95:
378:: She is the tomboyish daughter of a Brahmin and is well educated. Shanti was orphaned at a young age and became physically fit and strong. Shanti met Jiban who married her out of pity as Shanti had no one to take care of her. Jiban left Shanti as a part of renouncing his attachments and to fight for Anandamath. Shanti is left in the care of Jiban's married sister, Nimmi . However, Shanti is deeply in love with her husband and cannot bear to live away from him. She disguises herself as a man and joins Anandamath as a freedom fighter. Mahatma Satya tries to forbid her from entering, but he is shocked at Shanti's physical strength when she strings a mighty bow which only he, Jiban, Bhavan and Jnan were the only Sannyasis to be able to do so. Mahatma Satya also allows Shanti to stay and gives her the name Nabin . Shanti rescues Kalyani from dacoits. She gathers intelligence from the East India Company and fights in battles alongside her husband. At the end of the battle, at nightfall, Shanti discovers Jiban's seemingly lifeless body and grieves for him. Mahatma Satya gives Shanti a herb, with which she revives Jiban. Shanti suggests Jiban that they go on a pilgrimage and live together in a forest as ascetics, to which her husband reluctantly agrees.
823:
94:
372:: A member of the band of rebels and a brave warrior. The most accomplished and loyal disciple of Mahatma Satya . He rescues Mahendra's family and reunites them. His wife and lover, Shanti, later becomes the first and only woman to join the Anandamath and fights alongside Jiban . In the end Jiban is grievously injured in battle but is revived by Shanti. The young married couple decide to go on a pilgrimage and live as ascetics.
360:. His disciples are required to renounce their attachments until India is freed. Mahatma Satya was acting upon the orders of his Guru, a mysterious saint, who explains his true motives. The Guru explains Mahatma Satya that Indians need objective knowledge from the East India Company to once more understand the subtle truths of the ancient scriptures. Mahatma Satya goes with his Guru to the Himalayas for penances.
900:
888:
350:: A zamindar from Padachihna, who later joins the freedom struggle. A wealthy Zamindar (landed gentry), living in Padachihna with his wife (Kalyani) and daughter (Sukumari). They are forced to leave the village to find a new mode of living. Mahendra is initiated to the Anandamath by Mahatma Satya. The Guru orders Mahendra to use his wealth to manufacture ammunition for the Anandamath.
32:
330:
However, some rebels manage to capture some of the cannons, and turn the fire back on to the East India
Company lines. The East India Company troops are forced to fall back, the rebels winning their first battle. The story ends with Mahendra and Kalyani building a home again, with Mahendra continuing
322:
Gradually, the rebel influence grows and their ranks swell. Emboldened, they shift their headquarters to a small brick fort. The East India
Company troops attack the fort with a large force. The rebels blockade the bridge over the nearby river, but they lack any artillery or military training. In the
266:
without food and water in a time of famine. They decide to leave their village and move to the next closest city where there is a better chance of survival. While doing so, the couple become separated and
Kalyani has to run through the forest with her infant to avoid getting caught by robbers. After
274:
The husband, Mahendra, at this point is more inclined towards joining the brotherhood of the monks and serving the Mother Nation. Kalyani wants to help him attain his dreams by trying to kill herself, thereby relieving him of worldly duties. At this point, Mahatma Satya joins her but before he can
289:
The other monk deciphers the song, rescues
Kalyani and the baby, and takes them to a rebel monk hideout. Concurrently, Mahendra is also given shelter by the monks; thus Mahendra and Kalyani are reunited. The leader of the rebels shows Mahendra the three faces of
275:
help her, he is arrested by the East India
Company soldiers, because other monks were fuelling the revolt against Company rule. While being dragged away he spots another monk who is not wearing his distinctive robes and sings,
267:
a long chase, she loses consciousness at the bank of a river. A Hindu "Santana" (who were not true sanyasis but common people who took the symbol of sanyasis and left their household so as to rebel against the
British
338:
is sung in this novel. Vande
Mataram means "I bow to thee, Mother". It inspired freedom fighters in the 20th century and its first two stanzas became the national song of India after independence.
327:
undisciplined army, lacking military experience, chases the troops into the trap. Once the bridge is full of rebels, the East India
Company artillery opens fire, inflicting severe casualties.
936:
706:
903:
931:
956:
966:
891:
416:
961:
699:
666:
619:
549:
524:
676:
971:
692:
951:
72:
976:
491:
487:
981:
238:
in the late 18th century, it is considered one of the most important novels in the history of
Bengali and Indian literature.
946:
941:
716:
231:
108:
259:
50:
271:) named Jiban takes the infant to his home, handing her to his sister, while he moves Kalyani to his ashram.
658:
412:
356:: An ascetic who leads a band of rebels. The founder and main Guru of Anandamath, a rebel group to oppose
42:
451:
392:
388:
357:
899:
926:
605:
396:
268:
235:
262:. It starts with introduction to a couple, Mahendra and Kalyani, who are stuck in their village
747:
662:
635:
615:
611:
545:
520:
495:
447:
408:
404:
400:
822:
805:
420:
366:: A brave commander of Anandamath who dies during the battle against the East India Company.
227:
212:
138:
128:
565:
475:
54:
684:
731:
589:
920:
873:
471:
455:
335:
242:
856:
755:
739:
467:
296:(Mother India) as three goddess idols being worshipped in three consecutive rooms:
443:
301:
292:
592:
463:
438:
247:
20:
459:
234:
and published in 1882. It is inspired by and set in the background of the
387:
The story's setting was based on the time period around the devastating
311:, a reference to the economic exploitation of the land & the famine
246:, "Hail to the Motherland ", first song to represent India – as the
323:
fighting, the troops make a tactical retreat over the bridge. The
315:
653:
Chattopadhyay, Bankim
Chandra (April 2006). Lipner, J. J. (ed.).
308:
688:
19:
This article is about the novel. For the film based on it, see
25:
407:. The novel is criticized by some for its tacit promotion of
821:
403:
where untrained Sannyasi soldiers defeat the experienced
423:
in this case) as an entirely oppressive era for Hindus.
47:. In particular, the commentary section is incoherent.
866:
848:
832:
723:
196:
188:
178:
170:
160:
152:
144:
134:
124:
114:
104:
318:, referring to their vision for a future India.
277:
700:
304:, referring to the past glory of Bengal/India
99:Title page of the second edition of the books
8:
307:What Mother has become – an idol of goddess
87:
53:. There might be a discussion about this on
284:In the forest, resides a respectable lady."
937:Literature of Indian independence movement
707:
693:
685:
280:"In mild breeze, by the bank of the river,
86:
675:Online edition of English translation of
436:The novel was later adapted into a film,
314:What Mother will be – an idol of goddess
73:Learn how and when to remove this message
258:The book is set in the years during the
507:
932:Novels by Bankim Chandra Chattopadhyay
887:
544:. New Delhi: Penguin. pp. 68–95.
399:. In the book, Chatterjee imagines an
655:Anandamath, or The Sacred Brotherhood
300:What Mother was – an idol of goddess
7:
957:Indian historical novels in Bengali
519:. Oxford, UK: OUP. pp. 27–59.
411:& reiterating the colonial era
16:Novel by Bankim Chandra Chatterjee
14:
540:Bhattacharya, Sabyasachi (2003).
494:of the Indian comic book series,
486:It was adapted as a comic in the
223:
156:Ramanujan University Press, India
967:Indian novels adapted into films
898:
886:
93:
30:
478:, which became a cult success.
962:Indian Bengali-language novels
1:
250:was published in this novel.
230:historical novel, written by
717:Bankim Chandra Chattopadhyay
490:and also in a Special Issue
470:, who gave a version of the
466:. The music was composed by
232:Bankim Chandra Chattopadhyay
109:Bankim Chandra Chattopadhyay
260:famine in Bengal in 1770 CE
998:
972:19th-century Indian novels
18:
882:
819:
681:, Oxford University Press
405:East India Company forces
226:The Abbey of Bliss) is a
216:
180:Published in English
92:
952:Indian historical novels
977:Novels set in the 1770s
659:Oxford University Press
566:"Bengal famine of 1770"
515:Julius, Lipner (2005).
488:655th and 10028th issue
331:to support the rebels.
982:Bengali-language books
867:National song of India
826:
287:
825:
570:cambridgeforecast.org
442:in 1952, directed by
393:Company rule in India
391:during the period of
389:Bengal famine of 1770
358:Company rule in India
492:Great Indian Classic
417:Muslim rule in India
43:confusing or unclear
947:Fiction set in 1771
942:Novels set in India
419:, (the rule of the
401:alternative history
376:Nabin a.k.a. Shanti
115:Original title
89:
51:clarify the article
827:
787:Krishnakanter Will
397:Sannyasi rebellion
269:East India Company
236:Sannyasi Rebellion
914:
913:
849:Literary magazine
668:978-0-19-568322-6
621:978-81-8482-012-6
612:Amar Chitra Katha
551:978-0-14-303055-3
526:978-0-19-517858-6
496:Amar Chitra Katha
448:Prithviraj Kapoor
409:Hindu nationalism
395:and unsuccessful
204:
203:
192:Print (Paperback)
171:Publication place
83:
82:
75:
989:
905:Wikisource texts
902:
890:
889:
806:Devi Chaudhurani
709:
702:
695:
686:
672:
640:
639:
632:
626:
625:
602:
596:
587:
581:
580:
578:
576:
562:
556:
555:
537:
531:
530:
512:
421:Nawabs of Bengal
413:historigraphical
225:
218:
184:2005, 1941, 1906
162:Publication date
129:Julius J. Lipner
97:
90:
78:
71:
67:
64:
58:
34:
33:
26:
997:
996:
992:
991:
990:
988:
987:
986:
917:
916:
915:
910:
878:
862:
844:
840:Rajmohan's Wife
828:
817:
719:
713:
669:
652:
649:
644:
643:
634:
633:
629:
622:
604:
603:
599:
588:
584:
574:
572:
564:
563:
559:
552:
539:
538:
534:
527:
514:
513:
509:
504:
484:
476:Lata Mangeshkar
434:
429:
385:
344:
282:
256:
189:Media type
181:
163:
100:
79:
68:
62:
59:
48:
35:
31:
24:
17:
12:
11:
5:
995:
993:
985:
984:
979:
974:
969:
964:
959:
954:
949:
944:
939:
934:
929:
919:
918:
912:
911:
909:
908:
896:
883:
880:
879:
877:
876:
870:
868:
864:
863:
861:
860:
852:
850:
846:
845:
843:
842:
836:
834:
830:
829:
820:
818:
816:
815:
810:
802:
794:
789:
784:
779:
774:
772:Chandrashekhar
769:
764:
759:
752:
744:
736:
732:Durgeshnandini
727:
725:
724:Bengali novels
721:
720:
714:
712:
711:
704:
697:
689:
683:
682:
673:
667:
648:
647:External links
645:
642:
641:
627:
620:
614:. April 1971.
597:
582:
557:
550:
532:
525:
506:
505:
503:
500:
483:
480:
452:Bharat Bhushan
433:
430:
428:
425:
384:
381:
380:
379:
373:
367:
361:
351:
343:
340:
320:
319:
312:
305:
255:
252:
202:
201:
198:
194:
193:
190:
186:
185:
182:
179:
176:
175:
172:
168:
167:
164:
161:
158:
157:
154:
150:
149:
146:
142:
141:
136:
132:
131:
126:
122:
121:
116:
112:
111:
106:
102:
101:
98:
81:
80:
38:
36:
29:
15:
13:
10:
9:
6:
4:
3:
2:
994:
983:
980:
978:
975:
973:
970:
968:
965:
963:
960:
958:
955:
953:
950:
948:
945:
943:
940:
938:
935:
933:
930:
928:
925:
924:
922:
907:
906:
901:
897:
895:
894:
885:
884:
881:
875:
874:Vande Mataram
872:
871:
869:
865:
859:
858:
854:
853:
851:
847:
841:
838:
837:
835:
833:English novel
831:
824:
814:
811:
808:
807:
803:
800:
799:
795:
793:
790:
788:
785:
783:
780:
778:
775:
773:
770:
768:
767:Jugalanguriya
765:
763:
760:
758:
757:
753:
750:
749:
745:
742:
741:
737:
734:
733:
729:
728:
726:
722:
718:
710:
705:
703:
698:
696:
691:
690:
687:
680:
679:
674:
670:
664:
660:
656:
651:
650:
646:
637:
631:
628:
623:
617:
613:
609:
608:
601:
598:
594:
591:
590:Pradeep Kumar
586:
583:
571:
567:
561:
558:
553:
547:
543:
542:Vande Mataram
536:
533:
528:
522:
518:
511:
508:
501:
499:
497:
493:
489:
481:
479:
477:
473:
472:Vande Mataram
469:
465:
461:
457:
456:Pradeep Kumar
453:
449:
445:
441:
440:
431:
427:In adaptation
426:
424:
422:
418:
415:depiction of
414:
410:
406:
402:
398:
394:
390:
382:
377:
374:
371:
368:
365:
362:
359:
355:
354:Mahatma Satya
352:
349:
346:
345:
341:
339:
337:
336:Vande Mataram
332:
328:
326:
317:
313:
310:
306:
303:
299:
298:
297:
295:
294:
286:
285:
281:
276:
272:
270:
265:
261:
253:
251:
249:
245:
244:
243:Vande Mataram
239:
237:
233:
229:
221:
214:
210:
209:
199:
195:
191:
187:
183:
177:
173:
169:
165:
159:
155:
151:
148:(Nationalist)
147:
143:
140:
137:
133:
130:
127:
123:
120:
117:
113:
110:
107:
103:
96:
91:
85:
77:
74:
66:
63:February 2018
56:
55:the talk page
52:
46:
44:
39:This article
37:
28:
27:
22:
904:
892:
857:Bangadarshan
855:
839:
812:
804:
797:
796:
791:
786:
781:
776:
771:
766:
761:
756:Bishabriksha
754:
746:
740:Kapalkundala
738:
730:
677:
654:
636:"Anand Math"
630:
606:
600:
585:
573:. Retrieved
569:
560:
541:
535:
516:
510:
485:
468:Hemant Kumar
437:
435:
386:
375:
369:
363:
353:
347:
333:
329:
324:
321:
291:
288:
283:
279:
278:
273:
263:
257:
254:Plot summary
241:
240:
219:
207:
206:
205:
118:
84:
69:
60:
49:Please help
40:
927:1882 novels
446:, starring
444:Hemen Gupta
302:Jagaddhatri
293:Bharat Mata
88:Anandamath
921:Categories
798:Anandamath
678:Anandamath
607:Anand Math
593:Rediff.com
575:16 January
517:Anandamath
502:References
464:Geeta Bali
439:Anand Math
383:Commentary
342:Characters
264:Padachinha
248:Motherland
220:Anondomôţh
208:Anandamath
125:Translator
45:to readers
21:Anand Math
893:Wikiquote
792:Rajsingha
777:Radharani
748:Mrinalini
715:Works of
661:, India.
657:. India:
334:The song
325:Sanyasis'
153:Publisher
474:sung by
348:Mahendra
135:Language
119:আনন্দ মঠ
813:Sitaram
228:Bengali
217:আনন্দমঠ
213:Bengali
139:Bengali
41:may be
809:(1884)
801:(1882)
782:Rajani
762:Indira
751:(1869)
743:(1866)
735:(1865)
665:
618:
548:
523:
364:Bhavan
200:336 pp
105:Author
482:Other
370:Jiban
316:Durga
197:Pages
174:India
145:Genre
663:ISBN
616:ISBN
577:2020
546:ISBN
521:ISBN
462:and
460:Ajit
432:Film
309:Kali
224:lit.
166:1882
222:) (
923::
610:.
568:.
498:.
458:,
454:,
450:,
215::
708:e
701:t
694:v
671:.
638:.
624:.
595:.
579:.
554:.
529:.
211:(
76:)
70:(
65:)
61:(
57:.
23:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
