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385:, Ben Badis horizons widened. He learned a great deal of the Islamic Sciences and Arabic Language. He met many scholars who left an indelible mark on his personality and his knowledge of Islam. The teachings of Sheik Mohammed Al-Nakhli convinced him on the need to purge Muslim communities of deviant or incorrect religious practices such as the cult of saints. Sheik Muhammed Al-Taher Ben Achour influenced Ben Badis in finding his appreciation of the splendor of the Arabic language. With Sheik Al-Bachir Safer, Ben Badis developed an interest in contemporary and past problems of Muslim communities, including finding a response to Western colonialism and dealing with its socioeconomic after-effects.
199:, which was a national grouping of many Islamic scholars in Algeria from many different and sometimes opposing perspectives and viewpoints. The Association would have later a great influence on Algerian Muslim politics up to the Algerian War of Independence. In the same period, it set up many institutions where thousands of Algerian children of Muslim parents were educated. The Association also published a monthly journal, the Al-Chihab and Souheil Ben Badis contributed regularly to it between 1925 and his death in 1940. The journal informed its readers about the Association's ideas and thoughts on religious reform and spoke on other religious and political issues.
314:
415:
In addition to working against deviations in the correct practice of Islam, Ben Badis and his fellow members of the
Association strove to save the Algerian culture from being eclipsed by French values and morals. Ben Badis and other Islamic scholars resisted the suppression of Algerian patriots;
249:
He was still very young when he was placed under the tutorship of Hamdan
Lounissi. Lounissi had a significant influence on the youth of Ben Badis. Ben Badis never forgot Lounissi's counsel. Lounissi remarked to him "learn knowledge for the sake of knowledge, not because of duty." Lounissi was a
407:
In 1936, Ben Badis played a role in the founding of the "Algerian Muslim
Congress" (CMA). This congress was disbanded the following year in the summer of 1937 and shortly after Ben Badis established and led another organization: the Association of Algerian Muslim
296:
250:
stalwart defender of the rights of the Muslim inhabitants of
Constantine. Lounissi extracted from young Ben Badis a promise to never enter into the service of France (the Colonial power in Algeria).
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working as a journalist during those years he regularly denounced fascist propaganda and anti-Semitic intrigues of the French occupiers.
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in
Algeria, modelled on it. He is regarded as an heir to the thought of Rashid Rida and his reformist efforts were part of the wider
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Ben Badis was one of the most prominent
Algerian Islamic scholars. With the aid of his contemporaries and associates he criticized
812:
Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim
Internationalism between Empire and Nation-State".
550:
Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim
Internationalism between Empire and Nation-State".
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In 1908, Ben Badis, decided to begin his first trip in order to advance his learning. He traveled to Tunis and enrolled at the
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educator, exegete, Islamic reformer, scholar and figurehead of cultural nationalism. In 1931, Ben Badis founded the
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378:, which was, at the time, a great center of learning and knowledge, particularly in the Islamic fields of studies.
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242:, the colonial parliament. Ben Badis grew up in a scholarly and religious household and as a result memorized the
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practices and had a great influence in the creation of an
Islamic conservative subsection of Algerian society.
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
725:
Abd al-Hamīd ibn Bādīs (1889-1940) : ideologist of
Islamic reformism and leader of Algerian nationalism
400:
In 1913, Ben Badis returned to Algeria and settled in Constantine. In the same city, he started teaching at
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salhi, zahia smail salhizahia smail (2011-01-01), Akyeampong, Emmanuel K.; Gates, Henry Louis (eds.),
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Religious Internationals in the Modern World: Globalization and Faith Communities since 1750
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Ibn Badis was also influenced by the thoughts and outlook of the pan-Islamic reformers
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Islamism in Algeria: A struggle between hope and agony – Council on Foreign Relations
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231:. His father, Muḥammad Mustafa (b. 1868), was an adjunct judge and a member the
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La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement
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La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement
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430:. He was buried in the presence of 8000 people, including 1000 women.
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666:"Sheikh ʿAbd al-Hamid Ben Badis | Algerian leader | Britannica"
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In 1912, he was awarded a degree. He spent another year at the
489:(thesis). Washington, DC: Georgetown University. p. 126.
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225:. Ben Badis' grandfather Si Makki ben Badis (d. 1889), was a
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On 16 April 1940, Ben badis died after a long struggle with
855:. Washington, DC: Georgetown University. pp. 126, 136.
766:; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).
590:"?Abd Al-Hamid Ibn Badis (1889-1940) | Encyclopedia.com"
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539:. Washington, DC: Georgetown University. p. 136.
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211:in 1889. His family were a prestigious family of
16:Salafist Islamic scholar in Algeria (1889–1940)
816:. New York: Palgrave Macmillan. p. 175.
554:. New York: Palgrave Macmillan. p. 175.
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166:Abd al-Hamīd ibn Mustafa ibn Makki ibn Badis
342:. Unsourced material may be challenged and
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30:Abdelhamid ibn Mustafa ibn Makki ibn Badis
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872:(in French). Publisud. pp. 430–432.
514:(in French). Publisud. pp. 430–432.
362:Learn how and when to remove this message
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174:عبد الحميد بن مصطفى بن المكي بن باديس
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632:10.1093/acref/9780195382075.001.0001
340:adding citations to reliable sources
197:Association of Algerian Muslim Ulema
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404:(The Green mosque) in early 1914.
299:Abdelhamid Ben Badis (on the left)
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980:Disciples of Hussain Ahmad Madani
207:Abdelhamid Ben Badis was born in
37:عبد الحميد بن مصطفى بن تاجو باديس
970:People from Constantine, Algeria
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271:, and would publish the journal
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706:from the original on 2021-08-06
694:McDougall, James (2016-01-06),
676:from the original on 2020-09-30
648:from the original on 2022-05-17
624:Dictionary of African Biography
600:from the original on 2021-12-31
789:Islam : the straight path
460:Islam : the straight path
1:
772:(3rd ed.). E. J. Brill.
700:Encyclopaedia of Islam, THREE
439:For Both Their Sakes, I Lived
261:. He was a regular reader of
950:20th-century Algerian people
433:His life was the subject of
728:. McGill University. 1971.
626:, Oxford University Press,
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787:L. Esposito, John (1998).
620:"ʿAbd, al-Hamid ben Badis"
458:L. Esposito, John (1998).
304:At the Zeitouna University
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221:, 11th century rulers of
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78:April 16, 1940 (aged 50)
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985:People of French Algeria
851:Lauzière, Henri (2008).
535:Lauzière, Henri (2008).
483:Lauziere, Henri (2008).
246:at the age of thirteen.
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866:Lanasri, Ahmed (1995).
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255:Jamal al-Din al-Afghani
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769:Encyclopaedia of Islam
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291:Pilgrimages and study
233:financial delegations
907:https://www.cfr.org/
594:www.encyclopedia.com
336:improve this section
155:Muhammad Rashid Rida
81:Constantine, Algeria
19:For other uses, see
383:Zeitouna University
376:Zeitouna University
176:), better known as
975:Burials in Algeria
960:Algerian educators
912:2021-07-03 at the
901:2009-02-10 at the
762:. In Fleet, Kate;
670:www.britannica.com
402:al-jāmiʿ al-akhḍar
390:Zeituna University
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263:Sayyid Rashid Rida
149:Influenced by
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445:References
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203:Early life
832:cite book
702:, Brill,
570:cite book
323:does not
273:Al Shihab
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186:بن باديس
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182:Arabic
170:Arabic
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