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344:, he wrote, "they allow themselves to hire a Gentile under contract to remove the garbage from the streets, and the Gentile does the work on the Sabbath." He assumed that a prior rabbi had approved the action "and we must conclude that a great rabbi handed down this ruling" for the sake of the community.
88:
during the seventeenth century. His full name is
Avraham Abele ben Chaim HaLevi from the town of Gombin. There are texts that list his family name as Kalisz after the city of his residence. After his parents were killed in 1655 during the aftermath of the
347:
Regarding the universal practice of not giving people who claim to be
Kohanim priority in many cases (such as not taking food first) he said it is most likely because modern-day Kohanim do not have any proper proof of their pedigree.
330:
He taught that customs should be respected. In the case of the blessing of "giving strength to the weary" he writes that one does not undo an old custom, and believed that opponents like Rabbi Yosef Karo likely repented of changing
258:וי) . Apparently, because of humility he did not want to integrate his name in the book. However, his son wanted to perpetuate his father's name in the title by linking it to the commentary of the
458:) reckons the day from sunrise to sunset. For morning rituals, Magen Avraham's calculations are earlier than that of the Vilna Gaon; while for afternoon rituals, they are later.
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was to incorporate the customs of his contemporary Poland. The work is terse and difficult and needed explanation by later commentators. His lasting effect on
231:, using his father's name in the title. His father's students mentioned to him that they asked his father how he will name his book and he answered
148:
after Rabbi
Gombiner's death. His son Chaim wrote in the preface to the work that his father was frequently sick and suffered pain and discomfort.
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While usually giving his imprimatur to local customs, in the case of the custom to donate firecrackers and fireworks to the synagogue in honour of
770:
529:
Some accounts of his life confuse the town of
Gombine, Russia with a similarly named town in Prussia. The Russian town is the correct town.
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should be given based on events in congregants' lives, such as marriage, birth, and death, rather than always giving it to the scholars.
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criticized him for titling the book with a traditional title for God and referencing the closing of the first blessing in the
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367:, since it is a positive time-bound commandment. Nonetheless, they have already made it obligatory upon themselves."
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to print the work but did not have the needed funds, and died on the journey. It was not published until 1692 by
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393:, Rabbi Gombiner believed it proof of the effect of allowing boorish commoners to celebrate a scholars' holiday.
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378:. Some modern rabbis wish to extrapolate from this opinion to include counting women for a minyan in a
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Dealing with the widespread practice of hiring gentiles to work for the community on the
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is notable as being the first work to bring the kabbalistic traditions of the
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states that there is no basis for his critique and that it is all empty talk.
454:) reckons the day from dawn until nightfall. The other approach (that of the
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There is a major dispute in the 17-18th century as to how to calculate the
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and judge in the tribunal of Rabbi Israel Spira (who was a son of Rabbi
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A Printing
Mistake and the Mysterious Origins of Rashbi’s Yahrzeit
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for Jewish rituals. One approach (that of
Gombiner, in his
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of 1648, he moved to live and study with his relative in
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This article is about the rabbi. For other uses, see
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Gombiner's innovative approach to commenting on the
268:, so he published his father's work under the title
497:The "Shabbes Goy": A Study in Halakhic Flexibility
693:"Qeri’at ha-Torah by Women: A Halakhic Analysis"
160:, one of the two most important commentaries on
97:, Jacob Isaac Gombiner. From there he moved to
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468:into the mainstream of halachic discussion.
210:He wrote a commentary on the Torah entitled
548:"Gombiner, Avraham Abele ben Ḥayim ha-Levi"
439:relied on Gombiner for their acceptance of
56:) (c. 1635 – 5 October 1682), known as the
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370:He held that one child can count for a
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360:He taught that "women are exempt from
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319:, especially those found in Rabbi
235:("Lamp of Israel") (abbreviation:
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499:Jewish Publication Society, 1989
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174:and Avraham the magid of Trisk.
32:Maghen Abraham (disambiguation)
771:Authors of books on Jewish law
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509:J. Wrescher, Introduction to
311:was the incorporation of the
223:Debate over name of the book
41:Rabbi Abraham Abele Gombiner
112:He is known to scholars of
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761:17th-century Polish rabbis
729:Avraham Gombiner biography
101:where he was appointed as
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27:Polish rabbi (c.1635–1682)
719:Jewish Encyclopedia entry
448:relative hours of the day
415:David Solomon Eibenschutz
687:II, Chap. 10; and Rabbi
580:. pp. Introduction.
337:at the end of his life.
54:אברהם אבלי הלוי גומבינר
695:(Edah 1:2, 2001) (pdf)
479:Chaim Pinchas Lubinsky
425:Yechiel Michel Epstein
181:, a commentary on the
46:Abraham Abele Gombiner
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18:Abraham Abele Gombiner
502:Chayyim Tchernowitz,
91:Chmielnicki massacres
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552:yivoencyclopedia.org
733:Mordecai Margalioth
590:In his commentary,
472:Notable Descendants
409:of Kolin, entitled
325:Shene Luhot Haberit
766:People from Kalisz
620:Magen Avraham 46:6
433:Yisrael Meir Kagan
413:, and another by
411:Mahatsit ha-shekel
407:Samuel Neta HaLevi
380:Partnership Minyan
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776:People from Gąbin
576:Gombiner, Chaim.
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611:pp. 38
506:3: 164-172.
443:practices.
441:Kabbalistic
417:, entitled
315:customs of
313:Kabbalistic
282:. However,
276:Aaron Worms
266:Magen David
233:Ner Yisrael
185:collection
146:Dyhernfurth
128:Joseph Karo
745:Categories
685:Bnei Banim
609:Or haChaim
592:Meʼorei Or
518:References
456:Vilna Gaon
64:(Gombin),
60:, born in
397:Influence
183:midrashic
156:He wrote
138:Amsterdam
74:Talmudist
561:31 March
384:responsa
374:for the
309:halakhah
297:, custom
291:Halakhah
207:(1732).
116:for his
68:, was a
513:(2000).
342:Sabbath
199:in the
197:Nezikin
193:Tosefta
114:Judaism
781:Poskim
679:Rabbi
477:Rabbi
466:Arizal
372:minyan
354:aliyot
334:minhag
295:minhag
280:Amidah
254:ברהם ה
201:Talmud
99:Kalisz
95:Leszno
86:Poland
82:Kalisz
78:Jewish
66:Poland
50:Hebrew
656:489:1
632:244:8
598:1819)
317:Safed
152:Works
70:rabbi
62:Gąbin
669:55:5
596:Metz
563:2023
556:YIVO
431:and
401:The
364:omer
109:).
731:by
644:201
435:’s
427:’s
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261:Taz
250:בי
242:פה
144:in
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