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Amos 5

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616:), which is found nowhere else, has been explained in a variety of ways. Aquila gives συσκιασμούς: Theodotion, "vision," reading the whole sentence thus: Καὶ ἤρατε τὴν ὅρασιν τοῦ Θεοῦ ὑμῶν ὑμῶν ἄστρον τοῦ Θεοῦ ὑμῶν. Many moderns render this as "stake," "column," or "shrine." Others suppose it to be equivalent to Sakkuth, an Assyrian name for Molech (or Adar), but this is uncertain (see 'Studien und Kritiken.' 1874, p. 887). The parallelism requires the word to be an appellative and not a proper name. It most probably means "shrine", a portable shrine, like those spoken of in 433: 621:
used by the Egyptians, according to Herodotus (2:63; see Rawlinson's note) and Diod. Sic. (1:97). Many such shrines may be seen in the Egyptian room of the British Museum. Keil quotes Drumann, 'On the Rosetta Inscription', p. 211, "These were small chapels, generally gilded and ornamented with flowers and in other ways, intended to hold a small idol when processions were made, and to be carried or driven about with it." Hence, Egypt was likely the source of this idolatry.
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one to be the sun, and the other the moon. However, they seem to be the same, and both to be the Egyptian ox and the calf of the Israelites in the wilderness. These types of image were carried in portable tents or tabernacles, in chests or shrines (such as the Succothbenoth, or tabernacles of Venus (
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interprets it as "the pedestal of your images", and others have also translated it this way. The term is applicable to Moloch (Mo) "their king", a king being the basis and foundation of the kingdom and people, and to the sun, often seen as a deity. Some take Mo and Chiun to be distinct deities, the
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in connection with the worship of Diana. The Syriac and Arabic versions call it a "tent", and thus the reproach stands forth emphatically that, instead of, or in conjunction with, the true tabernacle, they bore aloft, as if proud of their apostasy, the tabernacle of a false god. Such shrines were
605:. "Did ye offer sacrifices unto Me, and ye bare?" The two were incompatible. Since they did "carry about the tabernacle of their king", they did not really worship God. He whom they chose as "their king" was their god. 1103: 638:
with Israel. The commentary further speculates that there may have been a star on the idol's head representing Saturn, and draws a connection with a star in hieroglyphics representing God.
1280: 320: 288: 256: 641:"Chiun": This is the same as "Chevan", which in the Arabic and Persic languages is the name of "Saturn", as noted by Aben Ezra and Kimchi. It is so rendered by 1807: 1100: 992: 898: 626: 1474: 424:
is the nation. She is carried off by death before she has experienced married life. The image of a "fallen nation" is reversed in Amos 9:11.
1443: 1797: 1277: 1357: 1395: 1336: 1312: 1494: 193: 173: 1822: 1848: 160:(Amos 5:1–3), an exhortation to repentance (Amos 5:4–20), and God's rejection of their hypocritical service (Amos 5:21–27). 1119: 1080: 1246:
John Gill. John Gill's Exposition of the Entire Bible. Exposition of the Old and New Testament. Published in 1746–1763.
1827: 653:: "the cake of your images". In Jeremiah, it is supposed that the "cake" had the image of the gods impressed upon it. 650: 594:"But ye have borne": Literally, "And ye bare the tabernacle of your Moloch" (literally, "your king," from where the 1467: 1146: 1027: 659: 1084: 1817: 432: 1015: 667: 617: 350: 1812: 1781: 1265: 1131: 654: 646: 344: 338: 1699: 1563: 580: 575: 569: 564: 558: 553: 548: 542: 537: 532: 527: 466: 437: 331: 1039: 1460: 1149:. Notes on the Old Testament. London, Blackie & Son, 1884. Reprint, Grand Rapids: Baker Books, 1998. 997: 746: 441: 145: 649:; some read it "Cavan", and take it to signify a "cake". It is this sense of the word that is used in 301: 269: 237: 1802: 445: 417: 177: 1668: 1608: 1440: 1135: 945: 291: 259: 1381: 1122:
in Martin Luther King, Jr.’s “I Have a Dream” Speech. Andy Rau. Bible Gateway. August 28, 2011.
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had its name.) He declares the reason why he denied that they had sacrificed to God in the
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There are various ways in which this chapter has been divided, for example the
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word "Hear" in this verse marks the start of a new section within the book.
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The "virgin of Israel", in this and several other translations, uses the
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Hear this word that I take up over you in lamentation, O house of Israel
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justice rolls down like waters and righteousness like a mighty stream.
1734: 1648: 1643: 1638: 1593: 1588: 1578: 1542: 1537: 1532: 1527: 1517: 1512: 1507: 1502: 1390:. Translated by Rhodes, Erroll F. Grand Rapids, MI: Wm. B. Eerdmans. 1215:"placentam imagiuum vestrarum", Pagninus, Tigurine version, Vatablus. 797: 793: 789: 741: 731: 726: 716: 635: 598: 421: 379: 375: 371: 148:. The Book of Amos contains the prophecies attributed to the prophet 49: 44: 28: 1068: 608:"The tabernacle of your Moloch": τὴν σκηνὴν τοῦ Μολόχ (Septuagint); 985: This article incorporates text from a publication now in the 1714: 1673: 1568: 1558: 1491: 1192:
Joseph S. Exell; Henry Donald Maurice Spence-Jones (Editors). The
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
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This article incorporates text from this source, which is in the
1095:"No, no, we are not satisfied and we will not be satisfied until 908:
This article incorporates text from this source, which is in the
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The Biblical Qumran Scrolls: Transcriptions and Textual Variants
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Therefore will I cause you to go into captivity beyond Damascus,
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Fragments containing parts of this chapter were found among the
1456: 1452: 1011: 516:ונשאתם את סכות מלככם ואת כיון צלמיכם כוכב אלהיכם אשר עשיתם לכם׃ 211:, including 4Q82 (4QXII; 25 BCE) with extant verses 1–2, 9–18. 1331:. Grand Rapids, MI: William B. Eerdmans Publishing Company. 899:
Jamieson, Fausset, and Brown's Commentary On the Whole Bible
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on this line, saying that astrologers commonly associated
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Amos 5 English Translation with Parallel Latin Vulgate
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A Guide to the Dead Sea Scrolls and Related Literature
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Robert Jamieson, Andrew Robert Fausset; David Brown.
304: 272: 240: 1790: 1774: 1743: 1692: 1551: 1490: 112: 102: 92: 82: 36: 1278:Samuel Thomas, "Let Justice Roll Down Like Waters" 612:(Vulgate). The Hebrew word rendered "tabernacle" ( 314: 282: 250: 1226:Dictionnaire historique et critique de la Bible 820:currently does not have the whole Book of Amos. 686:saith the Lord, whose name is The God of hosts. 487:But ye have borne the tabernacle of your Moloch 440:, a citation from Amos 5:24, inscribed in the 1468: 8: 492:and Chiun your images, the star of your god, 1475: 1461: 1453: 697:, an important Essene text from among the 693:This verse plays an important role in the 144:. In the Hebrew Bible it is a part of the 1067:, in Barton, J. and Muddiman, J. (2001), 968: 921: 871:, New York: Oxford University Press, 1993 306: 305: 303: 274: 273: 271: 242: 241: 239: 956: 882:The New Interpreter's Bible: Volume: VII 840: 833: 809: 627:Jamieson-Fausset-Brown Bible Commentary 180:containing the text of this chapter in 1196:. 23 volumes. First publication: 1890. 1030:, p. 159, accessed on 6 September 2024 933: 33: 1429:Amos 5 Hebrew with Rashi's Commentary 1304:Introduction to the Hebrew Scriptures 892: 890: 852: 459:and righteousness as a mighty stream. 7: 1001:. New York: Robert Appleton Company. 454:But let justice roll down as waters, 194:the Petersburg Codex of the Prophets 1424:Amos 5 Hebrew with Parallel English 1110:. August 28, 1963. Washington, D.C. 469:cited this verse in his memorable " 307: 275: 243: 991:Herbermann, Charles, ed. (1913). " 25: 869:The Oxford Companion to the Bible 214:There is also a translation into 168:The original text was written in 146:Book of the Twelve Minor Prophets 1247: 1197: 1150: 980: 903: 765: 411:There is no one to raise her up. 396:The virgin of Israel has fallen; 334:divides it into three sections: 58: 315:{\displaystyle {\mathfrak {G}}} 283:{\displaystyle {\mathfrak {G}}} 251:{\displaystyle {\mathfrak {G}}} 1054:(1966), Footnote a at Amos 5:2 406:She lies forsaken on her land; 188:tradition, which includes the 152:, including in this chapter a 1: 1387:The Text of the Old Testament 630:refers to 15th-century rabbi 473:" speech (August 28, 1963 in 624:"The star of your god": The 497:which ye made to yourselves. 174:This chapter is divided into 125:is the fifth chapter of the 1069:The Oxford Bible Commentary 113:Order in the Christian part 76:, made around 13th century. 1870: 610:tabernaculum Moloch vestro 438:Dr. Martin Luther King Jr. 26: 1823:American Standard Version 1352:. Yale University Press. 1349:Introduction to the Bible 1346:Hayes, Christine (2015). 1301:Collins, John J. (2014). 1085:American Standard Version 57: 41: 1042:: New King James Version 1016:English Standard Version 420:form of expression: the 1782:Papyrus Oxyrhynchus 846 1287:, n.p. . Bible Odyssey. 946:Dead sea scrolls – Amos 880:Keck, Leander E. 1996. 655:Antoine Augustin Calmet 27:For the satellite, see 884:. Nashville: Abingdon. 467:Martin Luther King Jr. 449: 401:She will rise no more. 353:= The Day of the Lord. 347:= A Call to Repentance 332:New King James Version 316: 284: 252: 176:27 verses. Some early 1849:Book of Amos chapters 1828:World English Version 1228:, on the word "Chiun" 998:Catholic Encyclopedia 747:Orion (constellation) 442:Civil Rights Memorial 435: 341:= A Lament for Israel 317: 285: 253: 1026:Limburg, J. (1988), 436:The words spoken by 302: 290:; 5th century), and 270: 238: 226:version include the 202:Codex Leningradensis 200:(10th century), and 103:Christian Bible part 1323:Fitzmyer, Joseph A. 936:, pp. 605–606. 446:Montgomery, Alabama 418:appositive genitive 1818:King James Version 1669:Sodom and Gomorrah 1446:2018-05-15 at the 1307:. Fortress Press. 1283:2018-05-15 at the 1174:The British Museum 1136:King James Version 1106:2016-10-18 at the 507:Verse 26 in Hebrew 450: 312: 292:Codex Marchalianus 280: 260:Codex Alexandrinus 248: 1836: 1835: 1194:Pulpit Commentary 971:, pp. 73–74. 924:, pp. 35–37. 865:Metzger, Bruce M. 695:Damascus Document 521:Transliteration: 120: 119: 16:(Redirected from 1861: 1813:Wycliffe Version 1477: 1470: 1463: 1454: 1408: 1406: 1404: 1382:Würthwein, Ernst 1377: 1363: 1342: 1318: 1288: 1275: 1269: 1263: 1257: 1251: 1250: 1244: 1238: 1235: 1229: 1222: 1216: 1213: 1207: 1201: 1200: 1190: 1184: 1183: 1181: 1180: 1166: 1160: 1154: 1153: 1144: 1138: 1129: 1123: 1120:Bible References 1117: 1111: 1093: 1087: 1078: 1072: 1061: 1055: 1049: 1043: 1037: 1031: 1024: 1018: 1009: 1003: 1002: 993:Codex Sinaiticus 984: 983: 978: 972: 966: 960: 954: 948: 943: 937: 931: 925: 919: 913: 907: 906: 894: 885: 878: 872: 862: 856: 850: 844: 838: 821: 818:Codex Sinaiticus 814: 775: 770: 769: 768: 757:Wormwood (Bible) 737:Joseph (Genesis) 699:Dead Sea Scrolls 583: 578: 572: 567: 561: 556: 551: 545: 540: 535: 530: 511:Masoretic text: 475:Washington, D.C. 322:; 6th century). 321: 319: 318: 313: 311: 310: 289: 287: 286: 281: 279: 278: 258:; 4th century), 257: 255: 254: 249: 247: 246: 209:Dead Sea Scrolls 62: 34: 21: 1869: 1868: 1864: 1863: 1862: 1860: 1859: 1858: 1839: 1838: 1837: 1832: 1786: 1770: 1739: 1688: 1547: 1486: 1481: 1448:Wayback Machine 1437: 1420: 1415: 1402: 1400: 1398: 1380: 1366: 1360: 1345: 1339: 1321: 1315: 1300: 1297: 1292: 1291: 1285:Wayback Machine 1276: 1272: 1264: 1260: 1248: 1245: 1241: 1236: 1232: 1224:Calmet, A. 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(2010). 1368:Ulrich, Eugene 1364: 1359:978-0300188271 1358: 1343: 1337: 1319: 1313: 1296: 1293: 1290: 1289: 1270: 1258: 1239: 1230: 1217: 1208: 1185: 1161: 1147:Barnes, Albert 1139: 1124: 1112: 1088: 1073: 1063:Dines, J. M., 1056: 1044: 1032: 1019: 1004: 973: 969:Würthwein 1995 961: 949: 938: 926: 922:Würthwein 1995 914: 886: 873: 857: 845: 832: 831: 829: 826: 823: 822: 808: 807: 805: 802: 801: 800: 777: 776: 760: 759: 754: 749: 744: 739: 734: 729: 724: 719: 714: 708: 706: 703: 691: 690: 689: 688: 676: 673: 672: 671: 639: 622: 606: 590: 589:Verse 26 notes 587: 586: 585: 519: 518: 515: 508: 505: 504: 503: 502: 501: 500: 499: 482: 479: 471:I Have a Dream 464: 463: 462: 461: 429: 426: 414: 413: 408: 403: 398: 391: 388: 368: 367: 359: 356: 355: 354: 348: 342: 327: 324: 309: 277: 245: 186:Masoretic Text 165: 162: 118: 117: 114: 110: 109: 104: 100: 99: 94: 90: 89: 84: 80: 79: 68:(1:1–5:21) in 64: 63: 55: 54: 48: 42: 39: 38: 24: 14: 13: 10: 9: 6: 4: 3: 2: 1866: 1855: 1852: 1850: 1847: 1846: 1844: 1829: 1826: 1824: 1821: 1819: 1816: 1814: 1811: 1809: 1808:Latin Vulgate 1806: 1804: 1801: 1799: 1796: 1795: 1793: 1789: 1783: 1780: 1779: 1777: 1773: 1767: 1764: 1762: 1759: 1757: 1754: 1752: 1749: 1748: 1746: 1742: 1736: 1733: 1731: 1728: 1726: 1723: 1721: 1718: 1716: 1713: 1711: 1708: 1706: 1703: 1701: 1698: 1697: 1695: 1691: 1685: 1682: 1680: 1677: 1675: 1672: 1670: 1667: 1665: 1662: 1660: 1657: 1655: 1652: 1650: 1647: 1645: 1642: 1640: 1637: 1635: 1632: 1630: 1627: 1625: 1622: 1620: 1617: 1615: 1612: 1610: 1607: 1605: 1602: 1600: 1597: 1595: 1592: 1590: 1587: 1585: 1582: 1580: 1577: 1575: 1572: 1570: 1567: 1565: 1562: 1560: 1557: 1556: 1554: 1550: 1544: 1541: 1539: 1536: 1534: 1531: 1529: 1526: 1524: 1521: 1519: 1516: 1514: 1511: 1509: 1506: 1504: 1501: 1500: 1498: 1496: 1493: 1489: 1485: 1478: 1473: 1471: 1466: 1464: 1459: 1458: 1455: 1449: 1445: 1442: 1439: 1438: 1434: 1430: 1427: 1425: 1422: 1421: 1417: 1412: 1399: 1397:0-8028-0788-7 1393: 1389: 1388: 1383: 1379: 1375: 1374: 1369: 1365: 1361: 1355: 1351: 1350: 1344: 1340: 1338:9780802862419 1334: 1330: 1329: 1324: 1320: 1316: 1314:9781451469233 1310: 1306: 1305: 1299: 1298: 1294: 1286: 1282: 1279: 1274: 1271: 1267: 1262: 1259: 1255: 1254:public domain 1243: 1240: 1234: 1231: 1227: 1221: 1218: 1212: 1209: 1205: 1204:public domain 1195: 1189: 1186: 1175: 1171: 1165: 1162: 1158: 1157:public domain 1148: 1143: 1140: 1137: 1133: 1128: 1125: 1121: 1116: 1113: 1109: 1105: 1102: 1098: 1092: 1089: 1086: 1082: 1077: 1074: 1070: 1066: 1060: 1057: 1053: 1048: 1045: 1041: 1036: 1033: 1029: 1023: 1020: 1017: 1013: 1008: 1005: 1000: 999: 994: 988: 987:public domain 977: 974: 970: 965: 962: 959:, p. 39. 958: 957:Fitzmyer 2008 953: 950: 947: 942: 939: 935: 930: 927: 923: 918: 915: 911: 910:public domain 901: 900: 893: 891: 887: 883: 877: 874: 870: 866: 861: 858: 854: 849: 846: 842: 837: 834: 827: 819: 813: 810: 803: 799: 795: 791: 787: 783: 779: 778: 774: 763: 758: 755: 753: 750: 748: 745: 743: 740: 738: 735: 733: 730: 728: 725: 723: 720: 718: 715: 713: 710: 709: 704: 702: 700: 696: 687: 684: 683: 682: 679: 678: 674: 669: 665: 661: 660:2 Kings 17:30 656: 652: 651:Jeremiah 7:18 648: 644: 640: 637: 633: 629: 628: 623: 619: 615: 611: 607: 604: 600: 597: 593: 592: 588: 582: 577: 571: 566: 560: 555: 550: 544: 539: 534: 529: 524: 523: 522: 514: 513: 512: 506: 498: 495: 494: 493: 490: 489: 488: 485: 484: 480: 478: 476: 472: 468: 460: 457: 456: 455: 452: 451: 447: 443: 439: 434: 427: 425: 423: 419: 412: 409: 407: 404: 402: 399: 397: 394: 393: 389: 387: 385: 381: 377: 373: 365: 362: 361: 357: 352: 349: 346: 343: 340: 337: 336: 335: 333: 325: 323: 297: 293: 265: 261: 233: 229: 225: 221: 218:known as the 217: 212: 210: 205: 203: 199: 195: 191: 187: 183: 179: 175: 171: 163: 161: 159: 155: 151: 147: 143: 140: 136: 135:Old Testament 132: 128: 124: 115: 111: 108: 107:Old Testament 105: 101: 98: 95: 91: 88: 85: 81: 75: 71: 67: 61: 56: 51: 46: 40: 35: 30: 19: 1798:Hebrew Bible 1522: 1484:Book of Amos 1401:. 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Index

Amos 5:24
Amos-5
chapter 4
chapter 6

Book of Amos
Latin
Codex Gigas
Book of Amos
Nevi'im
Old Testament
Book of Amos
Hebrew Bible
Old Testament
Christian
Bible
Book of the Twelve Minor Prophets
Amos
lamentation
Israel
Hebrew
This chapter is divided into
manuscripts
Hebrew
Masoretic Text
Codex Cairensis
the Petersburg Codex of the Prophets
Aleppo Codex
Codex Leningradensis
Dead Sea Scrolls

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