164:, and wrote two pamphlets on the side of the seculars, ‘An Answere to a Letter of a Jesuited Gentleman, by his Cosin, Maister A. C., concerning the Appeale, State, Jesuits,’ 1601. This was followed by ‘Another Letter of Mr. A. C. to his Disjesuited Kinsman concerning the Appeale, State, Jesuits. Also a third Letter of his Apologeticall for himself against the calumnies contained against him in a certain Jesuiticall libell intituled A manifestation of folly and bad spirit,’ 1602; in this he announces ‘my forthcoming Manifestation of the Jesuit's Commonwealth,’ which, however, does not seem to have appeared.
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on the throne. He and the other conspirators were tried and condemned to death; but Copley was pardoned (18 August 1604), having made a confession relating the history of the plot. In 1606 (1607?) he was a guest in the
English College in Rome. The last surviving record of his life portrays him as a
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In 1595 he published ‘Wits, Fittes, and
Fancies fronted and entermedled with Presidentes of Honour and Wisdom; also Loves Owle, an idle conceited dialogue between Love and an olde Man,’ London, 1595. The prose portion of this work is a collection of jests, stories, and sayings, mainly taken from a
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to the queen, he is described as a bravo. An object of suspicion to the government, and imprisoned several times during the remainder of
Elizabeth's reign, his writings were fervently loyal.
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Spanish work, ‘La
Floresta Spagnola,’ and was reprinted in 1614 with additions, but without ‘Love's Owle’. This work was followed in 1596 by ‘A Fig for Fortune’, reprinted by the
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At the end of
Elizabeth's reign Copley took part in the controversy between the
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In 1590 he returned to
England without permission, was arrested and put in the
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in 1883. It is a poem in six-line stanzas; extracts from it were in
259: This article incorporates text from a publication now in the
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55:; it has been considered a contribution to the same tradition as
279:. Vol. 12. London: Smith, Elder & Co. pp. 176–177.
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poem in 1596 opposing voluntary death, in parody of Book I of
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pilgrim of the
Franciscan Casa Nova in Jerusalem in 1609.
81:. He stayed there for two years, and was then sent to the
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93:, where he obtained a pension of twenty crowns from
38:. He is principally known to posterity for his long
218:Printed in extenso in the appendix to vol. iv. of
101:, in which he remained until shortly before 1590.
85:for two years, on a pension of ten crowns from
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116:), and on 22 June 1592, in a letter from
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26:poet and conspirator. He reproached the
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77:, he joined his father and mother at
16:English Catholic poet and conspirator
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237:A Fig for Fortune by Anthony Copley
265:Christie, Richard Copley (1887). "
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313:17th-century English male writers
276:Dictionary of National Biography
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112:(then spelt variously including
95:Alexander Farnese, Duke of Parma
127:, Copley was concerned in the
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153:'s ‘Collectanea,’ ii. 456–9.
97:, and entered the service of
318:17th-century Roman Catholics
308:17th-century English writers
303:16th-century Roman Catholics
22:(1567–1609) was an English
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328:16th-century English poets
30:and their meditations on
69:He was the third son of
333:English Roman Catholics
235:Susannah Brietz Monta,
323:English Catholic poets
89:. He then went to the
34:, and loyally praised
220:Mark Aloysius Tierney
83:English College, Rome
226:'s ‘Church History.’
133:Lady Arabella Stuart
123:On the accession of
343:English male poets
239:(2016), p. 21-22;
182:Hamlet and Revenge
125:James I of England
99:Philip II of Spain
338:British parodists
180:Eleanor Prosser,
118:Richard Topcliffe
87:Pope Gregory XIII
71:Sir Thomas Copley
52:A Fig for Fortune
45:The Faerie Queene
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298:1607 deaths
293:1567 births
250:Attribution
40:allegorical
287:Categories
168:References
49:entitled
32:martyrdom
160:and the
129:Bye Plot
24:Catholic
273:(ed.).
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158:Jesuits
114:Roughay
28:Jesuits
269:". In
58:Hamlet
140:Works
79:Rouen
65:Life
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193:^
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