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Dreamcatcher

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40: 360:"During the pan-Indian movement in the 60's and 70's, Ojibway dreamcatchers started to get popular in other Native American tribes, even those in disparate places like the Cherokee, Lakota, and Navajo. ... Most of what you see when you search for 'Native American dreamcatchers' are cheap objects mass-produced in an Asian sweatshop somewhere or glued together by non-native teenagers with eBay accounts, and these 'dreamcatchers' often bear only vague resemblance to the actual American Indian craft it is supposed to represent." 131: 48: 386:"a hoop laced to resemble a cobweb is one of Andrea Petersen's prize possessions. It is a 'dream catcher'—hung over a Chippewa Indian infant's cradle to keep bad dreams from passing through. 'I hope I can help my students become dream catchers,' she says of the 16 children in her class. In a two-room log cabin elementary school on a Chippewa reservation in Grand Portage" 199: 161:; who takes care of the children and the people on the land. As the Ojibwe Nation spread to the corners of North America it became difficult for Asibikaashi to reach all the children. So the mothers and grandmothers weave webs for the children, using willow hoops and sinew, or cordage made from plants. The purpose of these charms is 229:
In the course of becoming popular outside the Ojibwe Nation, and then outside the pan-Indian communities, various types of "dreamcatchers", many of which bear little resemblance to traditional styles, and that incorporate materials that would not be traditionally used, are now made, exhibited, and
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Even infants were provided with protective charms. Examples of these are the "spiderwebs" hung on the hoop of a cradle board. In old times this netting was made of nettle fiber. Two spider webs were usually hung on the hoop, and it was said that they "caught any harm that might be in the air as a
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The name "dream catcher" was published in mainstream, non-Native media in the 1970s and became widely known as a Native crafts item by the 1980s. By the early 1990s, it was "one of the most popular and marketable" ones.
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While dreamcatchers continue to be used in a traditional manner in their communities and cultures of origin, derivative forms of dreamcatchers were adopted into the
853: 1442: 253:, they have traveled to other schools to meet with students, share songs and stories, and gift them with the dreamcatcher. The dreamcatcher has been passed from 513: 797: 445: 399:"Audrey Speich will be showing Indian Beading, Birch Bark Work, and Quill Work. She will also demonstrate the making of Dream Catchers and Medicine Bags." 787: 1437: 471: 241:
A mounted and framed dreamcatcher is being used as a shared symbol of hope and healing by the Little Thunderbirds Drum and Dance Troupe from the
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groups and individuals. Many Native Americans have come to see these imitation dreamcatchers as over-commercialized, offensively
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in Minnesota. In recognition of the shared trauma and loss experienced, both at their school during the
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of the 1960s and 1970s and gained popularity as widely marketed "Native crafts items" in the 1980s.
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Entangled Territorialities: Negotiating Indigenous Lands in australia and Canada
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Marysville School District receives dreamcatcher given to Columbine survivors
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legend according to which the "spiderwebs" protective charms originate with
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to students in several other towns where school shootings have occurred.
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This article is about the Native American object. For other uses, see
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spider's web catches and holds whatever comes in contact with it."
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By Brandi N. Montreuil, Tulalip News. Posted on November 7, 2014
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John Borrows, "Foreword" to Françoise Dussart, Sylvie Poirier,
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of the 1960s and 1970s as a symbol of unity among the various
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An ornate, contemporary, nontraditional dreamcatcher
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Press; pg. 113. 272:Indian Arts and Crafts Act of 1990 182:(1976) gives the story of Spider ( 43:Dreamcatcher, Royal Ontario Museum 25: 778:Anishinabek Educational Institute 362:"Native American Dream catchers" 1438:First Nations culture in Canada 329:Densmore, Frances (1929, 1979) 905: 174:Basil Johnston, an elder from 1: 629:Mishi-ginebig ("great snake") 32:Dreamcatcher (disambiguation) 788:Canadian residential schools 461:– via edition.cnn.com. 344:View from the Medicine Lodge 238:and misused by non-Natives. 243:Red Lake Indian Reservation 1469: 1423:Great Lakes tribal culture 83:hoop, on which is woven a 29: 1428:Native American sculpture 1166: 886: 793:Hannahville Indian School 803:U.S. residential schools 783:Bug-O-Nay-Ge-Shig School 431:: CS1 maint: location ( 388:The Ladies' Home Journal 216:Native American cultures 1180:Pictish painted pebbles 113:Curve Lake First Nation 1433:Native American relics 599:Grand Medicine Society 401:The Society Newsletter 342:Jim Great Elk Waters, 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Index

Asabikeshiinh
Dreamcatcher (disambiguation)


Native American
First Nations
Ojibwe
inanimate form
willow
net
web
cradle
Anishinaabe
White Earth Nation
Curve Lake First Nation
Pan-Indian Movement

Bureau of American Ethnology Bulletin
Frances Densmore
Ojibwe
Spider Woman
apotropaic
Neyaashiinigmiing
Ojibwe

El Quisco
Pan-Indian movement
Native American cultures
First Nations
New Age

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