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Wilhelm Dilthey

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608:), which combine individual-psychological and social-historical description and analysis, to gain a greater knowledge of texts and authors in their contexts. However, Dilthey remains distinct from other German Romantics and life philosophers through his emphasis on "historicality." Dilthey understood man as a historical being. However, history is not described in terms of an object of the past, but "a series of world views." Man cannot understand himself through reflection or introspection, but only through what "history can tell him…never in objective concepts but always only in the living experience which springs up out of the depths of his own being." Dilthey wants to emphasize the "intrinsic temporality of all understanding," that man's understanding is dependent on past worldviews, interpretations, and a shared world. 44: 725:, influenced by Heidegger, criticised Dilthey's approach to hermeneutics as both overly aesthetic and subjective as well as method-oriented and "positivistic." According to Gadamer, Dilthey's hermeneutics is insufficiently concerned with the ontological event of truth and inadequately considers the implications of how the interpreter and the interpreter's interpretations are not outside of tradition but occupy a particular position within it, i.e., have a temporal horizon. 636:) in contrast with the natural sciences. The natural sciences observe and explain nature, but the humanities understand human expressions of life. So long as a science is "accessible to us through a procedure based on the systematic relation between life, expression, and understanding" Dilthey considered it a part of the human sciences. 884:
naturally into two parts: that of the surrounding natural world, in which "objective necessity" rules, and that of inner experience, characterized by "sovereignty of the will, responsibility for actions, a capacity to subject everything to thinking and to resist everything within the fortress of freedom of his/her own person".
769:): in his terminology, explanatory psychology is the study of psychological phenomena from a third-person point of view, which involves their subordination to a system of causality, while descriptive psychology is a discipline that attempts to explicate how different mental processes converge in the "structural nexus of 951:(literally, "science of the mind" or "spiritual knowledge") by pointing out that other terms such as "social science" and "cultural sciences" are equally one-sided and that the human mind or spirit is the central phenomenon from which all others are derived and analyzable. For Dilthey, like Hegel, 883:
A lifelong concern was to establish a proper theoretical and methodological foundation for the "human sciences" (e.g. history, law, literary criticism), distinct from, but equally "scientific" as, the "natural sciences" (e.g. physics, chemistry). He suggested that all human experience divides
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as his point of departure. An important debate between Dilthey and the Neo-Kantians concerned the "human" as opposed to "cultural" sciences, with the Neo-Kantians arguing for the exclusion of psychology from the cultural sciences and Dilthey for its inclusion as a human science.
581:. Schleiermacher was strongly influenced by German Romanticism which led him to place more emphasis on human emotion and the imagination. Dilthey, in his turn, as the author of a vast monograph on Schleiermacher, responds to the questions raised by 955:("mind" or "spirit") has a cultural rather than a social meaning. It is not an abstract intellectual principle or disembodied behavioral experience but refers to the individual's life in its concrete cultural-historical context. 615:—the recurring movement between the implicit and the explicit, the particular and the whole. Schleiermacher saw the approaches to interpreting sacred scriptures (for example, the Pauline epistles) and Classical texts (e.g. 1065:. Dilthey was not a Neo-Kantian, but had a profound knowledge of Immanuel Kant's philosophy, which deeply influenced his thinking. But whereas Neo-Kantianism was primarily interested in epistemology on the basis of Kant's 905:). His argument centered around the idea that in the natural sciences we seek to explain phenomena in terms of cause and effect, or the general and the particular; in contrast, in the human sciences, we seek to 545:
In 1859, he edited Schleiermacher's letters and soon after he was also commissioned to write a biography—the first volume of which was eventually published in 1870. In 1867 he took up a professorship at the
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on the earlier Hegel's political and theological thought. Subsequently, Dilthey's student Herman Nohl analyzed the related fragments and published a volume on the Dilthey's history of German
4111: 942:), but are differentiated in how they relate to their life-context. Whereas the natural sciences abstract away from it, it becomes the primary object of inquiry in the human sciences. 923:) could, he asserted, be applied to all manner of interpretation ranging from ancient texts to art work, religious works, and even law. His interpretation of different theories of 593:) must be completed with a theory of how the world is given to human beings through symbolically mediated practices. To provide such a theory is the aim of the philosophy of the 4126: 623:). Schleiermacher approached hermeneutics as the "art of understanding" and recognized both the importance of language, and the thoughts of an author, to interpreting a text. 3946: 3916: 4121: 4131: 3981: 3956: 3926: 2046: 969:, or World-Views, which he considered to be "typical" (comparable to Max Weber's notion of "ideal types") and conflicting ways of conceiving of humanity's relation to 927:
in the seventeenth, eighteenth, and nineteenth centuries was preliminary to his speculations concerning the form aesthetic theory would take in the twentieth century.
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are being published by Princeton University Press under the editorship of the noted Dilthey scholars Rudolf A. Makkreel and Frithjof Rodi. Published volumes include:
708:(1927). But Heidegger grew increasingly critical of Dilthey, arguing for a more radical "temporalization" of the possibilities of interpretation and human existence. 4021: 841:
assumptions about the necessary changes that all societal formations must go through, as well as their narrowly natural-scientific methodology. Comte's idea of
1619: 913:) in terms of the relations of the part and the whole. In the social sciences we may also combine the two approaches, a point stressed by German sociologist 528:. In January 1864, he received his doctorate from Berlin with a thesis in Latin on Schleiermacher's ethics, and in June of the same year he also earned his 4136: 861:. J. I. Hans Bakker has argued that Dilthey should be considered one of the classical sociological theorists due to his own influence in the foundation of 4116: 1942: 1651: 4066: 3951: 3941: 3921: 3911: 3367: 4091: 4051: 4001: 2927: 4101: 4096: 4061: 4031: 3961: 3931: 3688: 3464: 4106: 3936: 3901: 4016: 1490: 4081: 2960: 2039: 4086: 4071: 1920: 2434: 3648: 3632: 3488: 3991: 3976: 3640: 3028: 2922: 2032: 825:
in the 21st century, although he strongly objected to being labelled as such, as the sociology of his time was mainly that of
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The Wiley Handbook of Theoretical and Philosophical Psychology: Methods, Approaches, and New Directions for Social Sciences
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prevalent in Germany at the time, but his account of what constitutes the empirical and experiential differs from
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philosopher, working in a modern research university, Dilthey's research interests revolved around questions of
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about the philosophical legitimation of the human sciences. He argues that 'scientific explanation of nature' (
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The school of Romantic hermeneutics stressed that historically embedded interpreters—a "living" rather than a
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was, according to Dilthey, one-sided and misleading. Dilthey did however have good things to say about the
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The distinction is based on the more general distinction between explanatory/explanative sciences (
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The process of interpretive inquiry established by Schleiermacher involved what Dilthey called the
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trans. Ramon J. Betanoz, 'Appendix: Supplementary Material from the Manuscripts', 1988, pp. 3314–.
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German historian, psychologist, sociologist, student of hermeneutics, and philosopher (1833–1911)
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In a word, I think the record shows that the Dilthey appropriation taught the young Heidegger
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Versuch einer Analyse des moralischen Bewußtseins (An Attempt to Analyze Moral Consciousness)
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Die Jugendgeschichte Hegels und andere Abhandlungen zur Geschichte des deutschen Idealismus
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Die Jugendgeschichte Hegels und andere Abhandlungen zur Geschichte des Deutschen Idealismus
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Krech, Eva-Maria; Stock, Eberhard; Hirschfeld, Ursula; Anders, Lutz Christian (2009).
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In 1874, he married Katherine Puttmann, and the couple had one son and two daughters.
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Dilthey's ideas should be examined in terms of his similarities and differences with
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De principiis ethices Schleiermacheri (On the principles of Schleiermacher's ethics)
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Schleiermacher, Friedrich D. E. "The Hermeneutics: Outline of the 1819 Lectures,"
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Both the natural and human sciences originate in the context or "nexus" of life (
504:, Germany. As a young man he followed family traditions by studying theology at 3794: 3784: 3764: 3184: 3164: 3074: 2997: 2894: 2804: 2709: 2604: 2535: 2479: 2469: 2464: 2424: 2239: 2214: 2189: 2174: 1305:
Grundlegung der Wissenschaften vom Menschen, der Gesellschaft und der Geschichte
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In 1859, Dilthey was asked to complete the editing of Schleiermacher's letters.
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assumptions, which are drawn from German literary and philosophical traditions.
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Die Typen der Weltanschauung und ihre Ausbildung in den Metaphysischen Systemen
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Fremde Monde der Vernunft: die ethnologische Provokation der Philosophie
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Weltanschauung und Analyse des Menschen seit Renaissance und Reformation
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of all times and places, humans see themselves as determined by nature
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Die Wissenschaften vom Menschen, der Gesellschaft und der Geschichte
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Dilthey strongly rejected using a model formed exclusively from the
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or "theoretical" subject—use 'understanding' and 'interpretation' (
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Recent Contributions to Dilthey's Philosophy of the Human Sciences
1485:] (in German). Berlin: Walter de Gruyter. pp. 446, 1055. 934:), a concept which influenced the phenomenological account of the 616: 501: 691:. Dilthey's philosophy also influenced the religious philosopher 2739: 1681: 1445:
Selected Works, Volume IV: Hermeneutics and the Study of History
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Der Aufbau der geschichtlichen Welt in den Geisteswissenschaften
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Understanding the Human World: Selected Works of Wilhelm Dilthey
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Der Aufbau der geschichtlichen Welt in den Geisteswissenschaften
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The Discovery of Historicity in German Idealism and Historism
1583:, Vol. 10, No. 1, Literary Hermeneutics (Autumn, 1978), 1–2. 1109:, Berlin, 1902–38) in 1895, and served as its first editor. 895:), and instead proposed developing a separate model for the 1764:
The Formation of the Historical World in the Human Sciences
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The Formation of the Historical World in the Human Sciences
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Ideen über eine beschreibende und zergliedernde Psychologie
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Hegel, Georg Wilhelm Friedrich; Nohl, Dr. Herman (1907).
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Jacob Owensby, "Dilthey's Conception of the Life-Nexus",
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In 1911, Dilthey developed a typology of the three basic
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Dilthey-Forschungsstelle an der Ruhr-Universität Bochum
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The Tragedy of Finitude: Dilthey's Hermeneutics of Life
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Jack Martin, Jeff Sugarman, Kathleen L. Slaney (eds.),
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are currently published by Vandenhoeck & Ruprecht:
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Distinction between natural sciences and human sciences
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Dilthey took some of his inspiration from the works of
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The Science, Politics, and Ontology of Life-Philosophy
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Ideas Concerning a Descriptive and Analytic Psychology
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Dilthey was also interested in what some would call
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Academic staff of the Humboldt University of Berlin
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Logik und System der philosophischen Wissenschaften
401: 336: 292: 270: 240: 211: 185: 155: 145: 135: 107: 84: 59: 34: 1089:Dilthey also inaugurated the academy edition (the 733:Dilthey was interested in psychology. In his work 1668: 1107:Königlich-Preußische Akademie der Wissenschaften 788:, that is, the sciences which are based on the 780:), on the one hand, and interpretive sciences ( 4112:Recipients of the Pour le Mérite (civil class) 3465:Fourth Great Debate in international relations 2002:(Cambridge: Cambridge University Press, 2019). 1988:(Princeton: Princeton University Press, 1993). 1945:from the original on 18 June 2021 – via 1710:(1). Johns Hopkins University Press: 105–128. 1509:, University of California Press, 1979, p. 53. 2954: 2040: 1795: 1793: 1507:Wilhelm Dilthey, Pioneer of the Human Studies 741:, 1894), he introduced a distinction between 626:Dilthey saw understanding as the key for the 8: 3844: 3454: 3444: 3434: 3150: 1207:Studien zur Geschichte des deutschen Geistes 4127:Academic staff of the University of Breslau 1842:, Cambridge University Press, 2005, p. xvi. 1770:, Princeton University Press, 1992, p. 290. 1255:Vom Aufgang des geschichtlichen Bewußtseins 3947:20th-century German Protestant theologians 3917:19th-century German Protestant theologians 3424: 3413: 2977: 2961: 2947: 2939: 2047: 2033: 2025: 1447:, Princeton University Press, 2010, p. 28. 1293:Zur Geistesgeschichte des 19. Jahrhunderts 1287:Zur Geistesgeschichte des 19. Jahrhunderts 1281:Zur Geistesgeschichte des 19. Jahrhunderts 42: 31: 4122:Academic staff of the University of Basel 3368:Relationship between religion and science 1995:(New Haven: Yale University Press, 2004). 1986:Dilthey: Philosopher of the Human Studies 1768:Dilthey: Philosopher of the Human Studies 488:Dilthey was born in 1833 as the son of a 4132:Academic staff of the University of Kiel 3982:German Calvinist and Reformed Christians 508:, where his teachers included the young 3957:20th-century German non-fiction writers 3927:19th-century German non-fiction writers 3689:The Structure of Scientific Revolutions 1801:Einleitung in die Geisteswissenschaften 1538:The Stanford Encyclopedia of Philosophy 1386: 1195:Einleitung in die Geisteswissenschaften 3044:Machian positivism (empirio-criticism) 1896: 1895: 1883: 1873: 1650:: CS1 maint: archived copy as title ( 1643: 1419:Scott Campbell, Paul W. Bruno (eds.), 1323:Psychologie als Erfahrungswissenschaft 1317:Psychologie als Erfahrungswissenschaft 857:, the primary founder of sociological 805:, 1910), he used the alternative term 2845:Violence § Philosophical perspectives 2000:Interpreting Dilthey: Critical Essays 1981:(Stuttgart: Frommann-Holzboog, 2011). 1534:Ramberg, Bjørn and Gjesdal, Kristin, 1459: 1457: 1455: 1453: 1329:Allgemeine Geschichte der Philosophie 1187:Wilhelm Dilthey, Gesammelte Schriften 1166:Hermeneutics and the Study of History 945:Dilthey defended his use of the term 456:Dilthey has often been considered an 428: 7: 4022:Humboldt University of Berlin alumni 1814:Journal of the History of Philosophy 1704:Journal of the History of Philosophy 1525:, Wilhelm Fink Verlag, 2005, p. 285. 1517: 1515: 1439: 1437: 1435: 1433: 1431: 1429: 1361:, younger brother of Wilhelm Dilthey 1938:Hegels theologische Jugendschriften 1921:Stanford Encyclopedia of Philosophy 1698:Scharff, Robert C. (January 1997). 1686:Internet Encyclopedia of Philosophy 698:Dilthey's works informed the early 516:and was taught by, amongst others, 4137:Writers about religion and science 3321:Nomothetic–idiographic distinction 1785:Introduction to the Human Sciences 1145:Introduction to the Human Sciences 25: 4117:Theorists on Western civilization 3649:The Logic of Scientific Discovery 3633:Materialism and Empirio-criticism 3489:The Course in Positive Philosophy 1751:Full text online on gleichsatz.de 1180:Ethical and World-View Philosophy 4067:German philosophers of education 3952:20th-century German male writers 3942:20th-century German philosophers 3922:19th-century German male writers 3912:19th-century German philosophers 1341:Dichter als Seher der Menschheit 1045:Comparison with the Neo-Kantians 397: 4092:German philosophers of religion 4052:People from the Duchy of Nassau 4002:German male non-fiction writers 3641:History and Class Consciousness 1483:German Pronunciation Dictionary 1137:Wilhelm Dilthey: Selected Works 988:in the Idealism of Freedom (or 335: 4102:Philosophers of social science 4097:German philosophers of science 4062:German philosophers of culture 4032:Literacy and society theorists 3962:20th-century German historians 3932:19th-century German historians 3505:Critical History of Philosophy 1479:Deutsches Aussprachewörterbuch 813:) for descriptive psychology. 663:. Dilthey's students included 441:'s Chair in Philosophy at the 1: 4107:German political philosophers 3937:20th-century German essayists 3902:19th-century German essayists 3713:Knowledge and Human Interests 3049:Rankean historical positivism 1779:See Addenda to Vol. I of the 1347:Das Erlebnis und die Dichtung 1009:Georg Wilhelm Friedrich Hegel 518:Friedrich Adolf Trendelenburg 439:Georg Wilhelm Friedrich Hegel 265:Friedrich Adolf Trendelenburg 49: 18:Analytic psychology (Dilthey) 4017:Heidelberg University alumni 3831: 3497:A General View of Positivism 1816:, 25 (4) (1987) pp. 557-572. 1688:. Retrieved 20 October 2015. 782:beschreibende Wissenschaften 377:typology of the three basic 170:Epistemological hermeneutics 4082:German philosophers of mind 3697:Conjectures and Refutations 3529:The Logic of Modern Physics 3346:Deductive-nomological model 2770:Interpellation (philosophy) 2573:Non-representational theory 1114:Die Jugendgeschichte Hegels 4153: 4087:Philosophers of psychology 4072:Philosophers of literature 3657:The Poverty of Historicism 3553:The Universe in a Nutshell 3537:Language, Truth, and Logic 3521:The Analysis of Sensations 2725:Existence precedes essence 1977:and Riccardo Pozzo, eds., 1970:(London: Routledge, 2013). 1261:Zur preußischen Geschichte 794:method), on the other—see 786:verstehende Wissenschaften 3865: 3737:The Rhetoric of Economics 3423: 3418:Positivist-related debate 3412: 2976: 2918: 2860:Hermeneutics of suspicion 1852:Dilthey, Wilhelm (1963). 1423:, Bloomsbury, 2013, p. 8. 1397:, Wiley Blackwell, p. 56. 1365:Paul Yorck von Wartenburg 1130:The Essence of Philosophy 1023:This approach influenced 778:erklärende Wissenschaften 767:zergliedernde Psychologie 759:beschreibende Psychologie 492:pastor in the village of 430:[ˈvɪlhɛlmˈdɪltaɪ] 386: 131: 41: 3673:Two Dogmas of Empiricism 3390:Structural functionalism 3316:Naturalism in literature 2840:Transvaluation of values 2646:Apollonian and Dionysian 1682:Martin Buber (1878—1965) 1605:Palmer, Richard (1969). 1592:Palmer, Richard (1969). 1566:Palmer, Richard (1969). 1553:Palmer, Richard (1969). 1029:Psychology of Worldviews 571:Friedrich Schleiermacher 526:Friedrich Schleiermacher 524:, both former pupils of 512:. He then moved to the 3992:German literary critics 3800:Willard Van Orman Quine 3513:Idealism and Positivism 3105:Critique of metaphysics 3039:Sociological positivism 1998:Nelson, Eric S. (ed.), 1829:, Berlin: Reichl, 1911. 1541:, Edward N. Zalta (ed.) 1410:, Springer, 2006, p. 4. 1406:Peter Koslowski (ed.), 1068:Critique of Pure Reason 833:. He objected to their 435:hermeneutic philosopher 140:19th-century philosophy 3977:German epistemologists 3845: 3814:Concepts in contention 3455: 3445: 3435: 3326:Objectivity in science 3224:Non-Euclidean geometry 3190:Methodological dualism 3151: 2910:Philosophy of language 2875:Linguistic determinism 2785:Master–slave dialectic 2760:Historical materialism 2056:Continental philosophy 1973:Lessing, Hans-Ulrich, 1868:digitale-sammlungen.de 1101:) of Kant's writings ( 1071:, Dilthey took Kant's 755:descriptive psychology 751:explanative psychology 747:erklärende Psychologie 743:explanatory psychology 621:allgemeine Hermeneutik 451:scientific methodology 162:Continental philosophy 4077:Philosophers of logic 4057:People from Wiesbaden 3907:German male essayists 3721:The Poverty of Theory 3341:Philosophy of science 3230:Uncertainty principle 2790:Master–slave morality 2598:Psychoanalytic theory 1984:Makkreel, Rudolf A., 1716:10.1353/hph.1997.0021 1274:Leben Schleiermachers 1267:Leben Schleiermachers 1173:Poetry and Experience 1112:In 1906 he published 1038:Philosophy of Freedom 902:Geisteswissenschaften 807:structural psychology 633:Geisteswissenschaften 506:Heidelberg University 460:, in contrast to the 205:University of Breslau 112:Heidelberg University 3729:The Scientific Image 3400:Structuration theory 3363:Qualitative research 3264:Criticism of science 3259:Critical rationalism 3195:Problem of induction 1781:Gesammelte Schriften 1632:on 24 September 2020 1581:New Literary History 1505:Hans Peter Rickman, 1375:Social mirror theory 1237:Weltanschauungslehre 1103:Gesammelte Schriften 1074:Critique of Judgment 713:Wahrheit und Methode 665:Bernhard Groethuysen 514:University of Berlin 443:University of Berlin 362:distinction between 348:distinction between 313:intellectual history 225: (January 1864) 192:(1865–66; 1882–1911) 190:University of Berlin 116:University of Berlin 78:German Confederation 4007:German sociologists 3705:One-Dimensional Man 3153:Geisteswissenschaft 3136:Confirmation holism 2610:Speculative realism 1840:Notes and Fragments 1737:how to philosophize 990:Subjective Idealism 948:Geisteswissenschaft 893:Naturwissenschaften 811:Strukturpsychologie 801:In his later work ( 763:analytic psychology 660:Existenzphilosophie 641:Friedrich Nietzsche 548:University of Basel 542:at Berlin in 1865. 534:moral consciousness 195:University of Basel 4037:Literary theorists 3780:Hans-Georg Gadamer 3581:Alexander Bogdanov 3457:Positivismusstreit 3252:Post-behavioralism 3216:history of science 3068:Principal concepts 3024:Logical positivism 2730:Existential crisis 2661:Binary oppositions 2588:Post-structuralism 2017:Makkreel, Rudolf, 1975:Rudolf A. Makkreel 1463:Makkreel, Rudolf, 1370:Positivism dispute 1051:Wilhelm Windelband 1005:Objective Idealism 994:Friedrich Schiller 992:), represented by 932:Lebenszusammenhang 723:Hans-Georg Gadamer 613:hermeneutic circle 579:German Romanticism 466:British empiricism 321:hermeneutic circle 309:literary criticism 200:University of Kiel 150:Western philosophy 74:Wiesbaden-Biebrich 3874: 3873: 3861: 3860: 3857: 3856: 3755:Theodor W. Adorno 3571:Richard Avenarius 3447:Werturteilsstreit 3408: 3407: 3356:Sense-data theory 3054:Polish positivism 3029:Positivist school 2936: 2935: 2870:Linguistic theory 2775:Intersubjectivity 2019:"Wilhelm Dilthey" 1916:"Wilhelm Dilthey" 1894:External link in 1492:978-3-11-018202-6 1465:"Wilhelm Dilthey" 1443:Wilhelm Dilthey, 1225:Die geistige Welt 1219:Die geistige Welt 1057:, members of the 1007:, represented by 981:, represented by 654:Lebensphilosophie 602:Cartesian dualism 556:He died in 1911. 532:with a thesis on 390: 389: 326:Geistesgeschichte 271:Doctoral students 261:Leopold von Ranke 241:Academic advisors 233: (June 1864) 179:Lebensphilosophie 16:(Redirected from 4144: 4042:Metaphilosophers 3997:German logicians 3987:German ethicists 3967:Action theorists 3850: 3836: 3760:Gaston Bachelard 3681:Truth and Method 3665:World Hypotheses 3545:The Two Cultures 3460: 3450: 3440: 3425: 3414: 3156: 3110:Unity of science 3019:Legal positivism 2978: 2963: 2956: 2949: 2940: 2526:Frankfurt School 2049: 2042: 2035: 2026: 1951: 1950: 1947:Internet Archive 1932: 1926: 1925: 1912: 1906: 1905: 1899: 1898: 1891: 1885: 1881: 1879: 1871: 1865: 1863: 1849: 1843: 1836: 1830: 1823: 1817: 1810: 1804: 1797: 1788: 1777: 1771: 1760: 1754: 1748: 1742: 1741: 1732: 1730: 1695: 1689: 1678: 1672: 1662: 1656: 1655: 1649: 1641: 1639: 1637: 1631: 1625:. Archived from 1624: 1616: 1610: 1603: 1597: 1590: 1584: 1577: 1571: 1564: 1558: 1551: 1542: 1536:"Hermeneutics," 1532: 1526: 1519: 1510: 1503: 1497: 1496: 1474: 1468: 1461: 1448: 1441: 1424: 1417: 1411: 1404: 1398: 1391: 1249:System der Ethik 1091:Akademie-Ausgabe 1055:Heinrich Rickert 966:Weltanschauungen 959:Weltanschauungen 889:natural sciences 718:Truth and Method 700:Martin Heidegger 432: 427: 423: 422: 419: 418: 415: 412: 409: 406: 403: 380:Weltanschauungen 123:, January 1864; 91: 70:19 November 1833 69: 67: 54: 51: 46: 32: 21: 4152: 4151: 4147: 4146: 4145: 4143: 4142: 4141: 3887:Wilhelm Dilthey 3877: 3876: 3875: 3870: 3853: 3809: 3775:Paul Feyerabend 3770:Wilhelm Dilthey 3743: 3620: 3559: 3476: 3419: 3404: 3351:Ramsey sentence 3306:Instrumentalism 3235: 3213: 3211:paradigm shifts 3204: 3141:Critical theory 3119: 3115:Verificationism 3063: 3059:Russian Machism 3007: 2972: 2967: 2937: 2932: 2914: 2905:Postcolonialism 2900:Linguistic turn 2830:Totalitarianism 2795:Oedipus complex 2656:Being in itself 2619: 2531:German idealism 2511:Critical theory 2494: 2410:Ortega y Gasset 2058: 2053: 2009: 1968:William Dilthey 1960: 1958:Further reading 1955: 1954: 1934: 1933: 1929: 1914: 1913: 1909: 1893: 1882: 1872: 1861: 1859: 1851: 1850: 1846: 1838:Immanuel Kant, 1837: 1833: 1824: 1820: 1811: 1807: 1798: 1791: 1778: 1774: 1761: 1757: 1749: 1745: 1728: 1726: 1697: 1696: 1692: 1679: 1675: 1663: 1659: 1642: 1635: 1633: 1629: 1622: 1620:"Archived copy" 1618: 1617: 1613: 1604: 1600: 1591: 1587: 1578: 1574: 1565: 1561: 1552: 1545: 1533: 1529: 1520: 1513: 1504: 1500: 1493: 1476: 1475: 1471: 1462: 1451: 1442: 1427: 1418: 1414: 1405: 1401: 1392: 1388: 1383: 1355: 1126: 1093:abbreviated as 1084: 1047: 961: 881: 831:Herbert Spencer 819: 731: 689:Erich Rothacker 681:Eduard Spranger 567: 562: 536:. He became a 498:Duchy of Nassau 486: 474:epistemological 472:in its central 425: 400: 396: 393:Wilhelm Dilthey 376: 361: 347: 339: 305:literary theory 295: 287:Eduard Spranger 263: 259: 257:Theodor Mommsen 255: 251: 247: 236: 203: 198: 193: 176: 172: 168: 164: 118: 114: 103: 100:Austria-Hungary 96:Seis am Schlern 93: 89: 80: 71: 65: 63: 55: 52: 37: 36:Wilhelm Dilthey 28: 23: 22: 15: 12: 11: 5: 4150: 4148: 4140: 4139: 4134: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4089: 4084: 4079: 4074: 4069: 4064: 4059: 4054: 4049: 4044: 4039: 4034: 4029: 4024: 4019: 4014: 4009: 4004: 3999: 3994: 3989: 3984: 3979: 3974: 3969: 3964: 3959: 3954: 3949: 3944: 3939: 3934: 3929: 3924: 3919: 3914: 3909: 3904: 3899: 3894: 3889: 3879: 3878: 3872: 3871: 3866: 3863: 3862: 3859: 3858: 3855: 3854: 3852: 3851: 3842: 3837: 3828: 3823: 3817: 3815: 3811: 3810: 3808: 3807: 3802: 3797: 3792: 3787: 3782: 3777: 3772: 3767: 3762: 3757: 3751: 3749: 3745: 3744: 3742: 3741: 3733: 3725: 3717: 3709: 3701: 3693: 3685: 3677: 3669: 3661: 3653: 3645: 3637: 3628: 3626: 3622: 3621: 3619: 3618: 3613: 3608: 3603: 3598: 3596:Émile Durkheim 3593: 3588: 3583: 3578: 3573: 3567: 3565: 3561: 3560: 3558: 3557: 3549: 3541: 3533: 3525: 3517: 3509: 3501: 3493: 3484: 3482: 3478: 3477: 3475: 3474: 3468: 3462: 3452: 3442: 3437:Methodenstreit 3431: 3429: 3421: 3420: 3417: 3410: 3409: 3406: 3405: 3403: 3402: 3397: 3392: 3387: 3386: 3385: 3378:Social science 3375: 3370: 3365: 3360: 3359: 3358: 3353: 3348: 3338: 3333: 3331:Operationalism 3328: 3323: 3318: 3313: 3308: 3303: 3298: 3297: 3296: 3291: 3286: 3281: 3276: 3266: 3261: 3256: 3255: 3254: 3243: 3241: 3240:Related topics 3237: 3236: 3234: 3233: 3227: 3220: 3218: 3206: 3205: 3203: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3162: 3157: 3148: 3146:Falsifiability 3143: 3138: 3133: 3131:Antipositivism 3127: 3125: 3121: 3120: 3118: 3117: 3112: 3107: 3102: 3097: 3092: 3087: 3082: 3077: 3071: 3069: 3065: 3064: 3062: 3061: 3056: 3051: 3046: 3041: 3036: 3034:Postpositivism 3031: 3026: 3021: 3015: 3013: 3009: 3008: 3006: 3005: 3000: 2995: 2990: 2984: 2982: 2974: 2973: 2968: 2966: 2965: 2958: 2951: 2943: 2934: 2933: 2931: 2930: 2925: 2919: 2916: 2915: 2913: 2912: 2907: 2902: 2897: 2892: 2887: 2882: 2877: 2872: 2867: 2862: 2857: 2852: 2847: 2842: 2837: 2832: 2827: 2825:Self-deception 2822: 2817: 2812: 2807: 2802: 2797: 2792: 2787: 2782: 2777: 2772: 2767: 2762: 2757: 2752: 2747: 2742: 2737: 2732: 2727: 2722: 2717: 2712: 2707: 2702: 2695: 2694: 2693: 2688: 2683: 2673: 2671:Class struggle 2668: 2663: 2658: 2653: 2648: 2643: 2638: 2636:Always already 2633: 2627: 2625: 2621: 2620: 2618: 2617: 2612: 2607: 2602: 2601: 2600: 2593:Psychoanalysis 2590: 2585: 2580: 2575: 2570: 2568:Non-philosophy 2565: 2563:Neo-Kantianism 2560: 2559: 2558: 2553: 2543: 2538: 2533: 2528: 2523: 2521:Existentialism 2518: 2516:Deconstruction 2513: 2508: 2502: 2500: 2496: 2495: 2493: 2492: 2487: 2482: 2477: 2472: 2467: 2462: 2457: 2452: 2447: 2442: 2437: 2432: 2427: 2422: 2417: 2412: 2407: 2402: 2397: 2392: 2387: 2382: 2377: 2372: 2367: 2362: 2357: 2352: 2347: 2342: 2337: 2332: 2327: 2322: 2317: 2312: 2307: 2302: 2297: 2292: 2287: 2282: 2277: 2272: 2267: 2262: 2257: 2252: 2247: 2242: 2237: 2232: 2227: 2222: 2217: 2212: 2207: 2202: 2197: 2192: 2187: 2182: 2177: 2172: 2167: 2162: 2157: 2152: 2147: 2142: 2137: 2132: 2127: 2122: 2117: 2112: 2107: 2102: 2097: 2092: 2087: 2082: 2077: 2072: 2066: 2064: 2060: 2059: 2054: 2052: 2051: 2044: 2037: 2029: 2023: 2022: 2015: 2008: 2007:External links 2005: 2004: 2003: 1996: 1989: 1982: 1971: 1959: 1956: 1953: 1952: 1927: 1907: 1884:|website= 1844: 1831: 1818: 1805: 1789: 1772: 1755: 1743: 1690: 1673: 1669:http://dibb.de 1657: 1611: 1598: 1585: 1572: 1559: 1543: 1527: 1521:Iris Därmann, 1511: 1498: 1491: 1469: 1449: 1425: 1412: 1399: 1385: 1384: 1382: 1379: 1378: 1377: 1372: 1367: 1362: 1354: 1351: 1350: 1349: 1343: 1337: 1335:Logik und Wert 1331: 1325: 1319: 1313: 1307: 1301: 1295: 1289: 1283: 1277: 1276:. Zweiter Band 1270: 1263: 1257: 1251: 1245: 1239: 1233: 1227: 1221: 1215: 1209: 1203: 1197: 1184: 1183: 1176: 1169: 1162: 1155: 1148: 1134: 1133: 1125: 1122: 1083: 1082:Editorial work 1080: 1063:Neo-Kantianism 1046: 1043: 1033:Rudolf Steiner 1021: 1020: 1017:Giordano Bruno 1013:Baruch Spinoza 1001: 986: 960: 957: 897:human sciences 880: 877: 863:nonpositivist 859:antipositivism 818: 815: 730: 727: 705:Being and Time 628:human sciences 566: 563: 561: 558: 485: 482: 388: 387: 384: 383: 340: 337: 334: 333: 317:human sciences 296: 294:Main interests 293: 290: 289: 272: 268: 267: 242: 238: 237: 235: 234: 226: 217: 215: 209: 208: 187: 183: 182: 159: 153: 152: 147: 143: 142: 137: 133: 132: 129: 128: 125:Dr. phil. hab. 109: 105: 104: 94: 92:(aged 77) 88:1 October 1911 86: 82: 81: 72: 61: 57: 56: 47: 39: 38: 35: 26: 24: 14: 13: 10: 9: 6: 4: 3: 2: 4149: 4138: 4135: 4133: 4130: 4128: 4125: 4123: 4120: 4118: 4115: 4113: 4110: 4108: 4105: 4103: 4100: 4098: 4095: 4093: 4090: 4088: 4085: 4083: 4080: 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3638: 3635: 3634: 3630: 3629: 3627: 3623: 3617: 3616:Vienna Circle 3614: 3612: 3611:Berlin Circle 3609: 3607: 3604: 3602: 3599: 3597: 3594: 3592: 3591:Eugen Dühring 3589: 3587: 3586:Auguste Comte 3584: 3582: 3579: 3577: 3574: 3572: 3569: 3568: 3566: 3562: 3555: 3554: 3550: 3547: 3546: 3542: 3539: 3538: 3534: 3531: 3530: 3526: 3523: 3522: 3518: 3515: 3514: 3510: 3507: 3506: 3502: 3499: 3498: 3494: 3491: 3490: 3486: 3485: 3483: 3481:Contributions 3479: 3472: 3469: 3466: 3463: 3459: 3458: 3453: 3449: 3448: 3443: 3439: 3438: 3433: 3432: 3430: 3426: 3422: 3415: 3411: 3401: 3398: 3396: 3395:Structuralism 3393: 3391: 3388: 3384: 3381: 3380: 3379: 3376: 3374: 3371: 3369: 3366: 3364: 3361: 3357: 3354: 3352: 3349: 3347: 3344: 3343: 3342: 3339: 3337: 3336:Phenomenalism 3334: 3332: 3329: 3327: 3324: 3322: 3319: 3317: 3314: 3312: 3309: 3307: 3304: 3302: 3299: 3295: 3292: 3290: 3287: 3285: 3282: 3280: 3277: 3275: 3272: 3271: 3270: 3267: 3265: 3262: 3260: 3257: 3253: 3250: 3249: 3248: 3247:Behavioralism 3245: 3244: 3242: 3238: 3231: 3228: 3225: 3222: 3221: 3219: 3217: 3212: 3207: 3201: 3198: 3196: 3193: 3191: 3188: 3186: 3183: 3181: 3178: 3176: 3175:Human science 3173: 3171: 3168: 3166: 3163: 3161: 3158: 3155: 3154: 3149: 3147: 3144: 3142: 3139: 3137: 3134: 3132: 3129: 3128: 3126: 3122: 3116: 3113: 3111: 3108: 3106: 3103: 3101: 3100:Pseudoscience 3098: 3096: 3095:Justification 3093: 3091: 3088: 3086: 3083: 3081: 3078: 3076: 3073: 3072: 3070: 3066: 3060: 3057: 3055: 3052: 3050: 3047: 3045: 3042: 3040: 3037: 3035: 3032: 3030: 3027: 3025: 3022: 3020: 3017: 3016: 3014: 3010: 3004: 3001: 2999: 2996: 2994: 2991: 2989: 2986: 2985: 2983: 2979: 2975: 2971: 2964: 2959: 2957: 2952: 2950: 2945: 2944: 2941: 2929: 2926: 2924: 2921: 2920: 2917: 2911: 2908: 2906: 2903: 2901: 2898: 2896: 2893: 2891: 2890:Media studies 2888: 2886: 2883: 2881: 2878: 2876: 2873: 2871: 2868: 2866: 2863: 2861: 2858: 2856: 2855:Will to power 2853: 2851: 2848: 2846: 2843: 2841: 2838: 2836: 2833: 2831: 2828: 2826: 2823: 2821: 2818: 2816: 2813: 2811: 2808: 2806: 2803: 2801: 2798: 2796: 2793: 2791: 2788: 2786: 2783: 2781: 2780:Leap of faith 2778: 2776: 2773: 2771: 2768: 2766: 2763: 2761: 2758: 2756: 2753: 2751: 2748: 2746: 2743: 2741: 2738: 2736: 2733: 2731: 2728: 2726: 2723: 2721: 2718: 2716: 2713: 2711: 2708: 2706: 2703: 2701: 2700: 2696: 2692: 2689: 2687: 2684: 2682: 2679: 2678: 2677: 2674: 2672: 2669: 2667: 2664: 2662: 2659: 2657: 2654: 2652: 2649: 2647: 2644: 2642: 2639: 2637: 2634: 2632: 2629: 2628: 2626: 2622: 2616: 2615:Structuralism 2613: 2611: 2608: 2606: 2603: 2599: 2596: 2595: 2594: 2591: 2589: 2586: 2584: 2583:Postmodernism 2581: 2579: 2578:Phenomenology 2576: 2574: 2571: 2569: 2566: 2564: 2561: 2557: 2554: 2552: 2549: 2548: 2547: 2544: 2542: 2539: 2537: 2534: 2532: 2529: 2527: 2524: 2522: 2519: 2517: 2514: 2512: 2509: 2507: 2504: 2503: 2501: 2497: 2491: 2488: 2486: 2483: 2481: 2478: 2476: 2473: 2471: 2468: 2466: 2463: 2461: 2458: 2456: 2453: 2451: 2448: 2446: 2443: 2441: 2438: 2436: 2433: 2431: 2428: 2426: 2423: 2421: 2418: 2416: 2413: 2411: 2408: 2406: 2403: 2401: 2398: 2396: 2393: 2391: 2390:Merleau-Ponty 2388: 2386: 2383: 2381: 2378: 2376: 2373: 2371: 2368: 2366: 2363: 2361: 2358: 2356: 2353: 2351: 2348: 2346: 2343: 2341: 2338: 2336: 2333: 2331: 2328: 2326: 2323: 2321: 2318: 2316: 2313: 2311: 2308: 2306: 2303: 2301: 2298: 2296: 2293: 2291: 2288: 2286: 2283: 2281: 2278: 2276: 2273: 2271: 2268: 2266: 2263: 2261: 2258: 2256: 2253: 2251: 2248: 2246: 2243: 2241: 2238: 2236: 2233: 2231: 2228: 2226: 2223: 2221: 2218: 2216: 2213: 2211: 2208: 2206: 2203: 2201: 2198: 2196: 2193: 2191: 2188: 2186: 2183: 2181: 2178: 2176: 2173: 2171: 2168: 2166: 2163: 2161: 2158: 2156: 2153: 2151: 2148: 2146: 2143: 2141: 2138: 2136: 2133: 2131: 2128: 2126: 2123: 2121: 2118: 2116: 2113: 2111: 2108: 2106: 2103: 2101: 2098: 2096: 2093: 2091: 2088: 2086: 2083: 2081: 2078: 2076: 2073: 2071: 2068: 2067: 2065: 2061: 2057: 2050: 2045: 2043: 2038: 2036: 2031: 2030: 2027: 2020: 2016: 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J. 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Index

Analytic psychology (Dilthey)

Wiesbaden-Biebrich
German Confederation
Seis am Schlern
Austria-Hungary
Heidelberg University
University of Berlin
PhD
Dr. phil. hab.
19th-century philosophy
Western philosophy
School
Continental philosophy
Hermeneutics
Epistemological hermeneutics
Historism
Lebensphilosophie
University of Berlin
University of Basel
University of Kiel
University of Breslau
Theses
De principiis ethices Schleiermacheri (On the principles of Schleiermacher's ethics)
Versuch einer Analyse des moralischen Bewußtseins (An Attempt to Analyze Moral Consciousness)
Franz Bopp
August Boeckh
Jacob Grimm
Theodor Mommsen
Leopold von Ranke

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