Knowledge (XXG)

Act Without Words I

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143: 161:. After he lands he hears a whistle from the right wing. He “takes the sound for some kind of call, and after a bit of reflection, proceeds in that direction only to find himself hurled back again. Next the sound issues from the left. The scene is repeated in reverse.” There is clearly no exit. He sits on the ground and looks at his hands. 290:, whose story begins with him being jettisoned from the place he was living (“The fall was 
 not serious. Even as I fell I heard the door slam, which brought me a little comfort 
 that meant they were not pursuing me down the street with a stick, to beat me.”) “into an environment where he cannot exist but cannot escape 
 Whereas 194:
The rest of the sketch is a study in frustrated efforts. “Armed with two natural tools, mind and hands, those tools, which separate him from lower orders of animals, he tries to survive, to secure some water in the desert. The mind works, at least in part: he learns – small cube on large; he invents,
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G. C. Barnard argues the prevalent interpretation of the ending; the protagonist does not move because he is simply crushed: ‘the man remains, defeated, having opted out of the struggle, lying on the empty desert.’ “But within this obvious, traditional ending, Beckett works his consummate skill, for
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Eventually it looks as if he's given up and he sits on the big cube. After a while, this is pulled up from beneath him, and he is left on the ground. From this point on he refuses to ‘play the game’ any further; even when the carafe of water is dangled in front of his face he does not make to grab
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means 'thrown down' and was used by Heidegger to describe the accidental nature of human existence in a world that has not yet been made our own by conscious choice. We have no control of much of our existence. Some of the obvious but ignored facticities include the era in which we are born, our
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When the scissors arrive the man begins to trim his nails “for no other reason than the sudden availability of the correct object. The scissors of course could stand for any other useful object of daily living such as a house or car, objects whose "thereness" is most often taken for granted.”
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as is Beckett; the man is expelled from a womb-like condition, from non-being into being. This is not the first time Beckett has used light to symbolise existence: “They give birth astride of a grave, the light gleams an instant, then it’s night once more.” The protagonist is nameless, he is
199:– scissors, cubes, rope. But when he learns to use his tools effectively, they are confiscated: the scissors, when he reasons that in addition to cutting his fingernails, he might cut his throat; the blocks and rope, when he discovers that they might make a 180:.” Its arrival is announced, as is that of each object which follows, with the same sharp whistle. On being made aware of its existence the man moves into its shade and continues looking at his hands. “A pair of tailor’s scissors descends from the 257:, who stood in a pool of water which receded every time he bent to drink it, and stood under a fruit tree which raised its branches every time he reached for food. In the 1930s Beckett read 377: 368:, a second birth occurs, the birth of Man.” Man has given birth to himself even though it appears it will mean the death of him. It is a victory of sorts, albeit a hollow one. 352:
of resignation; a state one reaches only after a series of disappointments. The man has learned ‘the hard way’ that there is nothing he can rely on in life other than himself.
425:(Dublin: 2016, The Lilliput Press), pp. 103, 105, 110-3, and 115. The music was performed by John on piano, Jimmy (T.G.) Clubb on xylophone and Jeremy Montagu on side drum. 356:
the real play begins with its terminus. The climactic ending of the mime may signify not a pathetic defeat, but a conscious rebellion, man’s deliberate refusal to obey.
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Over the course of the play other items are lowered from above: three cubes of varying sizes, a length of knotted rope and – always just out of reach – a “tiny
275:, where experiments were conducted in which the apes also placed cubes on top of another in order to reach a banana” and is clearly referenced in this piece. 294:
existence remains uncertain, here an external force exists” “represented by a sharp, inhuman, disembodied whistle” which will not permit him to leave; “like
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it. The palms for the tree open, providing shade once more, but he doesn’t move. He simply sits there in the dazzling light looking at his hands.
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being punished for a crime other than that of existing in the first place. The situation is similar to that of the narrator in Beckett's 1955
364:. Ironically then, the protagonist is most active when inert, and his life acquires meaning at its end. In this refusal, this cutting of the 1160: 639:
Lamont, R. C., ‘To Speak the Words of “The Tribe”: The Wordlessness of Samuel Beckett’s Metaphysical Clowns’ in Burkman, K. H., (Ed.)
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Lamont, R. C., ‘To Speak the Words of “The Tribe”: The Wordlessness of Samuel Beckett’s Metaphysical Clowns’ in Burkman, K. H., (Ed.)
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illuminated by a "dazzling light". The cast consists of just one man, who, at the start of the play, is “flung backwards” onto the
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When he first looks at his hands it is “”as though noticing his own body for the first time 
 Having become cognisant of his
1360: 298:, wrestles with it to illustrate its substance.” In simplistic terms the man's actual fall could be seen to represent the 1227: 706: 1320: 1314: 1308: 1297: 997: 305:
The fact that the man is literally, as far as the audience is concerned, thrown into existence brings to mind the
361: 357: 108:), being translated into English by Beckett himself. It was written in 1956 following a request from the dancer 1280: 1139: 1118: 1104: 306: 699: 1220: 1153: 1125: 983: 944: 909: 1329: 1174: 1079: 380: 263: 184:” but again the man doesn’t notice them until he hears the whistle. He then starts to trim his nails. 856: 793: 786: 772: 204: 100: 1365: 142: 113: 53: 1146: 1058: 937: 877: 258: 1195: 1187: 976: 930: 800: 758: 751: 592:
Oppenheim, L., ‘Anonymity and Individuation: The Interrelation of Two Linguistic Functions in
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all of whom would have encountered objects on-screen apparently with minds of their own.
1273: 1065: 1044: 870: 779: 722: 365: 217:). Beckett is here drawing on his viewing of the silent screen comedies of the like of 122: 91: 87: 27: 341:”, as Heidegger calls existing objects, that start to appear beginning with the tree. 1354: 902: 821: 402: 325: 226: 218: 1202: 1051: 923: 744: 311: 177: 147: 109: 1072: 1015: 990: 814: 807: 392: 299: 246: 884: 222: 181: 173: 1086: 842: 835: 328:, his longtime U.S. publisher, in 1957: he is just ‘human meat or bones.’” 196: 165: 104:). Like many of Beckett's works, the play was originally written in French ( 130:, Samuel's cousin, who would later collaborate with him on the radio play 126:. The original music to accompany the performance was written by composer 1241: 951: 321: 316: 279: 272: 254: 208: 188: 1336: 1167: 863: 643:(London and Toronto: Fairleigh Dickinson University Press, 1987)', p 60 349: 200: 480:(London and Toronto: Fairleigh Dickinson University Press, 1987), p 60 969: 916: 333: 154: 117: 57: 164:
A number of objects are then lowered into this set beginning with a
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Gontarski, S. E., ‘Birth Astride a Grave: Samuel Beckett’s
515:(Gainesville: University Press of Florida, 1993), pp 29-34 315:(‘Throwness’).” Heidegger is clearly using the expression 472: 470: 468: 466: 435: 433: 431: 581:
gender and sex, our mother tongue, and our body type.
191:, to which is attached a huge label inscribed WATER.” 1290: 1251: 1212: 1096: 1029: 1007: 961: 894: 736: 729: 656:, (New York: Dodd, Mead & Company, 1970), p 109 211:also contemplate suicide in this way at the end of 71: 63: 49: 41: 33: 23: 18: 120:. On that occasion it followed a performance of 600:’ in Davis, R. J. and Butler, L. St J., (Eds.) 641:Myth and Ritual in the Plays of Samuel Beckett 478:Myth and Ritual in the Plays of Samuel Beckett 707: 626:Ackerley, C. J. and Gontarski, S. E., (Eds.) 563:Ackerley, C. J. and Gontarski, S. E., (Eds.) 524:Ackerley, C. J. and Gontarski, S. E., (Eds.) 146:An outdoor production at the Modern Hotel in 8: 604:(Gerrards Cross: Colin Smythe, 1988)', p 42 112:and first performed on 3 April 1957 at the 733: 714: 700: 692: 539:Damned to Fame: The Life of Samuel Beckett 401:project, with music specially composed by 15: 671:Collected Shorter Plays of Samuel Beckett 491:Collected Shorter Plays of Samuel Beckett 458:Collected Shorter Plays of Samuel Beckett 441:Collected Shorter Plays of Samuel Beckett 375: 567:, London: Faber and Faber, 2006, pp 3,4 423:John S. Beckett - The Man and the Music 414: 673:, London: Faber and Faber, 1984, p 265 617:, London: Faber and Faber, 1988, p 89 628:The Faber Companion to Samuel Beckett 565:The Faber Companion to Samuel Beckett 526:The Faber Companion to Samuel Beckett 493:, London: Faber and Faber, 1984, p 44 460:, London: Faber and Faber, 1984, p 43 7: 630:, London: Faber and Faber, 2006, p 4 528:, London: Faber and Faber, 2006, p 3 278:Tantalus was punished for stealing 1235:The Complete Short Prose 1929–1989 554:(London:Penguin Books, 1980), p 34 337:
 accept the presence of various 14: 1298:Suzanne Dechevaux-Dumesnil (wife) 541:(London: Bloomsbury, 1996), p 419 383:in Karel Reisz's film of the play 282:. It is not certain that the man 665:”Birth was the death of him.” – 168:with “a single bough some three 1038:Dream of Fair to Middling Women 552:The Expelled and Other Novellas 98:, Beckett's first (followed by 654:Samuel Beckett: A New Approach 1: 1228:Stories and Texts for Nothing 153:The action takes place in a 1387: 1315:Journal of Beckett Studies 513:The Beckett Studies Reader 1281:The Capital of the Ruins 1140:Imagination Dead Imagine 1371:Plays by Samuel Beckett 1213:Short story collections 1221:More Pricks Than Kicks 1126:From an Abandoned Work 984:... but the clouds ... 910:From an Abandoned Work 384: 360:has finally turned on 150: 1361:Theatre of the Absurd 1330:Samuel Beckett Bridge 1309:James Beckett (uncle) 379: 264:The Mentality of Apes 172:from the ground,” “a 145: 857:A Piece of Monologue 794:Rough for Theatre II 773:Act Without Words II 667:A Piece of Monologue 387:A filmed version of 267:about the colony of 249:experiment within a 101:Act Without Words II 766:Act Without Words I 509:Act Without Words I 389:Act Without Words I 324:. “As Beckett told 280:ambrosia and nectar 243:Act Without Words I 114:Royal Court Theatre 106:Acte sans paroles I 83:Act Without Words I 54:Royal Court Theatre 19:Act Without Words I 1340:(2015 documentary) 1059:Mercier and Camier 938:Rough for Radio II 385: 151: 1348: 1347: 1196:Ill Seen Ill Said 1025: 1024: 931:Rough for Radio I 787:Krapp's Last Tape 759:Waiting for Godot 615:Waiting for Godot 421:Gannon, Charles: 214:Waiting for Godot 79: 78: 64:Original language 1378: 1341: 1133:All Strange Away 998:Nacht und TrĂ€ume 734: 716: 709: 702: 693: 687:Text of the play 674: 669:in Beckett, S., 663: 657: 652:Barnard, G. 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Index

Samuel Beckett
Royal Court Theatre
London
play
Samuel Beckett
mime
Act Without Words II
Deryk Mendel
Royal Court Theatre
London
Endgame
John S. Beckett

Boise, Idaho
desert
stage
palm tree
yards
caricature
Tree of Life
flies
carafe
inventions
gallows
Vladimir
Estragon
Waiting for Godot
Buster Keaton
Ben Turpin
Harry Langdon

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