167:
maintained by priests to assure that the correct divinity was invoked in public rituals. What appears to be a gerundive form would be unusual, though not unique to these four deities. Most
74:. "The transcription of the records of this priesthood onto stone provided possibly the biggest coherent complex of inscriptions of the Roman ancient world,"
153:, are Adolenda (in reference to burning the tree), Commolenda (reducing it to chips), Deferunda and Coinquenda (felling the tree). They are included by
91:
of participating members, the name of the place where sacrifices occurred, and specific dates. They are an important source for ancient Roman
453:
105:, was not entrusted to publication in a stone inscription until the beginning of the third century CE, when few could have deciphered it.
31:
437:
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that demarcated the official confines of the city in earliest times, the
Arvales emerged from obscurity toward the end of the
361:
355:
179:, indicating that the deity was thought to enable or perform the action. If the names are gerundives, they could be taken as
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Though "the richness of details and the abundance of the epigraphical corpus remain unexplained" (Rüpke 2004:36).
322:
154:
36:
386:
366:
143:
preserve the names of four "functional goddesses" that are otherwise unknown. They were to be invoked for a
164:
149:, a propitiation conducted in advance of destroying a tree. Their names, having the appearance of Latin
423:
Romulus et ses frères: Le collège des frères arvales, modèle du culte public dans la Rome des empereurs
63:
260:
55:
339:
194:
184:
433:
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are lacking: the first instance of a Latin hymn text, the famous and incomprehensibly archaic
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233:
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and a useful one for the study of Rome's distinctive archaic religious traditions. Actual
399:
273:
122:
109:
23:
447:
159:
101:
92:
180:
51:
403:
277:
411:
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Rituals in Ink: A Conference on
Religion and Literary Production in Ancient Rome
172:
432:(Rome: Ecole Francaise de Rome and Soprintendenza Archeologica di Roma, 1998)
176:
389:. "Writing and ritual: a study of diversity and expansion in the Arval Acta"
150:
67:
416:
Les frères arvales: recrutement et origine sociale sous les Julio-Claudiens
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as an elite group, to judge from the status of their known members in the
145:
126:
117:
344:
Quinti
Septimi Florentis Tertulliani 'De Anima'" (Brill, 2010), p. 444.
168:
96:
189:
87:
71:
59:
418:(Paris: Collection de l'École Pratique des Hautes Études) 1975.
327:
Ausführliches
Lexikon der griechischen und römischen Mythologie
329:(Leipzig: Teubner, 1890–94), vol. 2, pt. 1, pp. 188, 195, 197.
46:
were inscribed in marble tablets fastened to the walls of the
236:, in Alessandro Barchiesi, Jörg Rüpke and Susan A. Stephens,
112:, 1866-69. Further fragments subsequently came to light.
373:(Cambridge University Press, 1998), vol. 2, pp. 151–152.
108:
Fragments of the inscriptions were first recovered by
187:
thought that perhaps the names were addressed to the
85:
document routine rituals and special occasions, the
115:Though their rituals were conducted outside the
183:, meaning that the deity received the action.
66:. The oldest of the protocols are evidence of
8:
264:. London: Faber & Faber. pp.62–3
430:Comentarii Fraturm Arvalium Qui Supersunt
213:
7:
405:Acta Fratrum Arvalium quae supersunt
279:Acta Fratrum Arvalium quae supersunt
193:of the tree itself, trees being of
22:were the recorded protocols of the
54:, near the present borough of the
14:
311:Roman Gods: A Conceptual Approach
369:, J.A. North, and S.R.F. Price,
58:, between the right bank of the
371:Religions of Rome: A Sourcebook
362:Inscriptiones Latinae Selectae
200:Two sheep were the prescribed
1:
454:Roman religion inscriptions
470:
440:, modern critical edition.
29:, a priestly brotherhood (
240:(Steiner Verlag) 2004:35.
70:. They are mentioned by
171:formed from verbs are
165:lists of Roman deities
37:ancient Roman religion
313:(Brill, 2009), p. 69.
258:Palmer, L. R., 1954.
428:Scheid, John, ed.,
340:Jan Hendrik Waszink
261:The Latin Language
204:for each goddess.
185:Hendrik Wagenvoort
338:As summarized by
64:Monte delle Piche
50:, goddess of the
48:Temple of Dea Dia
26:(Arvales fratres)
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300:Rüpke 2004:34-37
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222:De lingua Latina
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56:Magliana Vecchia
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400:Henzen, Wilhelm
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381:Further reading
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309:Michael Lipka,
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195:feminine gender
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127:Augustan period
24:Arval Brothers
12:
11:
5:
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457:
456:
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421:Scheid, John.
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408:(Berlin, 1874)
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396:(1985:114-62).
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291:Rüpke 2004:35.
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282:(Berlin, 1874)
274:Wilhelm Henzen
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123:Roman Republic
110:Wilhelm Henzen
78:has observed.
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160:indigitamenta
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134:Indigitamenta
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102:Carmen Arvale
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93:prosopography
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62:and the hill
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425:(Rome) 1990.
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412:Scheid, John
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323:W.H. Roscher
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155:W.H. Roscher
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141:Acta Arvalia
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43:
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30:
25:
19:Acta Arvalia
18:
17:
15:
387:Beard, Mary
177:agent nouns
68:early Latin
367:Mary Beard
234:Jörg Rüpke
208:References
197:in Latin.
157:among the
151:gerundives
76:Jörg Rüpke
359:6.2107 =
97:liturgies
32:sodalitas
448:Category
202:piaculum
169:theonyms
146:piaculum
118:pomerium
220:Varro,
181:passive
436:
402:, ed.
365:5048;
276:, ed.
173:active
163:, the
224:5.85.
190:numen
72:Varro
60:Tiber
52:grove
35:) of
434:ISBN
391:PBSR
139:The
88:vota
83:acta
81:The
44:acta
42:The
16:The
356:CIL
175:or
450::
414:.
394:53
342:,
325:,
129:.
39:.
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