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396:, Ben Badis horizons widened. He learned a great deal of the Islamic Sciences and Arabic Language. He met many scholars who left an indelible mark on his personality and his knowledge of Islam. The teachings of Sheik Mohammed Al-Nakhli convinced him on the need to purge Muslim communities of deviant or incorrect religious practices such as the cult of saints. Sheik Muhammed Al-Taher Ben Achour influenced Ben Badis in finding his appreciation of the splendor of the Arabic language. With Sheik Al-Bachir Safer, Ben Badis developed an interest in contemporary and past problems of Muslim communities, including finding a response to Western colonialism and dealing with its socioeconomic after-effects.
210:, which was a national grouping of many Islamic scholars in Algeria from many different and sometimes opposing perspectives and viewpoints. The Association would have later a great influence on Algerian Muslim politics up to the Algerian War of Independence. In the same period, it set up many institutions where thousands of Algerian children of Muslim parents were educated. The Association also published a monthly journal, the Al-Chihab and Souheil Ben Badis contributed regularly to it between 1925 and his death in 1940. The journal informed its readers about the Association's ideas and thoughts on religious reform and spoke on other religious and political issues.
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In addition to working against deviations in the correct practice of Islam, Ben Badis and his fellow members of the
Association strove to save the Algerian culture from being eclipsed by French values and morals. Ben Badis and other Islamic scholars resisted the suppression of Algerian patriots;
260:
He was still very young when he was placed under the tutorship of Hamdan
Lounissi. Lounissi had a significant influence on the youth of Ben Badis. Ben Badis never forgot Lounissi's counsel. Lounissi remarked to him "learn knowledge for the sake of knowledge, not because of duty." Lounissi was a
418:
In 1936, Ben Badis played a role in the founding of the "Algerian Muslim
Congress" (CMA). This congress was disbanded the following year in the summer of 1937 and shortly after Ben Badis established and led another organization: the Association of Algerian Muslim
307:
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stalwart defender of the rights of the Muslim inhabitants of
Constantine. Lounissi extracted from young Ben Badis a promise to never enter into the service of France (the Colonial power in Algeria).
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working as a journalist during those years he regularly denounced fascist propaganda and anti-Semitic intrigues of the French occupiers.
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in
Algeria, modelled on it. He is regarded as an heir to the thought of Rashid Rida and his reformist efforts were part of the wider
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Ben Badis was one of the most prominent
Algerian Islamic scholars. With the aid of his contemporaries and associates he criticized
823:
Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim
Internationalism between Empire and Nation-State".
561:
Green, Viaene, Abigail, Vincent; K. Bennison, Amira (2012). "Chapter 7: Muslim
Internationalism between Empire and Nation-State".
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In 1908, Ben Badis, decided to begin his first trip in order to advance his learning. He traveled to Tunis and enrolled at the
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educator, exegete, Islamic reformer, scholar and figurehead of cultural nationalism. In 1931, Ben Badis founded the
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389:, which was, at the time, a great center of learning and knowledge, particularly in the Islamic fields of studies.
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253:, the colonial parliament. Ben Badis grew up in a scholarly and religious household and as a result memorized the
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practices and had a great influence in the creation of an
Islamic conservative subsection of Algerian society.
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
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THE EVOLUTION OF THE SALAFIYYA IN THE TWENTIETH CENTURY THROUGH THE LIFE AND THOUGHT OF TAQI AL-DIN AL-HILALI
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Abd al-Hamīd ibn Bādīs (1889-1940) : ideologist of
Islamic reformism and leader of Algerian nationalism
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In 1913, Ben Badis returned to Algeria and settled in Constantine. In the same city, he started teaching at
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salhi, zahia smail salhizahia smail (2011-01-01), Akyeampong, Emmanuel K.; Gates, Henry Louis (eds.),
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Ibn Badis was also influenced by the thoughts and outlook of the pan-Islamic reformers
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Islamism in Algeria: A struggle between hope and agony – Council on Foreign Relations
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242:. His father, Muḥammad Mustafa (b. 1868), was an adjunct judge and a member the
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La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement
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La littérature algérienne de l'entre-deux-guerres: genèse et fonctionnement
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677:"Sheikh ʿAbd al-Hamid Ben Badis | Algerian leader | Britannica"
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In 1912, he was awarded a degree. He spent another year at the
500:(thesis). Washington, DC: Georgetown University. p. 126.
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236:. Ben Badis' grandfather Si Makki ben Badis (d. 1889), was a
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On 16 April 1940, Ben badis died after a long struggle with
866:. Washington, DC: Georgetown University. pp. 126, 136.
777:; Matringe, Denis; Nawas, John; Rowson, Everett (eds.).
601:"?Abd Al-Hamid Ibn Badis (1889-1940) | Encyclopedia.com"
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222:in 1889. His family were a prestigious family of
27:Salafist Islamic scholar in Algeria (1889–1940)
827:. New York: Palgrave Macmillan. p. 175.
565:. New York: Palgrave Macmillan. p. 175.
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847:: CS1 maint: multiple names: authors list (
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177:Abd al-Hamīd ibn Mustafa ibn Makki ibn Badis
353:. Unsourced material may be challenged and
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41:Abdelhamid ibn Mustafa ibn Makki ibn Badis
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883:(in French). Publisud. pp. 430–432.
525:(in French). Publisud. pp. 430–432.
373:Learn how and when to remove this message
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643:10.1093/acref/9780195382075.001.0001
351:adding citations to reliable sources
208:Association of Algerian Muslim Ulema
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415:(The Green mosque) in early 1914.
310:Abdelhamid Ben Badis (on the left)
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991:Disciples of Hussain Ahmad Madani
218:Abdelhamid Ben Badis was born in
48:عبد الحميد بن مصطفى بن تاجو باديس
981:People from Constantine, Algeria
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282:, and would publish the journal
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717:from the original on 2021-08-06
705:McDougall, James (2016-01-06),
687:from the original on 2020-09-30
659:from the original on 2022-05-17
635:Dictionary of African Biography
611:from the original on 2021-12-31
800:Islam : the straight path
471:Islam : the straight path
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783:(3rd ed.). E. J. Brill.
711:Encyclopaedia of Islam, THREE
450:For Both Their Sakes, I Lived
272:. He was a regular reader of
961:20th-century Algerian people
444:His life was the subject of
739:. McGill University. 1971.
637:, Oxford University Press,
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798:L. Esposito, John (1998).
631:"ʿAbd, al-Hamid ben Badis"
469:L. Esposito, John (1998).
315:At the Zeitouna University
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232:, 11th century rulers of
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89:April 16, 1940 (aged 50)
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996:People of French Algeria
862:Lauzière, Henri (2008).
546:Lauzière, Henri (2008).
494:Lauziere, Henri (2008).
257:at the age of thirteen.
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877:Lanasri, Ahmed (1995).
519:Lanasri, Ahmed (1995).
266:Jamal al-Din al-Afghani
956:20th-century educators
780:Encyclopaedia of Islam
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302:Pilgrimages and study
244:financial delegations
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605:www.encyclopedia.com
347:improve this section
166:Muhammad Rashid Rida
92:Constantine, Algeria
30:For other uses, see
18:Abdelhamid Ben Badis
394:Zeitouna University
387:Zeitouna University
187:), better known as
986:Burials in Algeria
971:Algerian educators
923:2021-07-03 at the
912:2009-02-10 at the
773:. In Fleet, Kate;
681:www.britannica.com
413:al-jāmiʿ al-akhḍar
401:Zeituna University
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274:Sayyid Rashid Rida
160:Influenced by
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220:Constantine
108:Nationality
102:Sunni Islam
75:Constantine
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456:References
432:Maraboutic
214:Early life
843:cite book
713:, Brill,
581:cite book
334:does not
284:Al Shihab
199:) was an
189:Ibn Badis
146:Wahhabism
32:Ben Badis
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288:Salafist
279:Al-Manar
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201:Algerian
197:بن باديس
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111:Algerian
98:Religion
63:Personal
392:At the
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204:Salafi
193:Arabic
181:Arabic
130:Athari
120:Maliki
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255:Quran
251:]
225:ulama
126:Creed
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338:any
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