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remembered Aji Saka's previous order: no one except Aji Saka himself was allowed to take the pusoko. Dora and
Sembodo each felt suspicious towards another, and suspecting each other tried to steal the pusoko. So they fought each other to death. Aji Saka was curious about why it was taking so long for the two to come to Java; he finally came home himself, only to discover the body of his two faithful servants and the terrible misunderstanding between them. To remember the faithful acts of his two servants, Aji Saka composed a poem that later become the origin of hanacaraka
157:). After a certain period the egg vanished, and instead a snake was found in the rice barn. The villagers wanted to kill the snake, but the snake said: "I'm the son of Aji Saka, bring me to him." Aji Saka told the snake that he would be recognized as his son if he could kill the Bajul Putih in the South Sea. After a long stormy battle in which both sides demonstrated physical strength and showed skillful fighting ability, the snake was able to kill Bajul Putih.
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The story of Saka or Aji Saka is a Neo
Javanese story. This story has not yet been found to be relevant in the Old Javanese text. This story tells of events in the Medang Kamulan kingdom in Java in the past. At that time, the king of Medang Kamulan Prabu Dewata Cengkar was replaced by Aji Saka. This
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Meanwhile, after becoming ruler of the Medang
Kamulan kingdom, Aji Saka sent a messenger back home to inform his faithful servants Dora and Sembodo, to bring the pusoko (heirloom) to Java and send them to Aji Saka. Then Dora came to Sembodo and told Aji Saka's order. Sembodo refused since he clearly
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One day, a group of nine village boys were playing around in that Jungle. Suddenly it was raining heavily. They had to find a shelter; luckily there was a cave. Only eight boys went inside the cave; the other one was suffering from a very bad skin disease, his skin was stinging and he was dirty, and
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As had been promised, the snake was recognized as Aji Saka's son and he was given a name, Jaka
Linglung (a stupid boy). In the palace Jaka Linglung greedily ate domestic pets of the palace. He was punished by the King, expelling him to live in the Jungle of Pesanga. He was tightly roped until he
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One day came a young wise man, by the name of Aji Saka, to fight Dewata
Cengkar. Aji Saka himself came from Bumi Majeti. One day he told his two servants, by the name of Dora and Sembodo, that he was going to Java. He told them that while he was away, both of them had to guard his
137:(heirloom). No one except Aji Saka himself was allowed to take the Pusaka. After arriving in Java, Aji Saka moved inland to the kingdom of Medang Kamulan. In the big battle, Aji Saka was able to push Dewata Cengkar to fall into the Javan Southern Sea (
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he had to stay out of the cave. All of a sudden, the cave fell apart. The eight boys vanished, only the one who stayed outside was safe. The cave in fact was the mouth of Jaka
Linglung.
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Although Aji Saka is said to be the bearer of civilization on Java, the story of Aji Saka (78 AD) received several objections and rebuttal from other historical sources. Valmiki's
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meaning essential, important, or in this case primordial. Thus the name Aji Saka literally means "primordial king." A more modern interpretation derives his name from the
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366:"Yawadwipa is decorated with seven kingdoms, gold and silver islands, rich in gold mines, and there is Cicira (cold) Mountain that touches the sky with its peak."
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129:, and the king was the Giant King Dewata Cengkar, the cruel King of the country who had a habit of eating the human flesh of his own people.
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information, the
Javanese kingdom was divided into two: the pre-Hinduism kingdom and the post-Hindu kingdom, which began in 78 AD.
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According to
Chinese records, the Javanese kingdom was founded in 65 BC, or 143 years before the story of Aji Saka began.
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Soemarmo, Marmo. "Javanese Script." Ohio
Working Papers in Linguistics and Language Teaching 14.Winter (1995): 69-103.
141:). Dewata Cengkar did not die; he became a Bajul Putih (White Crocodile). Aji Saka became a ruler of Medang Kamulan.
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96:, or at least the first king that initiated the adoption of this Hindu calendar system in Java. The kingdom of
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362:, made around 500 BC, records that Java already had a governmental organization long before the story:
38:, brought by the legendary first king of Java named Aji Saka, and the mythical story of the origin of
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121:, the island became habitable. However, the first race that ruled the island was the race of
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story is considered as an allegory of the entry of
Indians into Java. Referring to the
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could not move his head. He was instructed only to eat things which fell to his mouth.
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Foreign Influence on Ancient India, Krishna Chandra Sagar, Northern Book Centre, 1992
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Meanwhile, a woman from the village of Dadapan found an egg. She put the egg in her
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civilization in Java. The legend also holds that Aji Saka was the inventor of the
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Rekonstruksi Sedjarah Indonesia. Zaman Hindu, Yavadvipa, Srivijaya, Sailendra
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Notes on the Malay Archipelago and Malacca Compiled from Chinese Sources
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Aji Saka is said to have come from Bhumi Majeti, a mythical location in
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229:= messenger (actually, 'one who is loyal to and trusted by someone')
81:. In either case, the legend is viewed as symbolizing the advent of
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Standing warrior bronze figures, Java, circa 500 BC–300 AD.
178:. The Javanese alphabet itself forms a poem, and a perfect
182:, of which the line-by-line translation is as follows.:
249:= 'their power', 'jaya' could mean 'glory' as well
119:created and nailed the island of Java to its place
468:. Yogyakarta: PT. Pertjetakan Republik Indonesia.
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203:(They were) equally powerful (in fight)
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196:(They) had animosity (among each other)
100:was probably linked to the historical
304:(They were equally powerful in fight)
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30:legend that tells the story of how
16:For the Indonesian footballer, see
413:"Javanese Characters and Aji Saka"
239:= difference (regarding a matter)
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464:Sastropajitno, Warsito (1958).
492:Nugroho, Irawan Djoko (2011).
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169:The origin of Javanese script
415:. Joglosemar. Archived from
494:Majapahit Peradaban Maritim
274:(There were two messengers)
189:There (were) two messengers
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496:. Suluh Nuswantara Bakti.
54:. His name comes from the
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145:The tale of a giant snake
478:W.P Groeneveldt (1880).
113:The pacification of Java
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319:(Here are the corpses)
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210:Here are the corpses.
18:Aji Saka (footballer)
529:Culture of Indonesia
289:(They had animosity)
117:Soon after the gods
524:Javanese folklore
393:Wawacan Sulanjana
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287:Data sawala
272:Hana caraka
234:= have/has
214:in detail:
193:data sawala
186:Hana caraka
518:Categories
482:. Batavia.
399:References
259:= corpses
52:Jambudvipa
254:= 'here'
155:rice barn
94:Saka year
423:29 March
382:See also
360:Ramayana
325:Analysis
257:bathanga
90:Buddhist
56:Javanese
34:came to
28:Javanese
24:Aji Saka
247:jayanya
180:pangram
151:lumbung
108:Summary
83:Dharmic
79:Gujarat
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237:sawala
227:caraka
135:Pusaka
123:denawa
46:Origin
439:p.131
242:padha
86:Hindu
58:word
26:is a
498:ISBN
425:2012
252:maga
232:data
218:hana
68:Saka
64:soko
60:saka
36:Java
222:ana
77:of
70:or
62:or
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454:^
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153:(
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