31:
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103:, arrived in Rome and reported on what was happening in the East, Felix wrote two more letters, summoning Acacius to Rome to explain his conduct. The legates who brought these letters to Constantinople were imprisoned as soon as they landed and forced to receive
412:
Cohen, Samuel (2019). ""You have made common cause with their
Persecutors": Gelasius, the Language of Persecution, and the Acacian Schism". In É. Fournier; W. Mayer (eds.).
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tried to reconcile himself with Rome but refused to give up communion with
Miaphysites and to omit Acacius' name in his diptychs. Felix's successor
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in
Constantinople stayed loyal to Rome, and Acacius put their abbot, Cyril, in prison. Acacius died in 489, and his successor
95:, reminding them of the need to defend the faith without compromise, as they had done previously. When former patriarch
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Zwischen
Kaisern und Aposteln : das Akakianische Schisma (484-519) als kirchlicher Ordnungskonflikt der Spätantike
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Churches, lasted 35 years, from 484 to 519. It resulted from a drift in the leaders of
Eastern Christianity toward
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immediately sought to end the schism with Rome, a goal shared by the new
Patriarch of Constantinople,
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414:
Heirs of Roman
Persecution: Studies on a Christian and para-Christian Discourse in Late Antiquity
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How Africa Shaped the
Christian Mind: Rediscovering the African Seedbed of Western Christianity
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The Church in history. Vol. 2. Crestwood, NY: St. Vladimir's
Seminary Press.
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130:
Acacius replied to this act by striking Felix's name from his diptychs. Only the
505:, in: David G. Hunter, Paul J.J. van Geest, Bert Jan Lietaert Peerbolte (eds.):
488:
In ecclesiae redintegranda unitate: re
Teoderico e la fine dello Scisma Acaciano
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Bark, William (April 1944). "Theodoric vs. Boethius: Vindication and Apology".
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Le siège de Rome et l'Orient 448-536 : étude géo-ecclésiologique
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518: This article incorporates text from a publication now in the
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Imperial unity and Christian divisions: The Church 450–680 A.D.
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wrote two letters, one to Emperor Zeno and one to Patriarch
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was sent to Constantinople. The reunion was formalized on
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in 484 in which he denounced his legates and deposed and
27:
Schism (484–519) between Eastern and Western Christianity
74:
unsuccessful attempt to reconcile the parties with the
391:(1 ed.). Westminster John Knox Press. p. 2.
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from Acacius as part of a liturgy in which they heard
344:(1951). "Emperors, Popes, and General Councils".
142:also refused any compromise as a betrayal of the
507:Brill Encyclopedia of Early Christianity Online
277:Brill Encyclopedia of Early Christianity Online
80:. The events are described in letters in the
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389:Westminster Dictionary of Theological Terms
188:
492:Rivista di Storia della Chiesa in Italia
87:In the events leading up to the schism,
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115:. Felix, having heard of this from the
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558:Christianity in the Byzantine Empire
534:. New York: Robert Appleton Company.
38:500 AD, in the midst of the schism
568:Byzantine Empire–Holy See relations
153:began by keeping the policy of the
111:and other Miaphysites named in the
524:Herbermann, Charles, ed. (1913). "
387:McKim, Donald K. (November 1996).
42:. Western Europe was loyal to the
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285:10.1163/2589-7993_eeco_sim_036439
513:
242:. F. Steiner. pp. 275–294.
149:Zeno died in 491; his successor
119:monks in Constantinople, held a
563:Ancient Christian controversies
271:Cohen, Samuel (17 April 2018).
468:Oden, Thomas C. (2008-01-30).
300:The American Historical Review
1:
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494:73 (2019), pp. 367–386.
236:Kötter, Jan-Markus (2013).
201:Blaudeau, Philippe (2012).
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472:. IVP Books. p. 204.
503:Acacius of Constantinople
165:. A papal legation under
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486:Cristini, Marco (2020).
548:Schisms in Christianity
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531:Catholic Encyclopedia
346:Dumbarton Oaks Papers
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420:. pp. 164–183.
207:. pp. 138–153.
151:Anastasius I Dicorus
144:Council of Chalcedon
191:, pp. 194–202.
553:Ostrogothic Papacy
498:Dietmar W. Winkler
163:John of Cappadocia
82:Collectio Avellana
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479:978-0-8308-2875-3
460:978-0-88-141056-3
249:978-3-515-10389-3
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