289:(2006) where, like Deleuze and Guattari, he suggests that social bodies on all scales are best analyzed through their individual components. Like Deleuze and Guattari, DeLanda’s approach examines relations of exteriority, in which assemblage components are self-subsistent and retain autonomy outside of the assemblage in which they exist DeLanda details Deleuze and Guattari's (1987) assemblage theory of how assemblage components are organized through the two axes of material/expressive and territorializing/deterritorializing. DeLanda's additional contribution is to suggest that a third axis exists: of genetic/linguistic resources that also defines the interventions involved in the coding, decoding, and recoding of the assemblage. Like Deleuze and Guattari, DeLanda suggests that the social does not lose its reality, nor its materiality, through its complexity. In this way, assemblages are effective in their practicality; assemblages, though fluid, are nevertheless part of historically significant processes.
263:. A constellation, like any assemblage, is made up of imaginative contingent articulations among myriad heterogeneous elements. This process of ordering matter around a body is called coding. According to Deleuze and Guattari, assemblages are coded by taking a particular form; they select, compose, and complete a territory. In composing a territory, there exists the creation of hierarchical bodies in the process of stratification. Drawing from the constellation metaphor, Deleuze and Guattari argue that the constellation includes some heavenly bodies but leaves out others; the included bodies being those in close proximity given the particular gathering and angle of view. The example constellation thus defines the relationships with the bodies in and around it, and therefore demonstrates the social complexity of assemblage.
136:. The similarities among these versions include a relational view of social reality in which human action results from shifting interdependencies between material, narrative, social, and geographic elements. The theories have in common an account for emergent qualities that result from associations between human and non-humans. In other words, an assemblage approach asserts that, within a body, the relationships of component parts are not stable and fixed; rather, they can be displaced and replaced within and among other bodies, thus approaching systems through relations of exteriority.
179:
25:
242:, which explores the way material systems self-organize, and extend the theory to include social, linguistic, and philosophical systems in order to create assemblage theory. In assemblage theory, assemblages (or relationships) are formed through the processes of coding, stratification, and territorialization. Any one philosophical context never operates in isolation.
266:
Territorialization is another process of assemblage theory, and is viewed as the ordering of the bodies that create the "assemblage". Assemblages territorialize both forms of content and forms of expression. Forms of content, also known as material forms, include the assemblage of human and nonhuman
152:
asserts the inherent implication of the connection between specific concepts and that the arrangement of those concepts is what provides sense or meaning. Assemblage, on the other hand, can be more accurately described as the integration and connection of these concepts and that it is both the
100:
this philosophical approach frames social complexity through fluidity, exchangeability, and their connectivity. The central thesis is that people do not act predominantly according to personal agency; rather, human action requires material interdependencies and a network of discursive devices
271:
and reterritorialization. Deterritorialization occurs when articulations are disarticulated and disconnected through components "exiting" the assemblage; once again exemplifying the idea that these forms do not and cannot operate alone
Reterritorialization describes the process by which new
160:
John
Phillips argued in 2006 that Deleuze and Guattari rarely used the term assemblage at all in a philosophical sense, and that through narrow, literal English translations, the terms became misleadingly perceived as analogous. The translation of
272:
components "enter" and new articulations are forged, thus constituting a new assemblage. In this way, these axes of content/expressive and the processes of territorialization exist to demonstrate the complex nature of assemblages.
267:
bodies, actions, and reactions. Forms of expression include incorporeal enunciations, acts, and statements. Within this ordering of the bodies, assemblages do not remain static; they are further characterized by processes of
699:
every constellation of singularities and traits deducted from the flow—selected, organized, stratified...to converge (consistency) artificially and naturally...constituting 'cultures,' or even 'ages.'
1095:
234:
35:
1000:
165:
as assemblage can "give rise to connotations based on analogical impressions, which liberate elements of a vocabulary from the arguments that once helped form it."
577:
528:
475:
427:
787:
92:, which means redistributing the capacity to act from an individual to a socio-material network of people, things, and narratives. Also known as a
1341:
88:, "a collection of things which have been gathered together or assembled") is a philosophical approach for studying the ontological diversity of
1116:
688:
504:
451:
403:
1193:
1151:
1232:
1074:
595:
1144:
553:
219:
64:
1253:
1218:
979:
1380:
1060:
1186:
1395:
780:
1172:
1109:
1088:
1123:
956:
46:
1358:
1179:
285:
1281:
1239:
1267:
1211:
1032:
1390:
1158:
1102:
479:
1165:
1316:
1137:
1067:
1053:
1018:
889:
773:
312:
1046:
117:
1130:
1025:
239:
104:
There are multiple philosophical approaches that use an assemblage perspective. One version is associated with
1385:
1246:
939:
844:
1225:
593:
Wikis.la.utexas.edu,. (2016). Assemblage Theory | University of Texas Theory. Retrieved 1 March 2016, from
313:"Assembling tribes: An assemblage thinking approach to the dynamics of ephemerality within consumer tribes"
1323:
683:. Capitalism and Schizophrenia. Translated by Massumi, Brian. University of Minnesota Press. p. 406.
1309:
1274:
1260:
884:
879:
359:
1302:
666:
Smith, D., & Protevi, J. (2008). Gilles
Deleuze. plato.stanford.edu. Retrieved 1 March 2016, from
1352:
924:
904:
899:
839:
268:
986:
993:
970:
864:
834:
829:
814:
89:
1081:
934:
894:
854:
642:
571:
522:
469:
421:
340:
252:
133:
1295:
1288:
800:
684:
559:
549:
510:
500:
457:
447:
409:
399:
332:
129:
125:
721:
Wise, J., & Slack, J. (2014). Culture and
Technology. New York, NY: Lang, Peter New York.
189:
1039:
749:
634:
371:
324:
599:
1347:
81:
738:"A New Philosophy of Society: Assemblage Theory And Social Complexity by Manuel DeLanda"
148:, whose meaning translates narrowly to English as "arrangement", "fitting, or "fixing".
929:
919:
914:
909:
874:
796:
280:
121:
105:
193:
1374:
869:
754:
737:
646:
375:
344:
144:
The term assemblage, in a philosophical sense, originally stems from the French word
113:
1096:
The
Intellectuals and Power: A Discussion Between Gilles Deleuze and Michel Foucault
667:
963:
679:
Deleuze, Gilles; Guattari, FĂ©lix (1987). "Treatise on
Nomadology—The War Machine".
109:
765:
157:
the arrangements of those connections that provide context for assigned meanings.
819:
101:
distributed across legal, geographical, cultural, or economic infrastructures.
638:
514:
461:
413:
336:
328:
859:
563:
494:
441:
393:
543:
849:
496:
Reassembling the social : an introduction to actor-network-theory
443:
Assembling consumption : researching actors, networks and markets
311:
Diaz Ruiz, Carlos A.; Penaloza, Lisa; Holmqvist, Jonas (2020-03-07).
1359:
A New
Philosophy of Society: Assemblage Theory and Social Complexity
446:. Robin Canniford, Domen Bajde. Milton Park, Abingdon, Oxon. 2016.
108:
in work on assemblage theory. Another is associated to the work of
256:
769:
260:
172:
18:
545:
A thousand plateaus : capitalism and schizophrenia
201:
42:
1152:
Périclès et Verdi: La philosophie de
Francois Châtelet
360:"Thinking with assemblage: Thinking with assemblage"
1333:
1203:
1010:
948:
807:
245:
An assemblage is a constellation of singularities (
548:. FĂ©lix Guattari, Brian Massumi. Minneapolis, MN.
1233:L'inconscient machinique. Essais de Schizoanalyse
668:http://plato.stanford.edu/entries/deleuze/#ThoPla
235:A Thousand Plateaus: Capitalism and Schizophrenia
717:
715:
713:
711:
709:
707:
283:detailed the concept of assemblage in his book
731:
729:
727:
662:
660:
658:
656:
625:Phillips, J. (2006). "Agencement/Assemblage".
781:
358:McFarlane, Colin; Anderson, Ben (June 2011).
32:The examples and perspective in this article
8:
246:
788:
774:
766:
576:: CS1 maint: location missing publisher (
527:: CS1 maint: location missing publisher (
474:: CS1 maint: location missing publisher (
426:: CS1 maint: location missing publisher (
1254:Pratique de l'institutionnel et politique
824:
753:
220:Learn how and when to remove this message
65:Learn how and when to remove this message
1187:Desert Islands and Other Texts 1953-1974
589:
587:
596:"Assemblage Theory | Texas Theory"
298:
569:
520:
467:
419:
16:Philosophical concept of social action
1117:Francis Bacon: The Logic of Sensation
7:
1173:Bartleby, la formula della creazione
1075:Expressionism in Philosophy: Spinoza
620:
618:
616:
387:
385:
306:
304:
302:
36:include all significant viewpoints
14:
1145:The Fold: Leibniz and the Baroque
238:, Deleuze and Guattari draw from
1180:Pure Immanence: Essays on a Life
980:Kafka: Toward a Minor Literature
755:10.1111/j.1467-8330.2008.00646.x
376:10.1111/j.1475-4762.2011.01012.x
177:
23:
1282:Cartographies schizoanalytiques
1240:L’intervention institutionnelle
1061:Masochism: Coldness and Cruelty
202:check for citation inaccuracies
1342:L'Abécédaire de Gilles Deleuze
1268:Molecular Revolution in Brazil
1212:Psychanalyse et transversalité
1:
1089:Spinoza: Practical Philosophy
949:Works by Deleuze and Guattari
627:Theory, Culture & Society
317:European Journal of Marketing
1166:Essays Critical and Clinical
1124:Cinema 1: The Movement Image
957:Capitalism and Schizophrenia
1019:Empiricism and Subjectivity
994:Nomadology: The War Machine
286:A New Philosophy of Society
1412:
1033:Kant's Critical Philosophy
639:10.1177/026327640602300219
1068:Difference and Repetition
1026:Nietzsche and Philosophy
930:Transcendental empiricism
392:De Landa, Manuel (2016).
1131:Cinema 2: The Time-Image
542:Deleuze, Gilles (1987).
329:10.1108/EJM-08-2018-0565
248:ensemble de singularités
240:dynamical systems theory
251:), stratified into the
1381:Philosophical theories
1317:The Anti-Ĺ’dipus Papers
1194:Two Regimes of Madness
493:Latour, Bruno (2005).
247:
85:
1396:Sociological theories
1226:Desire and Revolution
808:Concepts and theories
478:) CS1 maint: others (
120:. A third draws from
1353:Deleuze and Guattari
1324:Chaos and Complexity
1219:Molecular Revolution
915:Societies of control
900:Reterritorialization
840:Deterritorialization
269:deterritorialization
169:Deleuze and Guattari
118:Actor-network theory
98:assemblage thinking,
1310:The Guattari Reader
1275:The Three Ecologies
1001:What Is Philosophy?
971:A Thousand Plateaus
885:Molar configuration
865:Immanent evaluation
835:Desiring-production
830:Body without organs
736:Karaman, O (2008).
681:A Thousand Plateaus
43:improve the article
1261:Communists Like Us
1247:Les années d'hiver
1082:The Logic of Sense
935:Univocity of being
895:Plane of immanence
134:discourse analysis
1368:
1367:
1204:Works by Guattari
690:978-1-85168-637-7
506:978-0-19-153126-2
453:978-1-317-58963-1
405:978-1-4744-1364-0
395:Assemblage theory
230:
229:
222:
128:. A fourth from
75:
74:
67:
47:discuss the issue
1403:
1303:Soft Subversions
1040:Proust and Signs
1011:Works by Deleuze
925:Subjectification
790:
783:
776:
767:
760:
759:
757:
733:
722:
719:
702:
701:
695:We will call an
676:
670:
664:
651:
650:
633:(2–3): 108–109.
622:
611:
610:
608:
607:
598:. Archived from
591:
582:
581:
575:
567:
539:
533:
532:
526:
518:
490:
484:
483:
473:
465:
438:
432:
431:
425:
417:
389:
380:
379:
355:
349:
348:
308:
250:
225:
218:
214:
211:
205:
181:
180:
173:
94:ssemblage theory
70:
63:
59:
56:
50:
27:
26:
19:
1411:
1410:
1406:
1405:
1404:
1402:
1401:
1400:
1371:
1370:
1369:
1364:
1348:La Borde clinic
1329:
1199:
1006:
944:
803:
794:
764:
763:
735:
734:
725:
720:
705:
691:
678:
677:
673:
665:
654:
624:
623:
614:
605:
603:
594:
592:
585:
568:
556:
541:
540:
536:
519:
507:
492:
491:
487:
466:
454:
440:
439:
435:
418:
406:
391:
390:
383:
357:
356:
352:
323:(5): 999–1024.
310:
309:
300:
295:
278:
226:
215:
209:
206:
199:
182:
178:
171:
142:
71:
60:
54:
51:
40:
28:
24:
17:
12:
11:
5:
1409:
1407:
1399:
1398:
1393:
1391:FĂ©lix Guattari
1388:
1386:Gilles Deleuze
1383:
1373:
1372:
1366:
1365:
1363:
1362:
1355:
1350:
1345:
1337:
1335:
1334:Related topics
1331:
1330:
1328:
1327:
1320:
1313:
1306:
1299:
1292:
1285:
1278:
1271:
1264:
1257:
1250:
1243:
1236:
1229:
1222:
1215:
1207:
1205:
1201:
1200:
1198:
1197:
1190:
1183:
1176:
1169:
1162:
1155:
1148:
1141:
1134:
1127:
1120:
1113:
1110:Superpositions
1106:
1099:
1092:
1085:
1078:
1071:
1064:
1057:
1050:
1043:
1036:
1029:
1022:
1014:
1012:
1008:
1007:
1005:
1004:
997:
990:
983:
976:
975:
974:
967:
952:
950:
946:
945:
943:
942:
937:
932:
927:
922:
917:
912:
910:Schizoanalysis
907:
902:
897:
892:
887:
882:
877:
875:Line of flight
872:
867:
862:
857:
852:
847:
842:
837:
832:
827:
822:
817:
811:
809:
805:
804:
801:FĂ©lix Guattari
797:Gilles Deleuze
795:
793:
792:
785:
778:
770:
762:
761:
748:(5): 935–937.
723:
703:
689:
671:
652:
612:
583:
554:
534:
505:
485:
452:
433:
404:
381:
370:(2): 162–164.
350:
297:
296:
294:
291:
281:Manuel DeLanda
277:
274:
228:
227:
185:
183:
176:
170:
167:
141:
138:
130:Michel PĂŞcheux
126:FĂ©lix Guattari
122:Gilles Deleuze
106:Manuel DeLanda
73:
72:
31:
29:
22:
15:
13:
10:
9:
6:
4:
3:
2:
1408:
1397:
1394:
1392:
1389:
1387:
1384:
1382:
1379:
1378:
1376:
1361:
1360:
1356:
1354:
1351:
1349:
1346:
1344:
1343:
1339:
1338:
1336:
1332:
1326:
1325:
1321:
1319:
1318:
1314:
1312:
1311:
1307:
1305:
1304:
1300:
1298:
1297:
1293:
1291:
1290:
1286:
1284:
1283:
1279:
1277:
1276:
1272:
1270:
1269:
1265:
1263:
1262:
1258:
1256:
1255:
1251:
1249:
1248:
1244:
1242:
1241:
1237:
1235:
1234:
1230:
1228:
1227:
1223:
1221:
1220:
1216:
1214:
1213:
1209:
1208:
1206:
1202:
1196:
1195:
1191:
1189:
1188:
1184:
1182:
1181:
1177:
1175:
1174:
1170:
1168:
1167:
1163:
1161:
1160:
1156:
1154:
1153:
1149:
1147:
1146:
1142:
1140:
1139:
1135:
1133:
1132:
1128:
1126:
1125:
1121:
1119:
1118:
1114:
1112:
1111:
1107:
1105:
1104:
1100:
1098:
1097:
1093:
1091:
1090:
1086:
1084:
1083:
1079:
1077:
1076:
1072:
1070:
1069:
1065:
1063:
1062:
1058:
1056:
1055:
1051:
1049:
1048:
1044:
1042:
1041:
1037:
1035:
1034:
1030:
1028:
1027:
1023:
1021:
1020:
1016:
1015:
1013:
1009:
1003:
1002:
998:
996:
995:
991:
989:
988:
984:
982:
981:
977:
973:
972:
968:
966:
965:
961:
960:
959:
958:
954:
953:
951:
947:
941:
938:
936:
933:
931:
928:
926:
923:
921:
918:
916:
913:
911:
908:
906:
903:
901:
898:
896:
893:
891:
888:
886:
883:
881:
878:
876:
873:
871:
870:Individuation
868:
866:
863:
861:
858:
856:
853:
851:
848:
846:
843:
841:
838:
836:
833:
831:
828:
826:
823:
821:
818:
816:
813:
812:
810:
806:
802:
798:
791:
786:
784:
779:
777:
772:
771:
768:
756:
751:
747:
743:
739:
732:
730:
728:
724:
718:
716:
714:
712:
710:
708:
704:
700:
698:
692:
686:
682:
675:
672:
669:
663:
661:
659:
657:
653:
648:
644:
640:
636:
632:
628:
621:
619:
617:
613:
602:on 2016-03-14
601:
597:
590:
588:
584:
579:
573:
565:
561:
557:
555:0-8166-1401-6
551:
547:
546:
538:
535:
530:
524:
516:
512:
508:
502:
498:
497:
489:
486:
481:
477:
471:
463:
459:
455:
449:
445:
444:
437:
434:
429:
423:
415:
411:
407:
401:
398:. Edinburgh.
397:
396:
388:
386:
382:
377:
373:
369:
365:
361:
354:
351:
346:
342:
338:
334:
330:
326:
322:
318:
314:
307:
305:
303:
299:
292:
290:
288:
287:
282:
275:
273:
270:
264:
262:
258:
254:
249:
243:
241:
237:
236:
224:
221:
213:
203:
197:
195:
191:
186:This section
184:
175:
174:
168:
166:
164:
158:
156:
151:
147:
139:
137:
135:
131:
127:
123:
119:
115:
114:Michel Callon
111:
107:
102:
99:
95:
91:
87:
83:
79:
69:
66:
58:
48:
44:
38:
37:
30:
21:
20:
1357:
1340:
1322:
1315:
1308:
1301:
1294:
1287:
1280:
1273:
1266:
1259:
1252:
1245:
1238:
1231:
1224:
1217:
1210:
1192:
1185:
1178:
1171:
1164:
1159:Negotiations
1157:
1150:
1143:
1136:
1129:
1122:
1115:
1108:
1101:
1094:
1087:
1080:
1073:
1066:
1059:
1052:
1045:
1038:
1031:
1024:
1017:
999:
992:
985:
978:
969:
964:Anti-Oedipus
962:
955:
890:Multiplicity
745:
741:
696:
694:
680:
674:
630:
626:
604:. Retrieved
600:the original
544:
537:
495:
488:
442:
436:
394:
367:
363:
353:
320:
316:
284:
279:
265:
253:symbolic law
244:
233:
231:
216:
207:
192:that do not
188:may contain
187:
162:
159:
154:
153:connections
149:
145:
143:
110:Bruno Latour
103:
97:
93:
77:
76:
61:
52:
33:
820:Arborescent
1375:Categories
1054:Bergsonism
845:Difference
825:Assemblage
697:assemblage
606:2016-03-01
499:. Oxford.
293:References
210:April 2023
163:agencement
150:Agencement
146:agencement
86:agencement
78:Assemblage
55:April 2022
1296:Chaosophy
1289:Chaosmose
1103:Dialogues
1047:Nietzsche
860:Haecceity
647:220894814
572:cite book
523:cite book
515:560570874
470:cite book
462:921887931
422:cite book
414:964447319
345:216399732
337:0309-0566
190:citations
1138:Foucault
880:Minority
742:Antipode
564:16472336
196:the text
140:Overview
34:may not
987:Rhizome
940:Virtual
905:Rhizome
850:Erewhon
276:DeLanda
200:Please
41:Please
920:Socius
815:Affect
687:
645:
562:
552:
513:
503:
460:
450:
412:
402:
343:
335:
194:verify
90:agency
82:French
80:(from
855:Event
643:S2CID
341:S2CID
259:, or
257:polis
685:ISBN
578:link
560:OCLC
550:ISBN
529:link
511:OCLC
501:ISBN
480:link
476:link
458:OCLC
448:ISBN
428:link
410:OCLC
400:ISBN
364:Area
333:ISSN
124:and
112:and
750:doi
635:doi
372:doi
325:doi
261:era
232:In
155:and
132:'s
116:on
96:or
45:or
1377::
799:–
746:40
744:.
740:.
726:^
706:^
693:.
655:^
641:.
631:23
629:.
615:^
586:^
574:}}
570:{{
558:.
525:}}
521:{{
509:.
472:}}
468:{{
456:.
424:}}
420:{{
408:.
384:^
368:43
366:.
362:.
339:.
331:.
321:54
319:.
315:.
301:^
255:,
84::
789:e
782:t
775:v
758:.
752::
649:.
637::
609:.
580:)
566:.
531:)
517:.
482:)
464:.
430:)
416:.
378:.
374::
347:.
327::
223:)
217:(
212:)
208:(
204:.
198:.
68:)
62:(
57:)
53:(
49:.
39:.
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.