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585:, annotated and updated, began publication in 2013, nearly four centuries after his birth. The 30 volumes of this publication comprise his complete letters, sermons, prophetic works, political writings, writings on Jews and Indians, as well as his poetry and theatrical works; it is the first complete and carefully edited publication of all of Vieira's many writings. One of the largest editorial projects of its kind, it was the result of international cooperation among various Luso-Brazilian research institutions and scientific, cultural and literary academies, under the aegis of the Rectory of the
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specified cases. Returning with this charter of freedom, he organized the missions over a territory having a coast-line of 400 leagues, and a population of 200,000 souls, and in the next six years (1655–61) the indefatigable missionary set the crown on his work. After a time, however, the colonists, attributing the shortage of slaves and the consequent diminution in their profits to the
Jesuits, began actively to oppose Vieira, and they were joined by members of the secular clergy and the other Orders who were jealous of the monopoly enjoyed by the company in the government of the Indians.
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384:, making numerous converts to Christianity and European civilization among the most violent tribes; but after two years of unceasing labour, during which every difficulty was placed in his way by the colonial authorities, he saw that the Indians must be withdrawn from the jurisdiction of the governors, to prevent their exploitation, and placed under the control of the members of a single religious society.
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academic exchanges between Brazil and
Portugal, the Chair's main aim has been to deepen the cultural dialog that already exists between the two countries within the university context. The Chair is involved in the training of teachers in the areas of Portuguese Literature and Culture, Portuguese Language, and Lusophone Literatures.
686:
based on CARDOSO, Maria
Manuela Lopes – António Vieira: pioneiro e paradigma de Interculturalidade. Lisboa: Chaves Ferreira Publicações S.A., 2001. p. 37–57; DOMINGUES, Agostinho – O Padre António Vieira: um património a comunicar. Porto: Edição Artes Gráficas, Lda., 1997. p. 6–37; DOMINGUES, Mário –
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Vieira used the pulpit to propound measures for improving the general and particularly the economic condition of
Portugal. His pen was as busy as his voice, and in four notable pamphlets he advocated the creation of companies of commerce, denounced as unchristian a society which discriminated against
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of
Portugal, Brazil gave him her allegiance, and Vieira was chosen to accompany the viceroy's son to Lisbon to congratulate the new king. His talents and aptitude for affairs impressed John IV so favorably that he appointed him tutor to the Infante Dom Pedro, royal preacher, and a member of the Royal
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prose. Two hundred discourses exist to prove his fecundity, while his versatility is shown by the fact that he could treat the same subject differently on half a dozen occasions. His letters, simple and conversational in style, have a deep historical and political interest, and form documents of the
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suspended it in
Portugal for seven years (1674–81). Ultimately, Vieira returned to Portugal with a papal bull exempting him from the jurisdiction of the grand inquisitor, and in January 1681 he embarked for Brazil. He resided in Bahia and occupied himself in revising his sermons for publication, and
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Accordingly, in June 1654 he set sail for Lisbon to plead the cause of the
Indians, and in April 1655 he obtained from the king a series of decrees which placed the missions under the Society of Jesus, with himself as their superior, and prohibited the enslavement of the natives, except in certain
477:
António Vieira is considered one of the literary greats of the
Portuguese-speaking world. The Padre António Vieira Chair in Portuguese Studies, at the Pontifícia Universidade Católica-Rio de Janeiro was created on 7 October 1994, to train teachers and researchers in the social sciences. Promoting
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Vieira was accused of want of patriotism and usurpation of jurisdiction, and in 1661, after a popular revolt, the authorities sent him with thirty-one other Jesuit missionaries back to
Portugal. He found his friend King John IV dead and the court a prey to faction, but, dauntless as ever in the
427:, he had endeavoured to prove the truth of his dreams from passages of Scripture. As he refused to submit, the Inquisitors kept him in prison in Coimbra from October 1665 to December 1667, and finally imposed a sentence which prohibited him from teaching, writing or preaching.
106:
589:. More than 20 thousand folios of manuscripts and printed pages attributed to Vieira were analyzed and compared, in dozens of libraries and archives in Portugal, Brazil, Spain, France, Italy, England, Holland, Mexico and in the United States of America. About one quarter of
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pursuit of his ambition, he resorted to his favorite arm of preaching, and on
Epiphany Day, 1662, in the royal chapel, he replied to his persecutors in a famous rhetorical effort, and called for the execution of the royal decrees in favor of the Indians.
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he boldly attacked the current style of preaching, its subtleties, affectation, obscurity and abuse of metaphor, and declared the ideal of a sermon to be one which sent men away " not contented with the preacher, but discontented with themselves."
445:. However, it was soon determined that he should go to Rome to procure revision of the sentence, which still hung over him though the penalties had been removed. During a six years' residence in the Eternal City, Vieira won his greatest triumphs.
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In 1635 he was ordained to the priesthood. He soon began to distinguish himself as an orator, and the three patriotic sermons he delivered at Bahia (1638–40) are remarkable for their imaginative power and dignity of language. The
627:"Holland, is the land which flows with milk, and Brazil is the land which flows with honey; and when the one is joined to the other, they become wholly and properly the Land of Promise, a land flowing with milk and honey."
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in 1687 he became superior of the province. A false accusation of complicity in an assassination, and the intrigues of members of his own Company, clouded his last months, and on 18 July 1697 he died in
530:(Sermons) (15 vols., Lisbon, 1679–1748); there are many subsequent editions, but none complete; translations exist in Spanish, Italian, German and French, which have gone through several editions
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and foreign traders, with guarantees for their security from religious persecution. He argued to the king that Jewish merchants would benefit the kingdom, remedying its current "miserable state."
494:
419:, dealing with the coming of a ruler who would inaugurate an epoch of unparalleled prosperity for the church and for Portugal, these new prosperous times were to be called the Quinto Império or "
687:
O drama e a glória do Padre António Vieira. 2ª edição. Lisboa: Livraria Romano Torres, 1961. p. 9–31. MENDES, João, S.J. – Padre António Vieira. Lisboa: Editorial Verbo, imp. 1972. p. 9–23.
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to the Dutch as the price of peace, while his mission to Rome in 1650 was undertaken in the hope of arranging a marriage between the heir to the throne of Portugal and the only daughter of
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541:(History of the Future) (Lisbon, 1718; 2nd ed., ibid., 1755); this and the Quinto Império and this Clavis Prophetarum seem to be in essence one and the same book in different redactions
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also occupied his attention. To silence him his enemies then denounced him to that tribunal, and he was cited to appear before the Holy Office at Coimbra to answer points smacking of
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by the sculptor Marco Fidalgo, was unveiled on the Largo Trindade Coelho near the church of São Roque in 2017, on the initiative of the Holy House of Mercy of Lisbon, Portugal.
613:, with the final volume to be released in 2014. Although this is a Portuguese edition, a selection of his works will be made available in 12 languages as part of the project.
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Vieira did efficient work in the War and Navy Departments, revived commerce, urged the foundation of a national bank and the organization of the Brazilian Trade Company.
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In the book 'History of Brazil, Volume 2 – 1817' By Robert Southey, Antonio Vieira advised the King of Portugal and later became a member of the Royal Council.
361:. His success, freedom of speech and reforming zeal had made him enemies on all sides, and only the intervention of the king prevented his expulsion from the
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Portugal issued a stamp in 2008, celebrating the 400th anniversary of Vieira's birth (1608). Brasil has issued already two Vieira stamps, in 1941 and 1997.
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621:"We are what we do. What we don't do, doesn't exist. Therefore, we only exist on days when we do. On the days when we don't do, we simply endure".
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early in 1653 he recommenced his apostolic labors, which had been interrupted during his stay of fourteen years in the Old World. Starting from
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It was a heavy blow for the Jesuits, and though Vieira recovered his freedom and much of his prestige shortly afterwards on the accession of
891:"Margato, Izabel. "The Padre António Vieira Chair:Teaching, Research and Cultural Action", Pontifícia Universidade Católica-Rio de Janeiro"
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A badly edited edition of the works of Vieira in 27 volumes appeared in Lisbon, 1854–58. There are unpublished manuscripts of his in the
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416:
304:
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624:"The goal of the men who invented books was to cherish the memory of past things, countering the tyranny of time and forgetful men."
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In 1647 Vieira began his career as a diplomat, in the course of which he visited England, France, the Netherlands and Italy. In his
218:
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In the book 'History of Brazil, Volume 2 – 1817' By Robert Southey, Antonio Vieira compares Holland and Brazil to Milk and Honey.
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Dramatic episodes of the Portuguese Inquisition, v. 1, the case of Father Antonio Vieira, page 205 onwards, author Antonio Baião
866:"Visão da paisagem seiscentista portuguesa através das vedute de Pier Maria Baldi e da Relazione ufficiale de Lorenzo Magalotti"
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New Christians (Muslim and Jewish converts), called for the reform of the procedure of the Inquisition and the admission of
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in his sermons, conversations and writings. He had believed in the prophecies of a 16th-century shoemaker poet,
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289:. At the age of eighteen he was teaching rhetoric, and a little later dogmatic theology, at the college of
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559:(The Art of Stealing) published under Vieira's name in many editions; is now known not to be a work by him
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In 1997 Portugal issued a commemorative coin to mark the 300th anniversary of the death of Father Vieira.
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1992:
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2012:
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in London, and in the Bibliothèque Nationale in Paris. A bibliography of Vieira will be found in
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In his youth he had vowed to consecrate his life to the conversion of the African slaves and
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One or more of the preceding sentences incorporates text from a publication now in the
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Sermoens do P. Antonio Vieyra da Companhia de Jesu, prègador de Sua Magestade, Septima Parte
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had the opportunity to talk several times with Antònio Vieira and to attend his famous
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837:"Cósimo III Medici and the Portuguese Restoration: A Voyage to Portugal in 1668-1669"
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407:; but in both these places he continued his work of preaching, and the reform of the
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to be "perhaps the most extraordinary discourse ever heard from a Christian pulpit.
273:, where his father had been posted as a registrar. He received his education at the
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are made of previously undiscovered and unreleased texts. The project, directed by
553:(News on how the Portuguese Inquisition proceeds with its prisoners) (Lisbon, 1821)
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Notícias recônditas do modo de proceder a Inquisição de Portugal com os seus presos
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invited him to preach before the College of Cardinals, and he became confessor to
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António Vieira in the Historical Archives of the Pontifical Gregorian University
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RiMe. Rivista dell'Istituto di Storia dell'Europa Mediterranea (ISSN 2035-794X)
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in 1625, under Father Fernão Cardim, and two years later pronounced his first
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984:"O fim para que os homens inventaram os livros ... – António Vieira – Frases"
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2001:
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Sermon for the Good Success of the Arms of Portugal Against Those of Holland
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789:. Vol. 28 (11th ed.). Cambridge University Press. pp. 49–50.
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At the request of the pope he drew up a report of two hundred pages on the
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1081:(XVIII) in the Historical Archive of the Pontifical Gregorian University
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woman, Maria de Azevedo. In 1614 he accompanied his parents to the
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214:; 6 February 1608 – 18 July 1697) was a Portuguese
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1005:. Longman, Hurst, Rees, Orme, and Brown – via Google Books.
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36:
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705:"Up Magazine – TAP Portugal " Padre António Vieira, Brazil"
399:, fearing his influence at court, had him exiled first to
423:" (also called "Sebastianism"). In Vieira's famous opus,
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História de António Vieira, Segundo Ediçao. Tomo Primero
293:, besides writing the "annual letters" of the province.
579:, Bibliothèque de la compagnie de Jesus, viii. 653–85.
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The first page of "Historia do Futuro", first edition
434:, for example it is known that, in 1669, in Lisbon,
365:, so that prudence counselled his return to Brazil.
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395:Circumstances were against him, however, and the
515:His works form perhaps the greatest monument of
460:, with the result that after a judicial inquiry
826:. Lisbon: livraria Clássica Editora 1931, 88-92
27:17th-century Portuguese diplomat and missionary
1111:
1048:History of Brazil (Volume Two) Longman – 1817
8:
341:He did not spare his own estate, for in his
583:The Complete Works of Father António Vieira
520:first value for the history of the period.
30:For other people named Antonio Vieira, see
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265:to Cristóvão Vieira Ravasco, the son of a
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241:, and member of the Royal Council to the
1028:Vieira, biographie, caractère, éloquence
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67:of all important aspects of the article.
2542:Portuguese colonization of the Americas
806:"CATHOLIC ENCYCLOPEDIA: Antonio Vieira"
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648:
2532:Portuguese Roman Catholic missionaries
2119:Wilhelm Emmanuel Freiherr von Ketteler
453:and a member of her literary academy.
63:Please consider expanding the lead to
370:native Indians of his adopted country
209:
7:
547:(Letters) (3 vols., Lisbon, 1735–46)
380:, he penetrated to the banks of the
1001:Southey, Robert (5 February 1817).
655:Contemporaneously also rendered as
637:Sermon of Saint Anthony to the Fish
318:When the revolution of 1640 placed
25:
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1069:
1053:Works by or about António Vieira
864:Cabeleira, João (30 June 2021).
759:
41:
2547:17th-century Portuguese Jesuits
1437:Pseudo-Dionysius the Areopagite
841:e-Journal of Portuguese History
489:statue of Father António Vieira
55:may be too short to adequately
32:Antonio Vieira (disambiguation)
1150:History of the Catholic Church
65:provide an accessible overview
1:
2557:Jesuit missionaries in Brazil
1799:Giovanni Pico della Mirandola
1196:History of Christian theology
934:"Father Antonio Vieira, SJ",
314:Fr. António Vieira, preaching
111:
1127:History of Catholic theology
1068:(public domain audiobooks)
835:Radulet, Carmen M. (2003).
184:Diplomacy as member of the
162:Portuguese Colony of Brazil
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2225:Pierre Teilhard de Chardin
2215:Reginald Garrigou-Lagrange
1500:Transubstantiation dispute
1037:(two volumes, Porto, 1901)
1023:(Volume Two, London, 1817)
607:Santa Casa da Misericórdia
29:
2552:17th-century philosophers
2474:
1133:
523:His principal works are:
451:Queen Christina of Sweden
211:[ɐ̃ˈtɔniuviˈɐjɾɐ]
207:Portuguese pronunciation:
176:Priest, Orator and Writer
115: early 18th century
103:
2139:Matthias Joseph Scheeben
1332:Athanasius of Alexandria
1224:First Epistle of Clement
1077:Manuscripts versions of
682:10 February 2012 at the
353:he urged the cession of
281:. He entered the Jesuit
2522:Portuguese philosophers
2250:Dietrich von Hildebrand
2114:Giovanni Maria Cornoldi
1988:Jacques-Bénigne Bossuet
1968:Mary of Jesus of Ágreda
1510:Paulinus II of Aquileia
1505:Predestination disputes
1062:Works by António Vieira
930:7 November 2013 at the
908:"500 Escudos, Portugal"
786:Encyclopædia Britannica
458:Inquisition in Portugal
397:Count of Castelo Melhor
359:King Philip IV of Spain
172:Diplomat, Philosopher,
2486:Catholicism portal
2335:Hans Urs von Balthasar
2134:Tommaso Maria Zigliara
2074:Félicité de La Mennais
1753:The Cloud of Unknowing
1254:The Shepherd of Hermas
568:
512:
499:
315:
303:was considered by the
258:
2260:Marie-Dominique Chenu
2179:Marie-Joseph Lagrange
2164:Désiré-Joseph Mercier
2048:Clement Mary Hofbauer
2043:Johann Michael Sailer
1470:Maximus the Confessor
1162:History of the papacy
948:"CÍRCULO de leitores"
822:J. Lúcio de Azevedo,
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510:
497:
313:
256:
2527:Portuguese diplomats
2436:Raniero Cantalamessa
2406:Alice von Hildebrand
2355:Edward Schillebeeckx
2033:Maria Gaetana Agnesi
1918:Lawrence of Brindisi
1848:Francisco de Vitoria
1638:Beatrice of Nazareth
1613:Hugh of Saint Victor
1593:Bernard of Clairvaux
1573:Anselm of Canterbury
1535:John Scotus Eriugena
1530:Paschasius Radbertus
1377:Gregory of Nazianzus
1271:Epistle to Diognetus
661:Brazilian Portuguese
605:in partnership with
587:University of Lisbon
2562:Jesuit philosophers
2411:Carlo Maria Martini
2375:Johann Baptist Metz
2345:Frederick Copleston
2169:Friedrich von Hügel
2129:Joseph Hergenröther
2109:Gaetano Sanseverino
2089:Ignaz von Döllinger
2013:Nicolas Malebranche
1853:Thomas of Villanova
1814:Counter-Reformation
1794:Girolamo Savonarola
1608:Hildegard of Bingen
1417:Cyril of Alexandria
1260:Aristides of Athens
1247:Epistle of Barnabas
1236:Ignatius of Antioch
1174:Ecumenical councils
1003:"History of Brazil"
970:translate.google.pt
845:University of Porto
611:Círculo de Leitores
609:, and published by
601:, was developed by
595:José Eduardo Franco
261:Vieira was born in
140:Kingdom of Portugal
2517:Clergy from Lisbon
2426:Alasdair MacIntyre
2305:Nouvelle théologie
2194:Thérèse of Lisieux
2038:Alfonso Muzzarelli
1978:Jean-Jacques Olier
1948:Tommaso Campanella
1863:Francisco de Osuna
1858:Ignatius of Loyola
1727:Catherine of Siena
1623:Robert Grosseteste
1520:Benedict of Aniane
1460:Isidore of Seville
1402:Augustine of Hippo
1367:Cyril of Jerusalem
1362:Hilary of Poitiers
1079:Clavis Prophetarum
952:circuloleitores.pt
925:Antonio Vieira, SJ
709:upmagazine-tap.com
591:The Complete Works
569:
538:História do Futuro
513:
500:
425:Clavis Prophetarum
372:, and arriving in
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259:
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2421:Gustavo Gutiérrez
2416:Pope Benedict XVI
2401:Pope John Paul II
2300:Josemaría Escrivá
2290:Henri Daniel-Rops
2174:Vladimir Solovyov
2154:Neo-scholasticism
2094:John Henry Newman
2028:Louis de Montfort
2023:Alphonsus Liguori
2018:Giambattista Vico
1953:Pierre de Bérulle
1939:French Revolution
1908:Robert Bellarmine
1888:John of the Cross
1774:Julian of Norwich
1732:Bridget of Sweden
1722:John of Ruusbroec
1712:William of Ockham
1628:Francis of Assisi
1618:Dominic de Guzmán
1588:Decretum Gratiani
1563:Berengar of Tours
1452:Early Middle Ages
1422:Peter Chrysologus
1372:Basil of Caesarea
1357:Ephrem the Syrian
1297:Antipope Novatian
1021:History of Brazil
966:"Google Tradutor"
343:Sexagesimalsermon
195:
194:
82:
81:
16:(Redirected from
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2483:
2325:Emmanuel Mounier
2320:Bernard Lonergan
2245:Georges Bernanos
2230:Jacques Maritain
2210:G. K. Chesterton
2099:Henri Lacordaire
1998:Cornelius Jansen
1993:François Fénelon
1923:Francis de Sales
1913:Francisco Suárez
1784:Nicholas of Cusa
1668:Siger of Brabant
1653:Boetius of Dacia
1633:Anthony of Padua
1578:Joachim of Fiore
1558:Gregory of Narek
1545:High Middle Ages
1490:John of Damascus
1382:Gregory of Nyssa
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1057:Internet Archive
1019:Robert Southey,
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915:
904:
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895:
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849:Brown University
833:
827:
820:
814:
813:
802:
791:
790:
765:
763:
762:
756:
725:
724:
722:
720:
711:. Archived from
701:
688:
674:
668:
653:
462:Pope Innocent XI
363:Society of Jesus
271:colony of Brazil
243:King of Portugal
213:
208:
204:
153:
131:
129:
116:
113:
108:
86:
77:
74:
68:
45:
37:
21:
2582:
2581:
2577:
2576:
2575:
2573:
2572:
2571:
2567:Baroque writers
2497:
2496:
2495:
2490:
2478:
2470:
2451:Jean-Luc Marion
2389:
2340:Marcel Lefebvre
2265:Romano Guardini
2220:Joseph Maréchal
2198:
2189:Maurice Blondel
2084:Antonio Rosmini
2079:Luigi Taparelli
2057:
1983:Louis Thomassin
1958:Pierre Gassendi
1941:
1937:
1927:
1878:Teresa of Ávila
1816:
1812:
1803:
1789:Marsilio Ficino
1779:Thomas à Kempis
1769:Devotio Moderna
1742:Johannes Tauler
1737:Meister Eckhart
1707:Dante Alighieri
1682:
1648:Albertus Magnus
1539:
1446:
1392:John Chrysostom
1320:
1316:
1306:
1219:Clement of Rome
1200:
1138:
1129:
1124:
1070:
1044:
1035:Vieira pregador
1030:, (Paris, 1900)
1016:
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982:
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932:Wayback Machine
923:
919:
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889:
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884:
876::10.7410/1479.
863:
859:
834:
830:
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803:
794:
777:Vieira, Antonio
773:Prestage, Edgar
771:
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675:
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50:This article's
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2280:Henri de Lubac
2277:
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2257:
2255:Gabriel Marcel
2252:
2247:
2242:
2237:
2235:Étienne Gilson
2232:
2227:
2222:
2217:
2212:
2206:
2204:
2200:
2199:
2197:
2196:
2191:
2186:
2184:George Tyrrell
2181:
2176:
2171:
2166:
2161:
2156:
2151:
2146:
2144:Émile Boutroux
2141:
2136:
2131:
2126:
2124:Giuseppe Pecci
2121:
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2025:
2020:
2015:
2010:
2005:
1995:
1990:
1985:
1980:
1975:
1973:António Vieira
1970:
1965:
1963:René Descartes
1960:
1955:
1950:
1944:
1942:
1934:Baroque period
1932:
1929:
1928:
1926:
1925:
1920:
1915:
1910:
1905:
1898:Luis de Molina
1895:
1893:Peter Canisius
1890:
1885:
1880:
1875:
1873:Francis Xavier
1870:
1865:
1860:
1855:
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1845:
1840:
1835:
1830:
1828:Thomas Cajetan
1825:
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1805:
1804:
1802:
1801:
1796:
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1759:Heinrich Seuse
1756:
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1663:Thomas Aquinas
1660:
1658:Henry of Ghent
1655:
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1615:
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1603:Anselm of Laon
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1525:Rabanus Maurus
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1442:Pope Gregory I
1439:
1434:
1429:
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1419:
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1321:
1318:Pope Gregory I
1311:
1308:
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1199:
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1189:Biblical canon
1186:
1179:Catholic Bible
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726:
715:on 9 July 2017
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154:(aged 89)
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59:the key points
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18:Antonio Vieira
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2097:
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2077:
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2072:
2070:
2069:Joseph Görres
2067:
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2053:Bruno Lanteri
2051:
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2011:
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2008:Blaise Pascal
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1747:Walter Hilton
1745:
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1717:Richard Rolle
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1598:Peter Lombard
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1583:Peter Abelard
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1167:Papal primacy
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1026:Luiz Cabral,
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810:newadvent.org
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768:public domain
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432:King Pedro II
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169:Occupation(s)
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53:
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44:
39:
38:
33:
19:
2446:Peter Kreeft
2394:21st century
2385:Henri Nouwen
2295:Jean Guitton
2275:Fulton Sheen
2203:20th century
2104:Jaime Balmes
2062:19th century
1972:
1883:Luis de León
1764:Geert Groote
1751:
1568:Peter Damian
1407:John Cassian
1347:Nestorianism
1269:
1252:
1245:
1228:
1206:Early Church
1078:
1034:
1027:
1020:
1014:Publications
996:
987:
978:
969:
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942:
935:
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911:
902:
885:
869:
860:
852:
847:(Portugal);
840:
831:
823:
818:
809:
784:
719:12 September
717:. Retrieved
713:the original
708:
672:
664:
663:spelling is
656:
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421:Fifth Empire
403:and then to
394:
390:
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367:
350:
348:
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332:
329:
317:
298:
295:
260:
197:
196:
190:King John IV
152:(1697-07-18)
150:18 July 1697
90:The Reverend
83:
73:January 2021
70:
54:
52:lead section
2512:1697 deaths
2507:1608 births
2456:Tomáš Halík
2380:Jean Vanier
2365:René Girard
2350:Alfred Delp
2315:Yves Congar
2310:Karl Rahner
2285:Dorothy Day
2270:Edith Stein
2240:Ronald Knox
1838:John Fisher
1833:Thomas More
1810:Reformation
1702:Duns Scotus
1697:Ramon Llull
1690:and reforms
1678:Roger Bacon
1643:Bonaventure
1553:Roscellinus
1342:Pelagianism
1313:Constantine
1136:Key figures
872:: 113–144.
577:Sommervogel
409:Inquisition
351:Papel Forte
305:Abbé Raynal
235:philosopher
2501:Categories
2466:Scott Hahn
1843:Johann Eck
1495:Iconoclasm
1427:Pope Leo I
1287:Tertullian
880:2035-794X.
643:References
617:Quotations
517:Portuguese
436:Cosimo III
355:Pernambuco
128:1608-02-06
2370:Hans Küng
2159:Léon Bloy
2149:Modernism
2002:Jansenism
1688:Mysticism
1282:Montanism
775:(1911). "
677:RevelarLX
439:de Médici
382:Tocantins
327:Council.
283:novitiate
249:Biography
57:summarize
1902:Molinism
1480:Ecthesis
1432:Boethius
1337:Arianism
1327:Eusebius
1277:Irenaeus
1241:Polycarp
1155:Timeline
1066:LibriVox
928:Archived
680:Archived
631:See also
417:Bandarra
374:Maranhão
231:preacher
223:diplomat
110:Vieira,
1823:Erasmus
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227:orator
219:priest
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