440:, Hochschild writes of how flight attendants are trained to control passengers' feelings during times of turbulence and dangerous situations while suppressing their own fear or anxiety. Bill collectors, as well, are often trained to imagine debtors as lazy or dishonest, so they can feel suspicious and intimidating. As the number of service jobs grows, so too do different forms of emotional labor. In the era of COVID-19, she argues, many front-line workers do the emotional labor of suppressing heightened anxieties about their own health and that of their families while dealing with the fear, anxiety and sometimes hostility of the public.
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394:. Why, she asks, do residents of the nation's second poorest state vote for candidates who resist federal help? Why, in a highly polluted state, do voters prefer politicians reluctant to regulate polluting industries? Her search for answers led her to the concept of the "deep story.â The book was a National Book Award finalist, as well as one of the top ten best non-fiction books of the decade by the Boston Public Library.
466:, she argues that the family has been stuck in a "stalled revolution." Most mothers work for pay outside the home; that is the revolution. But the jobs they have and the men they come home to haven't changed as rapidly or deeply as she has; that is the stall. Hochschild traces links between a couple's division of labor and their underlying "economy of gratitude." Who, she asks, is grateful to whom, and for what?
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423:, who writes that the Czech word "litost" refers to an indefinable longing, mixed with remorse and griefâa constellation of feelings with no equivalent in any other language. It is not that non-Czechs never feel litost, she notes; it is that they are not, in the same way, invited to lift out and affirm the feeling.
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she discovered among the lively group of elderly residents a culture of continued engagement. When they died, it seemed, it was "with their boots on." Across the world, she suggests, individuals differ in their ideals of aging, in the feeling rules they apply to life, and may even differ in the very
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Koch, Gertraud, & Stephanie Everke
Buchanan (eds). 2013. Pathways to Empathy: New Studies on Commodification, Emotional Labor and Time Binds. Campus Verlag-Arbeit und Alltag, University of Chicago Press. (The book is based on papers given at an "International Workshop in Honour of Arlie Russell
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she describes immigrant care workers who leave their children and elderly back in the
Philippines, Mexico or elsewhere in the global South, to take paid jobs caring for the young and elderly in families in the affluent North. Such jobs call on workers to manage grief and anguish vis-a-vis their own
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march soon to take place in
Charlottesville, Virginia. Once at the political center of the country, the district voted 80% for Donald Trump in both 2016 and 2020. Hochschild explores a peopleâs strong culture of pride and struggle with unwarranted shame, and finds in this a lens through which
401:, she locates herself in the nation's whitest and second poorest congressional district, where she finds residents facing a âperfect storm.â Coal jobs had gone. A tragic drug crisis had arrived. And in 2017, a white nationalist march was coming to townâa rehearsal, as it turned out, for the deadly
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company dealing with an important contradiction. On one hand, nearly everyone she talked to told her that "my family comes first." However, when she asked informants "Where do you get help when you need it?" or "Where are you most rewarded for what you do, work or home?" for some 20 percent the
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Hochschild proposes that human emotionsâjoy, sadness, anger, elation, jealousy, envy, despairâare partly social. Each culture, she argues, provides its members with prototypes of feeling which, like the different keys on a piano, attune us to different inner notes. She provides an example of the
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Garey, Anita Ilta and Karen V. Hansen. 2011. "Introduction: An Eye on
Emotion in the Study of Families and Work." pp. 1â14 in At the Heart of Work and Family: Engaging the Ideas of Arlie Hochschild, edited by Anita Ilta Garey and Karen V. Hansen. New Brunswick:
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of aging. According to that theory, inevitably and universally, through disengagement, the individual experiences a social death before they experience physical death. But in the low-income housing project she studied for her PhD Dissertation and later published as
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Alis, David. 2009. "Travail
Emotionnel, Dissonance Emotionnelle, et Contrefaçon De I'Intimité: Vingt-Cinq Ans AprÚs La Publication de Managed Heart d'Arlie R. Hochschild." in Politiques de L'Intime, edited by I. Berrebi-Hoffmann. Paris, France: Editions La
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Smith, Stephen. 2014. "Arlie
Russell Hochschild: Spacious Sociologies of Emotion," Oxford Handbook of Sociology, Social Theory, and Organization Studies: Contemporary Currents, (edited by Paul Adler, Paul du Gay, Glenn Morgan and Mike
304:, Hochschild says that her first experiences reaching out and getting to know people different from her stem from her own childhood idea that she was "daddy's helper" - ( probably not an idea he shared, she later reflects).
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Tahitians, who have one word, "sick," for what in other cultures might correspond to envy, depression, grief, or sadness. Culture guides the act of recognizing a feeling by proposing what's possible for us to feel. In
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long-unseen children, spouses, and elderly parents, even as they try to feelâand genuinely do feelâwarm attachment to the children and elders they daily care for in the North. Hochschild describes such a pattern as a
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Smith, Stephen Lloyd. 1999. "Arlie
Hochschild: Soft-spoken Conservationist of Emotions: Review and Assessment of Arlie Hochschild's work," in Soundings, Issue 11 â Emotional Labour, Spring 1999, pp. 120â127.
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Introduction by A. Grandey, in
Emotional Labor in the 21st Century: Diverse Perspectives on Emotion Regulation at Work (2013) by Grandey, A., Diefendorff, J.A., & Rupp, D. (Eds.). New York, NY: Psychology
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is a collection that includes essays on emotional laborâwhen do we enjoy it and when not?âempathy, and personal strategies for trying to have fun and âmake meaningâ in a life with little family time.
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by drawing links between private troubles and public issues. In drawing this link, she has tried to illuminate the ways we recognize, attend to, appraise, evoke, and suppressâthat is to say,
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Greco, Monica, Carmen
Leccardi, Roberta Sassatelli and Arlie Hochschild. "Roundtable on and with A. R. Hochschild, Rassegna Italiana di Sociologia," October/December 2014, pp. 819â840.
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Using in-depth interviews and observation, Hochschild's research has taken her into various social worlds. She has written about residents in a low-income housing project for the elderly (
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and writer. Hochschild has long focused on the human emotions that underlie moral beliefs, practices, and social life generally. She is the author of ten books, including the forthcoming
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279:âemotion. She has applied this focus to the family, to work, and to political life. Her works have been translated into 17 languages. She is also the author of a children's book titled
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Sakiyama, Haruo. 2008. "Theoretical
Contribution of Arlie Hochschild" (in Japanese). In Japanese Handbook of Sociology, edited by S. Inoue and K. Ito. Kyoto, Japan: Sekai-Shiso-Sya
549:, Ireland (2015) and the Helmholtz Medal from the Berlin Brandenburg Academy of Sciences and Humanities in 2024. She was also inducted into the California Hall of Fame (2022).
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Bestseller and finalist for the National Book Award. Derek Thompson described it as "a Rosetta stone" for understanding the rise of Donald Trump.
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We don't simply feel what we feel, Hochschild suggests. We "try to" feel the way we wish to or think we should feel based on socially derived
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Williams, Simon J. 1998. Chapter 18. pp. 240â251 in Key Sociological Thinkers, edited by R. Stones. New York: New York University Press.
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Hanninen, Vilma, Jukka Partanen, and Oili-Helena Ylijoki, eds. 2001. Sosiaalipsykologian SuunnannÀyttÀjiÀ. Tampere, Finland: Vastapaino.
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Kimmel, Sherri. 2013. "A Playful Spirit," Swarthmore College Bulletin, April, A Playful Spirit â Swarthmore College Bulletin.
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Wilson, N. H., & Lande, B. J. (n.d). Feeling Capitalism: A Conversation with Arlie Hochschild. Sage Publications, Ltd.
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Farganis, James. 2007. Readings in Social Theory: The Classic Tradition to Post-Modernism. Boston, MA: McGraw-Hill.
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answer was "at work." For them, "family becomes like work and work takes on the feel and tone of the family."
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Wharton, Amy S. 2011. "The Sociology of Arlie Hochschild", Work and Occupations, 38(4), pp. 459â464.
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What Drives Trump Supporters?: Sociologist Arlie Russell Hochschild on Anger & Mourning of the Right
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366:). She has also interviewed child and eldercare workers, internet-dating assistants, wedding planners (
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in 1965 and they have two sons, David and Gabriel. In 1964, she and Adam were civil rights workers in
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Arlie Russell Hochschild on "Strangers in Their Own Land: Anger and Mourning on the America" Part 2
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in 1962 with a major in International Relations. She earned her MA (1965) and PhD (1969) from the
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and Filipina nannies who've left their children behind to care for those of American families (
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Adams, Bert N. and R.A. Sydie. 2001. Sociological Theory. Thousand Oaks, CA: Pine Forge Press.
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Mazzarela, Marete. 2014. "How to Turn Emotions into Capital," Svenska Dagbladet (February 27).
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Arlie Hochschild was born in Boston, Massachusetts, the daughter of Ruth Alene (Libbey) and
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Hochschild," Zeppelin University, Friedrichshafen, Germany (November 12â13, 2011).)
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Her last two research projects have focused on the rise of the political right.
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Emotional labor has gone global, she argues. In her essay, "Love and Gold," in
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University of California, Berkeley College of Letters and Science faculty
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to see politics in America today, and in many other times and places.
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In these and other books, she continues the sociological tradition of
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Strangers in Their Own Land: Anger and Mourning on the American Right
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Strangers in Their Own Land: Anger and Mourning on the American Right
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Strangers in Their Own Land: Anger and Mourning on the American Right
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Emotional Labor Around the World: An Interview with Arlie Hochschild
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1218:"Emotional Labor Is a Store Clerk Confronting a Maskless Customer"
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Skucinska, Anna. 2002. "Nowe Obszary Utowardowienia" (in Czech).
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Global Woman: Nannies, Maids, and Sex Workers in the New Economy
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The Commercialization of Intimate Life: Notes from Home and Work
354:, working parents struggling to divide housework and childcare (
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360:), corporate employees dealing with a culture of workaholism (
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When a Pandemic Strikes Americans Who Are Already Suffering (
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Wharton, Amy S. (2011). "The Sociology of Arlie Hochschild".
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Wharton, Amy S. (2011). "The Sociology of Arlie Hochschild".
1024:"Rethinking Care: Arlie Hochschild and the Global Care Chain"
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The Second Shift: Working Families and the Revolution at Home
951:"For JD Vance's Kentucky, Politics Is About Pride and Jobs"
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The Time Bind: When Work Becomes Home and Home Becomes Work
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907:"Emeritus Faculty | UC Berkeley Sociology Department"
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Contre l'Indifférence Des Privilégiés: à Quoi Sert le Care
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Emotion in social life: Feeling rules and emotional labor
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The Managed Heart: Commercialization of Human Feeling
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Stolen Pride: Loss, Shame, and the Rise of the Right
820:. London, UK: Invisible Spaces of Parenthood. 2016.
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Stolen Pride: Loss, Shame, and the Rise of the Right
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Stolen Pride: Loss, Shame, and the Rise of the Right
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1453:"How the White Working Class is Being Destroyed" (
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242:; born January 15, 1940) is an American professor
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545:(1993). She also received the Ulysses Medal from
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1196:"A Playful Spirit â Swarthmore College Bulletin"
1293:"Disengagement Theory: A Critique and Proposal"
1415:The Outsourced Life (NYTimes.com: May 5, 2012)
513:Hochschild has received honorary degrees from
495:In her earlier work, Hochschild critiqued the
1516:Members of the American Philosophical Society
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184:, Sociology of Emotions, Gender and Politics
1150:"Ex-Ambassador F.H. Russell Dies at Age 84"
694:—; Ehrenreich, Barbara, eds. (2003).
1291:Hochschild, Arlie Russell (October 1975).
475:, Hochschild studied working parents at a
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146:Gender division of labor in the household
736:. University of California Press. 2013.
679:. University of California Press. 2003.
623:. University of California Press. 1983.
1546:21st-century American social scientists
1541:20th-century American social scientists
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419:, Hochschild cites the Czech novelist
993:Thompson, Derek (December 29, 2020).
734:So How's the Family? and Other Essays
254:(The New Press, September 10, 2024).
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949:Hochschild, Arlie (August 2, 2024).
379:So How's the Family and Other Essays
333:University of California, Santa Cruz
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798:Hochschild, Arlie (July 15, 2016).
599:Hochschild, Arlie Russell (1973).
329:University of California, Berkeley
248:University of California, Berkeley
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258:is a follow-up to her last book,
193:University of California-Berkeley
166:David Russell and Gabriel Russell
98:University of California-Berkeley
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292:Early life and family background
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1216:Stix, Gary (November 1, 2020).
27:American professor of sociology
1028:WSQ: Women's Studies Quarterly
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1404:Arlie Russell Hochschild page
969:"Strangers in Their Own Land"
319:Education and academic career
1297:American Sociological Review
995:"The Deep Story of Trumpism"
718:. Metropolitan Books. 2012.
661:. Metropolitan Books. 1997.
527:Mount St. Vincent University
1496:American women sociologists
763:(in French). Paris: Payot.
485:Journal of Consumer Culture
387:Strangers in Their Own Land
302:Strangers in Their Own Land
283:illustrated by Gail Ashby.
128:Strangers in Their Own Land
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800:Coleen - The Question Girl
323:Hochschild graduated from
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1177:Hochshild, Arlie (2016).
868:Commercialization of love
547:University College Dublin
502:The Unexpected Community,
483:In an interview with the
430:. And we do this through
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818:Coleen the Question Girl
601:The unexpected community
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345:The Unexpected Community
205:Arlie Russell Hochschild
36:Arlie Russell Hochschild
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955:The Wall Street Journal
846:. The New Press. 2024.
783:. The New Press. 2016.
1421:Key Pedagogic Thinkers
1104:sociology.berkeley.edu
911:sociology.berkeley.edu
698:. Metropolitan Books.
537:, Denmark (2004), the
521:, Switzerland (2018),
519:University of Lausanne
313:Vicksburg, Mississippi
1491:American sociologists
1100:"Arlie R. Hochschild"
1040:10.1353/wsq.2017.0049
541:, Norway (2000), and
531:University of Lapland
529:, Canada (2013), the
505:experience of death.
298:Francis Henry Russell
77:, Massachusetts, U.S.
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1410:Biography in Context
1244:Work and Occupations
1063:Work and Occupations
574:adding missing items
497:disengagement theory
491:Disengagement theory
335:from 1969 to 1971.
246:of sociology at the
1501:Family sociologists
1222:Scientific American
523:Westminster College
397:In her forthcoming
369:The Outsourced Self
1464:The New York Times
1455:The New York Times
1446:The New York Times
1128:. Feminist Press.
572:; you can help by
543:Swarthmore College
539:University of Oslo
535:Aalborg University
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515:Harvard University
434:. For example, in
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105:(1965), PhD(1969))
87:Swarthmore College
48:Hochschild in 2017
1511:Hochschild family
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1020:Nadasen, Premilla
853:978-1-62097-646-3
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809:978-1-367-45897-0
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668:978-0-8050-4471-3
650:978-0-670-82463-2
630:978-0-520-05454-7
610:978-0-13-936385-6
603:. Prentice-Hall.
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570:incomplete
64:1940-01-15
1317:0003-1224
1264:145525401
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883:Time bind
802:. Blurb.
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392:Tea Party
287:Biography
1201:March 3,
1048:90203592
1022:(2017).
862:See also
759:(2013).
244:emeritus
163:Children
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1313:ISSN
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