273:
Muhammad Mehdi
Khansari (d. 1246 AH), which was lithographed together with Al-Juma'a al-Fiqhiyyah in 1276 AH. 2. A treatise on the investigation of Abu Basir's condition and his distinction from the reliable transmitter of hadiths who had this nickname.), by Mohammad Baqir Shafti (d. 1260 AH), which was published together with a collection of his Rijali treatises in 1314 AH; 3. The translation of Abi Basir, by Mohammad Hashim Khansari (d. 1318 AH), 4. Translated by Abi Basir and Ishaq bin Ammar, from Abu Tarab Khansari (1346 AH); 5. Al-Resaleh Al-Mobsareh Fi Ahval Abi-Basir, by
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in life and death. In another narration, through Ali ibn Asbat and Ali ibn Hadid Fatahi, Abu Basir Moradi is considered one of the four people who are the guardians of the land and proclaim the religion. From the point of view of non-Fathi sources, Kashshi has narrated two other narrations in which
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about Abu Basir Moradi, it will help to draw conclusions about Abu Basir Moradi's religious orientation. For instance, a story quoted by Fatahi scholar, Ali bin Asbat, in which the name of Abu Basir Moradi is mentioned among several companions of al-Baqir and al-Sadiq, and the influence of Fatahi's
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character of Abu Basir, which are: 1. Abi Basir's translation ( or ‘’Risālat ʿadīmat al-naẓīr fī aḥwāl Abī Baṣīr’’ (Arabic: رِسالة عَدیمَة النَظیر فی أحوال أبي بَصیر) which is an essay concerning Abu Basir, distinguishing him from some unreliable transmitters of hadiths with the same name.), by
204:, Ibn Ghada'iri, while considering abu-Basir's religion to be taunted, it has been mentioned that his narrative credibility is not taunted, and Najashi is silent in his description of his condition, his religious orientation and his Rijali reputation.
174:. His narration from al-Kazem has not been proven in the Asanid hadiths either. According to Pakatchi, if we put the mentioned scattered evidences next to the laudatory narratives of
248:. One of the most important students of Abu Basir Moradi, who has narrated many traditions from him, is Abu Jamila Mufadl ibn Saleh Asadi, and in the next level, we can mention
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in the first half of the year 2 AH / 8 AD. In the religious sources, he is considered as one of the companions of al-Baqir and one of the companions of al-Sadiq. But in the
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Abu Basir Moradi is considered one of the four "Mukhbatin" heralds of heaven, as well as one of the revivers of hadith from the people of hadith and the trustees of God's
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150:, a scholar of the 12th century, indicate that his religion was not direct. Regarding his relationship with al-Kazem, although
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The only work mentioned by Abu Basir Moradi is a book on jurisprudence. This book was more famous for the narration of
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74:, there is no definitive example for his narration of al-Baqir. Abu Basir al-Moradi has also narrated from some
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hadith narrators such as Abdul Kareem bin Utbah
Hashemi (one of the companions of al-Sadiq and al-Kazem).
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277:, published as an appendix to entry 11 of the author's dictionary of al-Rajal; 6. Asanid Abi Basir, by
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106:. In Shia religious and hadith sources, other figures are also mentioned who are called "Abu Basir":
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on the authority of Abu Jamila Mufadl ibn Saleh. This book has been used to a limited extent by
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point of view can be felt in the selection of characters. In another narration through
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in the number of six companions of al-Baqir and al-Sadiq. Among other scholars of the
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that they were the "tent pegs of the world", and that the prophetic
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In recent centuries, several works have been written about the
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His stance towards
Fathites and his relationship with al-Kazem
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Early Shi'i
Thought: The Teachings of Imam Muhammad Al-Baqir
368:
In Praise of the Few. Studies in Shiʿi
Thought and History
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Abu Basir's main nickname according to Ibn Ghada'iri and
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has listed him among the companions of al-Kazim in his
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would have been lost without them. He was among the
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402:The Origins and Early Development of Sheea'h Islam
130:There is no clear report about his stance towards
22:(Arabic:ابوبصیر لیث بن البختری المرادی) known as
366:Kohlberg, Etan (2020). Ehteshami, Amin (ed.).
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46:. Al-Sadiq is believed to have told Moradi,
108:Abu Basir Abdullah ibn Muhammad Asadi Kufi
392:Center for the Great Islamic Encyclopedia
20:Abū Baṣīr Layth ibn al-Bakhtarī al-Murādī
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38:) and traditionist and an associate of
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110:, one of the companions of al-Baqir;
90:was "Abu Muhammad", and according to
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438:8th-century Muslim scholars of Islam
400:Jafri, Syed Husain Mohammad (1979).
404:. Beirut: Oxford University Press.
14:
1:
258:Abdul Karim ibn Amr Khatami
118:companions of al-Baqir and
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469:
409:Lalani, Arzina R. (2004).
112:Abu Basir Yusuf ibn Harith
30:was a famous Shia jurist (
238:Man La Yahduruhu al-Faqih
385:Pakatchi, Ahmad (2020).
275:Mohammad-Taqi Shoushtari
279:Mousa Shubairi Zanjani
443:Shia hadith scholars
291:Consensus companions
254:Abd Allah ibn Bukayr
250:Abd Allah ibn Muskan
56:Muhammad ibn Muslim
24:Abu Basir al-Moradi
208:Works and students
120:Abu Basir Thaghafi
377:978-90-04-40697-1
220:such as Barqi in
214:Ibn Faddal Fatahi
146:and the words of
40:Muhammad al-Baqir
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453:People from Kufa
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413:. I. B. Tauris.
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181:Ali ibn Asbat
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148:Ibn Ghada'iri
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264:Bibliography
234:Ibn Babawayh
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92:Ibn al-Nadim
85:
27:
23:
19:
18:
387:"Abu Basir"
322:Lalani 2004
246:Al-Istibsar
185:Ahl al-Bayt
152:Shaykh Tusi
114:one of the
96:Shaykh Tusi
76:Ahl al-Bayt
66:leaders of
16:Shia jurist
448:Shia Islam
432:Categories
310:Jafri 1979
297:References
240:, Tusi in
222:al-Mahasin
156:Al-Fihrist
26:or simply
370:. Brill.
202:Imamiyyah
136:Agarqoofi
28:Abu Basir
285:See also
176:Fathites
160:al-Rijal
132:Fathites
242:Tahdhib
226:Kulayni
172:Najashi
168:Kashshi
140:Imamate
88:Kashshi
72:hadiths
60:hadiths
48:Zurarah
417:
374:
270:Rijali
244:, and
54:, and
52:Burayd
194:haram
190:halal
164:Barqi
116:Batri
100:Asadi
82:Names
64:Imami
34:faqih
415:ISBN
372:ISBN
256:and
192:and
170:and
158:and
94:and
68:Kufa
42:and
236:in
228:in
142:of
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