216:" Wijuk-Kojałowicz revised it so, that it would teach the young not only the history of their country, but also the Latin language. His goal, as he admitted himself, was to rewrite Stryjkowski's history in Latin according to the rhetoric principles and historical truth. Kojałowicz's history moved away from metaphorical representation favored by Stryjkowski toward a more balanced description. He replaced Stryjkowski's metaphorical style of historical writing preoccupied with analogy and thereby closer to poetry with a rhetoric focused on the mechanics of telling a linear story.
19:
231:
were incorrect, and the names of
Algirdas's sons and uncles were mixed up. The change of places and names, confused in the course of many centuries, sometimes obscured the truth so that it became impossible to distinguish between truth and the fiction for the states were formed during barbarian times
289:
In Kojałowicz's works, the nation was, first of all, imagined as a community with common interests and a shared past. His ideas about the historical nation were not only a reflection of cultural forces in the state, they were instrumental in forging popular imagination of the historical community of
284:
A sovereign must appoint to high offices, posts and public duties only a person of the Roman creed, infidels and even some
Christians who refuse to be subject to the authority of the Roman Pope must be excluded. Privileges of the whole noble estate must not be applied to those who do not recognize
199:
But all this will be recounted better and more comprehensively for the future generations by the history of the times past, I will only touch upon them in order to show for the future that I was able to publish my history of
Lithuania only with the support of Your Grace. There is no doubt that the
194:
Wijuk-Kojałowicz also focused on the imperfection of human memory. Memory is, according to him, a defective instrument, with time it tends to remember incorrectly, incompletely, or not at all. The technology of human memory, in Wijuk-Kojałowicz's view, is always uncertain and doubtful, even the
232:
when there were no writers. Because of such reasons there remained very few stories about the origins and customs of the
Lithuanians, and thus many widespread stories are questionable or false. Kojałowicz was skeptical about the possibility of history written sine
263:
which was, in his opinion, a significant event in the history of the Grand Duchy. The
Lithuanian nobles were convinced that they needed this union but its conditions had to guarantee and preserve the dignity of the Lithuanian state and Lithuanian nation:
212:" . According to Wijuk-Kojałowicz, Stryjkowski's history, that was written in Polish was not accessible to foreign readers, and it also broke rhetorics and history principles in many places. Because of his critical stance towards Stryjkowski's "
195:
written testimony is bound to mutate and to be distorted. Kojałowicz's implied that the goal of history is nothing else but to preserve memory of all things past. The communal or collective memory is firmest when it is written down:
143:
Wijuk Kojałowicz was famous for his rhetoric talent and research in the
Lithuanian history. He is considered one of the best and most productive historical writers of the 17th century. Among his forty publications most important is
268:
Beyond doubt they wanted the union, but they expected it not to violate the dignity of the state, not to change offices and courts, laws and privileges, customs and finally the borders of the Grand Duchy of
411:
An
Armorial of the Knighthood of the Grand Duchy of Lithuania which is called COMPENDIUM, in which the Coats of Arms or Heraldry of the Noble Families of the Grand Duchy of Lithuania are Explored
273:
In his history, Wijuk-Kojałowicz did not fail to record the continuous rivalry between the
Lithuanians and Poles for their rights and privileges and their constant distrust of each other.
276:
Wijuk-Kojałowicz regarded the religion as the most important attribute of national belonging. According to him, neither ethnicity nor language distinguished
Lithuanians from
409:"Herbarz Rycerstwa W.X. Litewskiego tak zwany COMPENDIUM O Klejnotach albo Herbach ktorych Familie Stanu Rycerskiego W Prowincyach Wielkiego Xiestwa Litweskiego Zazywaja" (
180:", as one of the most important studies of history of Lithuania from the mid-seventeenth century. It was used as main source for Lithuanian history until the 19th century.
372:
O niektorych roznicach wiary, ktore między katholikami y ewangelikami zachodza : theologa z ministrem rozmowy ku przestrodze tak katholikow iako y ewengelikow
376:
About some differences in faith, which are between
Catholics and evangelist: theologian with minister conversation to aware as Catholics as well as evangelists
642:
637:
627:
667:
343:
vol.1 "Historiae Lithuanae pars prior, de rebus Lithuanorum ante susceptam Christianam religionem conjunctionemque... cum regno Poloniae" 1650
647:
421:
652:
371:
364:
219:
Despite his critical attitude, Wijuk-Kojałowicz's History of Lithuania reiterated Stryjkowski's chronological and factual errors. As in
240:
672:
244:
191:, by voicing the patriotic sentiments and by encouraging Lithuanian nobles to protect the territorial integrity of their fatherland.
390:"Colloquia Theologi cum Dissidente in Religione, de sincero, et non adulterato usu Sacrae Scripturae ad probandos artieulos fidei"
657:
632:
280:
but their different creed. Roman Christianity became a definitive composite of a noble's identity. Wijuk-Kojałowicz wrote that:
294:), which he often used, was expressed as a problematic ambivalence in imagining and fictionalizing the community of Lithuania.
622:
468:
662:
504:
349:
vol.2 "Historiae Lithuanae pars altera a conjunctione cum Regno Poloniae ad unionem corum Dominiorum libri octo" 1669
303:"Colloquia Theologi cum Politico de electione prudenti unios verae Christianae religionis, sub nomine sui discipuli"
74:
101:
23:
248:
200:
person who is a celebrated defender of the Lithuanian state must also be a patron of a history of Lithuania..."
188:
108:, philosophy and theology in which mastered title of doctor in 1645. Later he was appointed as a professor of
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448:
363:"Fasti Radziviliani compendio continentes gesta Ducum Radziwił" Vilnius 1653, (sponsored and dedicated to
184:
617:
612:
149:
85:
97:
38:
173:
165:
109:
370:"Colloquia Theologi cum Ministro, de dissidiis in rebus fidei inter Catholicos et Calvinistas" "
384:"Rerum in M. D. Lithuaniae per tempus rebellionis Russicae gestarum commentarius etc.", 1655
403:"Soli polique decus Sagittae Wołowicianae Ladislao Wołowicz Palatino Witebski" Vilnius 1669
505:"Four Centuries of Enlightenment: A Historic View Of The University of Vilnius, 1579–1979"
260:
310:"Primum Societatis Jesu annum secularem Vilnae solennibus feriis celebratum" Vilnius 1640
208:", he admitted that he had not just translated Stryjkowski's history but had revised it "
500:
426:
An Armorial of the Nobility of the Grand Duchy of Lithuania which is called NOMENCLATOR
357:"De rebus gestis anno 1648 et sequenti contra Cosacos Zaporovios rebelles" Vilnius 1651
337:
316:"Oculus ratione correctus, sux refutatio demonstrations ocularis de Vacuo" Vilnius 1648
46:
79:
606:
325:"Miscellanea rerum ad statum ecclesiasticum in Magno Lithuaniae Ducatu pertinentia" (
256:
53:; 1609–1677) was a Lithuanian historian, theologian and translator. He was a devoted
360:"Instructio circa casus reservatos ad usum cleri Dioecisis Vilnensis" Vilnius 1651
580:
319:"Decem modi colendi Beatissimam Virginem in ejus imagine Lauretana" Vilnius 1648
252:
121:
518:
400:"Panegyrici Heroum, varia antahac manu sparsi, in anum collecti" Vilnius 1668
228:
136:. In 1653 he became rector of Vilnius Academy. He died on 6 October 1677 in
93:
18:
414:
344:
509:
387:"Compendium Vitae Alphonsi Rodriquez Soc. Jesu ex Hispanico" Vilnius 1656
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259:, which were supposed to have equal rights. He extensively described the
236:, without anger and without preconception, without affection and hatred.
224:
105:
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350:
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391:
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Synthesis of history and contemporaneity of Christianity in Lithuania
89:
54:
125:
113:
17:
422:
Herbarz szlachty Wielkiego Ksiestwa Litewskiego zwany NOMENCLATOR
160:
Wijuk Kojałowicz was devoted to the Lithuanian history and his "
210:
according to the requirements and laws of a written treatise...
397:"Modi Sexaginta Sacrae Oratonis Varie formandae" Antwerp 1668
43:
Albertas Kojelavičius-Vijūkas, Vaitiekus Vijūkas-Kojalavičius
322:"De vita et morbius P. Laurentii Bartlii S. J." Vilnius 1648
204:
In the foreword of the first volume of this work entitled "
406:"Kazania o męce Pańskiej, opus posthumum" Vilnius 1675
110:
Alma Academia et Universitas Vilnensis Societatis Iesu
57:
and religious polemicist, interested in genealogy and
381:"Instructionum Rhetoricarum partes duae" Vilnius 1654
594:
A. Kojelavičiaus 'Lietuvos istorija' ir jos reikšmė
488:Literatura polska od początków do wojny światowej
223:", the death dates of the Lithuanian Grand Dukes
206:An opportunity to write the history of Lithuania
132:and founded its colleges in Kaunas, Vilnius and
313:"Compendium Ethicae Aristotelicae" Vilnius 1645
285:the Catholic religion and do not obey the Pope.
282:
266:
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61:. He served as a censor, bishops advisor and
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148:, which was the first full research on the
243:as a state consisting of two states, the
438:
128:. Together with his brothers he joined
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459:
104:, but without a cross-bar. He studied
96:according to other sources) to a poor
564:a, b-(p.43), c-(p.384), d-(p.489-512)
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551:
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187:by glorifying the heroic past of the
183:The study continued the tradition of
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290:the Grand Duchy. The word "nation" (
14:
170:Kronika Polska, Litewska, Żmódzka
643:17th-century Lithuanian nobility
73:Albert and his brother Casimir (
638:17th-century Lithuanian Jesuits
628:17th-century Lithuanian writers
239:Wijuk-Kojałowicz described the
75:Kazimieras Kojelavičius-Vijūkas
241:Polish–Lithuanian Commonwealth
178:Sarmatiae Europaeae Descriptio
63:Deputy Chancellor of Lithuania
1:
668:Rectors of Vilnius University
579:dedication to its supporter,
648:17th-century Polish nobility
653:17th-century Polish writers
573:Wojciech Wijuk Kojałowicz:
51:Albertus Koialovicius-Wijuk
689:
673:Vilnius University alumni
164:" is considered, next to
35:Wojciech Wijuk Kojałowicz
449:Bogdan Suchodolski PAN:
249:Grand Duchy of Lithuania
189:Grand Duchy of Lithuania
658:Historians of Lithuania
633:17th-century historians
451:Historia nauki polskiej
251:, and two nations, the
31:Albert Wijuk Kojałowicz
332:"Historiae Lituanae" (
287:
271:
202:
102:Kościesza coat of arms
50:
42:
27:
24:Kościesza coat of arms
623:Lithuanian historians
185:Lithuanian Chronicles
21:
336:) (dedicated to the
334:History of Lithuania
156:History of Lithuania
150:history of Lithuania
146:"Historiae Lituanae"
663:Polish male writers
541:Lietuvos metraščiai
517:(1). Archived from
84:) were born in the
575:Historiae Lituanae
469:Kasper Niesiecki:
174:Alexander Guagnini
166:Maciej Stryjkowski
162:Historiae Lituanae
100:family. They bore
28:
561:Lietuvos istorija
245:Kingdom of Poland
86:House of Perkūnas
680:
597:
590:
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486:Gabriel Korbut:
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365:Janusz Radziwiłł
98:Lithuanian noble
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521:on 23 June 2021
503:(Summer 1981).
501:Tomas, Venclova
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428:), Kraków 1905.
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261:Union of Lublin
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378:) Vilnius 1653
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338:Sapieha family
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329:) Vilnius 1650
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523:. Retrieved
519:the original
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298:Bibliography
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130:Jesuit order
72:
34:
30:
29:
15:
618:1677 deaths
613:1609 births
581:Lew Sapieha
483:(in Polish)
466:(in Polish)
446:(in Polish)
221:"Kronika...
122:metaphysics
78: [
607:Categories
539:M. Jučas:
433:References
278:Ruthenians
269:Lithuania.
253:Lithuanian
214:Kronika...
39:Lithuanian
596:(p.22-23)
229:Gediminas
94:Romainiai
69:Biography
543:(p. 8-9)
510:Lituanus
247:and the
225:Algirdas
106:rhetoric
59:heraldry
351:Antwerp
305:Vilnius
138:Vilnius
134:Polatsk
118:physics
577:vol.1,
525:10 May
415:Kraków
392:Kalisz
345:Gdańsk
257:Polish
172:" and
90:Kaunas
55:Jesuit
33:(also
417:1897.
292:natio
126:ethic
114:logic
82:]
47:Latin
527:2008
394:1667
307:1640
255:and
227:and
176:'s "
168:'s "
124:and
92:(or
424:" (
413:),
374:" (
88:in
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548:^
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513:.
507:.
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340:)
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140:.
120:,
116:,
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65:.
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583:.
529:.
420:"
367:)
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