʾa of Zayd was not amongst them, except as the reading ofʿAbd Allāh is amongst you today: no one recited it save one or two men". Ramon Harvey asserts that Ibn Masʿūd's reading continued in use and was even taught as the dominant reading in Kufa for at least a century after his death and has shown that some of his distinctive readings continued to play a role in Hanafi fiqh.
561:, was also living in Kufa. He lived in the desert of Al-Rabadha. Sometime later, Abd Allah ibn Mas'ud went on a pilgrimage to Mecca. As he passed through al-Rabadha, his camels almost trod upon a funeral bier. A slave told him that it was the funeral of his master Abu Dharr al-Ghifari, who had died alone. Abd Allah burst into tears, exclaiming: "The apostle was right! You walked alone, you died alone and you will be raised alone!" Then he alighted from his camels and helped to bury his old friend.
440:"Allah's enemy, has Allah put you to shame?" Abu Jahl Amr replied, "How has he shamed me? Am I anything more than a man whom you have killed? Tell me how the battle went." Abd Allah told him that the Muslims had won. Abu Jahl Amr responded, "You have climbed high, you little shepherd!" Then Abd Allah struck off his head. He brought it to Muhammad, proclaiming, "This is the head of Allah's enemy Abu Jahl!".
554:
guilt. He accused Abd Allah of not defending his reputation, and they insulted one another verbally. Al-Walid also tried to misappropriate state finances, but Abd Allah refused to comply with his demands. When Uthman instructed Abd Allah to obey al-Walid in everything, Abd Allah resigned his post. However, he remained in Kufa and continued to criticise the
Governor.
751:
then interrupted with protests against this manner of speech "to a companion of Allah's
Messenger". Uthman forbade Abd Allah ever to leave Medina again and ordered him out of the mosque. His servants removed Abd Allah so violently that they broke two of his ribs and, amid loud protests from Aisha, he
378:
from the Qur'an. When the
Quraysh realised that he was reciting Muhammad's teaching, they began to hit his face, but he continued to recite. He returned to the Muslims with the bruises on his face, saying, "I have never despised Allah's enemies more than I do now, and if you like I will go and do the
488:
A man said: "Allah's
Messenger, which offence is the most grievous in Allah's eye?" He replied: "That you associate a partner with Allah, who created you." He said: "What next?" He replied: "That you kill your child out of fear that he would join you in food." He said: "What next?" He replied: "That
803:
Codex
Mashhad is an early Qur'an manuscript which has been identified as originally using the surah order reported by early sources from the codex of Ibn Masʿūd, though with a standard Uthmanic rasm text. Its surahs were subsequently re-ordered to the standard sequence, but enough evidence remained
415:
Outsiders perceived Abd Allah and his mother as members of
Muhammad's household. He worked as a personal servant, taking care of Muhammad's bedding, toothbrush, sandals and travelling hygiene. "He used to screen him when he bathed and wake him when he slept and walk with him in a wild land." He was
439:
Abd Allah found Abu Jahl Amr "at his last gasp" with his leg cut off. He seized his beard and asked, "Are you Abu Jahl?" Abu Jahl replied, "Can there be a man superior to the one you have killed or one whom his own folk has killed?" Abd Allah then placed his foot on Abu Jahl Amr's neck, and asked,
369:
The
Muslims remarked one day that the Quraysh had never heard the Qur'an being recited clearly, and that someone needed to make them listen to it. Abd Allah volunteered. His friends reminded him that he had no protector and therefore the crowds might attack him, but Abd Allah replied, "Allah will
553:
By 650, Abd Allah had quarrelled with al-Walid. A petition was brought to Abd Allah to investigate rumours that al-Walid was drinking alcohol; Abd Allah responded that it was not his business to spy on another man's privacy. Al-Walid felt that this statement was tantamount to a suspicion of his
419:
Muhammad recognized Abd Allah as one of the four foremost experts on the Qur'an. He once asked him to recite; when Abd Allah protested, "Should I recite it to you when you are the one to whom it was sent down and revealed?" Muhammad replied, "I love to hear it from someone else." Abd Allah then
406:
in 622, Abd Allah lodged with Muadh ibn Jabal or Saad ibn
Khaythama. One tradition states that Muhammad made a pact of brotherhood between Abd Allah and Muadh ibn Jabal; but according to another, Abd Allah's brother in Islam was al-Zubayar ibn Al-Awwam. When land in Medina was allocated to the
309:
He is described as a thin, short man with very dark skin, and smooth hair reaching to his shoulders. Abd Allah wore white clothes, and could be recognized in the dark by his distinctive, high-quality perfume. He was reported to be sociable and willing to speak out to put people at ease. In his
626:
When Uthman was called to account for his mismanagement as Caliph, one of the grievances against him was that he had destroyed variant readings of the Qur'an. Much later, Abd Allah ibn Masud's variant readings were discussed on equal terms with the
Uthmanic text by al-Farra (d. 207/822).
416:
said to be the "keeper of secrets". Muhammad once told him to climb a tree and bring him a twig. The companions laughed at how thin Abd Allah's legs were. Muhammad said: "Why are you laughing? Abd Allah's foot will be heavier than Mount Uhud in the scales on the Day of
Resurrection."
622:
of the Qur'an. His Companions know that I have a better understanding of Allah's Book than they do; and if I were to know that someone had a better understanding than I have, I would have gone to him." It was said that nobody could find fault with Abd Allah's version.
301:
Abd Allah had a brother, Utba, and at least two wives in Muhammad's lifetime. One was Rayta bint Abd Allah, a craftswoman who supported Abd Allah and their child through her hand-crafts. The other was Zaynab bint Abd Allah from the
824:. Al-Zubayr ibn al-Awam petitioned the Caliph to give Abd Allah's pension to his heirs "because they need it more than the treasury does." Uthman granted this request, although the exact value of the pension is disputed.
785:. Hamza learned his reading primarily from his fellow Kufans Ibn Abī Laylā, and Al-A'mash, insofar as the latter's was compatible with the Uthmanic rasm. Al-A'mash derived much of his reading from that of Ibn Masʿūd.
579:
Uthman produced a standardised version of the Qur'an in 652. He sent a copy to each province, and ordered that all other Quranic materials "whether written in fragmentary manuscripts or whole copies," must be burned.
617:
When Uthman's agents came to Kufa to burn all the variants, Abd Allah hid his copy from them. He justified his own version of the recitation by reminding people: "I recited before Allah's Messenger more than seventy
730:
says: "The Muslims have all agreed that al-Mu'awwidhatayn and al-Fatihah are part of the Qur'an and whoever denies this becomes a disbeliever and whatever is quoted from Ibn Masud in this regard is not true."
491:
All those who call not unto another god along with Allah, and slay not any soul which Allah has forbidden, except in the cause of justice, nor commit fornication, and he who does this shall meet a requital of
337:
while watching his flocks when they were "fleeing from the idolators". They asked him for milk, but Abd Allah said he could not steal from his employer. According to Masʿūd, Muhammad then asked for an unmated
362:
began a campaign to suppress Islam through the oppression of Muslims of lower social status. Abd Allah, as a foreigner whose allies had withdrawn their protection, was vulnerable to this persecution.
645:
of the Qur'an, which Abd Allah ibn Mas'ud is alleged to have denied. However, quoting Ibn Jarir al-Tabari, Ibn adh-Dhurays, Ibn al-Munzar and Ibn Mardwiyah, as-Suyuti narrated the following:
477:
I asked Allah's Messenger which deed was the best. He replied: "Prayer at its appointed hour." I said: "Then what?" He replied: "Kindness to the parents." I said: "Then what?" He replied: "
542:, the Governor of Kufa, and when he was unable to repay it, they quarrelled. Their quarrel spread to their individual supporters until they became two "wrangling factions" in the city.
306:
tribe with whom he had several daughters. He specified in his will that none of his daughters should be married off without their own knowledge. He also had a son named Abd al-Rahman.
1725:
1548:"Increased Kufan consonantal dotting variants where Ibn Masʿūd lacked an ʿUthmānic reading of the Qurʾān: A statistically significant association and evidence on causality"
630:
However, the vast majority of Muslim scholars never accepted these reports due to their weakness, as well as many strong reports indicating the exact opposite to be true.
1516:
1477:
800:. Data is also available showing the extent to which Ibn Masʿūd's reading occurs in the Kufan canonical readings in terms of distinctive dotting of consonants.
502:
up into two. One of its parts was behind the mountain and the other one was on this side of the mountain. Allah's Messenger said to us: "Bear witness to this."
1715:
605:
That he preached a sermon in Kufa in which he called Uthman's standardised Quran a "deceit". "And whoever deceives like this will bring his deceit on the
690:
113 and 114 as surahs, for example: "Excessively recite two surahs. Allah will make you reach higher ranks in the Hereafter because of them. They are
342:
and stroked its udder, whereupon milk poured out. Abd Allah immediately asked to be taught "some of these words", and Muhammad began to teach him the
788:
From numerous sources Arthur Jeffery compiled the hundreds of differences in the reading of Ibn Mas'ud (as well as other companions) compared to the
747:
Uthman recalled Abd Allah to Medina. He walked into the mosque, where Uthman was speaking, but the Caliph broke off his speech to insult Abd Allah.
683:
is recited. It is as if Ibn Masud said, "I have dropped it for the sake of brevity and I have trusted its preservation by Muslims (collectively)."
1735:
1671:
880:
770:
Ibn Masʿūd's reading played a greater or lesser role in each of the canonical Kufan readings. Professor Shady Nasser notes that the isnad of
763:
Ibn Masʿūd read one of the most well documented "companion" readings of the Qur'an, which he taught in Kufa. The non-canonical Kufan reciter
379:
same thing tomorrow." The Muslims told him that he had already done enough, "for you have made them listen to what they don't want to hear".
1575:"A New Document in the Early History of the Qurʾān: Codex Mashhad, an ʿUthmānic Text of the Qurʾān in Ibn Masʿūd's Arrangement of Sūras"
473:
with a total of 848 narrations. Umar called him "a box full of knowledge". The following traditions are among those attributed to him.
649:
It is narrated from Abd Allah ibn Mas'ud, regarding the word of Allah, "We have given you the seven oft-repeated verses;" he said, "
1730:
1500:
1461:
613:… If I knew anyone to be more conversant with Allah's Book than I am, I would surely go to him if camels could carry me there."
290:
tribe, believed to be slaves, or otherwise of low social status. However, Umm Abd's mother, Hind bint Al-Harith, was from the
907:
719:
chains and thus Islamic scholars give precedence to them, disregarding much weaker chains that go against it as inauthentic.
637::87 "We have given thee seven of the oft-repeated (verses) and the great Qur'an." The seven often-repeated verses refer to
1412:
1371:
407:
immigrants, the Zuhra clan was given an area behind the mosque, which included plots for Abd Allah and his brother Utba.
1720:
322:, having converted before 616. He appears nineteenth on Ibn Ishaq's list of people who were converted by Abu Bakr.
774:
back to the Prophet passes through two main branches. One of these goes through Ibn Masʿūd via Zirr b. Hubaysh.
1631:
1413:"The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan fiqh and the Ḥanafī madhhab"
1372:"The Legal Epistemology of Qur'anic Variants: The Readings of Ibn Masʿūd in Kufan fiqh and the Ḥanafī madhhab"
1493:
The Transmission of the Variant Readings of the Qurʾān: The Problem of Tawātur and the Emergence of Shawādhdh
871:. Vol. I: A-Ak - Bayes (15th ed.). Chicago, Illinois: Encyclopædia Britannica, Inc. 2010. pp.
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became angry with both of them; in 646 he recalled Saad, extracted the money from him, and replaced him with
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771:
383:
326:
234:
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510:, and he was said to be very generous with his money. His mother was also granted a pension of 1,000
448:
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539:
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After the death of Muhammad, Abd Allah ibn Mas'ud became the eighth-most prominent transmitter of
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you commit adultery with your neighbour's wife." And the Almighty and Exalted Lord testified it:
81:
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872:
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from 'Asim. Many of these differences were reported by Al-A'mash and appear in Ibn Abi Dawud's
602:) that had never been part of the original, and of making many other small changes to the text.
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in the cause of Allah." And I would not have ceased asking more questions but out of regard.
432:. After the battle, Muhammad ordered the warriors to search among the corpses for his enemy
286:
in about 594 a son of Masud ibn Ghafil and Umm Abd bint Abdwadd, both of whom were from the
838:
817:
722:
For these reasons, Islamic scholars rejected the notion of Abd Allah ibn Mas'ud rejecting
703:
of the Qur'an (Qira'at of Hamzah, 'Aasim, Khalaf, Al-Kisa'i) have chains of transmission (
610:
547:
225:
518:
366:—one of the high-status leaders among the Quraysh—once "clawed at him and punched him".
609:… I like it better to read according to the recitation of him whom I love than that of
444:
429:
1699:
1606:
287:
173:
1328:. (Cairo: Maktaba at-Tijariah al-Kubra, n.d.). pp. Vol1, 1 55, 165, 172, 185.
782:
583:
It is said that Ibn Mas’ud was displeased by the finished product; in particular:
1646:. Texts and Studies on the Qurʾān. Vol. 8. Translated by Behn, Wolfgang H.
1635:
1265:
Gilliot, C. (2006). "Creation of a fixed text.' In Dammen McAuliffe, J. (red.):
813:
291:
99:
1640:"The Genesis of the Authorized Redaction of the Koran under the Caliph ʿUthmān"
550:. He thought of replacing Abd Allah too, but in the end he decided against it.
1663:
1590:
699:
663:
1681:
1598:
727:
715:
599:
596:
375:
709:) going through Abd Allah ibn Mas'ud, and they all include the above three
343:
1431:
1390:
1132:
Hadith Literature: Its Origin, Development, Special Features and Criticism
820:
or Caliph Uthman who led his funeral prayers. He left a fortune of 90,000
812:
Abd Allah ibn Mas'ud died in Medina in 653 and was buried by the night at
657:
In another narration, Abd Allah ibn Mas'ud was asked why he did not write
732:
634:
433:
334:
330:
264:
260:
194:
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character and goals, he was said to be the person "most like Muhammad".
930:
Volume 39: Biographies of the Prophet's Companions and Their Successors
686:
There are also narrations from Abd Allah where he explicitly refers to
592:
517:
Around 642 Umar appointed him as a preacher, treasurer and magistrate (
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256:
1651:
1647:
833:
543:
469:
403:
399:
303:
152:
135:
131:
122:
77:
60:
1547:
1532:
Materials for the History of the Text of the Qurʾān. The old Codices
777:
The influence of Ibn Masʿūd is greater in the canonical readings of
667:. He replied, "If I were to write it, I would write it before every
525:, saying: "I have preferred you with him over myself, so take him."
1101:
748:
705:
479:
371:
348:
339:
319:
283:
147:
127:
110:
56:
52:
755:
Uthman did not pay Abd Allah's pension for the rest of his life.
793:
538:
Abd Allah, in his capacity as treasurer, lent a sum of money to
522:
1298:. Cairo: Dar al-Kutab al-Misriyah, 1964. pp. Vol.1 pg 115.
1154:
Ibn Sa'd's Kitab al-Tabaqat al-Kabir Volume II Parts I & II
692:
al-Mu'awwidhatayn (i.e. al-Falaq and an-Nas/nos. 113 & 114)
86:
844:
7th century in Lebanon § Ṣaḥāba who have visited Lebanon
436:, who could be recognised by a distinctive scar on his knee.
386:
to Abyssinia in 616. Abd Allah returned to Mecca in 619 with
1296:
al-Jami' li-Ahkam al-Qur'an (also called Tafsir al-Qurtubi)
792:
namely the Cairo edition, which is based on the reading of
267:
of his time and the second ever. He was also known by the
587:
That he accused Uthman's scribes of adding three extra
455:. Twenty years later, he said he wished he had died at
16:
Companion of the Islamic prophet Muhammad (c.594-c.653)
575:
Quran desecration § c650-656, Uthman burns Qurans
355:
Later his mother and brother also converted to Islam.
739:, along with the vast majority of Islamic scholars.
735:
also rejected the notion of Ibn Masud denying these
382:
Abd Allah and his brother Utba were among those who
239:
1236:
Jam' al-Qur'an: The Codification of the Qur'an Text
498:We were along with Allah's Messenger at Mina, that
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159:
142:
116:
106:
95:
67:
39:
34:
21:
1358:. (Beirut: Dar al-Fikr, n.d.). pp. Vol.1, 32.
862:
671:." Abu Bakr al-Anbari explains this saying every
1454:The Second Canonization of the Qurʾān (324/936)
1269:, p. 47. Cambridge: Cambridge University Press.
298:, and Masud made an alliance with her brother.
1726:Sahabah who participated in the battle of Uhud
1200:. Albany: State University of New York Press.
1134:, p. 26. Calcutta: Calcutta University Press.
1020:. Albany: State University of New York Press.
932:. Albany: State University of New York Press.
8:
1515:: CS1 maint: multiple names: authors list (
1476:: CS1 maint: multiple names: authors list (
1368:Ibn Mujāhid, Kitāb al-sabʿa, p. 67 cited in
1283:. (Beirut: Dar al-Fikr). pp. Vol.5, 94.
1018:Volume 15: The Crisis of the Early Caliphate
928:. Translated by Landau-Tasseron, E. (1998).
263:whom Islamic tradition regards the greatest
25:
1216:. Chicago: The University of Chicago Press.
1100:Sahih al-Bukhari 3806 | Book 63, Hadith 31
506:Umar allotted Abd Allah a pension of 6,000
1008:
1006:
1004:
1002:
1000:
920:
918:
916:
346:. Abd Allah later said that he learned 70
18:
1208:
1206:
1078:vol. 8. Translated by Bewley, A. (1995).
990:vol. 3. Translated by Bewley, A. (2013).
1313:. Beirut: ar-Resalah Publications, 1981.
1238:, pp 67ff. Mondeor, R.S.A.: M.E.R.C.S.A.
1144:
1142:
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1048:
1046:
1016:. Translated by Humphreys, R. S. (1990)
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325:As a youth, he worked as a shepherd for
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1508:
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1056:. Translated by Guillaume, A. (1955).
804:for the original to be reconstructed.
370:protect me." He stood in front of the
212:Future Theologians and Hadith Scholars
1267:The Cambridge Companion to the Qur'an
1196:. Translated by Smith, G. R. (1994).
564:
7:
318:Ibn Masʿūd was an early follower of
1716:7th-century Arabic-language writers
1152:. Translated by Haq, S. M. (1972).
229:
26:
1573:Karimi-Nia, Morteza (2019-11-01).
14:
1534:. Leiden: Brill. pp. 25–113.
1495:. Leiden: Brill. pp. 57–68.
282:Abd Allah ibn Mas'ud was born in
1309:ibn Abd-al-Malik al-Hindi, Ali.
816:. It is disputed whether it was
420:recited it until Muhammad wept.
1198:Volume 14: The Conquest of Iran
463:Caliphates of Abu Bakr and Umar
1642:. In Behn, Wolfgang H. (ed.).
1579:Journal of Islamic Manuscripts
1456:. Leiden: Brill. p. 113.
1214:Aishah the Beloved of Mohammed
1192:Muhammad ibn Jarir al-Tabari.
1012:Muhammad ibn Jarir al-Tabari.
924:Muhammad ibn Jarir al-Tabari.
900:Historical Dictionary of Islam
565:Uthman's Compilation of Qur'an
1:
759:Reading of the Qur'an in Kufa
557:Another long-serving Muslim,
443:Abd Allah also fought at the
245:
71:
43:
1326:an-Nashr fi Qira'at al-'Ashr
1194:Tarikh wa’l-Rusul wa’l-Muluk
1014:Tarikh wa'l-Rusul wa'l-Muluk
534:Conflict with the Government
1420:Journal of Qur'anic Studies
1379:Journal of Qur'anic Studies
1082:. London: Ta-Ha Publishers.
1060:. Oxford: Oxford University
240:
150:, Prominent transmitter of
74:653 (aged 58–59)
1752:
1491:Nasser, Shady, H. (2012).
1452:Nasser, Shady, H. (2020).
1311:Kanz al-Ummal: Hadith 2743
926:Tarikh al-Rusul wa’l-Muluk
902:, p.134. Scarecrow Press.
864:"'Abd Allah ibn al-'Abbas"
568:
411:Relationship with Muhammad
374:and began to recite Surah
1736:Burials at Jannat al-Baqī
1664:10.1163/9789004228795_017
1644:The History of the Qurʾān
1591:10.1163/1878464X-01003002
1150:Kitab al-Tabaqat al-Kabir
1076:Kitab al-Tabaqat al-Kabir
988:Kitab al-Tabaqat al-Kabir
675:(in prayers) starts with
203:
185:
1731:Sahabah hadith narrators
1530:Jeffery, Arthur (1937).
1324:al-Jazri, Shams ad-Din.
758:
752:had to be carried home.
428:Abd Allah fought at the
265:interpreter of the Quran
126:, with interests in the
1546:Sidiche, Avnar (2021).
1130:Siddiqi, M. Z. (1961).
1121:Bukhari 5:59:300, 3001.
994:. Loon:TaHa Publishers.
869:Encyclopædia Britannica
451:and "all the battles,"
259:of the Islamic prophet
1632:Bergsträsser, Gotthelf
1411:Harvey, Ramon (2017).
1370:Harvey, Ramon (2017).
1343:. pp. Vol.1, 271.
1234:Gilchrist, J. (1989).
1156:. Delhi: Kitab Bhavan.
992:The Companions of Badr
655:
504:
495:
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146:Interpretation of the
1432:10.3366/jqs.2017.0268
1391:10.3366/jqs.2017.0268
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569:Further information:
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486:
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388:Abd al-Rahman ibn Awf
241:ʿAbd Allāh ibn Masʿūd
23:ʿAbd Allah ibn Mas'ud
1658:. pp. 251–275.
1058:The Life of Muhammad
1052:Muhammad ibn Ishaq.
743:Conflict with Uthman
571:History of the Quran
559:Abu Dharr al-Ghifari
449:Battle of the Trench
394:Emigration to Medina
222:Abd Allah ibn Mas'ud
1628:Schwally, Friedrich
1212:Abbott, N. (1942).
1148:Muhammad ibn Saad.
1080:The Women of Madina
1074:Muhammad ibn Saad.
986:Muhammad ibn Saad.
633:The Qur'an says in
607:Day of Resurrection
540:Saad ibn Abi Waqqas
327:Uqba ibn Abu Mu'ayt
314:Conversion to Islam
765:Sulaiman al-Aʽmash
189:Influenced by
82:Rashidun Caliphate
1721:People from Mecca
1673:978-90-04-21234-3
1247:Tirmidhi 44:3104.
1225:Bukhari 6:61:510.
1054:Sirat Rasul Allah
882:978-1-59339-837-8
679:and then another
651:Fatihatu al-Kitab
548:al-Walid ibn Uqba
398:When the Muslims
272:Abu Abd al-Rahman
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230:عبد الله بن مسعود
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163:Abu Abd al-Rahman
27:عبد الله بن مسعود
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1624:Nöldeke, Theodor
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1223:
1217:
1210:
1201:
1190:
1184:
1181:
1175:
1172:
1166:
1163:
1157:
1146:
1135:
1128:
1122:
1119:
1113:
1110:
1104:
1098:
1092:
1089:
1083:
1072:
1061:
1050:
1021:
1010:
995:
984:
933:
922:
911:
896:Ludwig W. Adamec
893:
887:
886:
866:
859:
798:Kitab al Masahif
790:textus receptus,
781:and his student
254:
250:
247:
243:
233:
231:
160:Other names
90:
73:
48:
45:
29:
28:
19:
1751:
1750:
1746:
1745:
1744:
1742:
1741:
1740:
1696:
1695:
1686:
1684:
1674:
1622:
1619:
1614:
1572:
1571:
1567:
1557:
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1507:
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1352:
1348:
1338:
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1323:
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1318:
1308:
1307:
1303:
1293:
1292:
1288:
1278:
1277:
1273:
1264:
1260:
1256:Muslim 31:6022.
1255:
1251:
1246:
1242:
1233:
1229:
1224:
1220:
1211:
1204:
1191:
1187:
1183:Muslim 39:6725.
1182:
1178:
1173:
1169:
1164:
1160:
1147:
1138:
1129:
1125:
1120:
1116:
1111:
1107:
1099:
1095:
1091:Muslim 31:6017.
1090:
1086:
1073:
1064:
1051:
1024:
1011:
998:
985:
936:
923:
914:
894:
890:
883:
861:
860:
856:
852:
839:List of Sahabah
830:
818:Ammar ibn Yasir
810:
761:
745:
611:Zayd ibn Thabit
577:
567:
536:
531:
465:
453:including Tabuk
426:
424:Military career
413:
396:
358:Around 614 the
352:from Muhammad.
329:. He first met
316:
280:
252:
248:
215:
209:
208:
199:
191:
190:
164:
117:Notable work(s)
91:
84:
75:
63:
50:
46:
30:
24:
17:
12:
11:
5:
1749:
1747:
1739:
1738:
1733:
1728:
1723:
1718:
1713:
1708:
1698:
1697:
1694:
1693:
1672:
1618:
1615:
1613:
1612:
1585:(3): 292–326.
1565:
1554:. Academia.edu
1544:Appendix 1 in
1537:
1522:
1501:
1483:
1462:
1444:
1403:
1361:
1346:
1331:
1316:
1301:
1286:
1281:Dur al-Manthur
1271:
1258:
1249:
1240:
1227:
1218:
1202:
1185:
1176:
1167:
1158:
1136:
1123:
1114:
1112:Muslim 4:1752.
1105:
1093:
1084:
1062:
1022:
996:
934:
912:
888:
881:
853:
851:
848:
847:
846:
841:
836:
829:
826:
809:
806:
760:
757:
744:
741:
615:
614:
603:
566:
563:
535:
532:
530:
527:
500:moon was split
464:
461:
445:Battle of Uhud
430:Battle of Badr
425:
422:
412:
409:
395:
392:
315:
312:
279:
276:
217:
216:
214:
213:
206:
205:
204:
201:
200:
198:
197:
188:
187:
186:
183:
182:
178:
177:
171:
167:
166:
165:ابو عبد الرحمن
161:
157:
156:
144:
143:Known for
140:
139:
118:
114:
113:
108:
104:
103:
97:
93:
92:
76:
69:
65:
64:
51:
41:
37:
36:
32:
31:
22:
15:
13:
10:
9:
6:
4:
3:
2:
1748:
1737:
1734:
1732:
1729:
1727:
1724:
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1719:
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1714:
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1707:
1704:
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1701:
1683:
1679:
1675:
1669:
1665:
1661:
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1569:
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1541:
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1518:
1512:
1504:
1502:9789004240810
1498:
1494:
1487:
1484:
1479:
1473:
1465:
1463:9789004401976
1459:
1455:
1448:
1445:
1433:
1429:
1426:(1): 72–101.
1425:
1421:
1414:
1407:
1404:
1392:
1388:
1385:(1): 72–101.
1384:
1380:
1373:
1365:
1362:
1357:
1350:
1347:
1342:
1335:
1332:
1327:
1320:
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1275:
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1219:
1215:
1209:
1207:
1203:
1199:
1195:
1189:
1186:
1180:
1177:
1174:Muslim 1:164.
1171:
1168:
1165:Muslim 1:151.
1162:
1159:
1155:
1151:
1145:
1143:
1141:
1137:
1133:
1127:
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1007:
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989:
983:
981:
979:
977:
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973:
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961:
959:
957:
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951:
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947:
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849:
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832:
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827:
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823:
819:
815:
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795:
791:
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773:
768:
766:
756:
753:
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738:
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718:
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708:
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275:
273:
270:
266:
262:
258:
242:
236:
227:
223:
211:
202:
196:
193:
184:
181:Muslim leader
179:
175:
172:
168:
162:
158:
155:
154:
149:
145:
141:
137:
133:
129:
125:
124:
119:
115:
112:
109:
105:
101:
98:
96:Resting place
94:
88:
85:(present-day
83:
79:
70:
66:
62:
58:
54:
42:
38:
33:
20:
1685:. Retrieved
1643:
1636:Pretzl, Otto
1617:Bibliography
1582:
1578:
1568:
1556:. Retrieved
1551:
1540:
1531:
1525:
1492:
1486:
1453:
1447:
1435:. Retrieved
1423:
1419:
1406:
1394:. Retrieved
1382:
1378:
1364:
1355:
1349:
1340:
1334:
1325:
1319:
1310:
1304:
1295:
1294:al-Qurtubi.
1289:
1280:
1274:
1266:
1261:
1252:
1243:
1235:
1230:
1221:
1213:
1197:
1193:
1188:
1179:
1170:
1161:
1153:
1149:
1131:
1126:
1117:
1108:
1096:
1087:
1079:
1075:
1057:
1053:
1017:
1013:
991:
987:
929:
925:
899:
891:
868:
857:
821:
811:
802:
797:
789:
787:
776:
769:
762:
754:
746:
736:
723:
721:
714:
713:. These are
710:
704:
698:
696:
687:
685:
680:
676:
672:
668:
662:
658:
656:
650:
648:
642:
641:, the first
638:
632:
629:
625:
619:
616:
588:
582:
578:
556:
552:
537:
516:
511:
507:
505:
497:
490:
487:
478:
476:
468:
466:
442:
438:
427:
418:
414:
397:
381:
368:
357:
354:
347:
324:
317:
308:
300:
294:clan of the
281:
271:
268:
221:
220:
174:Banu Hudhayl
151:
121:
1339:al-Suyuti.
1279:as-Suyuti.
278:Early years
1711:653 deaths
1706:594 births
1700:Categories
1687:15 January
1356:al-Muhalla
1354:Ibn Hazm.
1341:al-Ittiqan
908:0810861615
850:References
659:al-Fatihah
639:al-Fatihah
253: 653
251: – c.
249: 594
207:Influenced
138:and Tafsir
120:Expert in
47: 594
1682:1567-2808
1607:211656087
1599:1878-4631
1511:cite book
1472:cite book
783:Al-Kisa'i
728:Al-Nawawi
716:mutawatir
677:al-Fatiha
529:Shia View
400:emigrated
384:emigrated
376:Ar-Rahman
257:companion
235:romanized
170:Relations
1638:(2013).
1558:24 April
1437:24 April
1396:24 April
898:(2009),
828:See also
814:Al-Baqi'
733:Ibn Hazm
434:Abu Jahl
364:Abu Jahl
335:Abu Bakr
331:Muhammad
261:Muhammad
255:) was a
195:Muhammad
107:Religion
102:, Medina
100:Al-Baqi'
35:Personal
822:dirhams
700:qira'at
661:in his
600:and 114
512:dirhams
508:dirhams
360:Quraysh
296:Quraysh
288:Hudhayl
237::
176:(tribe)
1680:
1670:
1652:Boston
1648:Leiden
1605:
1597:
1499:
1460:
906:
879:
834:Sahaba
673:raka’a
664:mushaf
544:Uthman
470:hadith
447:, the
404:Medina
349:surahs
344:Qur'an
304:Thaqif
269:kuniya
226:Arabic
153:hadith
148:Qur'an
136:Hadith
132:Sunnah
128:Qur'an
123:Tafsir
78:Medina
61:Arabia
1603:S2CID
1416:(PDF)
1375:(PDF)
808:Death
779:Hamza
772:ʿĀṣim
749:Aisha
737:suras
724:suras
711:suras
706:isnad
697:Four
688:suras
620:suras
589:suras
521:) in
480:Jihad
457:Tabuk
372:Kaaba
320:Islam
292:Zuhra
284:Mecca
111:Islam
57:Hejaz
53:Mecca
1689:2021
1678:ISSN
1668:ISBN
1650:and
1595:ISSN
1560:2021
1517:link
1497:ISBN
1478:link
1458:ISBN
1439:2021
1398:2021
904:ISBN
877:ISBN
794:Hafs
681:sura
669:sura
643:sura
573:and
523:Kufa
519:qāḍī
492:sin.
333:and
68:Died
40:Born
1660:doi
1587:doi
1428:doi
1387:doi
694:…"
597:113
402:to
340:ewe
87:KSA
1702::
1676:.
1666:.
1654::
1634:;
1630:;
1626:;
1601:.
1593:.
1583:10
1581:.
1577:.
1550:.
1513:}}
1509:{{
1474:}}
1470:{{
1422:.
1418:.
1381:.
1377:.
1205:^
1139:^
1065:^
1025:^
999:^
937:^
915:^
875:.
873:16
867:.
726:.
653:."
635:15
595:,
514:.
459:.
390:.
274:.
246:c.
244:;
232:,
228::
134:,
130:,
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59:,
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49:CE
44:c.
1691:.
1662::
1609:.
1589::
1562:.
1519:)
1505:.
1480:)
1466:.
1441:.
1430::
1424:9
1400:.
1389::
1383:9
1103:.
910:.
885:.
593:1
591:(
224:(
89:)
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