188:, or close-kin marriage. However, this is opposed by other scholars, who have deduced that the title of members of the royal family illustrated their social status rather than family status. The title of "Queen" was wielded by all women of the royal Sasanian family, including the king's daughters and sisters, and the spouses of Sasanian princes. The title of Adur-Anahid thus demonstrated her status as the highest ranking woman in the court. There is no suggestion that she practiced
86:
162:. The fire established for Adur-Anahid was named Husraw-Adur-Anahid. In the second paragraph, Shapur I claims to have rewarded Adur-Anahid, along with princes and other high-ranking members of the court by ordering sacrifices in their names. Adur-Anahid is mentioned with the title of Queen of Queens (
192:
with her father. According to the modern historian Maria
Brosius, "Analysis of the written evidence for the Sasanian period does not permit the conclusion that the Sasanian kings favored incestuous marriages."
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150:. In the first paragraph, Shapur I claims to have ordered the establishment of fires for his daughter Adur-Anahid and three of his sons,
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The
Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature
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Walther Hinz has suggested that Adur-Anahid was the spouse of her father Shapur I, demonstrating the practice in
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77:. Originally thought to mean "Fire of Anahita", her name is now agreed to mean "Fire and Anahita".
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474:. London and New York: Routledge & Kegan Paul. pp. 678–679.
426:. London and New York: Routledge & Kegan Paul. pp. 514–522.
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Encyclopædia
Iranica, Volume III/5: Bahai Faith III–Baḵtīārī tribe II
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30:) was a high-ranking 3rd-century Iranian noblewoman from the royal
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Encyclopædia
Iranica, Volume III/7: Banān–Bardesanes
375:. London and New York: Routledge & Kegan Paul.
373:Encyclopædia Iranica, Volume I/5: Adat–Afghanistan
34:family, who wielded the title of Queen of Queens (
444:The Court and Court Society in Ancient Monarchies
143:in southern Iran, which Shapur I had created in
209:Adur-Anahid also had two other siblings named
73:("fire") and the name of the Iranian goddess,
40:). She was a daughter of the second Sasanian
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67:Her name is most likely a combination of
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358:. Encyclopædia Iranica Foundation.
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348:"Women i. In Pre-Islamic Persia"
127:). She is mentioned twice in an
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16:3rd-century Sasanian noblewoman
447:. Cambridge University Press.
1:
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441:Spawforth, A. J. S. (2007).
28:𐭠𐭲𐭲𐭲𐭲 𐭦𐭩 𐭲𐭲𐭲𐭲𐭩𐭲
530:
514:3rd-century queens consort
504:3rd-century Iranian people
390:Rapp, Stephen H. (2014).
499:Sasanian queens consort
462:Sundermann, W. (1988).
346:Brosius, Maria (2000).
168:) in the inscription.
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363:Gignoux, Ph. (1983).
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412:Shahbazi, A. Shapur
333:, pp. 678–679.
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165:banbishnan banbishn
131:on the wall of the
37:banbishnan banbishn
509:3rd-century births
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481:978-0-71009-119-2
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382:978-0-71009-094-2
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20:Adur-Anahid
493:Categories
416:"Bahrām I"
225:References
148: 262
141:Persepolis
464:"Bānbišn"
270:Rapp 2014
185:khwedodah
81:Biography
414:(1988).
190:kwedodah
118:Shapur I
107:Sasanian
99:Shapur I
50:Shapur I
32:Sasanian
470:(ed.).
422:(ed.).
371:(ed.).
354:(ed.).
340:Sources
152:Hormizd
75:Anahita
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215:Bahram
173:German
160:Narseh
158:, and
156:Shapur
466:. In
418:. In
367:. In
350:. In
197:Notes
139:near
476:ISBN
449:ISBN
428:ISBN
398:ISBN
377:ISBN
213:and
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114:Iran
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63:Name
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