106:
389:: She is the tomboyish daughter of a Brahmin and is well educated. Shanti was orphaned at a young age and became physically fit and strong. Shanti met Jiban who married her out of pity as Shanti had no one to take care of her. Jiban left Shanti as a part of renouncing his attachments and to fight for Anandamath. Shanti is left in the care of Jiban's married sister, Nimmi . However, Shanti is deeply in love with her husband and cannot bear to live away from him. She disguises herself as a man and joins Anandamath as a freedom fighter. Mahatma Satya tries to forbid her from entering, but he is shocked at Shanti's physical strength when she strings a mighty bow which only he, Jiban, Bhavan and Jnan were the only Sannyasis to be able to do so. Mahatma Satya also allows Shanti to stay and gives her the name Nabin . Shanti rescues Kalyani from dacoits. She gathers intelligence from the East India Company and fights in battles alongside her husband. At the end of the battle, at nightfall, Shanti discovers Jiban's seemingly lifeless body and grieves for him. Mahatma Satya gives Shanti a herb, with which she revives Jiban. Shanti suggests Jiban that they go on a pilgrimage and live together in a forest as ascetics, to which her husband reluctantly agrees.
834:
105:
383:: A member of the band of rebels and a brave warrior. The most accomplished and loyal disciple of Mahatma Satya . He rescues Mahendra's family and reunites them. His wife and lover, Shanti, later becomes the first and only woman to join the Anandamath and fights alongside Jiban . In the end Jiban is grievously injured in battle but is revived by Shanti. The young married couple decide to go on a pilgrimage and live as ascetics.
371:. His disciples are required to renounce their attachments until India is freed. Mahatma Satya was acting upon the orders of his Guru, a mysterious saint, who explains his true motives. The Guru explains Mahatma Satya that Indians need objective knowledge from the East India Company to once more understand the subtle truths of the ancient scriptures. Mahatma Satya goes with his Guru to the Himalayas for penances.
911:
899:
361:: A zamindar from Padachihna, who later joins the freedom struggle. A wealthy Zamindar (landed gentry), living in Padachihna with his wife (Kalyani) and daughter (Sukumari). They are forced to leave the village to find a new mode of living. Mahendra is initiated to the Anandamath by Mahatma Satya. The Guru orders Mahendra to use his wealth to manufacture ammunition for the Anandamath.
43:
341:
However, some rebels manage to capture some of the cannons, and turn the fire back on to the East India
Company lines. The East India Company troops are forced to fall back, the rebels winning their first battle. The story ends with Mahendra and Kalyani building a home again, with Mahendra continuing
333:
Gradually, the rebel influence grows and their ranks swell. Emboldened, they shift their headquarters to a small brick fort. The East India
Company troops attack the fort with a large force. The rebels blockade the bridge over the nearby river, but they lack any artillery or military training. In the
277:
without food and water in a time of famine. They decide to leave their village and move to the next closest city where there is a better chance of survival. While doing so, the couple become separated and
Kalyani has to run through the forest with her infant to avoid getting caught by robbers. After
285:
The husband, Mahendra, at this point is more inclined towards joining the brotherhood of the monks and serving the Mother Nation. Kalyani wants to help him attain his dreams by trying to kill herself, thereby relieving him of worldly duties. At this point, Mahatma Satya joins her but before he can
300:
The other monk deciphers the song, rescues
Kalyani and the baby, and takes them to a rebel monk hideout. Concurrently, Mahendra is also given shelter by the monks; thus Mahendra and Kalyani are reunited. The leader of the rebels shows Mahendra the three faces of
286:
help her, he is arrested by the East India
Company soldiers, because other monks were fuelling the revolt against Company rule. While being dragged away he spots another monk who is not wearing his distinctive robes and sings,
278:
a long chase, she loses consciousness at the bank of a river. A Hindu "Santana" (who were not true sanyasis but common people who took the symbol of sanyasis and left their household so as to rebel against the
British
349:
is sung in this novel. Vande
Mataram means "I bow to thee, Mother". It inspired freedom fighters in the 20th century and its first two stanzas became the national song of India after independence.
338:
undisciplined army, lacking military experience, chases the troops into the trap. Once the bridge is full of rebels, the East India
Company artillery opens fire, inflicting severe casualties.
947:
717:
914:
942:
967:
977:
902:
427:
972:
710:
677:
630:
560:
535:
687:
982:
703:
962:
83:
987:
502:
498:
992:
249:
in the late 18th century, it is considered one of the most important novels in the history of
Bengali and Indian literature.
957:
952:
727:
242:
119:
270:
61:
282:) named Jiban takes the infant to his home, handing her to his sister, while he moves Kalyani to his ashram.
669:
423:
367:: An ascetic who leads a band of rebels. The founder and main Guru of Anandamath, a rebel group to oppose
53:
462:
403:
399:
368:
910:
937:
616:
407:
279:
246:
273:. It starts with introduction to a couple, Mahendra and Kalyani, who are stuck in their village
758:
673:
646:
626:
622:
556:
531:
506:
458:
419:
415:
411:
833:
816:
431:
377:: A brave commander of Anandamath who dies during the battle against the East India Company.
238:
223:
149:
139:
576:
486:
65:
695:
742:
600:
931:
884:
482:
466:
346:
253:
867:
766:
750:
478:
307:(Mother India) as three goddess idols being worshipped in three consecutive rooms:
454:
312:
303:
603:
474:
449:
258:
31:
470:
17:
245:
and published in 1882. It is inspired by and set in the background of the
398:
The story's setting was based on the time period around the devastating
322:, a reference to the economic exploitation of the land & the famine
257:, "Hail to the Motherland ", first song to represent India – as the
334:
fighting, the troops make a tactical retreat over the bridge. The
326:
664:
Chattopadhyay, Bankim
Chandra (April 2006). Lipner, J. J. (ed.).
319:
699:
30:
This article is about the novel. For the film based on it, see
36:
418:. The novel is criticized by some for its tacit promotion of
832:
414:
where untrained Sannyasi soldiers defeat the experienced
434:
in this case) as an entirely oppressive era for Hindus.
58:. In particular, the commentary section is incoherent.
877:
859:
843:
734:
207:
199:
189:
181:
171:
163:
155:
145:
135:
125:
115:
329:, referring to their vision for a future India.
288:
711:
315:, referring to the past glory of Bengal/India
110:Title page of the second edition of the books
8:
318:What Mother has become – an idol of goddess
98:
64:. There might be a discussion about this on
295:In the forest, resides a respectable lady."
948:Literature of Indian independence movement
718:
704:
696:
291:"In mild breeze, by the bank of the river,
97:
686:Online edition of English translation of
447:The novel was later adapted into a film,
325:What Mother will be – an idol of goddess
84:Learn how and when to remove this message
269:The book is set in the years during the
518:
943:Novels by Bankim Chandra Chattopadhyay
898:
555:. New Delhi: Penguin. pp. 68–95.
410:. In the book, Chatterjee imagines an
666:Anandamath, or The Sacred Brotherhood
311:What Mother was – an idol of goddess
7:
968:Indian historical novels in Bengali
530:. Oxford, UK: OUP. pp. 27–59.
422:& reiterating the colonial era
27:Novel by Bankim Chandra Chatterjee
25:
551:Bhattacharya, Sabyasachi (2003).
505:of the Indian comic book series,
497:It was adapted as a comic in the
234:
167:Ramanujan University Press, India
978:Indian novels adapted into films
909:
897:
104:
41:
489:, which became a cult success.
973:Indian Bengali-language novels
1:
261:was published in this novel.
241:historical novel, written by
728:Bankim Chandra Chattopadhyay
501:and also in a Special Issue
481:, who gave a version of the
477:. The music was composed by
243:Bankim Chandra Chattopadhyay
120:Bankim Chandra Chattopadhyay
271:famine in Bengal in 1770 CE
1009:
983:19th-century Indian novels
29:
893:
830:
692:, Oxford University Press
416:East India Company forces
237:The Abbey of Bliss) is a
227:
191:Published in English
103:
963:Indian historical novels
988:Novels set in the 1770s
670:Oxford University Press
577:"Bengal famine of 1770"
526:Julius, Lipner (2005).
499:655th and 10028th issue
342:to support the rebels.
993:Bengali-language books
878:National song of India
837:
298:
836:
581:cambridgeforecast.org
453:in 1952, directed by
404:Company rule in India
402:during the period of
400:Bengal famine of 1770
369:Company rule in India
503:Great Indian Classic
428:Muslim rule in India
54:confusing or unclear
958:Fiction set in 1771
953:Novels set in India
430:, (the rule of the
412:alternative history
387:Nabin a.k.a. Shanti
126:Original title
100:
62:clarify the article
838:
798:Krishnakanter Will
408:Sannyasi rebellion
280:East India Company
247:Sannyasi Rebellion
925:
924:
860:Literary magazine
679:978-0-19-568322-6
632:978-81-8482-012-6
623:Amar Chitra Katha
562:978-0-14-303055-3
537:978-0-19-517858-6
507:Amar Chitra Katha
459:Prithviraj Kapoor
420:Hindu nationalism
406:and unsuccessful
215:
214:
203:Print (Paperback)
182:Publication place
94:
93:
86:
16:(Redirected from
1000:
916:Wikisource texts
913:
901:
900:
817:Devi Chaudhurani
720:
713:
706:
697:
683:
651:
650:
643:
637:
636:
613:
607:
598:
592:
591:
589:
587:
573:
567:
566:
548:
542:
541:
523:
432:Nawabs of Bengal
424:historigraphical
236:
229:
195:2005, 1941, 1906
173:Publication date
140:Julius J. Lipner
108:
101:
89:
82:
78:
75:
69:
45:
44:
37:
21:
1008:
1007:
1003:
1002:
1001:
999:
998:
997:
928:
927:
926:
921:
889:
873:
855:
851:Rajmohan's Wife
839:
828:
730:
724:
680:
663:
660:
655:
654:
645:
644:
640:
633:
615:
614:
610:
599:
595:
585:
583:
575:
574:
570:
563:
550:
549:
545:
538:
525:
524:
520:
515:
495:
487:Lata Mangeshkar
445:
440:
396:
355:
293:
267:
200:Media type
192:
174:
111:
90:
79:
73:
70:
59:
46:
42:
35:
28:
23:
22:
15:
12:
11:
5:
1006:
1004:
996:
995:
990:
985:
980:
975:
970:
965:
960:
955:
950:
945:
940:
930:
929:
923:
922:
920:
919:
907:
894:
891:
890:
888:
887:
881:
879:
875:
874:
872:
871:
863:
861:
857:
856:
854:
853:
847:
845:
841:
840:
831:
829:
827:
826:
821:
813:
805:
800:
795:
790:
785:
783:Chandrashekhar
780:
775:
770:
763:
755:
747:
743:Durgeshnandini
738:
736:
735:Bengali novels
732:
731:
725:
723:
722:
715:
708:
700:
694:
693:
684:
678:
659:
658:External links
656:
653:
652:
638:
631:
625:. April 1971.
608:
593:
568:
561:
543:
536:
517:
516:
514:
511:
494:
491:
463:Bharat Bhushan
444:
441:
439:
436:
395:
392:
391:
390:
384:
378:
372:
362:
354:
351:
331:
330:
323:
316:
266:
263:
213:
212:
209:
205:
204:
201:
197:
196:
193:
190:
187:
186:
183:
179:
178:
175:
172:
169:
168:
165:
161:
160:
157:
153:
152:
147:
143:
142:
137:
133:
132:
127:
123:
122:
117:
113:
112:
109:
92:
91:
49:
47:
40:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1005:
994:
991:
989:
986:
984:
981:
979:
976:
974:
971:
969:
966:
964:
961:
959:
956:
954:
951:
949:
946:
944:
941:
939:
936:
935:
933:
918:
917:
912:
908:
906:
905:
896:
895:
892:
886:
885:Vande Mataram
883:
882:
880:
876:
870:
869:
865:
864:
862:
858:
852:
849:
848:
846:
844:English novel
842:
835:
825:
822:
819:
818:
814:
811:
810:
806:
804:
801:
799:
796:
794:
791:
789:
786:
784:
781:
779:
778:Jugalanguriya
776:
774:
771:
769:
768:
764:
761:
760:
756:
753:
752:
748:
745:
744:
740:
739:
737:
733:
729:
721:
716:
714:
709:
707:
702:
701:
698:
691:
690:
685:
681:
675:
671:
667:
662:
661:
657:
648:
642:
639:
634:
628:
624:
620:
619:
612:
609:
605:
602:
601:Pradeep Kumar
597:
594:
582:
578:
572:
569:
564:
558:
554:
553:Vande Mataram
547:
544:
539:
533:
529:
522:
519:
512:
510:
508:
504:
500:
492:
490:
488:
484:
483:Vande Mataram
480:
476:
472:
468:
467:Pradeep Kumar
464:
460:
456:
452:
451:
442:
438:In adaptation
437:
435:
433:
429:
426:depiction of
425:
421:
417:
413:
409:
405:
401:
393:
388:
385:
382:
379:
376:
373:
370:
366:
365:Mahatma Satya
363:
360:
357:
356:
352:
350:
348:
347:Vande Mataram
343:
339:
337:
328:
324:
321:
317:
314:
310:
309:
308:
306:
305:
297:
296:
292:
287:
283:
281:
276:
272:
264:
262:
260:
256:
255:
254:Vande Mataram
250:
248:
244:
240:
232:
225:
221:
220:
210:
206:
202:
198:
194:
188:
184:
180:
176:
170:
166:
162:
159:(Nationalist)
158:
154:
151:
148:
144:
141:
138:
134:
131:
128:
124:
121:
118:
114:
107:
102:
96:
88:
85:
77:
74:February 2018
67:
66:the talk page
63:
57:
55:
50:This article
48:
39:
38:
33:
19:
915:
903:
868:Bangadarshan
866:
850:
823:
815:
808:
807:
802:
797:
792:
787:
782:
777:
772:
767:Bishabriksha
765:
757:
751:Kapalkundala
749:
741:
688:
665:
647:"Anand Math"
641:
617:
611:
596:
584:. Retrieved
580:
571:
552:
546:
527:
521:
496:
479:Hemant Kumar
448:
446:
397:
386:
380:
374:
364:
358:
344:
340:
335:
332:
302:
299:
294:
290:
289:
284:
274:
268:
265:Plot summary
252:
251:
230:
218:
217:
216:
129:
95:
80:
71:
60:Please help
51:
938:1882 novels
457:, starring
455:Hemen Gupta
313:Jagaddhatri
304:Bharat Mata
99:Anandamath
18:Anandamatha
932:Categories
809:Anandamath
689:Anandamath
618:Anand Math
604:Rediff.com
586:16 January
528:Anandamath
513:References
475:Geeta Bali
450:Anand Math
394:Commentary
353:Characters
275:Padachinha
259:Motherland
231:Anondomôţh
219:Anandamath
136:Translator
56:to readers
32:Anand Math
904:Wikiquote
803:Rajsingha
788:Radharani
759:Mrinalini
726:Works of
672:, India.
668:. India:
345:The song
336:Sanyasis'
164:Publisher
485:sung by
359:Mahendra
146:Language
130:আনন্দ মঠ
824:Sitaram
239:Bengali
228:আনন্দমঠ
224:Bengali
150:Bengali
52:may be
820:(1884)
812:(1882)
793:Rajani
773:Indira
762:(1869)
754:(1866)
746:(1865)
676:
629:
559:
534:
375:Bhavan
211:336 pp
116:Author
493:Other
381:Jiban
327:Durga
208:Pages
185:India
156:Genre
674:ISBN
627:ISBN
588:2020
557:ISBN
532:ISBN
473:and
471:Ajit
443:Film
320:Kali
235:lit.
177:1882
233:) (
934::
621:.
579:.
509:.
469:,
465:,
461:,
226::
719:e
712:t
705:v
682:.
649:.
635:.
606:.
590:.
565:.
540:.
222:(
87:)
81:(
76:)
72:(
68:.
34:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
