1978:
gentiles should have some observances in common with Jews, and occasion would be offered of coming together in one worship and faith of God and a cause of dissension might be removed, since by ancient custom blood and strangled things seemed abominable to Jews, and gentiles could be thought to be returning to idolatry if they ate sacrificial food. In places, however, where the
Christian religion has been promulgated to such an extent that no Jew is to be met with and all have joined the church, uniformly practicing the same rites and ceremonies of the gospel and believing that to the clean all things are clean, since the cause of that apostolic prohibition has ceased, so its effect has ceased.
2766:"There is an increasing trend among scholars toward considering the Jerusalem Council as historical event. An overwhelming majority identifies the reference to the Jerusalem Council in Acts 15 with Paul's account in Gal. 2.1–10, and this accord is not just limited to the historicity of the gathering alone but extends also to the authenticity of the arguments deriving from the Jerusalem church itself.", Philip, "The Origins of Pauline Pneumatology: the Eschatological Bestowal of the Spirit", Wissenschaftliche Untersuchungen zum Neuen Testament 2, Reihe, p. 205 (2005). Mohr Siebeck.
3852:
made by the Mosaic Law between clean and unclean foods belongs to the ceremonial laws which have passed away with the coming of the Gospel…. So it declares that no kind of food is to be condemned which human society regards as food, and no distinction is to be made between animals on the basis of gender or the manner of their death. However many things which are not forbidden may and should be given up for the health of the body, the practice of virtue, and regular Church discipline. As the
Apostle says: 'All things are permitted, but not all are expedient.'
3535:"Sahlin rejects the historicity of Acts completely (Der Messias und das Gottesvolk ). Haenchen's view is that the Apostolic Council "is an imaginary construction answering to no historical reality" (The Acts of the Apostles , p. 463). Dibelius' view (Studies in the Acts of the Apostles , pp. 93–101) is that Luke's treatment is literary-theological and can make no claim to historical worth.", Mounce, "Apostolic Council", in Bromiley (ed.) "The International Standard Bible Encyclopedia", volume 1, p. 200 (rev. ed. 2001). Wm. B. Eerdmans.
3544:"The present writer accepts its basic historicity, i.e. that there was an event at Jerusalem concerning the matter of the entry of the Gentiles into the Christian community, but would be circumspect about going much further than that. For a robust defence of its historicity, see Bauckham, "James", and the relevant literature cited there.", Paget, "Jewish Christianity", in Horbury, et al., "The Cambridge History of Judaism: The Early Roman Period", volume 3, p. 744 (2008). Cambridge University Press.
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221:
3725:(Yeb. 46b, 47b; Ker. 9a; 'Ab. Zarah 57a; Shab. 135a; Yer. Kid. iii. 14, 64d). Circumcision, however, was much more important, and, like baptism, was called a "seal" (Schlatter, "Die Kirche Jerusalems," 1898, p. 70). But as circumcision was discarded by Christianity, and the sacrifices had ceased, Baptism remained the sole condition for initiation into religious life. The next ceremony, adopted shortly after the others, was the
864:
3526:"However, numerous scholars have challenged the historicity of the Jerusalem Council as related by Acts, Paul's presence there in the manner that Luke describes, the issue of idol-food being thrust on Paul's Gentile mission, and the historical reliability of Acts in general.", Fotopolous, "Food Offered to Idols in Roman Corinth: a socio-rhetorical reconsideration", pp. 181–182 (2003). Mohr Siebeck.
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3454:. p. 292. "He chided Paul later for his failure to require the Gentiles to observe the decree (Acts 21:25). Paul delivered the letter from the Jerusalem meeting expressing James's decree, but only to churches in Syria, Cilicia and Galatia ... Paul did not impose the food requirements for the kosher-killed meat and against the idol-sacrificed meat upon the Corinthians"
3789:, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century,
2193:, where he states that the Apostles had given this command in order to unite the heathens and Jews in the one ark of Noah; but that then, when the barrier between Jewish and heathen converts had fallen, this command concerning things strangled and blood had lost its meaning, and was only observed by few. But still, as late as the eighth century,
3499:"Paul's account of the Jerusalem Council in Galatians 2 and the account of it recorded in Acts have been considered by some scholars as being in open contradiction.", Paget, "Jewish Christianity", in Horbury, et al., "The Cambridge History of Judaism: The Early Roman Period", volume 3, p. 744 (2008). Cambridge University Press.
3835:: 18. And also that that prohibition of the Apostles of foods sacrificed to idols, and of blood, and of what has been strangled was suited to that time, so that matter for dissension between Jews and Gentiles might be taken away. With the cause of that Apostolic prohibition coming to an end, the effect came to an end also.
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idols, and from blood, and from what has been strangled, and from sexual immorality". In the view of some scholars, the reminder of James and the elders here is an expression of concern that Paul was not fully teaching the decision of the
Jerusalem Council's letter to Gentiles, particularly in regard to non-strangled
3797:, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."
2201:, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws."
1882:
For great as was the success of
Barnabas and Paul in the heathen world, the authorities in Jerusalem insisted upon circumcision as the condition of admission of members into the church, until, on the initiative of Peter, and of James, the head of the Jerusalem church, it was agreed that acceptance of
1402:
The description of the
Apostolic Council in Acts 15, generally considered the same event described in Galatians 2, is considered by some scholars to be contradictory to the Galatians account. The historicity of Luke's in Acts account has been challenged and was rejected by some scholars in the mid to
1241:
The primary issue which was addressed related to the requirement of circumcision, as the author of Acts relates, but other important matters arose as well, as the
Apostolic Decree indicates. The dispute was between those such as the followers of the "Pillars of the Church", led by James, who believed
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of the
Council of Florence reads: "The holy Roman Church firmly believes, professes, and preaches that every creature of God is good and not to be rejected if it is taken with thanks. According to the Lord's word, a man is not defiled by what enters his mouth. The Church affirms that the distinction
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Canon 67: "Divine
Scripture has commanded us to ‘abstain from blood, and strangled flesh and fornication’ (Gen 9:3-4, Lev 17 & 18:3, Acts 15: 28-29). We therefore suitably penance those who on account of their dainty stomach eat the blood of any animal after they have rendered it eatable by some
3490:"In spite of the presence of discrepancies between these two accounts, most scholars agree that they do in fact refer to the same event.", Paget, "Jewish Christianity", in Horbury, et al., "The Cambridge History of Judaism: The Early Roman Period", volume 3, p. 744 (2008). Cambridge University Press.
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Jewish converts to
Christianity "to forsake Moses, telling them not to circumcise their children or walk according to our customs." They remind the assembly that, "as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to
1977:
also declares that the apostolic prohibition, to abstain from what has been sacrificed to idols and from blood and from what is strangled, was suited to that time when a single church was rising from Jews and gentiles, who previously lived with different ceremonies and customs. This was so that the
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In conclusion, therefore, it appears that the least unsatisfactory solution of the complicated textual and exegetical problems of the
Apostolic Decree is to regard the fourfold decree as original (foods offered to idols, strangled meat, eating blood, and unchastity—whether ritual or moral), and to
1370:
The author of Acts gives an account of a restatement by James and the elders in Jerusalem of the contents of the letter on the occasion of Paul's final Jerusalem visit, immediately prior to Paul's arrest at the temple, recounting: "When we had come to Jerusalem, the brothers received us gladly. On
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It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. For the law of Moses has been
3742:
Canon 63: "If any bishop, or presbyter or deacon or anyone else on the sacerdotal list at all, eat meat in the blood of its soul, or that has been killed by a wild beast, or that has died a natural death, let him be deposed. For the Law has forbidden this. But if any layman do the same let him be
3463:
1 Corinthians: a new translation Volume 32 Anchor Bible William Fridell Orr, James Arthur Walther – 1976 "Paul's openness regarding dietary restrictions raises again the question of the connection with the decrees of the council at Jerusalem (Acts 15:29; Introduction, pp. 63–65). There is no hint
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and we ourselves have favored adding no further burden to you, except these necessary things, to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication. If you carefully keep yourselves from these things, you will prosper." (Acts 15:27–28) This
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explain the two forms of the threefold decree in some such way as those suggested above. An extensive literature exists on the text and exegesis of the Apostolic Decree. ... According to Jacques Dupont, "Present day scholarship is practically unanimous in considering the
163:
2139:), or participation in pagan worship which had long been described by Old Testament prophets as spiritual adultery and which, in fact, offered opportunity in many temples for religious prostitution"; "An extensive literature exists on the text and exegesis";
3517:"The historicity of Luke's account in Acts 15 has been questioned on a number of grounds.", Paget, "Jewish Christianity", in Horbury, et al., "The Cambridge History of Judaism: The Early Roman Period", volume 3, p. 744 (2008). Cambridge University Press.
3130:("making themselves foreskins"; I Macc. i. 15; Josephus, "Ant." xii. 5, § 1; Assumptio Mosis, viii.; I Cor. vii. 18; Tosef., Shab. xv. 9; Yeb. 72a, b; Yer. Peah i. 16b; Yeb. viii. 9a). All the more did the law-observing Jews defy the edict of
3508:"There is a very strong case against the historicity of Luke's account of the Apostolic Council", Esler, "Community and Gospel in Luke-Acts: The Social and Political Motivations of Lucan Theology", p. 97 (1989). Cambridge University Press.
1853:
The Council of Jerusalem retained the prohibitions on eating blood, meat containing blood, and meat of animals that were strangled, and on fornication and idolatry. The resulting Apostolic Decree in Acts 15 may simply parallel the
2852:: "Then we lose sight of James till St. Paul, three years after his conversion (A.D. 37), went up to Jerusalem. ... On the same occasion, the "pillars" of the Church, James, Peter, and John "gave to me (Paul) and Barnabas the
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art. If therefore anyone from now on should attempt to eat the blood of any animal in any way whatsoever, if he be a clergyman, let him be deposed from office; but if he be a layman let him be excommunicated. "
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or a different event is not agreed. Paul writes of laying his gospel before the others "privately", not in a Council. It has been argued that Galatians was written as Paul was on his way to the Council (see
3125:
Contact with Grecian life, especially at the games of the arena , made this distinction obnoxious to the Hellenists, or antinationalists; and the consequence was their attempt to appear like the Greeks by
3793:(731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed
2197:(731) forbade the eating of blood or things strangled under threat of a penance of forty days. No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed
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1301:). James added his own words to the quotation: "Known to God from eternity are all His works" and then submitted a proposal, which was accepted by the Church and became known as the Apostolic Decree:
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late 20th century. However, more recent scholarship inclines towards treating the Jerusalem Council and its rulings as a historical event, though this is sometimes expressed with caution.
3196:. Page 174: "In effect, they seemed to regard Christianity as an affirmation of every aspect of contemporary Judaism, with the addition of one extra belief — that Jesus was the Messiah."
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the Noachian Laws—namely, regarding avoidance of idolatry, fornication, and the eating of flesh cut from a living animal—should be demanded of the heathen desirous of entering the Church.
1862:, and thus be a commonality rather than a differential. However, modern scholars dispute the connection between Acts 15 and the seven Noahide laws. The Apostolic Decree may have been a
5047:
3773:, the rule of the Apostolic Synod with regard to blood and things strangled was still in force. With the Greeks, indeed, it continued always in force as their Euchologies still show.
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portrays the foreskin, often drawn in meticulous detail, as an emblem of male beauty; and children with congenitally short foreskins were sometimes subjected to a treatment, known as
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prohibiting circumcision (I Macc. i. 48, 60; ii. 46); and the Jewish women showed their loyalty to the Law, even at the risk of their lives, by themselves circumcising their sons.
2778:: "During the first Christian centuries the church at this place was the centre of Christianity in Jerusalem, "Holy and glorious Sion, mother of all churches" (Intercession in "
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3781:, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by
2185:, expressly blames the Latins because they had ceased to observe this command. What the Latin Church, however, thought on this subject about the year 400, is shown by
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2875:"The Ideal Prepuce in Ancient Greece and Rome: Male Genital Aesthetics and Their Relation to Lipodermos, Circumcision, Foreskin Restoration, and the Kynodesme"
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with oil, which at first also accompanied the act of Baptism, and was analogous to the anointment of priests among the Jews, was not a necessary condition."
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3441:. Louisville: Westminster John Knox, p. iv. "According to Acts 21:25, the elders at Jerusalem were still concerned with observance of them when Paul last "
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This determined questions wider than that of circumcision, particularly dietary questions, fornication, idolatry, and blood, as well as the application of
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2119:: "the Apostolic Decree contain many problems concerning text and exegesis"; "it is possible (fornication means) marriage within the prohibited
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Thiessen, Matthew (September 2014). Breytenbach, Cilliers; Thom, Johan (eds.). "Paul's Argument against Gentile Circumcision in Romans 2:17-29".
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Bockmuehl, Markus (January 1995). "The Noachide Commandments and New Testament Ethics: with Special Reference to Acts 15 and Pauline Halakhah".
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2782:", ed. Brightman, p. 54). Saint Mark of syriac orthodox church is also known as last supper church and believe first christian church. "
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988:(chapter 2). Some scholars dispute that Galatians 2 is about the Council of Jerusalem, while others have defended this identification.
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of the decree as the only authentic text (in four items) and in interpreting its prescriptions in a sense not ethical but ritual" .
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1375:) The elders then proceed to notify Paul of what seems to have been a common concern among Jewish believers, that he was teaching
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gives it as his opinion that the original intention of Jesus, and especially of Paul, was to convert only the Gentiles to the
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both suggest that the meeting was called to debate the legitimacy of the evangelizing mission of Barnabas and Paul to the
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and to let the Jews follow the Mosaic law—which explains the apparent contradictions in the New Testament regarding the
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argues that they (Acts 15 and Galatians 2) are the same event but each from a different viewpoint with its own bias.
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likely held leadership positions in the surrounding area after the destruction of the city until its rebuilding as
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James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls.
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3477:. p. 480. "Paul's 'rule' for everyday life in Corinth is a simple one: 'Eat anything sold in the meat market
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Savelle, Charles. “A Reexamination of the Prohibitions in Acts 15.” Bibliotheca Ssacra 161 (2004): 449–68.
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Apostolic Decree was considered binding on all the other local Christian congregations in other regions.
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also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third
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also, the well-known commentator on the canons of the Middle Ages, in his commentary on the sixty-third
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the following day Paul went in with us to James, and all the elders were present." (Acts 21:17–18,
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Accounts of the council are found in Acts of the Apostles (chapter 15 in two different forms, the
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Keener, Craig S. Acts: An Exegetical Commentary: Volume 3, 15:1–23:35. Grand Rapids: Baker, 2014.
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to have been obsolete when the distinction between Jewish and gentile converts had disappeared:
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who had become believers stated that it was "needful to circumcise and to command to keep the
3294:"Part II: Christian Origins and Development – Paul and the Development of Gentile Christianity"
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preached in every city from the earliest times and is read in the synagogues on every Sabbath.
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2571:
2170:
1991:
1914:
1554:
1385:
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1294:
1267:
1228:
3833:
Professio Orthodoxae Fidei ab orientalibus facienda, Congregatio De Propaganda Fide, 1642
3099:
2229:
2132:
1298:
1278:
1156:. According to scholars, the Jewish Christians affirmed every aspect of the contemporary
30:
This article is about the 1st-century council of early Christianity. For other uses, see
3819:
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has pollution of idolatrous sacrifices, unchastity, meat of strangled animals, blood;
6774:
6604:
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6417:
6304:
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6059:
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4103:
4015:
Imperial Rome and Christian Triumph: Oxford History of Early Non-Pauline Christianity
3301:
3275:
3146:
3095:
3058:
2962:
2533:
2221:
2218:
2217:
while standing on one foot cited the negative form of the Golden Rule, also cited in
2035:
1859:
1404:
1183:
1114:
276:
271:
3912:
Men and movements in the primitive church: Studies in early non-Pauline Christianity
3391:
2915:
1333:("and whatever things ye would not have done to yourselves, do not do to another").
162:
6629:
6559:
6437:
6246:
6217:
6084:
5781:
5524:
5483:
4762:
4209:
4076:
1935:
1584:
1351:
1321:
sets out the content of the letter written in accordance with James' proposal. The
1263:
1130:
1017:
868:
484:
479:
468:
290:
245:
3607:[The Noahid Laws: A Pre-Sinaitic Mini-Torah for Humanity and for Israel].
4213:
What Saint Paul Really Said: Was Paul of Tarsus the Real Founder of Christianity?
3832:
3605:"Les lois noaẖides: Une mini-Torah pré-sinaïtique pour l'humanité et pour Israël"
3557:
3188:
McGrath, Alister E., Christianity: An Introduction. Blackwell Publishing (2006).
2940:
2147:
has food polluted by idols, sexual immorality, meat of strangled animals, blood;
1922:
disputes the claim that the Apostolic Decree is based on the seven Noahide laws (
17:
6790:
6269:
6130:
6101:
6042:
6017:
6012:
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5375:
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5022:
5017:
5012:
5007:
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4802:
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4712:
3439:
Augustus to Constantine: The Rise and triumph of Christianity in the Roman World
3237:
3164:
2795:
2284:
1894:
1499:
1363:
1330:
1188:
The purpose of the meeting, according to Acts, was to resolve a disagreement in
1094:
1067:
962:
185:
96:
2874:
2161:
has pollution from idols, unlawful marriage, meat of strangled animals, blood.
2143:
has things polluted by idols, fornication, whatever has been strangled, blood;
6649:
6399:
6347:
6152:
5982:
5627:
5456:
5400:
5395:
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4828:
4010:
3908:
3900:
3729:, which, it is known, was the usage of the Jews at the ordination of a rabbi.
3656:
3267:
3156:
3035:
Schultheiss, Dirk; Truss, Michael C.; Stief, Christian G.; Jonas, Udo (1998).
2649:
2493:
2241:
2011:
1639:
1549:
1259:
1102:
942:
807:
457:
255:
120:
3693:
3652:
3634:
3374:
3345:
Justification by Faith: The Origin and Development of a Central Pauline Theme
2846:
2775:
2665:
2657:
2601:
2525:
2501:
6644:
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6520:
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5405:
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4807:
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4692:
4668:
4442:
4049:
Paul and the New Perspective: Second Thoughts on the Origin of Paul's Gospel
3730:
3309:
3151:
Approaches to Ancient Judaism, New Series: Religious and Theological Studies
2699:
The Acts of the Apostles: A New Translation with Introduction and Commentary
2477:
2460:
2080:
2015:
1808:
1780:
1604:
1544:
1345:
1213:
1145:
1066:
went to Jerusalem to meet with the "Pillars of the Church": James the Just,
1031:
3625:
3604:
3249:
2907:
2574:(ed.). "Echoes of Intra-Jewish Polemic in Paul's Letter to the Galatians".
1285:), Barnabas and Paul gave an account of their ministry among the gentiles (
941:
were not obligated to keep most of the rules prescribed to the Jews by the
5090:
3991:
Lost Christianities: The Battle for Scripture and the Faiths We Never Knew
3066:
2970:
2899:
6488:
6367:
6007:
5700:
5446:
5436:
5390:
5385:
5380:
4812:
4697:
4608:
4588:
4543:
3904:
Peter, Stephen, James and John: Studies in Early Non-Pauline Christianity
3774:
3173:
3127:
2954:
1376:
1134:
1098:
1059:
462:
128:
3701:
2856:; that we should go unto the Gentiles, and they unto the circumcision" (
2673:
2177:, indeed, it continued always in force as their Euchologies still show.
6525:
6455:
6115:
6079:
4792:
4772:
4663:
4553:
4523:
4421:
4416:
4411:
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4356:
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4346:
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4336:
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4230:
3718:
2941:"Celsus' Decircumcision Operation: Medical and Historical Implications"
2609:
2509:
1725:
1388:, to "eat whatever is sold in the meat markets" (1 Corinthians 10:25).
1153:
1090:
1008:
Circumcision controversy in early Christianity § Jewish background
946:
935:
914:
674:
474:
260:
3452:
Jesus & the Rise of Early Christianity: A History of New Testament
1946:
While the prohibitions of the Apostolic Decree were reiterated in the
1411:
includes a summary of current research on the topic as of about 1994:
5541:
5461:
5328:
4573:
4538:
4493:
4326:
4321:
4316:
4311:
4306:
4301:
4296:
4291:
4286:
4197:
Perspectives Old and New on Paul: The "Lutheran" Paul and His Critics
4185:
Bulletin of the John Rylands Library, LII (1969–70), pp. 437–460
3770:
3681:
3352:
3305:
3228:
Black, C. Clifton; Smith, D. Moody; Spivey, Robert A., eds. (2019) .
3004:
2811:
2637:
2300:
2151:
has pollutions of the idols, whoredom, strangled thing, blood; Gaus'
1755:
1381:
1201:
669:
452:
3556:
For a clarification of "fourfold decree" vs "threefold decree", see
2593:
180:: "we should write to them to abstain only from things polluted by
4192:
The Journal of Theological Studies, 1939, pp. 133–146, 258–271
4007:
A cultural historian's dissenting view based on contemporary texts.
3394:. Gill's Exposition of the Whole Bible. Accessed 13 September 2015.
1140:
At the time, most followers of Jesus (which historians refer to as
6089:
4757:
4747:
4623:
4269:
4141:
Paul and Palestinian Judaism: A Comparison of Patterns of Religion
4098:
The Legend and the Apostle: The Battle for Paul in Story and Canon
3616:
2237:
2225:
2214:
1482:
1243:
1209:
1038:
was leader of the early Christian community in Jerusalem, and his
250:
212:
161:
3341:"'Justification by Faith' and The Disposition of Paul's Argument"
1212:, you cannot be saved"; Acts states that furthermore some of the
5786:
4132:
The Beginnings of Christianity: Part I: The Acts of the Apostles
2517:
2140:
1109:, a practice that was considered execrable and repulsive in the
973:. The purpose and origin of these four prohibitions is debated.
193:
5094:
4234:
2790:
2788:
2461:"The Apostle Paul and the Introspective Conscience of the West"
1913:
The 20th-century American Catholic priest and biblical scholar
3037:"Uncircumcision: A Historical Review of Preputial Restoration"
2144:
1221:
953:. The council did, however, retain the prohibitions on eating
3867:
Christ the End of the Law, Romans 10.4 in Pauline Perspective
2279:
2277:
2275:
2273:
2271:
2269:
2267:
2265:
2263:
2261:
2357:(Revised and expanded ed.). Doubleday. pp. 19–21.
4183:
The Apostolic Decree and its Setting in the Ancient Church.
949:
and other specific rituals, including the rules concerning
1962:, though it is still nominally recognized and observed by
1004:
Biblical law in Christianity § History and background
3769:
notes: "We further see that, at the time of the Synod of
1958:", according to the 19th-century German Catholic bishop
1384:
meat, which contrasts with Paul's advice to Gentiles in
169:, whose judgment was adopted in the Apostolic Decree of
3580:, 2nd edn, (NY: Deutsche Bibelgesellschaft, 1994), 382.
3563:, 1995, by Geoffrey W. Bromiley ("Apostolic Council"),
3104:"Circumcision: In Apocryphal and Rabbinical Literature"
1200:). The Acts say that "certain men which came down from
6707:
Political influence of Evangelicalism in Latin America
4121:
Pauline Christianity: Luke-Acts and the Legacy of Paul
4065:"XCV. The Council of Jerusalem (about A. D. 50)"
4080:
The Mythmaker: Paul and the Invention of Christianity
1026:) the location of "the first Christian church". The
6550:
6469:
6398:
6333:
6255:
6186:
6100:
5867:
5750:
5586:
5477:
5359:
5257:
5146:
5061:
4900:
4842:
4821:
4481:
4430:
4268:
3820:"Council of Florence, Bull of Union with the Copts"
3030:
3028:
1277:
At the council, following advice offered by Peter (
1160:with the addition of the belief that Jesus was the
1101:and the Gentile converts' freedom from most of the
135:
107:
87:
71:
57:
44:
39:
2989:
2987:
1398:Historical reliability of the Acts of the Apostles
1346:Proselyte § Rules for proselytes in the Torah
1289:), and James quoted from the words of the prophet
1180:Historical reliability of the Acts of the Apostles
961:, and meat of animals that were strangled, and on
3603:Vana, Liliane (May 2013). Trigano, Shmuel (ed.).
1074:. The Council of Jerusalem is generally dated to
2169:notes: "We further see that, at the time of the
2127:), which the rabbis described as "forbidden for
2061:Circumcision in the Bible#In rabbinic literature
4107:A Textual Commentary on the Greek New Testament
3578:A Textual Commentary on the Greek New Testament
3331:
3329:
3000:When Christians Were Jews: The First Generation
2689:
2687:
2685:
2683:
2621:
2619:
2451:
2449:
1975:
1892:
1880:
1413:
1303:
1208:you are circumcised according to the custom of
4190:The Didache and the Apostolic Synod of Antioch
3959:The Theology of Paul's Letter to the Galatians
2056:Circumcision controversy in early Christianity
1055:, when all Jews were banished from Jerusalem.
188:and from whatever has been strangled and from
5106:
4246:
3287:
3285:
2934:
2932:
2868:
2866:
2808:The Oxford Dictionary of the Christian Church
2346:
2344:
2342:
2340:
2338:
2336:
2334:
2332:
2297:The Oxford Dictionary of the Christian Church
2236:, cited the positive form as summary of the "
2117:Textual Commentary on the Greek New Testament
1954:, it "has been obsolete for centuries in the
1834:
1409:Textual Commentary on the Greek New Testament
886:
8:
3552:
3550:
3464:here of an apostolic decree involving food."
1994:'s Creed for Oriental converts of 1642 and
2562:
2560:
2558:
2213:when asked by a Gentile to teach the whole
1262:, was the inclusion of Gentiles into God's
1030:lived and taught there for some time after
6183:
5113:
5099:
5091:
4253:
4239:
4231:
3806:Convent of St. Elisabeth, Minsk, Belarus.
1841:
1827:
1444:
998:Historical background of the New Testament
893:
879:
513:
199:
4134:, London: MacMillan & Co., Ltd., 1926
3624:
3559:International Standard Bible Encyclopedia
3159:, along with any others who revealed the
155:Chronological list of ecumenical councils
4070:A Practical Commentary on Holy Scripture
2354:A Concise History of the Catholic Church
2031:Ancient church councils (pre-ecumenical)
1969:The apostolic decree was defined by the
1246:(i.e. the rules of traditional Judaism (
1237:Paul the Apostle and Jewish Christianity
78:Ancient church councils (pre-ecumenical)
6531:Fostering of early experimental science
4882:Holy Spirit in the Acts of the Apostles
2257:
2108:
1456:
602:
211:
6635:Fundamentalist – Modernist controversy
2376:
2374:
1012:Jerusalem was the first center of the
36:
2543:from the original on 24 December 2021
7:
4082:. New York: Harper & Row, 1986.
3883:An Introduction to the New Testament
3475:The First Epistle to the Corinthians
2824:10.1093/acref/9780192802903.001.0001
2762:
2760:
2313:10.1093/acref/9780192802903.001.0001
3300:. Routledge Worlds (1st ed.).
2883:Bulletin of the History of Medicine
2131:", or mixed marriages with pagans (
1342:Christian views on the Old Covenant
1081:, roughly 15 to 25 years after the
117:Christian views on the Old Covenant
27:First Christian synod (c. 48–50 AD)
4157:Paul the Law and the Jewish People
3042:Plastic and Reconstructive Surgery
2703:The Anchor Yale Bible Commentaries
1984:Bull of Union with the Copts, 1442
1354:to non-Jews. It was stated by the
1121:, and was especially disdained in
25:
4062:Knecht, Friedrich Justus (1910).
3051:Lippincott Williams & Wilkins
2752:Introduction to the New Testament
1630:Split of Christianity and Judaism
1327:Acts of the Apostles: Manuscripts
1242:that the church must observe the
6836:Mosaic law in Christian theology
4100:Philadelphia: Westminster Press.
3975:The Theology of Paul the Apostle
3808:Eating food that has blood in it
3767:commentary on canon II of Gangra
3609:Pardés: Études et culture juives
3059:10.1097/00006534-199806000-00037
2167:commentary on canon II of Gangra
2014:
1807:
1795:
1464:
1425:Origin of the Council's decision
1329:) adds the negative form of the
1144:) were Jewish by birth and even
1036:James the Just, brother of Jesus
978:Alexandrian and Western versions
862:
219:
6806:Ancient Christian controversies
3230:"Paul: Apostle to the Gentiles"
3177:, that was aimed at elongation.
3153:. Scholars Press. p. 149.
1990:This reasoning was repeated in
969:, sometimes referred to as the
858:Outline of Bible-related topics
6494:Separation of church and state
6163:Formal and material principles
6148:Separation of church and state
3619:: Éditions in Press: 211–236.
3349:Novum Testamentum, Supplements
2892:Johns Hopkins University Press
2586:Society of Biblical Literature
2577:Journal of Biblical Literature
567:Biblia Hebraica Stuttgartensia
1:
6158:Hymnody of continental Europe
5309:Apostles in the New Testament
3359:. pp. 210–211, 246–247.
3296:. In Esler, Philip F. (ed.).
2873:Hodges, Frederick M. (2001).
2115:According to Bruce Metzger's
1174:History of early Christianity
1075:
1049:
925:
694:Historical-grammatical method
174:
141:Excerpts from New Testament (
137:Documents and statements
48:
6826:Judaism in the New Testament
4855:Acts of the Apostles (genre)
3847:: 62. So the Decree for the
3715:Jewish Encyclopedia: Baptism
3234:Anatomy of the New Testament
2963:10.1016/0090-4295(80)90354-4
2939:Rubin, Jody P. (July 1980).
2351:Bokenkotter, Thomas (2004).
2041:Biblical law in Christianity
1864:major act of differentiation
1441:Paul the Apostle and Judaism
6781:1st-century church councils
5606:Eastern Orthodox opposition
4834:Synagogue of the Libertines
3415:"Apostolic Presbyterianism"
1964:Eastern Orthodox Christians
1266:, sending the message that
1256:early Christian communities
1133:, which instead valued the
91:Unspecified but presumably
6862:
5623:Art patronage of Julius II
3926:"The Incident at Antioch (
3845:Ex Quo, Benedict XIV, 1756
3163:, were the butt of ribald
2482:Cambridge University Press
2469:Harvard Theological Review
1434:
1428:
1395:
1335:
1226:
1177:
1171:
1148:would have considered the
1001:
995:
913:is a council described in
689:Allegorical interpretation
119:, and whether keeping the
29:
6811:Christianity in Jerusalem
6715:
6126:Calvinist–Arminian debate
5128:
4031:Unvarnished New Testament
3298:The Early Christian World
2854:right hands of fellowship
2650:10.1163/15685365-12341488
2494:10.1017/S0017816000024779
2154:Unvarnished New Testament
2066:Circumcision in the Bible
1575:Hebrew Christian movement
934:The council decided that
153:
6786:1st century in Jerusalem
6615:Christian existentialism
4678:Mary mother of John Mark
4168:, Fortress Press, 1987,
4094:MacDonald, Dennis Ronald
3996:Eisenman, Robert, 1997.
3918:The Acts of the Apostles
2810:(3rd Revised ed.).
2776:Jerusalem (A.D. 71–1099)
2299:(3rd Revised ed.).
1926:), and instead proposes
1899:seven moral laws of Noah
1692:Jewish–Christian gospels
1655:Circumcision controversy
1424:
939:converts to Christianity
579:Novum Testamentum Graece
381:Composition of the Torah
147:Epistle to the Galatians
6841:James, brother of Jesus
6796:50s in the Roman Empire
5122:History of Christianity
4473:Book burning at Ephesus
3943:Jesus, Paul and the Law
3909:Bruce, Frederick Fyvie.
3901:Bruce, Frederick Fyvie.
2816:Oxford University Press
2486:Harvard Divinity School
2305:Oxford University Press
2091:New Perspective on Paul
1888:The Jewish Encyclopedia
1875:The Jewish Encyclopedia
1814:Christianity portal
1709:Gospel of the Nazarenes
1699:Gospel of the Ebionites
1645:Christian anti-semitism
986:letter to the Galatians
980:) and also possibly in
82:First Council of Nicaea
66:Christian denominations
62:Mainstream Christianity
6683:Fourth Great Awakening
6570:Second Great Awakening
5809:Fall of Constantinople
5601:Development of primacy
5078:The Visual Bible: Acts
4877:Historical reliability
4119:Mount, Christopher N.
3791:Pope Gregory the Third
3626:10.3917/parde.052.0211
3473:Gordon D. Fee (1987).
3250:10.2307/j.ctvcb5b9q.17
3098:; Friedenwald, Aaron;
2707:New Haven, Connecticut
2195:Pope Gregory the Third
1988:
1930:as the basis for it. (
1911:
1885:
1422:
1316:
1204:" were preaching that
1123:Classical civilization
1105:, especially from the
1020:and (according to the
842:Criticism of the Bible
585:Documentary hypothesis
197:
6816:Christian terminology
6678:Reformed epistemology
6620:Third Great Awakening
6590:Seventh-day Adventist
6511:First Great Awakening
6384:Book of Common Prayer
6178:Protestant work ethic
5721:Independent Catholics
5672:Monastery dissolution
4514:Ananias (High Priest)
4195:Westerholm, Stephen.
3763:Karl Josef von Hefele
3450:Paul Barnett (2004).
3437:Robert McQueen Grant
3292:Klutz, Todd (2002) .
3009:Yale University Press
2900:10.1353/bhm.2001.0119
2850:Catholic Encyclopedia
2713:. p. Chapter V.
2711:Yale University Press
2413:1 Corinthians 7:17–21
2163:Karl Josef von Hefele
1960:Karl Josef von Hefele
1868:from its Jewish roots
1766:Expounding of the Law
1704:Gospel of the Hebrews
1435:Further information:
1362:in the council: "the
1178:Further information:
1158:Second Temple Judaism
1119:Eastern Mediterranean
1113:during the period of
1107:circumcision of males
1023:Catholic Encyclopedia
1002:Further information:
992:Historical background
959:meat containing blood
951:circumcision of males
595:NT textual categories
165:
123:is necessary for the
6801:Acts of the Apostles
6501:Edicts of toleration
6310:Three Forms of Unity
6075:Bohemian Reformation
5648:Catholic Reformation
5505:Roman state religion
5324:Council of Jerusalem
5053:Mihanović's fragment
4892:Gamaliel's principle
4463:Council of Jerusalem
4262:Acts of the Apostles
3723:proselyte to Judaism
3312:. pp. 178–190.
3244:. pp. 187–226.
2739:Council of Jerusalem
2307:. pp. 1243–45.
2096:Pauline Christianity
1866:of the early Church
1761:Council of Jerusalem
1437:Pauline Christianity
1083:crucifixion of Jesus
919:Acts of the Apostles
907:Council of Jerusalem
542:Internal consistency
448:Samaritan Pentateuch
40:Council of Jerusalem
6673:Liberation theology
6580:Jehovah's Witnesses
6413:Radical Reformation
6141:Resistance theories
6028:Christian mysticism
6023:Early Scholasticism
5735:Ecclesial community
5633:Counter-Reformation
5498:Constantinian shift
5048:Gršković's fragment
4870:Luke the Evangelist
3936:18, 1983, pg 95–122
3887:Anchor Bible Series
3822:. 14 December 1431.
3727:imposition of hands
3132:Antiochus Epiphanes
3114:Kopelman Foundation
3109:Jewish Encyclopedia
2737:is a record of the
2695:Fitzmyer, Joseph A.
2234:Sermon on the Mount
2086:Legalism (theology)
2071:Incident at Antioch
2046:Binding and loosing
2022:Christianity portal
1971:Council of Florence
1515:Simeon of Jerusalem
1458:Jewish Christianity
1233:Hellenistic Judaism
947:Jewish dietary laws
376:New Testament canon
371:Old Testament canon
299:Chapters and verses
6747:Oriental Orthodoxy
6390:King James Version
6202:Ninety-five Theses
5998:Apostolic Brethren
5772:Church of the East
5767:Oriental Orthodoxy
5613:Crusading movement
5133:Early Christianity
5062:In popular culture
4768:Simon the Sorcerer
4673:cousin of Barnabas
4509:Ananias (Damascus)
4458:Peter's liberation
4448:Conversion of Paul
3686:Peeters Publishers
3591:Textual Commentary
3576:Bruce M. Metzger,
3426:William Cunningham
3420:2018-09-16 at the
3011:. pp. 10–11.
2847:St. James the Less
2800:Livingstone, E. A.
2780:St. James' Liturgy
2293:"Paul the Apostle"
2289:Livingstone, E. A.
1915:Joseph A. Fitzmyer
1856:seven Noahide laws
1802:Judaism portal
1338:Seven Laws of Noah
1270:is sufficient for
1194:Abrahamic covenant
1168:Issues and outcome
847:Biblical authority
728:Capital punishment
604:Biblical criticism
573:Rahlfs' Septuagint
277:New Testament (NT)
272:Old Testament (OT)
198:
111:Controversy about
6765:
6764:
6742:Eastern Orthodoxy
6610:Finnish Awakening
6565:Holiness movement
6506:Congregationalism
6465:
6464:
6325:Metrical psalters
5762:Eastern Orthodoxy
5706:Neo-Scholasticism
5413:Canon development
5314:Jewish Christians
5088:
5087:
5073:(1985 miniseries)
4166:Jesus and Judaism
4104:Metzger, Bruce M.
3928:Galatians 2:11–18
3880:Brown, Raymond E.
3865:Badenas, Robert.
3795:Ecumenical Synods
3644:978-2-84835-260-2
3259:978-1-5064-5711-6
3018:978-0-300-19051-9
2995:Fredriksen, Paula
2833:978-0-19-280290-3
2629:Novum Testamentum
2568:Dunn, James D. G.
2484:on behalf of the
2457:Stendahl, Krister
2409:Philippians 3:2–3
2389:Galatians 1:15–16
2322:978-0-19-280290-3
2199:Ecumenical Synods
2137:2Corinthians 6.14
2125:Leviticus 18:6–18
2121:Levitical Degrees
2076:Jewish Christians
1996:Pope Benedict XIV
1952:Council in Trullo
1851:
1850:
1680:Gospel of Matthew
1580:Messianic Judaism
1142:Jewish Christians
1111:Greco-Roman world
1016:according to the
911:Apostolic Council
903:
902:
718:Conspiracy theory
647:
646:
386:Mosaic authorship
160:
159:
113:male circumcision
32:Jerusalem Council
18:Apostolic Council
16:(Redirected from
6853:
6184:
5571:Non-Chalcedonian
5552:Constantinople I
5344:General epistles
5339:Pauline epistles
5319:Paul the Apostle
5297:Great Commission
5115:
5108:
5101:
5092:
4983:Codex Mutinensis
4887:Textual variants
4639:Judas of Galilee
4629:Joseph Barsabbas
4584:Ethiopian eunuch
4468:Areopagus sermon
4255:
4248:
4241:
4232:
4128:The Text of Acts
4073:
4067:
3972:Dunn, James D.G.
3956:Dunn, James D.G.
3940:Dunn, James D.G.
3924:Dunn, James D.G.
3853:
3842:
3836:
3830:
3824:
3823:
3816:
3810:
3804:
3798:
3760:
3754:
3750:
3744:
3743:excommunicated."
3740:
3734:
3712:
3706:
3705:
3667:
3661:
3660:
3628:
3600:
3594:
3587:
3581:
3574:
3568:
3554:
3545:
3542:
3536:
3533:
3527:
3524:
3518:
3515:
3509:
3506:
3500:
3497:
3491:
3488:
3482:
3480:
3471:
3465:
3461:
3455:
3448:
3442:
3435:
3429:
3412:
3406:
3401:
3395:
3385:
3379:
3378:
3357:Brill Publishers
3337:Seifrid, Mark A.
3333:
3324:
3323:
3289:
3280:
3279:
3236:(8th ed.).
3225:
3219:
3214:
3208:
3203:
3197:
3186:
3180:
3179:
3143:
3137:
3136:
3122:
3120:
3088:Kohler, Kaufmann
3084:
3078:
3077:
3075:
3073:
3032:
3023:
3022:
2991:
2982:
2981:
2979:
2977:
2936:
2927:
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2924:
2922:
2879:
2870:
2861:
2844:
2838:
2837:
2792:
2783:
2773:
2767:
2764:
2755:
2748:Raymond E. Brown
2744:Paul the Apostle
2735:Galatians 2:1–10
2731:
2725:
2724:
2705:. Vol. 31.
2691:
2678:
2677:
2642:Brill Publishers
2623:
2614:
2613:
2572:Reinhartz, Adele
2564:
2553:
2552:
2550:
2548:
2542:
2465:
2453:
2444:
2378:
2369:
2368:
2348:
2327:
2326:
2281:
2245:
2211:Hillel the Elder
2208:
2202:
2113:
2051:Christian ethics
2024:
2019:
2018:
1986:
1948:Apostolic Canons
1921:
1843:
1836:
1829:
1812:
1811:
1800:
1799:
1798:
1776:Quartodecimanism
1751:Aramaic of Jesus
1731:Book of Elchasai
1685:Epistle of James
1635:Paul and Judaism
1495:John the Baptist
1468:
1445:
1431:Pauline epistles
1314:
1254:directed to the
1207:
1150:early Christians
1080:
1077:
1054:
1051:
1045:Aelia Capitolina
1014:Christian Church
971:Apostolic Decree
930:
927:
895:
888:
881:
869:Bible portal
867:
866:
865:
590:Synoptic problem
514:
509:Biblical studies
438:Dead Sea scrolls
399:Petrine epistles
394:Pauline epistles
223:
200:
179:
176:
143:Acts of Apostles
58:Accepted by
53:
50:
37:
21:
6861:
6860:
6856:
6855:
6854:
6852:
6851:
6850:
6771:
6770:
6768:
6766:
6761:
6711:
6698:Christian right
6600:Oxford Movement
6575:Restorationists
6546:
6461:
6394:
6329:
6280:Presbyterianism
6251:
6231:Book of Concord
6182:
6106:
6104:
6096:
5863:
5753:
5746:
5582:
5481:
5473:
5432:Clement of Rome
5362:
5355:
5259:
5253:
5142:
5124:
5119:
5089:
5084:
5057:
4978:Codex Laudianus
4896:
4838:
4817:
4634:Judas Barsabbas
4519:Ananias (Judea)
4477:
4426:
4275:
4264:
4259:
4229:
4181:Simon, Marcel.
4061:
3988:Ehrman, Bart D.
3862:
3860:Further reading
3857:
3856:
3843:
3839:
3831:
3827:
3818:
3817:
3813:
3805:
3801:
3779:Apostolic Canon
3761:
3757:
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3458:
3449:
3445:
3436:
3432:
3428:and Reg Barrow.
3422:Wayback Machine
3413:
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3140:
3118:
3116:
3092:Hirsch, Emil G.
3086:
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3071:
3069:
3034:
3033:
3026:
3019:
2993:
2992:
2985:
2975:
2973:
2938:
2937:
2930:
2920:
2918:
2877:
2872:
2871:
2864:
2845:
2841:
2834:
2818:. p. 862.
2802:, eds. (2005).
2794:
2793:
2786:
2774:
2770:
2765:
2758:
2733:Whether or not
2732:
2728:
2721:
2693:
2692:
2681:
2625:
2624:
2617:
2594:10.2307/3267745
2570:(Autumn 1993).
2566:
2565:
2556:
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2544:
2540:
2463:
2455:
2454:
2447:
2397:Galatians 5:2–3
2379:
2372:
2365:
2350:
2349:
2330:
2323:
2291:, eds. (2005).
2283:
2282:
2259:
2254:
2249:
2248:
2209:
2205:
2183:Apostolic Canon
2171:Synod of Gangra
2135:; also compare
2114:
2110:
2105:
2100:
2020:
2013:
2010:
1992:Pope Urban VIII
1987:
1982:
1944:
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1847:
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1570:
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1539:
1530:
1529:
1505:Twelve Apostles
1488:in Christianity
1478:
1477:
1443:
1433:
1427:
1400:
1394:
1348:
1323:Western version
1315:
1310:
1268:faith in Christ
1239:
1229:Supersessionism
1205:
1198:Genesis 17:9–14
1186:
1176:
1170:
1079: 48–50 AD
1078:
1052:
1010:
1000:
994:
929: 48–50 AD
928:
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407:Johannine works
403:
367:
347:
346:
343:and development
330:
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52: 48–50 AD
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35:
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15:
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5:
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6709:
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6695:
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6663:Pentecostalism
6660:
6658:Jesus movement
6655:
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6627:
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6466:
6463:
6462:
6460:
6459:
6452:
6449:Martyrs Mirror
6445:
6440:
6435:
6433:Martyrs' Synod
6430:
6425:
6423:Swiss Brethren
6420:
6415:
6410:
6404:
6402:
6396:
6395:
6393:
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6168:Law and Gospel
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5889:
5884:
5879:
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5865:
5864:
5862:
5861:
5856:
5851:
5849:Ottoman Empire
5846:
5841:
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5821:
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5806:
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5794:
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5774:
5769:
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5756:
5748:
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5708:
5703:
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5661:
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5615:
5610:
5609:
5608:
5603:
5592:
5590:
5584:
5583:
5581:
5580:
5578:Biblical canon
5575:
5574:
5573:
5559:
5554:
5549:
5544:
5539:
5534:
5533:
5532:
5527:
5517:
5512:
5507:
5502:
5501:
5500:
5489:
5487:
5479:Late antiquity
5475:
5474:
5472:
5471:
5466:
5465:
5464:
5459:
5454:
5449:
5444:
5439:
5434:
5427:Church Fathers
5420:
5415:
5410:
5409:
5408:
5403:
5398:
5393:
5388:
5383:
5378:
5367:
5365:
5357:
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5354:
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5352:
5351:
5346:
5341:
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5331:
5321:
5316:
5311:
5306:
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5300:
5299:
5294:
5289:
5284:
5279:
5269:
5263:
5261:
5255:
5254:
5252:
5251:
5246:
5241:
5236:
5231:
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5216:
5211:
5206:
5201:
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5110:
5103:
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5015:
5010:
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5000:
4995:
4990:
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4955:
4950:
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4902:
4898:
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4894:
4889:
4884:
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4755:
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4666:
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4656:
4651:
4646:
4641:
4636:
4631:
4626:
4621:
4616:
4614:James the Just
4611:
4606:
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4566:
4561:
4556:
4551:
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4491:
4485:
4483:
4479:
4478:
4476:
4475:
4470:
4465:
4460:
4455:
4453:Peter's vision
4450:
4445:
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4434:
4432:
4428:
4427:
4425:
4424:
4419:
4414:
4409:
4404:
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4369:
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4359:
4354:
4349:
4344:
4339:
4334:
4329:
4324:
4319:
4314:
4309:
4304:
4299:
4294:
4289:
4283:
4281:
4266:
4265:
4260:
4258:
4257:
4250:
4243:
4235:
4228:
4227:External links
4225:
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4186:
4179:
4176:
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4135:
4124:
4117:
4101:
4091:
4077:Maccoby, Hyam.
4074:
4059:
4045:
4042:
4025:
4008:
3994:
3985:
3977:Eerdmans 1997
3969:
3953:
3937:
3921:
3914:
3906:
3898:
3877:
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3855:
3854:
3837:
3825:
3811:
3799:
3787:Contra Faustum
3755:
3745:
3735:
3707:
3673:Revue Biblique
3662:
3643:
3595:
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3546:
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3456:
3443:
3430:
3407:
3396:
3380:
3365:
3325:
3318:
3281:
3258:
3242:Fortress Press
3220:
3209:
3198:
3181:
3147:Neusner, Jacob
3138:
3096:Jacobs, Joseph
3079:
3024:
3017:
2983:
2928:
2862:
2839:
2832:
2784:
2768:
2756:
2726:
2719:
2679:
2615:
2554:
2445:
2437:2 Timothy 1:11
2417:Romans 2:17–29
2370:
2363:
2328:
2321:
2256:
2255:
2253:
2250:
2247:
2246:
2232:, part of the
2203:
2191:Contra Faustum
2107:
2106:
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2101:
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2098:
2093:
2088:
2083:
2078:
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2063:
2058:
2053:
2048:
2043:
2038:
2033:
2027:
2026:
2025:
2009:
2006:
1998:'s encyclical
1980:
1943:
1940:
1849:
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1616:
1613:
1612:
1607:
1601:
1597:
1596:
1595:
1592:
1591:
1588:
1587:
1582:
1577:
1571:
1567:
1566:
1565:
1562:
1561:
1558:
1557:
1552:
1547:
1541:
1538:Ancient groups
1537:
1536:
1535:
1532:
1531:
1528:
1527:
1522:
1517:
1512:
1510:James the Just
1507:
1502:
1497:
1492:
1491:
1490:
1479:
1475:
1474:
1473:
1470:
1469:
1461:
1460:
1454:
1453:
1429:Main article:
1426:
1423:
1418:'Eastern' text
1396:Main article:
1393:
1390:
1308:
1248:Galatians 2:12
1172:Main article:
1169:
1166:
1162:Jewish Messiah
1127:ancient Greeks
996:Main article:
993:
990:
901:
900:
898:
897:
890:
883:
875:
872:
871:
854:
853:
850:
849:
844:
837:
836:
831:
825:
823:
822:
821:
820:
810:
804:
803:
800:
799:
796:
795:
791:
790:
785:
780:
775:
770:
765:
760:
755:
750:
745:
740:
735:
730:
725:
720:
715:
709:
707:
706:
701:
696:
691:
685:
683:
682:
677:
672:
666:
665:
664:
658:
656:Interpretation
655:
654:
651:
650:
645:
644:
642:
641:
636:
631:
626:
621:
616:
610:
607:
606:
600:
599:
598:
597:
592:
587:
582:
575:
570:
561:
560:
555:
550:
544:
539:
533:
528:
523:
517:
512:
507:
506:
503:
502:
498:
497:
492:
490:English Bibles
487:
482:
477:
472:
465:
460:
455:
450:
445:
443:Masoretic Text
440:
434:
433:
430:
429:
419:
418:
417:
414:
413:
410:
409:
402:
401:
396:
390:
389:
388:
383:
378:
373:
366:
365:
360:
355:
349:
348:
345:
344:
337:
336:
335:
332:
331:
327:
326:
325:
324:
319:
314:
303:
302:
301:
294:
293:
288:
282:
280:
279:
274:
268:
266:
265:
264:
263:
258:
253:
242:
241:
238:
237:
230:
229:
228:
225:
224:
216:
215:
209:
208:
167:James the Just
158:
157:
151:
150:
139:
136:
133:
132:
109:
105:
104:
93:James the Just
89:
85:
84:
75:
72:
69:
68:
59:
55:
54:
46:
42:
41:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
6858:
6847:
6844:
6842:
6839:
6837:
6834:
6832:
6829:
6827:
6824:
6822:
6819:
6817:
6814:
6812:
6809:
6807:
6804:
6802:
6799:
6797:
6794:
6792:
6789:
6787:
6784:
6782:
6779:
6778:
6776:
6769:
6758:
6755:
6753:
6752:Protestantism
6750:
6748:
6745:
6743:
6740:
6738:
6735:
6731:
6728:
6726:
6723:
6722:
6721:
6718:
6717:
6714:
6708:
6705:
6703:
6699:
6696:
6693:
6689:
6686:
6684:
6681:
6679:
6676:
6674:
6671:
6669:
6666:
6664:
6661:
6659:
6656:
6654:
6653:
6648:
6646:
6643:
6641:
6638:
6636:
6633:
6631:
6628:
6626:
6625:Azusa Revival
6623:
6621:
6618:
6616:
6613:
6611:
6608:
6606:
6605:Laestadianism
6603:
6601:
6598:
6596:
6593:
6591:
6588:
6586:
6583:
6581:
6578:
6576:
6573:
6571:
6568:
6566:
6563:
6561:
6558:
6557:
6555:
6553:
6549:
6543:
6542:Old Lutherans
6539:
6536:
6532:
6529:
6528:
6527:
6524:
6522:
6519:
6517:
6514:
6512:
6509:
6507:
6504:
6502:
6499:
6495:
6492:
6491:
6490:
6487:
6485:
6482:
6480:
6477:
6476:
6474:
6472:
6468:
6458:
6457:
6453:
6451:
6450:
6446:
6444:
6441:
6439:
6436:
6434:
6431:
6429:
6426:
6424:
6421:
6419:
6416:
6414:
6411:
6409:
6406:
6405:
6403:
6401:
6397:
6391:
6388:
6386:
6385:
6381:
6379:
6376:
6374:
6371:
6369:
6366:
6364:
6361:
6359:
6356:
6354:
6351:
6349:
6346:
6344:
6341:
6340:
6338:
6336:
6332:
6326:
6323:
6321:
6318:
6316:
6313:
6311:
6308:
6306:
6303:
6301:
6298:
6296:
6293:
6291:
6288:
6286:
6283:
6281:
6278:
6276:
6273:
6271:
6268:
6266:
6263:
6262:
6260:
6258:
6254:
6248:
6245:
6243:
6240:
6238:
6235:
6233:
6232:
6228:
6226:
6223:
6219:
6216:
6214:
6211:
6209:
6208:Diet of Worms
6206:
6204:
6203:
6199:
6198:
6197:
6194:
6193:
6191:
6189:
6185:
6179:
6176:
6174:
6171:
6169:
6166:
6164:
6161:
6159:
6156:
6154:
6151:
6149:
6146:
6142:
6139:
6138:
6137:
6134:
6132:
6129:
6127:
6124:
6122:
6119:
6117:
6114:
6113:
6111:
6109:
6108:Protestantism
6103:
6099:
6091:
6088:
6087:
6086:
6083:
6081:
6078:
6076:
6073:
6071:
6068:
6066:
6063:
6061:
6058:
6054:
6051:
6050:
6049:
6046:
6044:
6041:
6039:
6036:
6034:
6031:
6029:
6026:
6024:
6021:
6019:
6016:
6014:
6011:
6009:
6006:
6004:
6001:
5999:
5996:
5994:
5991:
5989:
5986:
5984:
5981:
5979:
5976:
5974:
5971:
5969:
5966:
5964:
5961:
5957:
5954:
5952:
5949:
5947:
5944:
5942:
5939:
5937:
5934:
5932:
5929:
5928:
5927:
5924:
5918:
5915:
5914:
5913:
5910:
5908:
5905:
5903:
5900:
5898:
5895:
5894:
5893:
5890:
5888:
5885:
5883:
5880:
5878:
5875:
5874:
5872:
5870:
5866:
5860:
5859:North America
5857:
5855:
5852:
5850:
5847:
5845:
5842:
5840:
5837:
5835:
5832:
5830:
5827:
5825:
5822:
5820:
5817:
5815:
5812:
5810:
5807:
5805:
5802:
5798:
5795:
5793:
5790:
5789:
5788:
5785:
5783:
5780:
5778:
5775:
5773:
5770:
5768:
5765:
5763:
5760:
5759:
5757:
5755:
5749:
5743:
5740:
5736:
5733:
5732:
5731:
5727:
5724:
5722:
5719:
5717:
5714:
5712:
5709:
5707:
5704:
5702:
5699:
5697:
5694:
5692:
5689:
5687:
5683:
5680:
5678:
5675:
5673:
5670:
5668:
5665:
5659:
5656:
5655:
5654:
5651:
5649:
5646:
5644:
5641:
5639:
5636:
5635:
5634:
5631:
5629:
5626:
5624:
5621:
5619:
5616:
5614:
5611:
5607:
5604:
5602:
5599:
5598:
5597:
5594:
5593:
5591:
5589:
5585:
5579:
5576:
5572:
5568:
5565:
5564:
5563:
5560:
5558:
5555:
5553:
5550:
5548:
5545:
5543:
5540:
5538:
5535:
5531:
5528:
5526:
5523:
5522:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5499:
5496:
5495:
5494:
5491:
5490:
5488:
5485:
5480:
5476:
5470:
5469:Early African
5467:
5463:
5460:
5458:
5455:
5453:
5452:Justin Martyr
5450:
5448:
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5429:
5428:
5424:
5421:
5419:
5416:
5414:
5411:
5407:
5404:
5402:
5399:
5397:
5394:
5392:
5389:
5387:
5384:
5382:
5379:
5377:
5374:
5373:
5372:
5369:
5368:
5366:
5364:
5358:
5350:
5347:
5345:
5342:
5340:
5337:
5335:
5332:
5330:
5327:
5326:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5307:
5305:
5302:
5298:
5295:
5293:
5290:
5288:
5285:
5283:
5280:
5278:
5275:
5274:
5273:
5272:Life of Jesus
5270:
5268:
5265:
5264:
5262:
5260:Apostolic Age
5256:
5250:
5247:
5245:
5242:
5240:
5237:
5235:
5232:
5230:
5227:
5225:
5222:
5220:
5217:
5215:
5212:
5210:
5207:
5205:
5202:
5200:
5197:
5195:
5192:
5190:
5187:
5185:
5182:
5180:
5177:
5175:
5172:
5170:
5167:
5165:
5162:
5160:
5157:
5155:
5152:
5151:
5149:
5145:
5139:
5136:
5134:
5131:
5130:
5127:
5123:
5116:
5111:
5109:
5104:
5102:
5097:
5096:
5093:
5080:
5079:
5075:
5072:
5071:
5067:
5066:
5064:
5060:
5054:
5051:
5049:
5046:
5044:
5041:
5039:
5036:
5034:
5031:
5029:
5026:
5024:
5021:
5019:
5016:
5014:
5011:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4984:
4981:
4979:
4976:
4974:
4971:
4969:
4966:
4964:
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4924:
4921:
4919:
4916:
4914:
4911:
4909:
4906:
4905:
4903:
4899:
4893:
4890:
4888:
4885:
4883:
4880:
4878:
4875:
4871:
4868:
4866:
4863:
4862:
4861:
4858:
4856:
4853:
4851:
4850:Apostolic Age
4848:
4847:
4845:
4841:
4835:
4832:
4830:
4827:
4826:
4824:
4820:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4781:
4779:
4776:
4774:
4771:
4769:
4766:
4764:
4761:
4759:
4756:
4754:
4753:Seven Deacons
4751:
4749:
4746:
4744:
4741:
4739:
4736:
4734:
4731:
4729:
4726:
4724:
4721:
4719:
4716:
4714:
4711:
4709:
4706:
4704:
4701:
4699:
4696:
4694:
4691:
4689:
4686:
4684:
4681:
4679:
4676:
4674:
4670:
4667:
4665:
4662:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4535:
4532:
4530:
4527:
4525:
4522:
4520:
4517:
4515:
4512:
4510:
4507:
4505:
4502:
4500:
4497:
4495:
4492:
4490:
4487:
4486:
4484:
4480:
4474:
4471:
4469:
4466:
4464:
4461:
4459:
4456:
4454:
4451:
4449:
4446:
4444:
4441:
4439:
4436:
4435:
4433:
4429:
4423:
4420:
4418:
4415:
4413:
4410:
4408:
4405:
4403:
4400:
4398:
4395:
4393:
4390:
4388:
4385:
4383:
4380:
4378:
4375:
4373:
4370:
4368:
4365:
4363:
4360:
4358:
4355:
4353:
4350:
4348:
4345:
4343:
4340:
4338:
4335:
4333:
4330:
4328:
4325:
4323:
4320:
4318:
4315:
4313:
4310:
4308:
4305:
4303:
4300:
4298:
4295:
4293:
4290:
4288:
4285:
4284:
4282:
4279:
4278:New Testament
4274:
4271:
4267:
4263:
4256:
4251:
4249:
4244:
4242:
4237:
4236:
4233:
4226:
4222:
4221:0-8028-4445-6
4218:
4214:
4211:
4208:
4206:
4205:0-8028-4809-5
4202:
4198:
4194:
4191:
4187:
4184:
4180:
4177:
4175:
4174:0-8006-2061-5
4171:
4167:
4164:
4163:Sanders, E.P.
4161:
4158:
4155:
4154:Sanders, E.P.
4152:
4150:
4149:0-8006-1899-8
4146:
4142:
4139:
4138:Sanders, E.P.
4136:
4133:
4129:
4126:Ropes, J.H.,
4125:
4122:
4118:
4116:
4115:3-438-06010-8
4112:
4108:
4105:
4102:
4099:
4095:
4092:
4089:
4088:0-06-015582-5
4085:
4081:
4078:
4075:
4071:
4066:
4060:
4058:
4057:0-8028-4974-1
4054:
4050:
4046:
4043:
4041:
4040:0-933999-99-2
4037:
4033:
4032:
4026:
4024:
4023:0-19-284201-3
4020:
4016:
4012:
4009:
4006:
4005:0-670-86932-5
4002:
3999:
3995:
3992:
3989:
3986:
3984:
3983:0-8028-3844-8
3980:
3976:
3973:
3970:
3968:
3967:0-521-35953-8
3964:
3960:
3957:
3954:
3952:
3951:0-664-25095-5
3948:
3944:
3941:
3938:
3935:
3934:
3929:
3925:
3922:
3919:
3915:
3913:
3910:
3907:
3905:
3902:
3899:
3896:
3895:0-385-24767-2
3892:
3888:
3884:
3881:
3878:
3876:
3875:0-905774-93-0
3872:
3868:
3864:
3863:
3859:
3850:
3846:
3841:
3838:
3834:
3829:
3826:
3821:
3815:
3812:
3809:
3803:
3800:
3796:
3792:
3788:
3784:
3783:St. Augustine
3780:
3776:
3772:
3768:
3764:
3759:
3756:
3749:
3746:
3739:
3736:
3732:
3728:
3724:
3720:
3716:
3711:
3708:
3703:
3699:
3695:
3691:
3687:
3683:
3679:
3675:
3674:
3666:
3663:
3658:
3654:
3650:
3646:
3640:
3636:
3632:
3627:
3622:
3618:
3614:
3611:(in French).
3610:
3606:
3599:
3596:
3592:
3586:
3583:
3579:
3573:
3570:
3566:
3562:
3560:
3553:
3551:
3547:
3541:
3538:
3532:
3529:
3523:
3520:
3514:
3511:
3505:
3502:
3496:
3493:
3487:
3484:
3476:
3470:
3467:
3460:
3457:
3453:
3447:
3444:
3440:
3434:
3431:
3427:
3423:
3419:
3416:
3411:
3408:
3405:
3400:
3397:
3393:
3389:
3384:
3381:
3376:
3372:
3368:
3366:90-04-09521-7
3362:
3358:
3354:
3350:
3346:
3342:
3338:
3332:
3330:
3326:
3321:
3319:9781032199344
3315:
3311:
3307:
3303:
3299:
3295:
3288:
3286:
3282:
3277:
3273:
3269:
3265:
3261:
3255:
3251:
3247:
3243:
3239:
3235:
3231:
3224:
3221:
3218:
3213:
3210:
3207:
3202:
3199:
3195:
3194:1-4051-0899-1
3191:
3185:
3182:
3178:
3176:
3175:
3170:
3166:
3162:
3158:
3152:
3148:
3142:
3139:
3135:
3133:
3129:
3115:
3111:
3110:
3105:
3101:
3100:Broydé, Isaac
3097:
3093:
3089:
3083:
3080:
3068:
3064:
3060:
3056:
3052:
3048:
3044:
3043:
3038:
3031:
3029:
3025:
3020:
3014:
3010:
3006:
3002:
3001:
2996:
2990:
2988:
2984:
2972:
2968:
2964:
2960:
2956:
2952:
2948:
2947:
2942:
2935:
2933:
2929:
2917:
2913:
2909:
2905:
2901:
2897:
2893:
2890:(Fall 2001).
2889:
2885:
2884:
2876:
2869:
2867:
2863:
2859:
2858:Galatians 2:9
2855:
2851:
2848:
2843:
2840:
2835:
2829:
2825:
2821:
2817:
2813:
2809:
2805:
2801:
2797:
2791:
2789:
2785:
2781:
2777:
2772:
2769:
2763:
2761:
2757:
2753:
2749:
2745:
2740:
2736:
2730:
2727:
2722:
2720:9780300139822
2716:
2712:
2708:
2704:
2700:
2696:
2690:
2688:
2686:
2684:
2680:
2675:
2671:
2667:
2663:
2659:
2655:
2651:
2647:
2643:
2639:
2635:
2631:
2630:
2622:
2620:
2616:
2611:
2607:
2603:
2599:
2595:
2591:
2587:
2583:
2579:
2578:
2573:
2569:
2563:
2561:
2559:
2555:
2539:
2535:
2531:
2527:
2523:
2519:
2515:
2511:
2507:
2503:
2499:
2495:
2491:
2487:
2483:
2479:
2475:
2471:
2470:
2462:
2459:(July 1963).
2458:
2452:
2450:
2446:
2442:
2441:Titus 1:10–16
2438:
2434:
2433:1 Timothy 2:7
2430:
2426:
2422:
2418:
2414:
2410:
2406:
2402:
2398:
2394:
2390:
2386:
2382:
2377:
2375:
2371:
2366:
2364:0-385-50584-1
2360:
2356:
2355:
2347:
2345:
2343:
2341:
2339:
2337:
2335:
2333:
2329:
2324:
2318:
2314:
2310:
2306:
2302:
2298:
2294:
2290:
2286:
2280:
2278:
2276:
2274:
2272:
2270:
2268:
2266:
2264:
2262:
2258:
2251:
2243:
2239:
2235:
2231:
2227:
2223:
2220:
2216:
2212:
2207:
2204:
2200:
2196:
2192:
2188:
2187:St. Augustine
2184:
2180:
2176:
2172:
2168:
2164:
2160:
2156:
2155:
2150:
2146:
2142:
2138:
2134:
2130:
2126:
2122:
2118:
2112:
2109:
2102:
2097:
2094:
2092:
2089:
2087:
2084:
2082:
2079:
2077:
2074:
2072:
2069:
2067:
2064:
2062:
2059:
2057:
2054:
2052:
2049:
2047:
2044:
2042:
2039:
2037:
2036:Antinomianism
2034:
2032:
2029:
2028:
2023:
2017:
2012:
2007:
2005:
2003:
2002:
1997:
1993:
1985:
1979:
1974:
1972:
1967:
1965:
1961:
1957:
1953:
1949:
1941:
1939:
1937:
1933:
1929:
1925:
1920:
1916:
1910:
1908:
1904:
1903:laws of Moses
1900:
1896:
1891:
1890:also states:
1889:
1884:
1879:
1877:
1876:
1871:
1869:
1865:
1861:
1860:Old Testament
1858:found in the
1857:
1844:
1839:
1837:
1832:
1830:
1825:
1824:
1822:
1821:
1815:
1810:
1805:
1803:
1793:
1792:
1790:
1789:
1782:
1779:
1777:
1774:
1772:
1769:
1767:
1764:
1762:
1759:
1757:
1756:Yeshua (name)
1754:
1752:
1749:
1748:
1740:
1739:
1732:
1729:
1727:
1724:
1722:
1719:
1718:
1714:
1713:
1710:
1707:
1705:
1702:
1700:
1697:
1696:
1693:
1690:
1689:
1686:
1683:
1681:
1678:
1677:
1674:New Testament
1673:
1672:
1664:
1663:
1656:
1653:
1651:
1648:
1646:
1643:
1641:
1638:
1636:
1633:
1631:
1628:
1627:
1619:
1618:
1611:
1608:
1606:
1603:
1602:
1594:
1593:
1586:
1583:
1581:
1578:
1576:
1573:
1572:
1568:Recent groups
1564:
1563:
1556:
1553:
1551:
1548:
1546:
1543:
1542:
1534:
1533:
1526:
1523:
1521:
1518:
1516:
1513:
1511:
1508:
1506:
1503:
1501:
1498:
1496:
1493:
1489:
1486:
1485:
1484:
1481:
1480:
1472:
1471:
1467:
1463:
1462:
1459:
1455:
1451:
1447:
1446:
1442:
1438:
1432:
1421:
1419:
1412:
1410:
1406:
1405:Bruce Metzger
1399:
1391:
1389:
1387:
1383:
1378:
1374:
1368:
1365:
1361:
1357:
1353:
1347:
1343:
1339:
1334:
1332:
1328:
1325:of Acts (see
1324:
1320:
1319:Acts 15:23–29
1313:
1312:Acts 15:19–21
1307:
1302:
1300:
1296:
1295:Acts 15:16–17
1292:
1288:
1284:
1280:
1275:
1273:
1269:
1265:
1261:
1257:
1253:
1249:
1245:
1238:
1234:
1230:
1225:
1223:
1219:
1215:
1211:
1203:
1199:
1195:
1191:
1185:
1184:Antinomianism
1181:
1175:
1167:
1165:
1163:
1159:
1155:
1152:as a part of
1151:
1147:
1143:
1138:
1136:
1132:
1128:
1124:
1120:
1116:
1115:Hellenization
1112:
1108:
1104:
1100:
1096:
1092:
1088:
1084:
1073:
1069:
1065:
1061:
1058:The apostles
1056:
1053: 130 AD
1047:
1046:
1041:
1040:other kinsmen
1037:
1033:
1029:
1025:
1024:
1019:
1015:
1009:
1005:
999:
991:
989:
987:
983:
979:
974:
972:
968:
964:
960:
956:
952:
948:
944:
940:
937:
932:
924:
920:
916:
912:
908:
896:
891:
889:
884:
882:
877:
876:
874:
873:
870:
859:
856:
855:
848:
845:
843:
840:
839:
835:
834:Infallibility
832:
830:
827:
826:
819:
816:
815:
814:
811:
809:
806:
805:
798:
797:
789:
786:
784:
781:
779:
776:
774:
771:
769:
766:
764:
761:
759:
756:
754:
751:
749:
746:
744:
741:
739:
736:
734:
733:Homosexuality
731:
729:
726:
724:
721:
719:
716:
714:
711:
710:
705:
702:
700:
697:
695:
692:
690:
687:
686:
681:
678:
676:
673:
671:
668:
667:
663:
660:
659:
653:
652:
640:
637:
635:
632:
630:
627:
625:
622:
620:
617:
615:
612:
611:
609:
608:
605:
601:
596:
593:
591:
588:
586:
583:
581:
580:
576:
574:
571:
569:
568:
564:
563:
559:
556:
554:
551:
549:
545:
543:
540:
538:
534:
532:
529:
527:
524:
522:
519:
518:
516:
515:
510:
505:
504:
496:
493:
491:
488:
486:
483:
481:
478:
476:
473:
471:
470:
466:
464:
461:
459:
456:
454:
451:
449:
446:
444:
441:
439:
436:
435:
428:
424:
421:
420:
416:
415:
408:
405:
404:
400:
397:
395:
392:
391:
387:
384:
382:
379:
377:
374:
372:
369:
368:
364:
361:
359:
356:
354:
351:
350:
342:
339:
338:
334:
333:
323:
320:
318:
315:
313:
310:
309:
308:
305:
304:
300:
297:
296:
292:
289:
287:
284:
283:
278:
275:
273:
270:
269:
262:
259:
257:
254:
252:
249:
248:
247:
244:
243:
235:
232:
231:
227:
226:
222:
218:
217:
214:
210:
206:
202:
201:
195:
191:
187:
183:
172:
171:Acts 15:19–29
168:
164:
156:
152:
148:
144:
140:
134:
130:
126:
122:
118:
114:
110:
106:
102:
98:
94:
90:
86:
83:
79:
76:
70:
67:
63:
60:
56:
47:
43:
38:
33:
19:
6831:Biblical law
6821:Commandments
6767:
6668:Charismatics
6651:
6630:Gospel music
6560:Camp meeting
6552:1789–present
6484:Missionaries
6454:
6447:
6438:Menno Simons
6382:
6378:Church music
6229:
6200:
6085:Conciliarism
6070:Papal Schism
5912:Scandinavian
5804:Great Schism
5782:Nestorianism
5754:Christianity
5686:priest holes
5567:Chalcedonian
5530:Christianity
5484:Great Church
5323:
5292:Resurrection
5076:
5068:
4763:Simeon Niger
4462:
4212:
4210:Wright, N.T.
4196:
4189:
4182:
4165:
4156:
4140:
4131:
4130:, Vol. III;
4127:
4120:
4106:
4097:
4079:
4072:. B. Herder.
4069:
4048:
4047:Kim, Seyoon
4028:
4027:Gaus, Andy.
4014:
3997:
3990:
3974:
3958:
3942:
3931:
3917:
3916:Clark, A.C.
3911:
3903:
3882:
3866:
3840:
3828:
3814:
3802:
3785:in his work
3758:
3748:
3738:
3710:
3677:
3671:
3665:
3655:– via
3612:
3608:
3598:
3590:
3585:
3577:
3572:
3558:
3540:
3531:
3522:
3513:
3504:
3495:
3486:
3474:
3469:
3459:
3451:
3446:
3438:
3433:
3410:
3399:
3383:
3344:
3297:
3233:
3223:
3212:
3201:
3184:
3172:
3160:
3155:Circumcised
3154:
3150:
3141:
3124:
3117:. Retrieved
3107:
3082:
3070:. Retrieved
3046:
3040:
2999:
2974:. Retrieved
2950:
2944:
2919:. Retrieved
2887:
2881:
2849:
2842:
2807:
2804:"James, St."
2796:Cross, F. L.
2771:
2751:
2738:
2729:
2698:
2633:
2627:
2581:
2575:
2545:. Retrieved
2473:
2467:
2429:Romans 11:13
2353:
2296:
2285:Cross, F. L.
2230:Matthew 7:12
2206:
2189:in his work
2152:
2133:Numbers 25:1
2128:
2116:
2111:
1999:
1989:
1983:
1976:
1968:
1945:
1942:Obsolescence
1936:Leviticus 18
1931:
1912:
1893:
1887:
1886:
1881:
1873:
1872:
1852:
1760:
1585:Hebrew Roots
1414:
1408:
1401:
1369:
1352:Biblical law
1349:
1317:
1304:
1299:Amos 9:11–12
1279:Acts 15:7–11
1276:
1264:New Covenant
1240:
1218:law of Moses
1196:in Judaism (
1187:
1139:
1137:positively.
1087:26 and 36 AD
1057:
1043:
1021:
1018:Book of Acts
1011:
975:
970:
933:
910:
906:
904:
801:Perspectives
662:Hermeneutics
577:
565:
485:Luther Bible
480:Gothic Bible
469:Vetus Latina
467:
423:Translations
363:Hebrew canon
291:Antilegomena
286:Deuterocanon
178: 78 AD
145:and perhaps
73:Next council
6846:Saint Peter
6757:Catholicism
6694:Protestants
6688:Evangelical
6363:39 Articles
6358:Elizabethan
6335:Anglicanism
6315:Westminster
6225:Melanchthon
6188:Lutheranism
6153:Nicodemites
6131:Arminianism
6102:Reformation
6043:Bonaventure
6018:Inquisition
6013:Waldensians
5963:Investiture
5941:Kievan Rus'
5897:Anglo-Saxon
5877:Pelagianism
5869:Middle Ages
5792:Iconodulism
5667:Thomas More
5588:Catholicism
5510:Monasticism
5493:Constantine
5418:Persecution
5376:Adoptionism
5361:Ante-Nicene
5304:Holy Spirit
5287:Crucifixion
5258:Origins and
5159:2nd and 3rd
5081:(1994 film)
4901:Manuscripts
4669:(John) Mark
4534:Aristarchus
4188:Telfer, W.
4011:Elsner, Jas
3238:Minneapolis
3206:Acts 15:1–2
3161:glans penis
3072:13 February
2957:: 121–124.
2894:: 375–405.
2644:: 373–391.
2588:: 459–477.
2547:12 February
2488:: 199–215.
2381:Acts 15:1–2
1950:and at the
1650:Constantine
1598:Pejoratives
1500:Simon Peter
1392:Historicity
1364:Holy Spirit
1331:Golden Rule
1252:his letters
1095:Galatians 2
963:fornication
699:Inspiration
537:Historicity
495:by language
427:manuscripts
186:fornication
6775:Categories
6479:Revivalism
6400:Anabaptism
6348:Henry VIII
6173:Literature
5797:Iconoclasm
5777:Chrysostom
5730:Vatican II
5696:Jansenists
5682:Mass rocks
5618:Lateran IV
5537:Athanasius
5457:Tertullian
5401:Marcionism
5396:Gnosticism
5349:Revelation
5267:Background
4988:Uncial 095
4865:Authorship
4829:Christians
4788:Theophilus
4504:Agrippa II
3688:: 72–101.
3657:Cairn.info
3404:Acts 15:18
3268:1082543536
3157:barbarians
3053:: 1990–8.
2252:References
1721:Clementine
1640:Marcionism
1550:Elcesaites
1336:See also:
1297:, quoting
1287:Acts 15:12
1283:Acts 15:14
1260:Asia Minor
1227:See also:
1125:both from
1103:Mosaic Law
945:, such as
943:Mosaic Law
921:, held in
915:chapter 15
704:Literalism
614:Historical
521:Archeology
458:Septuagint
353:Authorship
341:Authorship
121:Mosaic Law
6645:Ecumenism
6595:Adventism
6585:Mormonism
6521:Millerism
6516:Methodism
6471:1640–1789
6373:Civil War
6320:Orthodoxy
6275:Huguenots
6257:Calvinism
6242:Eucharist
6237:Orthodoxy
6121:Eucharist
6053:Five Ways
6003:Dulcinian
5956:Pomerania
5882:Gregory I
5726:Vatican I
5716:Modernism
5701:Molinists
5691:Guadalupe
5562:Chalcedon
5557:Ephesus I
5547:Augustine
5423:Apostolic
5406:Montanism
5371:Diversity
5147:Centuries
4908:Papyrus 8
4860:Luke–Acts
4808:Trophimus
4783:Tertullus
4728:Prochorus
4723:Priscilla
4569:Dionysius
4564:Demetrius
4559:Cornelius
4539:Bar-jesus
4443:Pentecost
4438:Ascension
3849:Jacobites
3731:Anointing
3694:0035-0907
3653:0295-5652
3635:2271-1880
3589:Metzger,
3392:"Acts 15"
3375:0167-9732
3310:Routledge
3276:242771713
3217:Acts 15:5
3169:Greek art
3119:3 January
2976:3 January
2921:3 January
2666:0048-1009
2658:1568-5365
2602:0021-9231
2534:170331485
2526:803348474
2502:1475-4517
2478:Cambridge
2081:Judaizers
2004:of 1756.
1928:Lev 17–18
1781:Shekhinah
1623:Adversity
1610:Legalists
1605:Judaizers
1555:Nazarenes
1545:Ebionites
1272:salvation
1214:Pharisees
1085:(between
1032:Pentecost
923:Jerusalem
829:Inerrancy
639:Canonical
634:Redaction
526:Artifacts
307:Apocrypha
236:and books
184:and from
125:salvation
88:President
64:and most
6737:Theology
6725:Missions
6720:Timeline
6692:Mainline
6640:Pacifism
6489:Baptists
6408:Theology
6368:Puritans
6343:Timeline
6285:Scotland
6213:Theology
6060:Wycliffe
6008:Crusades
5983:Bogomils
5936:Bulgaria
5892:Germanic
5844:Ethiopia
5742:Timeline
5520:Nicaea I
5515:Councils
5447:Irenaeus
5442:Ignatius
5437:Polycarp
5391:Donatism
5386:Docetism
5381:Arianism
5282:Ministry
4813:Tychicus
4743:Sapphira
4698:Parmenas
4693:Nicholas
4683:Matthias
4609:Gamaliel
4589:Eutychus
4579:Drusilla
4549:Berenice
4544:Barnabas
4273:chapters
4096:, 1983.
3889:, 1997.
3775:Balsamon
3702:44076024
3593:, 383n9.
3565:page 202
3418:Archived
3388:Gill, J.
3339:(1992).
3302:New York
3174:epispasm
3149:(1993).
3128:epispasm
2997:(2018).
2955:Elsevier
2916:29580193
2908:11568485
2697:(1998).
2674:24735868
2538:Archived
2518:09003793
2242:Prophets
2179:Balsamon
2008:See also
1981:—
1932:See also
1905:and the
1895:R. Emden
1878:states:
1668:Writings
1450:a series
1448:Part of
1377:diaspora
1356:apostles
1309:—
1146:converts
1135:foreskin
1099:Gentiles
1060:Barnabas
1028:apostles
967:idolatry
778:Violence
763:Serpents
753:Prophecy
748:Muhammad
463:Peshitta
453:Targumim
205:a series
203:Part of
129:Gentiles
80:and the
6730:Martyrs
6526:Pietism
6456:Ausbund
6428:Müntzer
6353:Cranmer
6300:Baptism
6265:Zwingli
6116:Erasmus
6065:Avignon
6048:Aquinas
6038:Francis
6033:Dominic
5993:Cathars
5988:Bosnian
5978:Bernard
5973:Abelard
5946:Moravia
5931:Bohemia
5917:Iceland
5839:Serbian
5819:Georgia
5814:Armenia
5752:Eastern
5653:Jesuits
5329:Gospels
5277:Baptism
4843:Related
4822:Phrases
4798:Timothy
4793:Theudas
4778:Stephen
4773:Sopater
4733:Publius
4708:Paullus
4688:Nicanor
4554:Blastus
4524:Apollos
4499:Agrippa
3869:, 1985
3719:Baptism
3067:9623850
2971:6994325
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2510:1508631
2405:6:12–15
2385:15:6–10
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6418:Grebel
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5596:Papacy
5542:Jerome
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4287:Acts 1
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