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Agrefeny

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with six columns that was rebuilt over Sabbas' tomb by Kantakouzenos, but he does not mention the saint's relics, which had either not yet been relocated there or elsewhere kept secret from visitors. He visited Sabbas' cell by means of two ladders and reports a chapel there. He is the first author to
150:, where he saw the two red stones in a box in front of the building. He says that they were not large; a single man could lift both at once. He is the first source to indicate that there were two stones, not one, which according to legend had been brought from Sinai for 210:. It is a valuable account of the Ethiopian community in Jerusalem and its religious rituals. He observes that "the Church of the Holy Sepulchre is busy all year" and was served by "six fathers from the 178:
of the Theotokos was ruined with nothing but an altar remaining. The repairs ascribed to Kantakouzenos had either not been carried out or been quickly undone. He records that the chapel of Saint
560: 779: 234:(Abyssinians). His is the first Russian pilgrimage account to mention Ethiopians in the Holy Land and "he was evidently the first Russian to observe a large group of Ethiopians". 195:, accessible by a stairway from the ruins of the great church. He also saw an abandoned tower accessible through a cave and three water reservoirs, two reserved for pack animals. 553: 140: 57:
The name Agrefeny (sometimes read Grefenii) is probably a version of Agrippa, Agrippin or Agrippii. Agrefeny was the superior of a monastery dedicated to the
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Agrefeny visited many churches and monasteries and is a valuable source of information about their state by the late 14th century. He reports that the
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to Cairo and a further six from there to Alexandria. This may not indicate, however, that he made the journey. He indicates fifteen days from Gaza to
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and says that "up to there traveled the Orthodox Christians, but beyond this point the Orthodox Christians cannot go".
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Y. Rachman-Schrire, "Sinai Stones on Mount Zion: Mary's Pilgrimage in Jerusalem", in R. Bartal and H. Vorholt (eds.),
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Agrefeny's account is of great historical value. He may have been the first Russian to visit
678: 192: 179: 161:, both confirming and disconfirming reports of work done through the charity of the Emperor 23: 736: 231: 89:—was written shortly after his return in the 1370s. It is preserved in a codex from the 823: 211: 898: 333:"The Unorthodox 'Itinerary' of an Orthodox Bishop: Abraham of Suzdal and his Travels" 39: 252:"Khozhdenie arkhimandrita Agrefen'ia obiteli preosviatye Bogoroditsy (okolo 1370 g.) 853: 686: 476:"L'Afrique vue par les écrivains-voyageurs russes (du XIVe au début du XXe siècle)" 354:"Of Pilgrims and Poets, Prisoners and Politics: The Story of Egyptology in Russia" 426:
The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present
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Russian Travelers to the Christian East from the Twelfth to the Twentieth Century
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and Ethiopian churches". Notably, he does not distinguish between Ethiopians and
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of Archimandrite Agrefeny of the Monastery of the Most Holy Mother of God
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work in the codex. It is also the only illustrated Russian example of a
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In A. B. Davidson, D. A. Ol'derogge and V. G. Solodovnikov (eds.),
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Prokofiev, Nikolai I. (ed.). "Hozhdenie Agrefeniia v Palestinu".
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Between Jerusalem and Europe: Essays in Honour of Bianca Kühnel
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Many of these texts have been translated and published by the
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S. Yakobson, "Russia and Egypt the First Five Hundred Years",
396:(Jordanville, NY: Holy Trinity Seminary Press, 2016), p. 54. 116:, or at least the first to leave an account of visits to 780:
Tractatus de locis et statu sancte terre ierosolimitane
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Arab Orthodox Christians Under the Ottomans, 1516–1831
522:, vol. I, pp 136–151. Moscow: MGPI im. Lenina, 1975. 496:"The Dead Sea — An Economic Resource for 10000 Years" 285:(Columbus, OH: Slavica Publishers, 1986), pp. 11–13. 810: 705: 670: 607: 582: 139:was in ruins and is the last source to mention the 459:"Soviet-Ethiopian Ties, Soviet Law and Government" 439:"The First Russian Religious Missions to Ethiopia" 124:. He records that it took twelve days to get from 53:First page of Agrefeny's account of his pilgrimage 46:around 1370 and left an account of his travels. 576:descriptions and travel guides of the Holy Land 422:"The Sabaite Heritage: An Introductory Survey" 554: 428:(Louvain: Peeters, 2001), pp. 1–30, at 19–22. 8: 258:, vol. XVI, no. 3. Saint Petersburg, 1896. 561: 547: 539: 327: 325: 293: 291: 713:Relatio de peregrinatione ad Hierosolymam 530:Eretz Yisra'el be-te'urey nos'im Russiyim 277: 275: 411:(Leiden: Brill, 2015), pp. 57–73, at 60. 69:. His account of his travels—called the 311: 309: 271: 172:). He reports that the great church or 109:, Rogozhin Cemetery Collection MS 253. 241:and reports the salt along its shore. 319:(Aurora Art Publishers, 1993), p. 31. 7: 186:control when he visited. He saw the 281:T. G. Stavrou and P. R. Weisensel, 14: 256:Pravoslavnyi Palestinskii sbornik 885:Palestine Pilgrims' Text Society 505:.1 (1993): 127–141, at 129–130. 317:Tver Icons: 13th–17th Centuries 167: 303:(Moscow: Nauka, 1966), p. 159. 1: 480:Études littéraires africaines 137:monastery of Saint Theodosius 42:who made a pilgrimage to the 723:Puteshestive igumena Daniila 485:(2015): 141–157, at 143–144. 343:.1 (2014): 91–127, at 93 n6. 250:Archimandrite Leonid (ed.). 208:Church of the Holy Sepulchre 905:14th-century Russian people 754:Leiðarvísir og borgarskipan 733:Descriptio de locis sanctis 951: 842:Bertrandon de la Broquière 787:Itinerarium terrae sanctae 226:. He calls the Ethiopians 935:Ethiopia–Russia relations 881: 772:Libellus de locis sanctis 761:Descriptio terrae sanctae 159:monastery of Saint Sabbas 38:) was a Russian monk and 27: 866:Bernhard von Breidenbach 618:Itinerarium Burdigalense 465:.3 (1980): 75–94, at 77. 448:.1 (2021): 49–64, at 49. 363:(2004): 68–73, at 68–69. 202:, Agrefeny observed the 660:Itinerarium Placentinum 598:Arculf Map of Jerusalem 520:Literatura Drevnei Rusi 424:, in J. Patrich (ed.), 375:East European Quarterly 920:Russian travel writers 818:Burchard of Mount Sion 652:De situ terrae sanctae 157:Agrefeny explored the 154:, to use as an altar. 54: 797:Liber peregrinationis 791:Wilbrand of Oldenburg 644:Breviary of Jerusalem 443:Politics and Religion 381:.1 (1974), at p. 101. 337:The Mediaeval Journal 237:Agrefeny visited the 182:was locked and under 163:John VI Kantakouzenos 152:Mary, mother of Jesus 148:church of Saint James 107:Russian State Library 52: 16:Russian archimandrite 925:Holy Land travellers 910:People from Smolensk 848:Gabriele Capodilista 811:Later Islamic period 727:Daniel the Traveller 695:Itinerarium Bernardi 671:Early Islamic period 191:mention the cell of 141:monastery of Choziba 91:Rogozhskoye Cemetery 930:Pilgrimage accounts 633:Peregrinatio Paulae 626:Itinerarium Egeriae 532:. Jerusalem, 1986. 99:pilgrimage account 55: 892: 891: 872:Conrad Grünenberg 836:Nompar of Caumont 390:C. A. Panchenko, 352:A. A. Loktionov, 300:Russia and Africa 143:. He visited the 93:. It is the only 942: 765:John of Würzburg 679:De locis sanctis 610:Byzantine period 563: 556: 549: 540: 535: 525: 506: 492: 486: 472: 466: 455: 449: 435: 429: 418: 412: 403: 397: 388: 382: 370: 364: 350: 344: 329: 320: 313: 304: 295: 286: 279: 261: 193:John of Damascus 180:Nicholas of Myra 171: 170: 1347–1354 169: 29: 950: 949: 945: 944: 943: 941: 940: 939: 895: 894: 893: 888: 877: 806: 737:Rorgo Fretellus 706:Crusader period 701: 666: 609: 603: 578: 567: 533: 523: 515: 513:Further reading 510: 509: 494:A. Nissenbaum, 493: 489: 473: 469: 457:A. A. Gromyko, 456: 452: 436: 432: 419: 415: 404: 400: 389: 385: 371: 367: 351: 347: 330: 323: 314: 307: 296: 289: 280: 273: 268: 259: 247: 206:service in the 166: 30:; also spelled 17: 12: 11: 5: 948: 946: 938: 937: 932: 927: 922: 917: 915:Archimandrites 912: 907: 897: 896: 890: 889: 882: 879: 878: 876: 875: 869: 863: 857: 851: 845: 839: 833: 827: 824:Symon Semeonis 821: 814: 812: 808: 807: 805: 804: 794: 784: 776: 768: 758: 750: 740: 730: 720: 709: 707: 703: 702: 700: 699: 691: 683: 674: 672: 668: 667: 665: 664: 656: 648: 640: 630: 622: 613: 611: 608:Late Roman and 605: 604: 602: 601: 595: 588: 586: 580: 579: 568: 566: 565: 558: 551: 543: 537: 536: 526: 514: 511: 508: 507: 487: 467: 450: 430: 413: 398: 383: 365: 345: 321: 305: 287: 270: 269: 267: 264: 263: 262: 246: 243: 15: 13: 10: 9: 6: 4: 3: 2: 947: 936: 933: 931: 928: 926: 923: 921: 918: 916: 913: 911: 908: 906: 903: 902: 900: 886: 880: 873: 870: 867: 864: 861: 858: 855: 852: 849: 846: 843: 840: 837: 834: 831: 828: 825: 822: 819: 816: 815: 813: 809: 802: 798: 795: 792: 788: 785: 782: 781: 777: 774: 773: 769: 766: 762: 759: 756: 755: 751: 748: 744: 741: 738: 734: 731: 728: 724: 721: 718: 714: 711: 710: 708: 704: 697: 696: 692: 689: 688: 684: 681: 680: 676: 675: 673: 669: 662: 661: 657: 654: 653: 649: 646: 645: 641: 638: 634: 631: 628: 627: 623: 620: 619: 615: 614: 612: 606: 599: 596: 594:(6th century) 593: 590: 589: 587: 585: 581: 577: 574: 571: 564: 559: 557: 552: 550: 545: 544: 541: 531: 527: 521: 517: 516: 512: 504: 501: 500:Hydrobiologia 497: 491: 488: 484: 481: 477: 474:A. A. Maiga, 471: 468: 464: 460: 454: 451: 447: 444: 440: 437:T. Denisova, 434: 431: 427: 423: 417: 414: 410: 409: 402: 399: 395: 394: 387: 384: 380: 379: 376: 369: 366: 362: 359: 355: 349: 346: 342: 338: 334: 331:J. Dresvina, 328: 326: 322: 318: 315:G. V. Popov, 312: 310: 306: 302: 301: 294: 292: 288: 284: 278: 276: 272: 265: 257: 253: 249: 248: 244: 242: 240: 235: 233: 229: 225: 221: 217: 213: 209: 205: 201: 196: 194: 189: 185: 181: 177: 176: 164: 160: 155: 153: 149: 146: 142: 138: 133: 131: 127: 123: 119: 115: 110: 108: 104: 100: 96: 92: 88: 84: 80: 76: 72: 68: 64: 60: 51: 47: 45: 41: 40:archimandrite 37: 33: 25: 21: 854:Santo Brasca 829: 796: 786: 778: 770: 760: 752: 742: 732: 722: 712: 693: 687:Hodoeporicon 685: 677: 658: 650: 642: 632: 624: 616: 529: 528:Raba, Joel. 524:(in Russian) 519: 502: 499: 490: 482: 479: 470: 462: 453: 445: 442: 433: 425: 420:J. Patrich, 416: 407: 401: 392: 386: 377: 374: 368: 360: 357: 348: 340: 336: 316: 299: 282: 260:(in Russian) 255: 236: 227: 218:, Armenian, 214:, Georgian, 197: 173: 156: 134: 111: 86: 82: 78: 74: 70: 65:or possibly 61:, either in 56: 35: 31: 19: 18: 862:(1480–1483) 860:Felix Fabri 844:(1432–1433) 803:(1217–1218) 793:(1211–1212) 747:John Phokas 729:(1106–1108) 719:(1102–1103) 584:Cartography 534:(in Hebrew) 230:, that is, 130:Mount Sinai 95:illustrated 36:Agrephenius 899:Categories 592:Madaba Map 266:References 216:Franciscan 175:katholikon 122:Alexandria 79:Pilgrimage 838:(c. 1420) 783:(c. 1200) 757:(c. 1157) 749:(c. 1147) 743:Ekphrasis 647:(c. 500?) 573:Christian 204:Ethiopian 200:Jerusalem 59:Theotokos 44:Holy Land 32:Agrefenii 28:Агрефений 830:Agrefeny 801:Thietmar 775:(c.1172) 639:(c. 404) 600:(c. 680) 570:Medieval 245:Editions 239:Dead Sea 228:khabezhi 220:Jacobite 188:aedicule 184:Georgian 145:Armenian 63:Smolensk 20:Agrefeny 832:(1370s) 826:(1320s) 767:(1160s) 232:Habesha 83:Walking 71:Journey 24:Russian 874:(1486) 868:(1486) 856:(1480) 850:(1458) 820:(1283) 739:(1137) 717:Sæwulf 698:(860s) 663:(570s) 655:(520s) 637:Jerome 629:(380s) 621:(330s) 358:Радуга 103:Moscow 75:Voyage 690:(778) 682:(698) 224:Copts 212:Greek 118:Cairo 114:Egypt 126:Gaza 120:and 73:(or 67:Tver 799:of 789:of 763:of 745:of 735:of 725:of 715:of 635:of 503:267 254:". 198:In 81:or 34:or 901:: 498:, 483:40 478:, 463:19 461:, 446:15 441:, 356:, 339:, 335:, 324:^ 308:^ 290:^ 274:^ 168:r. 105:, 85:) 77:, 26:: 887:. 562:e 555:t 548:v 378:8 361:1 341:4 165:( 22:(

Index

Russian
archimandrite
Holy Land

Theotokos
Smolensk
Tver
Rogozhskoye Cemetery
illustrated
pilgrimage account
Moscow
Russian State Library
Egypt
Cairo
Alexandria
Gaza
Mount Sinai
monastery of Saint Theodosius
monastery of Choziba
Armenian
church of Saint James
Mary, mother of Jesus
monastery of Saint Sabbas
John VI Kantakouzenos
katholikon
Nicholas of Myra
Georgian
aedicule
John of Damascus
Jerusalem

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