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one should think that such occurrences are exhausting one's negative karma. Any factor that is taught to pose a threat to the accomplishment of mantra, such as keeping company of degenerates, should be cast far away. Things that are prohibited in other situations, such as meat and alcohol, are to be transformed into beneficial substances in secret mantra via mantra, visualization, and mudrÄ. One should, however, practice the various methods for gathering the accumulations and purifying obscurations, as these are conducive circumstances for the accomplishment of mantra. To purify one's being, one should have stable faith and firmly abide by the samayas and pledges one has made. One should also apply oneself to the instructions that develop the power of mantra, such as the recitation of the
Sanskrit alphabet. Clothing, jewelry, food, drink, and all other such factors should be transformed into the play of wisdom by utilizing mantras, visualizations, and mudrÄs. In this way, adverse conditions should be avoided, while conducive circumstances should be assembled. Through this, the activity of accomplishing mantra should be brought to a point of culmination without letting up until mantra has been accomplished.
741:
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78:
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864:
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3151:; which is the practice of generating the four blisses (joys) by practicing with a seal and performing various visualizations and mantras which melt the bodhicitta and cause it flow down the central channel. Four seals are taught, KongtrĆ¼l defines them thus: "The pledge seal is the generation of joy using an imagined pristine-awareness seal. This seal serves as a preliminary to the others. The action seal, the generation of bliss using an actual awareness female, forms the main practice. The phenomena seal, preserving bliss by bringing to mind what was previously experienced, forms the concluding practice. The great seal is meditation on essential reality after one has practiced the other seals."
3161:), one visualizes five tiny spheres of different colors below the navel and practices the vase-shaped holding of the breath, imagining the vital winds being absorbed into the spheres during the breath hold. This leads to the blazing of the inner fire (or mirage like signs). Then as one practices breath control, one imagines that light from the four spheres gathers in the central channel while a flame rises from the central sphere. The flame moves up the channel, exits from the brow and enters all Buddhas. One images that the pristine awareness and blessings of the all buddhas enter one's body along with fire and nectar.
2579:
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illusory nature of things by way of the various teachings of the Buddha and the various examples or similes (such a mirage, a rainbow, a reflection, a dream and so on). It also includes the unique tantric practice of meditating on the "pure illusory body," i.e. the form of the deity's body and their mandala seen as an illusory display. After stabilizing these two, one practices the "hidden" illusory body, which pairs the practice of the winds and channels and the corresponding bliss and luminous clarity, with the illusory body contemplation.
1005:
3227:). The path of liberation also refers to contemplative methods for directly recognizing the nature of mind without the use of the methods like inner heat and so forth. According to KongtrĆ¼l, in Nyingma Anuyoga, there are three approaches to this, "the minds of analysis, the meaning, and letters." Analysis refers to using logical reasoning to establish the nature of things, "meaning" refers to contemplating the true nature of reality, without using thoughts or symbols and "letters" refers to meditation using a seed syllable or mantra.
2927:. In this practice, one first causes the winds to enter into the central channel as practiced in tummo and then joins in union with a consort (actual or imaged). This causes the vital winds to enter, dwell and dissolve in the central channel simultaneously, causing great bliss and the "four joys" which allows one to access pristine awareness. All Tibetan traditions agree that qualified lay practitioners (including former monks) can use physical consorts as the Indian
2372:). Mipham states that "the meaning ascertained by the view of great purity and equality can only be applied correctly to one's own being once the strength of meditative absorption has been perfected. For this reason, meditative absorption is extremely important. It is the primary cause for accomplishing activity and spiritual attainments, both of which require awareness and stability." According to Mipham, the progression of the practice of calm abiding (
2035:
3071:
2301:
108:
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visualization (except in the direct cognition of emptiness). This yoga is a union of calm abiding and special insight focused on the empty nature of the images and sounds. It is a meditative stabilization which realizes the emptiness of body and mind. Its object is the emptiness of persons and phenomena as it applies to the deity's body and the pure Buddha bodies, vajras, mantra letters, and lotuses of the mandala.
7778:
1119:
2325:), also known as "the phase of imagination" and "the yoga of fabrications" is the first phase of tantric deity yoga in the Unsurpassed Yoga Tantra of the later schools of Tibetan Buddhism. It also equates to the Mahayoga of the Nyingma school. KongtrĆ¼l states that this phase is associated with the body and the birth process (while the Completion phase is associated with the mind and with dissolution at death).
3130:; One imagines oneself as the deity in union with consort and focuses on a tetrahedron and vajra in their secret places (i.e. sex organ) as well as on a multi-colored vajra-cross above one's head which radiates light, drawing in all the buddhas. This light enters through the crown of the head and descends to the secret place, becoming a sphere. It is done with the breath-holding technique of vase breath.
7789:
2978:. Other completion stage systems, such as the Six Dharmas of Naropa and the Six Dharmas of Niguma are not tied to a specific tantric scripture and instead rely on oral traditions which draw on numerous tantras. There are also various completion stage practices in the Nyingma tradition, which are somewhat different to those of the Sarma schools and are found in the Anuyoga and Dzogchen literature.
5187:
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this meditation, the winds gather, whereupon they first enter, then dwell, and finally dissolve in the middle of the particular channel-wheel one is focused on in meditation. When the winds dissolve, the process of dissolution of the different levels of subtle and coarse constituents occurs, along with many experiences of extraordinary bliss ensuing from the melting of vital essence .
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to mentally visualize a deity, their residence, seat, and retinue of accompanying deities. These include the sudden appearance of the image, generating the mandala residence first and then having the deity populate it, having the deity arise from a seed syllable or from the recitation of their mantra, and more elaborate generations with various symbols such as a moon, vajra, or sword.
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of being indivisible from the deity. Third, the deity should not be viewed as something that exists as an individual stream of being, in a limited form with characteristics of its own name and form. Rather, one should recall that it is the ultimate fruitional wisdom, the perfection of abandonment and realization, that manifests in the form of the deity and mantra.
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with the deity allows them to develop clear appearance, divine pride and the conviction that what appears is illusory and empty. This is done in order to abandon fixation on ordinary thoughts and appearances as well as the false apprehension of things as being inherently real. In this sense, it is similar to deity yoga as practiced in the lower tantras.
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radiating from the syllable at the heart which invites the mandala of deities to merge with the pledge being. This helps develop the pride that oneself and all deities are of the same nature. The initiation is performed by propitiating the deities and imagining that they bestow an initiation through pouring water and so on which has a cleansing effect.
2101:"Self-generation" is the practice in which one imagines oneself as the deity. This is held to be more advanced and accompanied by a degree of spiritual risk. To practice this, one must first meditate on emptiness and establish the view realizing emptiness (or at least a similitude of emptiness). Then one imagines the deity arising (often out of bright
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36:
2782:, inner heat, literally "fierce woman"). This practice is done in many different ways and applied to numerous other practices. The basic method involves somekind of visualization that symbolizes heat or fire (the red vital essence, i.e. bindu) at the chakra below the navel as well as breathing techniques such as vase-shaped holding of the breath (
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appearance of the deity is blissful and beyond all conceptual elaborations and manifests as "the essence of bliss and emptiness." At the end of the meditation session, the visualized environment and deities dissolves into oneself, and one dissolves into luminous clarity. Then one re-emerges in "the illusion-like form of the deity."
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closed or staring at darkness. One then applies this contemplation to the other senses. Once familiar with the practice, one applies it whenever one experiences any object with the senses. Then one adds further elements to this contemplation, such as a blue sphere on top of the red, a seed syllable, etc.
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After being introduced to the ultimate by one's master, one then trains according to this understanding. Continued training, through constantly resting in that state without contrivance, stabilizes one's experience of the ultimate over time. In practice however, Dzogchen practice is often also paired
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MahÄmudrÄ can thus refer to a yogic stage practiced after one has mastered subtly body yogas. According to KongtrĆ¼l, this is a stage in which the yogi "remains in a state of even contemplation of the bliss-emptiness pristine awareness alone." This causes the winds to gather leading to a special bliss
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One imagines the visualization of deities in union with vajra in the secret place as before, which now radiates forth two vajras, with syllable and sphere, which settle in the eyes. One also images vajras in the ears, nose, tongue and sex organ. Focusing on these leads to bliss. Then one focuses on a
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y; The illusory-body stage is described as being caused by the "wind-mind of luminous clarity" and the bliss arising from the dissolution of the vital winds into the indestructible vital essence at the center of the heart chakra. It is experienced as the illusory mandala of the deity or as seeing the
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Self-blessing denotes meditation for which the principal focusesāa flame, sphere, syllable, and so onāare visualized within the central channel (regardless of whether or not one actually visualizes the central channel). It is natural that winds gather wherever the mind is focused. Through practice of
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The practice that relies on one's own body as method, in this, one strikes the crucial point related to the central channel by making winds enter, abide, and dissolve in it. This includes the practice of inner fire and illusory body, which can be applied in different ways (in dreams, sleep, the death
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In between sessions, any adverse conditions that one encounters, such as being distracted by sense pleasures, should be avoided by understanding them to be obstacles. Moreover, one should not be discouraged if illness, negative forces, thoughts, or any other unfortunate circumstances develop. Rather,
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The pristine-awareness being - a deity that is imagined at the heart of the pledge deity on a lotus or sun seat. According to KongtrĆ¼l, "it may be visualized in different ways: as a deity identical to the pledge deity; as a deity unlike the pledge deity in color and faces and arms; or as an insignia
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As to the main practice of generating the image of the deity, Mipham writes that "one begins by resting one's attention on a focal support, such as a buddha statue placed before oneself." Eventually the mind will be able to create the image of the deity without a support. There are numerous ways used
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Regarding the actual practice of yoga, there are some preliminary practices which are sometimes performed before sitting to meditate, such as giving sacrificial food offerings to appease non-human obstructive beings, visualizing a circle of protection to ward off adverse conditions, and meditating on
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One of the main differences between deity yoga in
Unsurpassed Yoga Tantra and in the lower tantras is the fierce and sexual appearances of the deities used in Unsurpassed Yoga Tantra. It is also common for these deities to be depicted in sexual union. Thus, Longchenpa categorically states: "No matter
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Eliminating all conventional appearances and concentrating solely on the ultimate, the emptiness of inherent existence. According to the 14th Dalai Lama, this refers to "viewing appearances themselvesāwherever the mind alightsāas empty of inherent existence." This is said to be similar to Great Seal
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According to Daniel Cozort, divine pride is "the thought that one is oneself the deity being visualized." According to John Powers, the difference between divine pride and defiled pride is that divine pride is based on an understanding of the emptiness of all things and also on compassion. Since "all
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In more advanced practices, the deity often appears together with their mandala (which includes numerous other deities in it) and the practitioner visualizes themselves (and their actions and thoughts) as the deity and their environment as the mandala. In some sadhanas, one also visualizes one's body
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One imagines oneself as the deity, and meditates on a tiny red sphere at the heart chakra, imagining that the winds enter and dissolve there. Then there follows a contemplation in which two spheres emanate from the heart and settle in the eyes. One then holds the mind on those two spheres, with eyes
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First, the forms, spiritual life force, mantra chains, and radiation and absorption of light rays should be visualized with great clarity as the objects experienced in absorption. Second, without thinking of the deity as something that merely appears before the mind, one should have the divine pride
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First, one imagines that above a seat formed of a lotus, and so forth, a moon disk arises from the vowels. Second, a sun disk arises from the consonants. Third, between the two disks is imagined the insignia of the deity marked with the seed-syllable, from which light is emanated and then withdrawn.
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KongtrĆ¼l states that this "consists of the contemplation of oneself as the main deities, male and female, who act as emanators of the other deities of the mandala." This "includes all steps of the visualization from the creation of the mandala residence up to the creation of the main male and female
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To improve one's visualization, one may systematically focus on each part of the deity (face, hand, etc.) and correct their appearance. Another method is that of stabilizing the mind by holding the breath and making an effort to focus on the image. Then one relaxes on the exhale. One may take breaks
1084:) can be made, special chanting techniques can be used, and in elaborate offering rituals or initiations, many more ritual implements and tools are used, each with an elaborate symbolic meaning to create a special environment for practice. Vajrayana has thus become a major inspiration in traditional
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Pride in oneself as a deity and vivid appearance of that deity. Divine pride protects one from the pride of being ordinary, and divine vivid appearance protects one from ordinary appearances. Whatever appears to the senses is viewed as the sport of a deity; for instance, whatever forms are seen are
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Focusing on observing the sounds of the mantra (while whispering or mentally reciting the mantra), without totally abandoning observing your own divine body with moon and mantra letters at the heart. According to KongtrĆ¼l, once the meditation becomes vivid, one no longer focuses on the shape of the
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The first is the method to realize the innate pristine awareness of bliss from the melting , immutable supreme bliss. It comprises two sets of esoteric instructions. One concerns the "upper door," a sequential method to elicit innate pristine awareness through meditation techniques related to the
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One imagines oneself as the deity, and imagines there is a light in the hollow interior of the body, moving in and out, in sync with the breath. It reaches a point at the tip of the nose and then turns back through the body until it reaches the point below the navel, from where it fills the entire
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also outlines two main types of completion stage practice: The first type is a formless contemplation on the ultimate empty nature of the mind, without using any visual images. The second type refers to various meditations using features of the subtle body to produce energetic bodily sensations of
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Ju Mipham meanwhile, writes that in the completion stage (also known as the "path of the innate" or "path of direct perception"), "the profound methodical pith instructions actualize the tantra of the ground, the great purity and equality that dwells within as the maį¹įøala of spontaneous presence."
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resting on a moon disc or a lotus) and repeats the deity's mantra (which can be done orally or mentally). During deity yoga, one may also perform various mudras (hand seals) depending on the type of sadhana (practice) on is doing. Whatever the case, the initial goal in generation stage practice is
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Instead, they will be able to enter this state merely by the power of the master's key instructions and the transference of blessings. In either case, this is the sacred fruition of all other completion stage practices. Moreover, the master's key instructions enable one to recognize, directly and
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Illusory body practice is a series of meditations which allow one to recognize the illusory nature of the body and also of all phenomena since as
Kongtrul states "each and every phenomenon of existence and liberation is the body of illusion." The actual practice of this includes contemplating the
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There are three bases of purification: birth, death, and the intermediate state. Generation Stage is a visualisation practice utilising "all the senses and the totality of the meditator's body, speech, and mind...... confidence in the reality of the deity's world." The meditator's identification
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Once one has the ability to rest in the vivid appearance of the deity, one may practice the yoga without signs. This is the final meditative concentration of deity yoga in the lower tantras (Action, Performance and Yoga tantra). Though the main focus is on emptiness, one still maintains the deity
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of the deity, at other times, the full form of the deity may be visualized. Then the yogi takes refuge, generates bodhicitta, offers prayers, praises, and offerings like water and food (real or imagined), confesses their misdeeds, takes vows and so forth. Then one may meditate by reciting mantras
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Completing the generation stage contemplation can include different elements, including "the drawing in of the pristine-awareness mandala, conferral of initiation, sealing of different types, and nectar-tasting, offering, and praise." To draw in the pristine-awareness mandala, one imagines light
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Following the previous meditation, one appears instantaneously as the body of the deity and one seals this appearance with the previous experience of emptiness. In post-meditation, one images all external appearances manifesting as forms of the deity and as empty. One also practices this before
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According to KongtrĆ¼l, whenever one trains in the generation phase, one must see everything that arises as a relative and empty appearance, devoid of inherent nature, and one must also see them all as illusions. The goal of this contemplation phase is to reach a pristine awareness in which the
907:) colour, shape, and so on, of your tutelary deity who is identical to yourself, breaking them down into atoms. Or it is also acceptable to do this by way of the reasoning that is unborn and unarising from the very beginning, or similarly by way of the technique of drawing-in the vital energy (
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Mipham states that the emphasis of the path of liberation is "exceptional study, contemplation, and meditation, which lead to a decisive insight into the spontaneously perfected great maį¹įøala, in which all phenomena are primordially enlightened as self-occurring wisdom." There are two ways of
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Before practicing the completion stage, most masters agree that one should first gain stability in the generation phase, having developed clear appearance of the images and firm divine pride. This is because, as KongtrĆ¼l writes "the creation-phase contemplations, once a special connection has
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Just as one prepares a field with false millet before sowing rice; One purifies thoughts before embarking on what is without thought. Once the natural state is realized, deliberate fabrication is dispensed with. The two are cultivated as a union, not solely the appearance or emptiness aspect.
2626:. Bodhicitta is here defined as the inseparability of emptiness and compassion (understood as the pristine awareness of unchanging great bliss). This yoga, which focuses on directing the vital winds into the central channel is also termed the "vajra yoga of the union of method and wisdom."
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Just as the suchness of oneself is ultimately free from all proliferations, so is the suchness of the deity. Therefore, create the pride of the sameness of oneself and the deity in terms of nonconceptual perception of the undifferentiability of those two, like a mixture of water and milk.
911:) through the yoga of turning your mind inside, or by way of not focusing on its appearance . In accordance with that realization, you should then actualize the mind which is just self-aware, free from the body image of your tutelary deity and without appearance , and mentally recite your
2089:"Front-generation" is when the deity is visualized in the space in front of oneself. First, the deity's residence may be visualized and then the deity is invited to come, which is imagined as appearing in front of the meditator. Sometimes the deity is imagined as just a moon disk, or the
2267:
According to the 14th Dalai Lama, "although the sounds and so forth may appear, the mind is ascertaining or realizing only emptiness. This is the union of the two truths in Mantraāone consciousness appearing in the form of divine body or speech and simultaneously realizing emptiness."
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Repeating a mantra while observing the form of the mantra's letters at the heart of the deity visualized in front. This may be done orally or mentally. There is also a technique in which holds one's breath during the mental repetition to aid in focusing the mind. One may use a
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There are different aspects of
Completion practice. KongtrĆ¼l states that all Completion Stage practice can be included in two aspects: "the causal phase of completion and the resultant phase." KongtrĆ¼l's analysis also divides the completion stage into the path of method
851:
This dissolution into emptiness is then followed by the visualization of the deity and re-emergence of the yogi as the deity. During the process of deity visualization, the deity is to be imaged as not solid or tangible, as "empty yet apparent," with the character of a
809:). In the generation stage, one dissolves one's reality into emptiness and meditates on the deity-mandala, resulting in identification with this divine reality. In the completion stage, the divine image along with the subtle body is applied to the realization of
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and the use of pranayama methods. This is done in three ways: meditating on the vital essence of light at the nose-tip of the face; on the indestructible vital essence at the heart chakra; and on the vital essence of substance at the secret place (pubic region
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motifs is also common. Thus, Longchenpa distinguishes between the pure environments and ritual tools that are visualized in outer tantra (such as celestial palaces and precious jewels), and impure inner tantra environments and tools (such as charnel grounds,
860:. This visualization is to be combined with "divine pride", which is "the thought that one is oneself the deity being visualized." Divine pride is different from common pride because it is based on compassion for others and on an understanding of emptiness.
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letters, but only on "the sonority of the spontaneously arising sounds of the mantra, resonating like the chimes of a bell." One holds the vital winds and cultivates this until one experiences a vivid appearance. This can serve as a basis for calm abiding (
2255:, which is the very essence of your being" and is "intrinsically present" in all beings. The fact that the deity is a reflection of qualities already inherent in the practitioner is what makes this practice different from mere deluded or wishful thinking.
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In
Nyingma, Dzogchen is a separate vehicle (the Atiyoga vehicle) and it is seen as a superior method to the tantric practice of the two stages. Mipham states that this path does not use methods which require effort, such as the subtle energy practices,
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wrote that "those (consecrations) on which the householder may rely include everything taught in the tantras." There are different stances on whether current monks can engage in the practice. The
Buddhist scholar Tripitakamala felt the overall goal of
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Front and self generation are often actually combined with each other in a single practice. For example, one may first perform front visualization, and then self visualization. Then one may have the front visualized deity merge with oneself as deity.
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nakedly, that the nature of one's own mind is empty yet aware, that it is self-occurring wisdom, innately free from constructs. With this recognition, one comes to rest in a state without accepting or rejecting and without artifice or fabrication.
3173:; All appearances of deities and so forth are dissolved into light and absorbed into a syllable on a moon disk. One focuses on this for sometime and then dissolves it into space. Then one remains in uncontrived contemplation, free of all concepts.
3124:; According to KongtrĆ¼l this stage "halts the ordinary movement of the upper and lower winds in the left and right channels and strikes the crucial point in the coming and going of that vital essence of great bliss." It consists of three aspects:
2437:
According to KongtrĆ¼l, this "consists of the visualization of the entirety of the deities of the mandala who have emanated from the bodhichitta of those two male and female main figures and the arrangement of the deities in their respective
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Contemplation on mantra leading to non-conceptual insight called "the limit of sound." KongtrĆ¼l states "analysis and precise examination of the mantra's sound alone leads to the understanding that its essence is without origin, cessation, or
835:), i.e. the appearance of an object where there is no object to be grasped; ascertaining that this is like a dream, in order to abandon this mistake, all appearances of objects that are blue and yellow and so on are abandoned or destroyed (
2505:
The contemplation-being - A seed-syllable or insignia at the heart of the pristine-awareness being. KongtrĆ¼l states that if the pristine-awareness being is being visualized as an insignia, the contemplation-being would be visualized as a
2332:
defines the generation stage as follows: "accessing the purity and equality of appearance and existence through conceptual creations and training in accord with the view that ascertains the meaning of the natural continuum of the ground."
2239:
viewed as the emanations of a deity and whatever sounds are heard are viewed as the mantras of a deity. One is thereby protected from ordinary appearances, and through this transformation of attitude, the pride of being a deity emerges.
2137:"Dwelling in Fire," one imagines "a very still fire, like the flame of a butter lamp," with a moon disk inside with the mantra syllables. One holds the vital winds and cultivates this "until the experience of vivid appearance occurs."
2832:) and use it for the nonconceptual cognition of voidness ā the immediate cause for the omniscient mind of a Buddha. We use the subtlest level of energy-wind, which supports clear light mental activity, to arise in the form of an
923:
outlines two main types of completion practice: a formless and image-less contemplation on the ultimate empty nature of the mind and various yogas that make use of the subtle body to produce energetic sensations of bliss and warmth.
2646:. Mipham makes a similar distinction between "(1) the path with characteristics, which is based on keeping an object in mind and applying physical and verbal effort and (2) the path without characteristics, which is effortless."
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body. Then one practices vajra breathing which syncs the rhythm of the breath with the sounds of three syllables. This process is also practiced by directing the light to the eyes, the nose, ears, tongue and center of the heart.
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of the melted vital essence. Another method refers to directing the vital essence into the central channel and discursive thought into luminous clarity, which leads to "the nondual pristine awareness dimension of awakening."
2789:). This ignites the inner heat, which moves up the central channel and melts the white vital essence (bindu, thigle) located in the head. This white vital essence drips down the central channel, filling the body with bliss.
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A stabilizing meditation on the meaning of emptiness. According to the 14th Dalai Lama, repeated analysis is needed to enhance this understanding, and thus the procedure here is one of alternating stabilizing and analytical
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process. To reach this, a yogi trains to access this luminous mind experience through various methods, which then give rise to various signs (such as the visions of a mirage, smoke, flickering lights like fireflies, etc.).
2054:
Deity yoga is the central practice of
Buddhist Tantra. In the three lower or "outer" tantras (Action, Performance and Yoga), Deity yoga practice is often divided into "the yoga with signs," and "the yoga without signs."
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Repeating the mantra while observing the form of the letters at your own heart (while practicing self-generation). One holds the breath while practicing mental recitation, then in the exhale one just views one's deity
2582:
A Tibetan illustration depicting the central channel and the two side channels as well as five chakras where the channels loop around each other. The bindus are tiny subtle particles of energy found in the subtle
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illusory nature of body/reality. There are four aspects of cultivating the illusory-body: illusion in meditative equipoise; illusion in post-equipoise; illusion in dreams; and illusion in the intermediate state.
2279:
The reasoning of its not being either an inherently existent one or many, or the reasoning of its not being produced from self, other, both, or neither. This is a sutra style analytical meditation.
2098:. One also meditates on the emptiness of the deity's form. This approach is considered less advanced and thus it is safer. Front generation as a main practice is more common in the lower tantras.
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and "one trains in causing everything to appear as like illusions." During the meditation, the deity is to be imagined as not solid or tangible, as "empty yet apparent," with the character of a
3047:; is "a path that brings about direct realization of the emptiness of innate great bliss" and its main function is "to vanquish the seeds of the emotional afflictions as well as their winds."
2720:
the application of the key points of the support (the channels, energies, and essences) through yogic exercises, vase breathing, the blissful melting of the subtle essence, and so forth; and
2723:
the application of the key points of the supported (the essence of luminosity), such as the practice of empty forms (in the
Kalachakra system) or direct crossing (the Dzogchen practice of
2607:
also "perfection" or "fulfillment" stage), also known as "the yoga of the natural state," is the second stage of
Unsurpassed Yoga Tantra. According to KongtrĆ¼l the Sanskrit equivalent to
2535:
There are various instructions for informal contemplation, i.e. the post-meditation period when the yogi is not involved in formal sadhana practice. KongtrĆ¼l outlines eight of these:
2865:) refers to the radiant nature of mind, also described as the primordially pure ground, which may be experienced through meditation, through inner heat yoga, during great bliss, in
2244:
appearances are viewed as manifestations of the luminous and empty nature of mind, and so the divine pride of deity yoga does not lead to attachment, greed, and other afflictions."
3167:; this is the stage through which the state of union is perfected. This fifth stage consists of meditation on emptiness with bliss as its precondition. It comprises two aspects:
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as well as of the inner workings of the human person. The macrocosmic symbolism of the mandala then, also represents the forces of the human body. The explanatory tantra of the
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during which one synchronizes different visualizations with the breath, such as a sun disk at the brow, a moon disk above the sun disk, five colored spheres above the sun disk.
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four channel-wheels. The other concerns the "lower door," a method of simultaneity to elicit innate pristine awareness by means of the union of the "space" and the "secret" .
3102:, in which one causes the vital winds to enter into the central channel in order to manifest the great bliss of vital essence in the four chakras. It consists of two aspects:
2705:(lit. "wheels"). The subtle body energies are seen as "mounts" for consciousness, the physical component of awareness and are engaged in order to generate the 'great bliss' (
77:
3238:
The gradual path, in which one first studies and contemplates in order to resolve the view, and then one trains in meditation in order to develop the strength of absorption.
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in order transform their experience of the appearance aspect of reality. As the 14th Dalai Lama says, "In brief, the body of a Buddha is attained through meditating on it."
2086:
Here, "signs" or "supports" refers to ritual acts, visualized images, mantras, and mudras. There are two main forms of deity yoga visualization: front and self generation.
5318:
3277:) in and of themselves. In this sense, these yogas are said to be direct methods for accessing the very nature of reality, which is variously termed "the nature of mind,"
3266:("Great Perfection") are terms which are sometimes used to refer to the pinnacle of completion stage practice, and the state one is aiming for during completion practice.
2021:
2350:
how many deities are involved, if they are not in union, it is outer tantra. If they are in union, it is inner tantra." Powerful imagery which uses death, violence and
3247:
1062:
All ritual in
Vajrayana practice can be seen as aiding in this process of visualization and identification. The practitioner can use various hand implements such as a
2896:) also called "the mandala circle," is a yoga which entails sexual union with either a physical or a visualized consort. The tantras describe this as including full
3223:
The path of liberation may refer to extraordinary cases when a person recognizes their true nature immediately during tantric initiation (as was the case with king
2755:
863:
7071:
2672:
The embodied energetic practices associated with the completion stage make use of a tantric schema of human psycho-physiology composed of "energy channels" (Skt.
2618:
Jamgƶn KongtrĆ¼l writes that the main characteristic of Completion Stage practice is non-conceptual great bliss arising from the melting of the vital essences (
2465:
5288:
2521:
Mipham states that there are three main principles of generation stage practice: (1) clear appearance, (2) divine pride, and (3) the recollection of purity.
2474:
bodhicitta (through practices such as the Seven Branch Prayer) as well as meditating on pristine awareness/emptiness which is commonly done using the mantra
2742:
The practice that relies on the great seal of empty form. In this, one cultivates the emptiness endowed with the supreme of all aspects and unchanging bliss
2162:
The ultimate purpose of deity yoga is to bring the yogi to the realization that they and the deity are in essence the same (i.e. empty), i.e. that they are
2615:, "meaning the ultimately true, or the natural state. 'Completion' therefore denotes what is ultimately true, the natural state, or the nature of things."
801:
In the Unsurpassed Yoga Tantras, the most widespread tantric form in Indo-Tibetan Buddhism, this method is divided into two stages, the generation stage (
5396:
2739:
The practice that relies on the body of another person as the wisdom aspect. In this, one elicits and stabilizes the pristine awareness of the four joys.
963:("wheels"). These subtle energies are seen as "mounts" for consciousness, the physical component of awareness. They are engaged by various means such as
2485:
Some of these methods can be elaborate, for example, KongtrĆ¼l describes one method called "creation by means of the five actual awakenings" as follows:
2746:
KongtrĆ¼l explains the central Completion Stage practice of causing the winds to enter the central channel (which he terms "self-blessing") as follows:
5153:
3088:("The binding of the chakras"), which KongtrĆ¼l calls "the very heart of the mother tantras." There are different practiced traditions of this tantra.
53:
45:
3058:; This is the inseparable union of the great bliss that directly realizes the nature of reality; and the infinitude of pristine-awareness mandalas.
7663:
7115:
2155:
In Yoga Tantra and Unsurpassed Yoga Tantra, there is also the practice of cultivating calm abiding by focusing on a subtle object, such as a tiny
6847:
1491:
7318:
5298:
2014:
4897:
4683:
359:
3273:
In Tibetan Buddhism, MahÄmudrÄ and Dzogchen are also sometimes considered to transcend the two stages and to be a separate path or vehicle (
5481:
5323:
2170:). This is done through repeated practice which leads to familiarization with the form, deeds and thoughts of a Buddha. Tsongkhapa states:
4629:. The Treasury of Knowledge. Vol. Book 8, part 3. Translated by Elio Guarisco and Ingrid McLeod. Ithaca, NY: Snow Lion Publications.
4610:. The Treasury of Knowledge. Vol. Book 6, part 4. Translated by Elio Guarisco and Ingrid McLeod. Ithaca, NY: Snow Lion Publications.
2958:
There many systems of completion stage practices, drawn from numerous tantric texts and commentaries. For example, Jamgƶn KongtrĆ¼l in his
903:
First you should actualize all the four branches of recitation for a while as before, and then analyze the manifestation of the created (
7824:
7658:
4822:
1394:
727:
748:). Visualizing deities in the form of seed syllables is a common Vajrayana meditation. In Shingon, one of the most common practices is
7555:
7105:
5200:
5131:
5052:
4981:
4925:
4878:
4705:
4653:
4634:
4615:
4593:
1993:
7648:
5401:
4962:
4811:
4770:
2007:
596:
5544:
2995:(Gathering of Secrets). This is often presented in five sequential stages of practice (derived from the Arya Nagarjuna tradition):
2400:
There are various systems of practice based on different tantras. KongtrĆ¼l outlines various three branch yoga frameworks (from the
3306:
Similarly, in the Kagyu schools, MahÄmudrÄ is also sometimes seen as a separate path (known as the vehicle of self-liberation, or
2094:(while focusing on visualized letters at the deity's heart). Mudras (hand seals) may also be included. One may also cultivate the
1047:", is another unique feature of Buddhist Tantra. Mandalas are symbolic depictions of the sacred space of the awakened Buddhas and
7333:
7078:
3021:; The essence of this is pristine awareness of bliss and emptiness that manifests through the stabilization of the vital essence
1314:
3006:; which causes the vital winds to enter, abide and dissolve in the central channel. This practice entails the use of the mantra
7725:
7715:
3320:
2458:
1931:
1145:
4627:
The Elements of Tantric Practice: A General Exposition of the Process of Meditation in the Indestructible Way of Secret Mantra
2800:(transference of consciousness). The practice of these yogas may also be supplemented with various physical exercises, called
589:
7670:
7323:
7125:
7016:
6961:
5534:
4859:
7640:
7338:
7021:
5313:
5146:
887:
Following mastery of the "generation stage," one practices the "perfection" or "completion" stage. The Indian commentator
344:
2824:) to enter, abide, and dissolve in the central channel. This enables us to access the subtlest level of mental activity (
7829:
7223:
7095:
7066:
6768:
3137:
vajra at the navel while practicing breath control, then the same is practiced with the heart, throat and crown chakras.
2596:
2510:
According to KongtrĆ¼l "the placement of the three beings may be done for all the deities or for only the main deities."
219:
149:
143:
6458:
2444:
This contemplation consists of imagining the Buddha deeds performed by the deities, such as the purification of realms.
2042:) of the deity Green Tara. In some practices, one first visualizes the seed syllable, and the deity arises out of this.
7814:
6914:
6823:
6719:
6653:
6293:
5938:
5451:
5346:
1969:
1609:
2363:). Unsurpassed Yoga Tantra also makes use of a subtle body psycho-physiology that is not found in the lower tantras.
7819:
7763:
7243:
6205:
5328:
4693:
2809:
2329:
2248:
1004:
192:
5677:
4920:. Treasury of the Buddhist Sciences. New York, NY: American Institute of Buddhist Studies at Columbia University.
2578:
2121:
Regarding the recitation of mantra during the visualization process, there are many ways it can be done, such as:
1436:
603:
7653:
7466:
7456:
7328:
6311:
5891:
5652:
5627:
3338:
1100:
160:
5951:
4763:
The Vajra Rosary Tantra (Vajramalatantra): With Introduction and Summary Based on the Commentary of Ala-Kakalasa
2388:
7758:
7110:
6924:
6902:
6895:
6798:
6331:
5767:
5712:
5333:
5139:
1567:
1508:
1419:
1140:
967:(breath control) to produce blissful experiences that are then applied to the realization of ultimate reality.
761:
687:
240:
3313:
3084:
2204:
In the generation stage, the practitioner may visualize the "Four Purities," which is unique to tantric yoga:
582:
561:
3635:
3633:
3631:
3629:
3627:
3323:, MahÄmudrÄ is the culmination and the goal of the practice of the two stages. It is not a separate vehicle.
2654:
bliss and inner warmth. In the path of method, one engages in various yogas associated with the subtle body.
720:
7695:
7675:
7006:
6986:
6743:
6473:
6274:
6035:
5717:
5667:
2179:
According to Tsongkhapa, throughout the various stages of visualization one is to maintain the cognition of
1464:
1327:
1296:
847:) is seen to be like the stainless sky on an autumn day at noon: appearanceless, unending sheer luminosity.
4918:
The Cakrasamvara Tantra (The Discourse of Sri Heruka): ÅrÄ«herukÄbhidhÄna: A Study and Annotated Translation
3211:). The goal of these yogas is to manifest the pristine awareness that is the union of emptiness and bliss.
1201:
7705:
7545:
7213:
7183:
6956:
6907:
6748:
6696:
6691:
6453:
6171:
5923:
5918:
3235:
The instantaneous path of gifted individuals, "for whom realization and familiarization are simultaneous."
2848:
2825:
2376:) based on deity yoga can be measured in the same way it is measured in sutra teachings (that is, through
2275:, there are three techniques which may be used to settle the mind on emptiness in the yoga without signs:
2059:
1889:
1847:
1728:
1555:
492:
2490:
Fourth, all these elements merge. Fifth, from the merged elements, the body of the deity fully manifests.
2197:
7710:
7680:
7261:
7193:
7026:
6941:
6936:
6860:
6855:
6773:
5303:
4909:
Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra
2663:
1655:
928:
680:
477:
226:
6326:
2991:
2367:
6843:
5983:
2915:
This practice is found in most of the major Unsurpassed Yoga Tantras and in numerous systems like the
7733:
7700:
7685:
7573:
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7100:
7046:
6931:
6870:
6838:
6833:
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6803:
6793:
6758:
6671:
6363:
6286:
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6057:
5859:
5597:
5589:
5529:
5278:
5245:
5195:
3539:
3537:
3535:
3533:
3531:
3529:
3527:
3525:
3523:
3521:
2191:. This method undermines habitual grasping to a solid and fixed reality (i.e. to inherent existence,
1974:
1407:
1362:
575:
196:
5514:
5441:
2731:
KongtrĆ¼l states that there are three main elements that are common to all completion stage systems:
786:), which involves the recitation of mantras, prayers and visualization of the deity, the associated
7540:
7419:
7253:
7228:
7218:
7178:
7155:
7038:
7011:
6971:
6890:
6880:
6808:
6735:
6166:
6023:
5804:
5782:
5734:
5554:
5354:
5210:
5190:
2916:
1986:
1981:
1550:
1128:
775:
554:
7402:
2175:
Concentrate without appearance until your knowledge is very definite. This is the ultimate deity.
1043:, in deity yoga. The use of visual aids, particularly microcosmic/macrocosmic diagrams, known as "
745:
7603:
7508:
7350:
7313:
7308:
7238:
7188:
7135:
7130:
7001:
6996:
6991:
6981:
6966:
6951:
6946:
6885:
6865:
6828:
6753:
6558:
6259:
6183:
6061:
6003:
5844:
5744:
5672:
5647:
5293:
5223:
5025:
2897:
2792:
Inner fire practice is the foundation of the other completion yogas, such as yogic sexual union (
2498:
The pledge-being - the deity generated through ritual steps, the main deity being meditated upon.
1941:
1667:
1626:
1481:
1447:
1431:
983:
713:
610:
568:
380:
233:
200:
89:
3312:). However, it is usually practiced together as part of the tantric yogas (for example, in the "
2778:
One of the most widespread methods for causing the winds to enter the central channel is tummo (
996:, in which the yogi ceremonially offers their body to be eaten by all beings in a ritual feast.
5519:
794:, along with consorts and attendant Buddhas and bodhisattvas. According to the Tibetan scholar
7781:
7743:
7439:
7424:
7387:
7372:
7145:
7061:
6976:
6813:
6778:
6763:
6725:
6490:
6480:
6161:
6008:
5993:
5864:
5787:
5707:
5642:
5574:
5461:
5419:
5218:
5048:
4977:
4958:
4921:
4893:
4874:
4855:
4807:
4766:
4701:
4679:
4671:
4649:
4630:
4611:
4589:
3282:
2634:
developed act as ripening agents for the arising of the realization of the completion phase."
1815:
1733:
1677:
1660:
1650:
1621:
1543:
1486:
1469:
1457:
1183:
6508:
2716:
According to Mipham all practices of the completion stage can be included in two categories:
935:
make use of energetic schemas of human psycho-physiology composed of "energy channels" (Skt.
7429:
7382:
7377:
7233:
7198:
7173:
7168:
6919:
6875:
6788:
6463:
6119:
6112:
5896:
5886:
5772:
5436:
5308:
5017:
3356:
2852:
2812:
explains (from the Gelug perspective) how the vital wind practices lead to the other yogas:
1857:
1852:
1689:
1684:
1643:
1633:
1196:
1170:
1108:
617:
325:
320:
186:
181:
165:
6528:
5692:
5682:
5446:
2494:
KongtrĆ¼l says that most generation stage sadhanas include meditating using "three beings":
2034:
1206:
1118:
81:
An 18th-century Mongolian miniature which depicts a monk generating a tantric visualization
7793:
7738:
7690:
7618:
7488:
7286:
7266:
7208:
7120:
6783:
6681:
6264:
6247:
6232:
6210:
5762:
5632:
5466:
4667:
4603:
3332:
2360:
2300:
1896:
1721:
1711:
1706:
1389:
1384:
1286:
831:
ll phenomenal appearance having arisen as mind, this very mind is produced by a mistake (
6538:
6252:
5499:
5362:
2457:
Four Mandalas of the Vajravali Cycle, c. 1429ā56, Central Tibet, Tsang (Ngor Monastery),
2159:
the size of a sesame seed placed at some point in the body, such as the tip of the nose.
970:
Other methods which are associated with the completion stage in Tibetan Buddhism include
4678:. Translated by Dharmachakra Translation Committee. Ithaca, NY: Snow Lion Publications.
2912:
chapter 14, verse 8 states: "The vajra and lotus joining is known as the supreme yoga."
7748:
7451:
7301:
7083:
6663:
6643:
6563:
6242:
6176:
6151:
6013:
3070:
2351:
1901:
1870:
1832:
1822:
1716:
1694:
1616:
1531:
1379:
1216:
1211:
820:
536:
174:
6676:
5976:
5966:
4957:. Hodge, Stephen; Jones, Charles; Tinti, Paola. Oxfordshire: Oxford University Press.
17:
7808:
7518:
7367:
6578:
6436:
6237:
6215:
5822:
5617:
5612:
5504:
5338:
5173:
5029:
4731:
4727:
3252:
2889:
2833:
2650:
2252:
2234:
According to the 14th Dalai Lama, there are two main factors in deity yoga practice:
2225:
Seeing one's actions as the supreme activities of a Buddha's ripening sentient beings
2208:
Seeing one's body as the body of the deity which is a manifestation of the Dharmakaya
1800:
1699:
1374:
1345:
1309:
1291:
1271:
920:
810:
513:
401:
394:
7563:
6468:
6346:
5702:
5697:
2412:), a six branch framework, an eight branch framework and a twelve branch framework (
7608:
7593:
7513:
7503:
7345:
7140:
6633:
6134:
6129:
5956:
5827:
5163:
4663:
2222:
Perceiving one's enjoyments as the enjoyments of a Buddha, free from any attachment
2095:
1936:
1921:
1761:
1281:
1048:
1040:
128:
6391:
6376:
6336:
5273:
4676:
Deity, Mantra, and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra
3082:
An example of an influential mother tantra completion phase system is that of the
2622:) in the subtle body which allows the yogi to realize the true nature of reality,
7578:
7568:
7407:
6548:
6533:
6316:
6124:
6052:
5832:
5662:
5564:
5411:
5283:
3191:
KongtrĆ¼l and Mipham divide the Nyingma completion stage into the path of method
2944:
2928:
2699:) which are said to converge at certain places along the central channel called
2674:
2272:
2075:
1914:
1452:
1254:
1085:
975:
936:
888:
699:
295:
7788:
5722:
2366:
The practice of deity yoga relies on the development of meditative absorption (
2062:
as a skillful means of personal transformation through which the practitioner (
7523:
7481:
7357:
7163:
7088:
6702:
6686:
6648:
6628:
6543:
6523:
6498:
6406:
6341:
6321:
6067:
5869:
5752:
5657:
5607:
5539:
5265:
5255:
5228:
5021:
4715:
3344:
3278:
3224:
2937:
2667:
2336:
KongtrĆ¼l explains the main goal of generation stage practice as purification:
1951:
1756:
1596:
1584:
1538:
1276:
1059:, states: "The body becomes a palace, the hallowed basis of all the Buddhas."
971:
932:
795:
531:
499:
456:
373:
366:
302:
290:
265:
5837:
3214:
KongtrĆ¼l outlines the Nyingma Completion Stage "path of methods" as follows:
2955:
are yogas done during one's death and help yogis navigate the dying process.
2102:
2090:
7498:
7471:
6638:
6513:
6225:
6141:
6018:
5908:
5881:
5874:
5794:
5757:
5524:
5489:
5456:
5431:
5386:
3350:
3259:
2802:
2356:
2288:
2212:
2106:
the clear appearance of the visualization in a non-artificial, natural way.
1946:
1579:
1562:
1332:
964:
791:
757:
463:
134:
97:
7271:
6107:
5961:
5727:
5509:
5378:
5370:
5081:
1790:
6033:
5126:. Buddhist Studies Series. Albany, NY: State University of New York Press.
5082:"Practices Supporting Dzogchen ā The Great Perfection of Tibetan Buddhism"
2404:), various four branch frameworks (which can be found in tantras like the
1437:
7628:
7583:
7528:
7493:
7397:
7056:
6623:
6618:
6613:
6603:
6588:
6568:
6503:
6421:
6411:
6386:
6381:
6281:
6042:
5913:
5901:
5812:
5549:
5471:
5168:
3263:
2859:
2785:
2180:
2163:
2127:
1842:
1778:
1503:
1259:
1234:
1221:
1150:
1044:
1016:
7533:
7476:
7461:
6608:
6598:
6573:
6448:
6443:
6401:
6371:
6303:
6269:
6220:
6156:
6097:
6092:
5988:
5946:
5849:
5687:
5637:
5424:
5250:
2972:
Kalachakra, Hevajra, Cakrasaį¹vara, Chatuhpitha, Mahamaya, Buddhakapala,
2924:
2760:
2377:
2216:
2188:
2143:
2064:
2046:
1926:
1882:
1877:
1773:
1672:
1638:
1426:
1350:
1135:
1036:
1031:
1008:
993:
857:
813:
787:
662:
434:
413:
4765:. Translated by David Kittay. American Institute of Buddhist Studies.
4248:
3199:. In Nyingma, path of method practices are known as the āupper doorā (
2796:), luminosity (clear light) yoga, illusory body yoga, dream yoga, and
2050:
A statue of Green Tara, a common meditation deity in Tibetan Buddhism.
7613:
7598:
7434:
7296:
7276:
7051:
6713:
6593:
6583:
6518:
6146:
6102:
6087:
6077:
6047:
6028:
5971:
5854:
5622:
5494:
5238:
5233:
5106:
A Lamp to Illuminate the Five Stages: Teachings on Guhyasamaja Tantra
3307:
2920:
2905:
2701:
2592:
2393:
2305:
2184:
1827:
1591:
1526:
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1160:
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1068:
1012:
960:
853:
694:
652:
645:
640:
635:
441:
420:
337:
272:
258:
5005:
4608:
Systems of Buddhist Tantra: The Indestructible Way of Secret Mantra
3025:
the thought generating winds have dissolved in the central channel.
2962:(Book 8, Part 3) outlines the systems of two "father" tantras, the
7753:
7588:
7446:
7412:
7392:
7362:
7291:
6708:
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6396:
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6198:
6193:
6072:
5777:
5602:
5569:
5559:
4738:. Vol. 1. Translated by Jeffrey Hopkins. Motilal Banarsidass.
3246:
3069:
2989:
One example of an influential father tantra system is that of the
2952:
2932:
2901:
2880:
2870:
2866:
2754:
2586:
2577:
2464:
2452:
2419:
An example of one of these contemplative sequences is that of the
2387:
2299:
2156:
2070:
2045:
2033:
1837:
1795:
1785:
1738:
1165:
1155:
1080:
1025:
1003:
988:
979:
879:
869:
862:
739:
657:
506:
485:
427:
332:
204:
107:
7623:
6416:
6082:
5579:
2885:
MaƱjuvajra and consort, central deities of the Guhyasamaja cycle
2304:
Painting of Vajrayoginī (DorjƩ Neljorma), a female Buddha and a
1768:
448:
5135:
5124:
Mediating the Power of Buddhas: Ritual in the MaƱjuÅrÄ«mÅ«lakalpa
5073:
Creation and Completion: Essential Points of Tantric Meditation
4937:
Creation and Completion: Essential Points of Tantric Meditation
4780:
Yuthok, Lama Choedak (1997). "Sachen Kunga Nyingpo's Quest for
2195:), enabling the practitioner to purify spiritual obscurations (
744:
A Japanese depiction of the Amida Triad in Seed Syllable form (
7281:
5817:
3650:
3648:
2840:) as the immediate cause for the network of form bodies (Skt.
29:
2943:
Other completion practices like dream yoga entails mastering
5006:"The Tantric Context of RatnÄkaraÅÄnti's Philosophy of Mind"
4522:
4520:
4518:
4890:
Luminous Emptiness: A Guide to the Tibetan Book of the Dead
4124:
4122:
798:, deity yoga is what separates Tantra from Sutra practice.
4646:
Mind at Ease: Self-liberation Through Mahamudra Meditation
4319:
4317:
4156:
4154:
4141:
4139:
4137:
4001:
3999:
827:
describes the generation stage cultivation practice thus:
4991:
Stenzel, Julia (2014). "The MahƄmudrƄ of Sakya Pandita".
4788:. Princeton: Princeton University Press. pp. 188ā99.
3974:
3972:
3947:
3945:
867:
A Tibetan depiction of the perfection stage practices of
5117:. Vol. 1. Translated by Jeffrey Hopkins. Snow Lion.
4756:. Vol. 3. Translated by Jeffrey Hopkins. Snow Lion.
4747:. Vol. 2. Translated by Jeffrey Hopkins. Snow Lion.
4370:
4368:
3836:
3834:
3677:
3675:
2564:
Ju Mipham explains post-meditation training as follows:
5045:
The Buddhist Tantras: Light on Indo-Tibetan Esotericism
4481:
4479:
4335:
3639:
3543:
3457:
3455:
3430:
3428:
2551:
The yoga of conduct between formal meditation sessions.
2476:
om svabhava shuddhah sarva dharmah svabhava shuddho ham
57:
5115:
Tantra in Tibet: The Great Exposition of Secret Mantra
4736:
Tantra in Tibet: The Great Exposition of Secret Mantra
4249:
Lingpa, Patrul Rinpoche & Getse Mahapandita (2006)
3729:
3717:
3566:
3564:
3472:
3470:
3415:
3413:
3281:
or "the Great Seal" in the MahÄmudrÄ lineages, or the
2947:
and practicing meditation in one's dreams. Meanwhile,
4976:(rev. ed.). Ithaca, NY: Snow Lion Publications.
27:
Vajrayana practice involving visualization of a deity
4841:
Buswell, Robert; Lopez, Donald S. Jr., eds. (2014).
2251:, the point of this practice is to "understand your
7724:
7639:
7554:
7252:
7154:
7037:
6734:
6662:
6489:
6362:
6302:
5937:
5803:
5743:
5588:
5480:
5410:
5264:
5209:
4698:
Luminous Essence: A Guide to the Guhyagarbha Tantra
2668:
Kalachakra Ā§ Six Yogas of the Completion Stage
5075:. Translated by Sarah Harding. Simon and Schuster.
4754:Yoga Tantra: The Great Exposition of Secret Mantra
2900:(using euphemisms such as vajra and lotus for the
2816:On the complete stage, we cause the energy-winds (
2548:The yoga of passion performed with an action seal.
2308:used as a meditation deity in Highest Yoga Tantra.
899:, outlines the "perfection stage" practices thus:
4745:Deity Yoga: The Great Exposition of Secret Mantra
4993:Indian International Journal of Buddhist Studies
4550:
3741:
2542:Sacrificial offerings to the deities and spirits
2118:from the visualization by just reciting mantra.
778:on a chosen deity or "cherished divinity" (Skt.
3207:) of practice with a consort (as stated in the
3203:) practice of inner heat and the "lower door" (
2814:
2691:), and "energetic drops" or charged particles (
2566:
2523:
2338:
2236:
1023:Representations of the deity, such as statues (
901:
829:
4804:The Encyclopedia of Tibetan Symbols and Motifs
4720:The Precious Treasury of Philosophical Systems
5147:
2317:The generation stage or creation phase (Tib.
2015:
721:
8:
5929:Basic points unifying TheravÄda and MahÄyÄna
4232:
3353: ā Tantric Buddhist meditation practice
2759:A section of the Northern wall mural at the
4946:Tibetan Buddhism: A Very Short Introduction
4939:. Boston: Wisdom Publications9780975373460.
5154:
5140:
5132:
3335: ā Ritual of Western ceremonial magic
2022:
2008:
1095:
728:
714:
84:
4700:. United States: Snow Lion Publications.
4588:. United States: Snow Lion Publications.
3813:
3404:
3113:Self-consecration with-out seed-syllable;
2713:) which is used to attain enlightenment.
4509:
4497:
4470:
4446:
4434:
4410:
4398:
4386:
4374:
4323:
4308:
4296:
4284:
4272:
4260:
4208:
4196:
4184:
4145:
4113:
4101:
4089:
4065:
4053:
4041:
4005:
3990:
3978:
3963:
3951:
3936:
3924:
3900:
3888:
3876:
3825:
3801:
3789:
3765:
3753:
3666:
3654:
3606:
3582:
3341: ā Traditions of Vajrayana Buddhism
3231:accomplishing this according to Mipham:
2545:The yoga of partaking of food and drink.
76:
7116:Banishment of Buddhist monks from Nepal
4873:. United Kingdom: Thames & Hudson.
4562:
4458:
4128:
3373:
1107:
927:The subtle body yogas systems like the
96:
7319:List of Buddhist architecture in China
4752:Tsong-kha-pa, Je; Dalai Lama (2017b).
4743:Tsong-kha-pa, Je; Dalai Lama (2017a).
4722:. Junction City, CA: Padma Publishing.
4526:
4485:
4422:
4220:
4160:
4077:
4029:
4017:
3912:
3864:
3852:
3840:
3777:
3705:
3693:
3681:
3512:
3500:
3488:
3476:
3434:
3419:
3392:
3380:
2940:overrides concerns for monastic vows.
2502:that has arisen from a seed-syllable."
951:), "drops" or charged particles (Skt.
839:); then, the appearance of the world (
5113:Tsong-kha-pa, Je; Dalai Lama (2016).
4538:
4336:Vajradhara & Alaį¹kakalaÅha (2019)
4172:
3640:Tsong-kha-pa & Dalai Lama (2017b)
3618:
3594:
3555:
3544:Tsong-kha-pa & Dalai Lama (2017a)
3303:with the two stages of tantric yoga.
3106:Self-consecration with seed-syllable;
2110:as the mandala, filled with deities.
982:(the interim state between death and
843:) that is ascertained to be oneself (
7:
4843:The Princeton Dictionary of Buddhism
4359:
4347:
3730:Tsong-kha-pa & Dalai Lama (1987)
3718:Tsong-kha-pa & Dalai Lama (1987)
3570:
3461:
3446:
3347: ā Tantric assemblies or feasts
3209:Oceanic Magical Manifestation Tantra
2951:(transference of consciousness) and
752:(éæåč§), meditating on the syllable A.
58:move details into the article's body
3063:Example of a mother tantra system:
3052:stage of nondual pristine awareness
3045:the ultimate-truth luminous clarity
2982:Example of a father tantra system:
2931:("great adepts") did. For example,
2560:The yoga of purificatory cleansing.
2469:MaƱjuvajra mandala with 43 deities.
7106:Silk Road transmission of Buddhism
4761:Vajradhara; Alaį¹kakalaÅha (2019).
3141:Vajra-cross without seed-syllable;
3091:Ghantapa's (a.k.a. Vajraghantapa)
3074:A vajra-cross, or "double vajra" (
2970:, and seven "mother" tantras: the
2442:The supremely victorious mandala -
2392:Chemchok Heruka, one of the eight
1492:Svatantrika-Prasaį¹
gika distinction
1078:), but also ritual hand gestures (
1039:, are often employed as an aid to
986:), transference of consciousness (
895:700 CE), in his commentary on the
25:
4907:Garson, Nathaniel DeWitt (2004).
4644:Kyabgon Rinpoche, Treleg (2004).
3359: ā Sect of Japanese Buddhism
3134:Vajra-cross with different forms;
2435:The supremely victorious action -
2421:VajramÄlÄ Tantra (Vajra Garland),
2378:the nine ways of resting the mind
2230:Clear appearance and divine pride
978:), practices associated with the
7787:
7777:
7776:
7334:Thai temple art and architecture
7079:Huichang persecution of Buddhism
5319:Iconography in Laos and Thailand
5185:
5172:
5162:
4974:Introduction to Tibetan Buddhism
3642:, "The Features of Yoga Tantra".
2396:which are key yidams in Nyingma.
2211:Seeing one's environment as the
1117:
408:Thought forms and visualisation:
106:
34:
5186:
3095:has the following yogic phases
3033:the relative-truth illusory bod
2402:VajramÄlÄ Tantra, Mahamaya, etc
2271:According to the Indian master
883:(transference of consciousness)
7324:Japanese Buddhist architecture
7126:Sinhalese Buddhist nationalism
6206:Seven Factors of Enlightenment
5397:Places where the Buddha stayed
5004:Tomlinson, D.K. (April 2018).
4823:"The Major Facets of Dzogchen"
4786:Religions of Tibet in Practice
3165:The stage of the inconceivable
3149:The stage of filling the jewel
3128:Vajra-cross with seed-syllable
3100:The stage of self-consecration
2683:), "winds" or vital currents (
2557:The yoga of waking up at dawn.
1015:and hand-bell, as well as the
1:
7339:Tibetan Buddhist architecture
4944:Kapstein, Matthew T. (2014).
4845:. Princeton University Press.
2068:) visualizes a chosen deity (
943:), "winds" or currents (Skt.
892:
822:
7096:Buddhism and the Roman world
7072:Decline of Buddhism in India
7067:History of Buddhism in India
5167: Topics in
4413:, pp. 172ā174, 354ā366.
2406:Net of Magical Manifestation
2058:Deity yoga engages creative
805:) and the completion stage (
756:The fundamental practice of
220:Gateway of the Hidden Flower
144:Indonesian Esoteric Buddhism
6294:Twenty-two vows of Ambedkar
6034:
4953:Keown, Damien, ed. (2003).
3093:Five Stages of Cakrasaį¹vara
3056:the union of the two truths
1438:
819:The Indian tantric scholar
675:Ordination and transmission
7846:
7825:Tibetan Buddhist practices
7244:The unanswerable questions
4948:. Oxford University Press.
4854:. Snow Lion Publications.
4821:Berzin, Alexander (2008).
4233:Buswell & Lopez (2014)
3195:or the path of liberation
2661:
2642:or the path of liberation
2074:) as part of a mandala or
150:Filipino Esoteric Buddhism
7772:
7329:Buddhist temples in Korea
5892:Chinese Esoteric Buddhism
5795:Three planes of existence
5402:Buddha in world religions
5181:
5104:Tsong-kha-pa, Je (2012).
5080:Pollock, Neal J. (2005).
5071:KongtrĆ¼l, Jamgƶn (2014).
5038:– via Academia.edu.
5022:10.1007/s10781-018-9351-9
4806:. Serindia Publications.
4625:KongtrĆ¼l, Jamgƶn (2008).
4584:Gyatrul Rinpoche (1996).
3339:Chinese Esoteric Buddhism
3255:interacting with students
3041:stage of actual awakening
2591:A depiction of the heart
7111:Persecution of Buddhists
6332:Four stages of awakening
5713:Three marks of existence
5299:Physical characteristics
4955:A Dictionary of Buddhism
4056:, pp. 124ā126, 133.
3828:, pp. 55ā57, 60ā61.
3546:, "The Heart of Mantra".
3177:Emptiness entering mind;
2531:Post-meditation practice
1521:Practices and attainment
1509:Pointing-out instruction
1420:Three marks of existence
1011:ritual, note the use of
688:Pointing-out instruction
241:True Awakening Tradition
6474:Ten principal disciples
5357:(aunt, adoptive mother)
5047:. Motilal Banarsidass.
4935:Harding, Sarah (1996).
4850:Cozort, Daniel (2005).
4551:Kyabgon Rinpoche (2004)
3742:Gyatrul Rinpoche (1996)
3171:Mind entering emptiness
2038:TAM the seed syllable (
933:Six Yogas of Kalachakra
915:mantra as appropriate.
7184:Buddhism and democracy
6697:Tibetan Buddhist canon
6692:Chinese Buddhist canon
5924:Pre-sectarian Buddhism
5919:Early Buddhist schools
5122:Wallis, Glenn (2002).
4888:Fremantle, F. (2003).
4869:Fisher, R. E. (1997).
3300:
3289:in Dzogchen lineages.
3256:
3243:MahÄmudrÄ and Dzogchen
3221:
3079:
2886:
2846:
2775:
2767:, the three channels (
2753:
2603:The completion stage (
2600:
2584:
2571:
2528:
2492:
2470:
2462:
2397:
2343:
2309:
2241:
2177:
2051:
2043:
1890:Tibetan Buddhist canon
1072:) or a ritual dagger (
1020:
917:
884:
849:
753:
121:Historical traditions:
82:
18:Assumption of godforms
7194:Eight Consciousnesses
5304:Life of Buddha in art
5108:. Simon and Schuster.
5043:Wayman, Alex (1990).
4972:Powers, John (2007).
4802:Beer, Robert (2004).
3927:, pp. 62, 92ā95.
3756:, pp. 50ā51, 54.
3295:
3253:Chƶgyal Namkhai Norbu
3250:
3216:
3187:Completion in Nyingma
3159:maintaining the blaze
3122:The vajra-cross stage
3073:
2960:Treasury of Knowledge
2892:("action seal," Tib.
2884:
2758:
2748:
2664:Six Dharmas of Naropa
2590:
2581:
2487:
2468:
2456:
2423:which is as follows:
2391:
2303:
2296:In the higher tantras
2172:
2049:
2037:
1465:Dependent origination
1007:
929:Six Dharmas of Naropa
866:
743:
681:Esoteric transmission
604:Tattvasaį¹graha Tantra
80:
7671:East Asian religions
7101:Buddhism in the West
6672:Early Buddhist texts
6287:Four Right Exertions
5753:Ten spiritual realms
5246:Noble Eightfold Path
4916:Gray, David (2007).
4586:Generating the Deity
3155:The Jalandhara stage
2908:). For example, the
2658:Completion practices
2328:The Nyingma scholar
1964:History and overview
1363:Samding Dorje Phagmo
1228:Second dissemination
1092:In the lower tantras
897:Mahavairocana Tantra
227:New Kadampa Buddhism
7830:Vajrayana practices
7794:Religion portal
7541:Temple of the Tooth
7420:Jaya Sri Maha Bodhi
6459:UpÄsaka and UpÄsikÄ
5952:BodhipakkhiyÄdhammÄ
5735:Two truths doctrine
5555:Mahapajapati Gotamī
5355:Mahapajapati Gotamī
4852:Highest Yoga Tantra
4782:The Path and Result
4529:, pp. 117ā118.
4437:, pp. 49, 325.
4389:, pp. 140ā144.
4299:, pp. 199ā200.
4263:, pp. 208ā209.
4199:, pp. 243ā244.
4187:, pp. 193ā194.
4092:, pp. 54, 101.
3966:, pp. 127ā128.
3657:, pp. 109ā110.
3262:("Great Seal") and
3085:Cakrasaį¹vara Tantra
2917:Six Yogas of Naropa
2910:Vajra Rosary Tantra
1751:Institutional roles
1190:First dissemination
1066:, bell, hand-drum (
1019:(thighbone trumpet)
597:MaƱjuÅrÄ«nÄmasamgÄ«ti
590:MaƱjuÅrÄ«-mÅ«la-kalpa
562:Cakrasaį¹vara Tantra
555:Anuttarayoga Tantra
7815:Buddhist practices
7716:Western philosophy
7314:Dzong architecture
7136:Vipassana movement
7131:Buddhist modernism
6559:Emperor Wen of Sui
6327:PratyekabuddhayÄna
6260:Threefold Training
6062:Vipassana movement
5778:Hungry Ghost realm
5598:AvidyÄ (Ignorance)
5545:Puį¹į¹a MantÄnÄ«putta
5294:Great Renunciation
5289:Eight Great Events
5171:
5086:Rose+Croix Journal
3609:, pp. 59, 96.
3314:Fivefold MahÄmudrÄ
3257:
3080:
2894:las-kyi phyag-rgya
2887:
2851:or 'clear light' (
2776:
2601:
2585:
2554:The yoga of sleep.
2471:
2463:
2398:
2310:
2259:Yoga without signs
2096:four immeasurables
2052:
2044:
1942:Tree of physiology
1482:Four Tenets system
1053:Guhyasamaja tantra
1021:
1000:Imagery and ritual
885:
877:, inner heat) and
754:
611:Vajrasekhara Sutra
569:Guhyagarbha Tantra
381:Anuttarayogatantra
353:Fourfold division:
345:Tantric techniques
234:Shambhala Buddhism
99:Vajrayana Buddhism
83:
7820:Tantric practices
7802:
7801:
7440:Om mani padme hum
7146:Women in Buddhism
7062:Buddhist councils
6932:Western countries
6720:MadhyamakÄlaį¹kÄra
6481:Shaolin Monastery
6058:Samatha-vipassanÄ
5668:PratÄ«tyasamutpÄda
5472:Metteyya/Maitreya
5390:
5382:
5374:
5366:
5358:
5350:
5342:
5219:Four Noble Truths
4899:978-0-8348-2478-2
4795:Secondary sources
4685:978-1-55939-300-3
4672:Getse Mahapandita
4461:, pp. 16ā20.
4163:, pp. 25ā26.
4131:, pp. 18ā20.
3903:, pp. 89ā91.
3879:, pp. 67ā68.
3855:, pp. 76ā77.
3732:, pp. 47ā48.
3464:, pp. 73ā74.
3449:, pp. 72ā73.
3029:Self-consecration
3015:Focusing the mind
2763:Temple depicting
2649:The Tibetologist
2539:Mantra recitation
2032:
2031:
1994:Index of articles
1610:Major monasteries
1568:Tantra techniques
1487:Rangtong-Shentong
1395:10th Panchen Lama
1184:Key personalities
974:(which relies on
919:The Tibetologist
738:
737:
630:Symbols and tools
576:KulayarÄja Tantra
390:
388:Twofold division:
355:
75:
74:
54:length guidelines
16:(Redirected from
7837:
7792:
7791:
7780:
7779:
7619:Sacred languages
7467:Maya Devi Temple
7430:Mahabodhi Temple
7234:Secular Buddhism
7199:Engaged Buddhism
6039:
5887:Tibetan Buddhism
5838:Vietnamese Thiį»n
5437:MahÄsthÄmaprÄpta
5388:
5380:
5372:
5364:
5356:
5348:
5340:
5189:
5188:
5176:
5166:
5156:
5149:
5142:
5133:
5127:
5118:
5109:
5100:
5098:
5097:
5076:
5058:
5039:
5037:
5036:
5000:
4987:
4968:
4949:
4940:
4931:
4912:
4903:
4884:
4865:
4846:
4837:
4835:
4833:
4817:
4789:
4776:
4757:
4748:
4739:
4728:Tsong-kha-pa, Je
4723:
4716:Rabjam, Longchen
4711:
4689:
4659:
4640:
4621:
4604:KongtrĆ¼l, Jamgƶn
4599:
4566:
4560:
4554:
4553:, pp. 7ā11.
4548:
4542:
4536:
4530:
4524:
4513:
4507:
4501:
4495:
4489:
4483:
4474:
4468:
4462:
4456:
4450:
4444:
4438:
4432:
4426:
4420:
4414:
4408:
4402:
4396:
4390:
4384:
4378:
4372:
4363:
4357:
4351:
4345:
4339:
4333:
4327:
4321:
4312:
4306:
4300:
4294:
4288:
4282:
4276:
4270:
4264:
4258:
4252:
4246:
4240:
4230:
4224:
4218:
4212:
4206:
4200:
4194:
4188:
4182:
4176:
4170:
4164:
4158:
4149:
4143:
4132:
4126:
4117:
4111:
4105:
4099:
4093:
4087:
4081:
4075:
4069:
4063:
4057:
4051:
4045:
4039:
4033:
4027:
4021:
4015:
4009:
4003:
3994:
3988:
3982:
3976:
3967:
3961:
3955:
3949:
3940:
3934:
3928:
3922:
3916:
3910:
3904:
3898:
3892:
3886:
3880:
3874:
3868:
3862:
3856:
3850:
3844:
3838:
3829:
3823:
3817:
3814:Fremantle (2003)
3811:
3805:
3799:
3793:
3787:
3781:
3775:
3769:
3763:
3757:
3751:
3745:
3739:
3733:
3727:
3721:
3715:
3709:
3703:
3697:
3691:
3685:
3679:
3670:
3664:
3658:
3652:
3643:
3637:
3622:
3616:
3610:
3604:
3598:
3592:
3586:
3580:
3574:
3568:
3559:
3553:
3547:
3541:
3516:
3510:
3504:
3498:
3492:
3486:
3480:
3474:
3465:
3459:
3450:
3444:
3438:
3432:
3423:
3417:
3408:
3405:Tomlinson (2018)
3402:
3396:
3390:
3384:
3378:
3357:Shingon Buddhism
3251:Dzogchen master
3019:mental isolation
3000:Vajra recitation
2810:Alexander Berzin
2597:Tibetan Medicine
2574:Completion stage
2313:Generation stage
2249:Gyatrul Rinpoche
2024:
2017:
2010:
1947:Festival thangka
1441:
1414:General Buddhist
1121:
1111:
1110:Tibetan Buddhism
1096:
894:
824:
821:RatnÄkaraÅÄnti (
730:
723:
716:
618:Yuthok Nyingthig
386:
351:
326:Completion stage
321:Generation stage
110:
100:
85:
70:
67:
61:
52:Please read the
38:
37:
30:
21:
7845:
7844:
7840:
7839:
7838:
7836:
7835:
7834:
7805:
7804:
7803:
7798:
7786:
7768:
7720:
7635:
7550:
7287:Ordination hall
7248:
7150:
7121:Buddhist crisis
7033:
6730:
6682:Mahayana sutras
6658:
6654:ThĆch Nhįŗ„t Hįŗ”nh
6485:
6358:
6298:
6248:Bodhisattva vow
5933:
5799:
5739:
5698:Taį¹hÄ (Craving)
5633:Five hindrances
5584:
5476:
5406:
5260:
5205:
5177:
5160:
5130:
5121:
5112:
5103:
5095:
5093:
5079:
5070:
5066:
5064:Further reading
5061:
5055:
5042:
5034:
5032:
5010:J Indian Philos
5003:
4990:
4984:
4971:
4965:
4952:
4943:
4934:
4928:
4915:
4906:
4900:
4887:
4881:
4868:
4862:
4849:
4840:
4831:
4829:
4820:
4814:
4801:
4797:
4792:
4779:
4773:
4760:
4751:
4742:
4726:
4714:
4708:
4692:
4686:
4668:Patrul Rinpoche
4662:
4656:
4643:
4637:
4624:
4618:
4602:
4596:
4583:
4579:
4577:Primary sources
4574:
4569:
4561:
4557:
4549:
4545:
4537:
4533:
4525:
4516:
4510:KongtrĆ¼l (2005)
4508:
4504:
4498:Kapstein (2014)
4496:
4492:
4484:
4477:
4471:KongtrĆ¼l (2005)
4469:
4465:
4457:
4453:
4447:KongtrĆ¼l (2005)
4445:
4441:
4435:KongtrĆ¼l (2005)
4433:
4429:
4421:
4417:
4411:KongtrĆ¼l (2008)
4409:
4405:
4399:KongtrĆ¼l (2008)
4397:
4393:
4387:KongtrĆ¼l (2008)
4385:
4381:
4375:KongtrĆ¼l (2008)
4373:
4366:
4358:
4354:
4346:
4342:
4334:
4330:
4324:KongtrĆ¼l (2005)
4322:
4315:
4309:KongtrĆ¼l (2008)
4307:
4303:
4297:KongtrĆ¼l (2008)
4295:
4291:
4285:KongtrĆ¼l (2008)
4283:
4279:
4273:KongtrĆ¼l (2008)
4271:
4267:
4261:KongtrĆ¼l (2008)
4259:
4255:
4247:
4243:
4231:
4227:
4219:
4215:
4209:KongtrĆ¼l (2008)
4207:
4203:
4197:KongtrĆ¼l (2005)
4195:
4191:
4185:KongtrĆ¼l (2008)
4183:
4179:
4171:
4167:
4159:
4152:
4146:KongtrĆ¼l (2005)
4144:
4135:
4127:
4120:
4114:KongtrĆ¼l (2005)
4112:
4108:
4102:KongtrĆ¼l (2008)
4100:
4096:
4090:KongtrĆ¼l (2008)
4088:
4084:
4076:
4072:
4066:KongtrĆ¼l (2008)
4064:
4060:
4054:KongtrĆ¼l (2008)
4052:
4048:
4042:KongtrĆ¼l (2008)
4040:
4036:
4028:
4024:
4016:
4012:
4006:KongtrĆ¼l (2008)
4004:
3997:
3991:KongtrĆ¼l (2008)
3989:
3985:
3979:KongtrĆ¼l (2008)
3977:
3970:
3964:KongtrĆ¼l (2008)
3962:
3958:
3952:KongtrĆ¼l (2008)
3950:
3943:
3937:KongtrĆ¼l (2008)
3935:
3931:
3925:KongtrĆ¼l (2008)
3923:
3919:
3911:
3907:
3901:KongtrĆ¼l (2008)
3899:
3895:
3889:KongtrĆ¼l (2008)
3887:
3883:
3877:KongtrĆ¼l (2008)
3875:
3871:
3863:
3859:
3851:
3847:
3839:
3832:
3826:KongtrĆ¼l (2008)
3824:
3820:
3812:
3808:
3802:KongtrĆ¼l (2008)
3800:
3796:
3790:KongtrĆ¼l (2008)
3788:
3784:
3776:
3772:
3766:KongtrĆ¼l (2008)
3764:
3760:
3754:KongtrĆ¼l (2008)
3752:
3748:
3740:
3736:
3728:
3724:
3716:
3712:
3704:
3700:
3692:
3688:
3680:
3673:
3667:KongtrĆ¼l (2005)
3665:
3661:
3655:KongtrĆ¼l (2005)
3653:
3646:
3638:
3625:
3617:
3613:
3607:KongtrĆ¼l (2005)
3605:
3601:
3593:
3589:
3583:KongtrĆ¼l (2005)
3581:
3577:
3569:
3562:
3554:
3550:
3542:
3519:
3511:
3507:
3499:
3495:
3487:
3483:
3475:
3468:
3460:
3453:
3445:
3441:
3433:
3426:
3418:
3411:
3403:
3399:
3391:
3387:
3379:
3375:
3371:
3366:
3333:Bornless Ritual
3329:
3245:
3189:
3068:
3004:voice isolation
2987:
2869:and during the
2844:) of a Buddha.
2736:process, etc.).
2670:
2660:
2576:
2533:
2451:
2428:Initial Union -
2386:
2315:
2298:
2261:
2232:
2084:
2082:Yoga with signs
2028:
1999:
1998:
1965:
1957:
1956:
1917:
1907:
1906:
1897:Mahayana sutras
1873:
1863:
1862:
1818:
1808:
1807:
1752:
1744:
1743:
1612:
1602:
1601:
1522:
1514:
1513:
1410:
1400:
1399:
1390:14th Dalai Lama
1385:13th Dalai Lama
1369:
1358:
1340:
1322:
1304:
1287:Patrul Rinpoche
1229:
1191:
1186:
1176:
1175:
1131:
1109:
1094:
1002:
841:viÅvapratibhÄsa
790:of the deity's
734:
705:
704:
676:
668:
667:
631:
623:
622:
583:MahÄmÄyÄ Tantra
550:
542:
541:
527:
519:
518:
493:Luminosity yoga
316:
308:
307:
286:
278:
277:
254:
246:
245:
118:
98:
71:
65:
62:
51:
48:may be too long
43:This article's
39:
35:
28:
23:
22:
15:
12:
11:
5:
7843:
7841:
7833:
7832:
7827:
7822:
7817:
7807:
7806:
7800:
7799:
7797:
7796:
7784:
7773:
7770:
7769:
7767:
7766:
7761:
7756:
7751:
7746:
7741:
7736:
7730:
7728:
7722:
7721:
7719:
7718:
7713:
7708:
7703:
7698:
7693:
7688:
7683:
7678:
7673:
7668:
7667:
7666:
7661:
7651:
7645:
7643:
7637:
7636:
7634:
7633:
7632:
7631:
7626:
7616:
7611:
7606:
7601:
7596:
7591:
7586:
7581:
7576:
7571:
7566:
7560:
7558:
7552:
7551:
7549:
7548:
7543:
7538:
7537:
7536:
7531:
7526:
7521:
7516:
7506:
7501:
7496:
7491:
7486:
7485:
7484:
7479:
7474:
7469:
7464:
7454:
7449:
7444:
7443:
7442:
7432:
7427:
7422:
7417:
7416:
7415:
7410:
7405:
7400:
7395:
7385:
7380:
7375:
7370:
7365:
7360:
7355:
7354:
7353:
7351:Greco-Buddhist
7343:
7342:
7341:
7336:
7331:
7326:
7321:
7316:
7311:
7306:
7305:
7304:
7302:Burmese pagoda
7294:
7289:
7284:
7279:
7274:
7269:
7258:
7256:
7250:
7249:
7247:
7246:
7241:
7236:
7231:
7226:
7221:
7216:
7211:
7206:
7201:
7196:
7191:
7186:
7181:
7176:
7171:
7166:
7160:
7158:
7152:
7151:
7149:
7148:
7143:
7138:
7133:
7128:
7123:
7118:
7113:
7108:
7103:
7098:
7093:
7092:
7091:
7084:Greco-Buddhism
7081:
7076:
7075:
7074:
7064:
7059:
7054:
7049:
7043:
7041:
7035:
7034:
7032:
7031:
7030:
7029:
7024:
7019:
7017:United Kingdom
7014:
7009:
7004:
6999:
6994:
6989:
6984:
6979:
6974:
6969:
6964:
6962:Czech Republic
6959:
6954:
6949:
6944:
6939:
6929:
6928:
6927:
6922:
6912:
6911:
6910:
6900:
6899:
6898:
6893:
6883:
6878:
6873:
6868:
6863:
6858:
6853:
6852:
6851:
6841:
6836:
6826:
6821:
6816:
6811:
6806:
6801:
6796:
6791:
6786:
6781:
6776:
6771:
6766:
6761:
6756:
6751:
6746:
6740:
6738:
6732:
6731:
6729:
6728:
6726:Abhidharmadīpa
6723:
6716:
6711:
6706:
6699:
6694:
6689:
6684:
6679:
6674:
6668:
6666:
6660:
6659:
6657:
6656:
6651:
6646:
6644:B. R. Ambedkar
6641:
6636:
6631:
6626:
6621:
6616:
6611:
6606:
6601:
6596:
6591:
6586:
6581:
6576:
6571:
6566:
6564:Songtsen Gampo
6561:
6556:
6551:
6546:
6541:
6536:
6531:
6526:
6521:
6516:
6511:
6506:
6501:
6495:
6493:
6487:
6486:
6484:
6483:
6478:
6477:
6476:
6466:
6461:
6456:
6451:
6446:
6441:
6440:
6439:
6429:
6424:
6419:
6414:
6409:
6404:
6399:
6394:
6389:
6384:
6379:
6374:
6368:
6366:
6360:
6359:
6357:
6356:
6355:
6354:
6349:
6344:
6339:
6329:
6324:
6319:
6314:
6308:
6306:
6300:
6299:
6297:
6296:
6291:
6290:
6289:
6279:
6278:
6277:
6272:
6267:
6257:
6256:
6255:
6250:
6245:
6243:Eight precepts
6240:
6230:
6229:
6228:
6223:
6218:
6213:
6203:
6202:
6201:
6191:
6186:
6181:
6180:
6179:
6174:
6169:
6159:
6154:
6149:
6144:
6139:
6138:
6137:
6132:
6122:
6117:
6116:
6115:
6110:
6105:
6100:
6095:
6090:
6085:
6080:
6075:
6070:
6065:
6055:
6050:
6045:
6040:
6031:
6021:
6016:
6014:Five Strengths
6011:
6006:
6001:
5996:
5991:
5986:
5981:
5980:
5979:
5974:
5969:
5964:
5954:
5949:
5943:
5941:
5935:
5934:
5932:
5931:
5926:
5921:
5916:
5911:
5906:
5905:
5904:
5899:
5894:
5889:
5879:
5878:
5877:
5872:
5867:
5862:
5857:
5852:
5847:
5842:
5841:
5840:
5835:
5830:
5825:
5809:
5807:
5801:
5800:
5798:
5797:
5792:
5791:
5790:
5785:
5780:
5775:
5770:
5765:
5755:
5749:
5747:
5741:
5740:
5738:
5737:
5732:
5731:
5730:
5725:
5720:
5710:
5705:
5700:
5695:
5690:
5685:
5680:
5675:
5670:
5665:
5660:
5655:
5653:Mental factors
5650:
5645:
5640:
5635:
5630:
5625:
5620:
5615:
5610:
5605:
5600:
5594:
5592:
5586:
5585:
5583:
5582:
5577:
5572:
5567:
5562:
5557:
5552:
5547:
5542:
5537:
5532:
5527:
5522:
5517:
5512:
5507:
5505:MahamoggallÄna
5502:
5497:
5492:
5486:
5484:
5478:
5477:
5475:
5474:
5469:
5464:
5459:
5454:
5449:
5444:
5439:
5434:
5429:
5428:
5427:
5420:AvalokiteÅvara
5416:
5414:
5408:
5407:
5405:
5404:
5399:
5394:
5393:
5392:
5384:
5376:
5368:
5360:
5352:
5344:
5331:
5326:
5321:
5316:
5311:
5306:
5301:
5296:
5291:
5286:
5281:
5276:
5270:
5268:
5262:
5261:
5259:
5258:
5253:
5248:
5243:
5242:
5241:
5236:
5231:
5221:
5215:
5213:
5207:
5206:
5204:
5203:
5198:
5193:
5182:
5179:
5178:
5161:
5159:
5158:
5151:
5144:
5136:
5129:
5128:
5119:
5110:
5101:
5077:
5067:
5065:
5062:
5060:
5059:
5054:978-8120806993
5053:
5040:
5016:(2): 355ā372.
5001:
4988:
4983:978-1559392822
4982:
4969:
4963:
4950:
4941:
4932:
4927:978-0975373460
4926:
4913:
4904:
4898:
4885:
4880:978-0500203088
4879:
4866:
4860:
4847:
4838:
4827:Study Buddhism
4818:
4812:
4798:
4796:
4793:
4791:
4790:
4777:
4771:
4758:
4749:
4740:
4724:
4712:
4707:978-1559393270
4706:
4694:Mipham, Jamgon
4690:
4684:
4660:
4655:978-1590301562
4654:
4641:
4636:978-1559393058
4635:
4622:
4617:978-1559392105
4616:
4600:
4595:978-1559390552
4594:
4580:
4578:
4575:
4573:
4570:
4568:
4567:
4563:Stenzel (2014)
4555:
4543:
4531:
4514:
4512:, p. 245.
4502:
4490:
4475:
4473:, p. 335.
4463:
4459:Harding (1996)
4451:
4449:, p. 326.
4439:
4427:
4415:
4403:
4401:, p. 168.
4391:
4379:
4364:
4362:, p. 124.
4352:
4350:, p. 125.
4340:
4328:
4326:, p. 244.
4313:
4311:, p. 201.
4301:
4289:
4287:, p. 199.
4277:
4275:, p. 211.
4265:
4253:
4251:, p. 192.
4241:
4225:
4213:
4211:, p. 341.
4201:
4189:
4177:
4165:
4150:
4148:, p. 334.
4133:
4129:Harding (1996)
4118:
4116:, p. 243.
4106:
4104:, p. 119.
4094:
4082:
4070:
4068:, p. 127.
4058:
4046:
4034:
4032:, p. 157.
4022:
4020:, p. 154.
4010:
4008:, p. 105.
3995:
3993:, p. 102.
3983:
3968:
3956:
3941:
3929:
3917:
3915:, p. 116.
3905:
3893:
3881:
3869:
3857:
3845:
3843:, p. 281.
3830:
3818:
3806:
3804:, p. 112.
3794:
3782:
3770:
3758:
3746:
3734:
3722:
3710:
3698:
3686:
3684:, p. 272.
3671:
3669:, p. 110.
3659:
3644:
3623:
3621:, p. 257.
3611:
3599:
3587:
3585:, p. 107.
3575:
3573:, p. 142.
3560:
3558:, p. 100.
3548:
3517:
3505:
3493:
3481:
3466:
3451:
3439:
3437:, p. 273.
3424:
3409:
3397:
3395:, p. 271.
3385:
3372:
3370:
3367:
3365:
3362:
3361:
3360:
3354:
3348:
3342:
3336:
3328:
3325:
3244:
3241:
3240:
3239:
3236:
3188:
3185:
3184:
3183:
3182:
3181:
3174:
3162:
3152:
3146:
3145:
3144:
3138:
3131:
3119:
3118:
3117:
3110:
3067:
3061:
3060:
3059:
3048:
3037:
3026:
3012:
2986:
2980:
2945:lucid dreaming
2744:
2743:
2740:
2737:
2729:
2728:
2721:
2659:
2656:
2575:
2572:
2562:
2561:
2558:
2555:
2552:
2549:
2546:
2543:
2540:
2532:
2529:
2508:
2507:
2506:seed-syllable.
2503:
2499:
2450:
2447:
2446:
2445:
2439:
2432:
2385:
2382:
2352:charnel ground
2314:
2311:
2297:
2294:
2293:
2292:
2284:
2280:
2260:
2257:
2231:
2228:
2227:
2226:
2223:
2220:
2209:
2153:
2152:
2148:
2138:
2135:
2131:
2103:seed syllables
2083:
2080:
2030:
2029:
2027:
2026:
2019:
2012:
2004:
2001:
2000:
1997:
1996:
1990:
1989:
1984:
1978:
1977:
1972:
1966:
1963:
1962:
1959:
1958:
1955:
1954:
1949:
1944:
1939:
1934:
1932:Wall paintings
1929:
1924:
1918:
1913:
1912:
1909:
1908:
1905:
1904:
1902:Nyingma Gyubum
1899:
1893:
1892:
1886:
1885:
1880:
1874:
1869:
1868:
1865:
1864:
1861:
1860:
1855:
1850:
1845:
1840:
1835:
1833:Galdan Namchot
1830:
1825:
1823:Chotrul Duchen
1819:
1814:
1813:
1810:
1809:
1806:
1805:
1804:
1803:
1793:
1788:
1782:
1781:
1776:
1771:
1765:
1764:
1759:
1753:
1750:
1749:
1746:
1745:
1742:
1741:
1736:
1731:
1725:
1724:
1719:
1714:
1709:
1703:
1702:
1697:
1692:
1687:
1681:
1680:
1675:
1670:
1664:
1663:
1658:
1653:
1647:
1646:
1641:
1636:
1630:
1629:
1624:
1619:
1613:
1608:
1607:
1604:
1603:
1600:
1599:
1594:
1588:
1587:
1582:
1577:
1571:
1570:
1565:
1559:
1558:
1553:
1547:
1546:
1544:AvalokiteÅvara
1541:
1535:
1534:
1529:
1523:
1520:
1519:
1516:
1515:
1512:
1511:
1506:
1500:
1499:
1495:
1494:
1489:
1484:
1478:
1477:
1473:
1472:
1467:
1461:
1460:
1455:
1450:
1444:
1443:
1434:
1429:
1423:
1422:
1416:
1415:
1411:
1406:
1405:
1402:
1401:
1398:
1397:
1392:
1387:
1382:
1380:5th Dalai Lama
1377:
1371:
1370:
1360:
1359:
1354:
1353:
1348:
1342:
1341:
1336:
1335:
1330:
1324:
1323:
1318:
1317:
1315:Rangjung Dorje
1312:
1306:
1305:
1300:
1299:
1294:
1289:
1284:
1279:
1274:
1268:
1267:
1263:
1262:
1257:
1252:
1247:
1242:
1237:
1231:
1230:
1225:
1224:
1219:
1217:Trisong Detsen
1214:
1212:Songtsen Gampo
1209:
1204:
1199:
1193:
1192:
1187:
1182:
1181:
1178:
1177:
1174:
1173:
1168:
1163:
1158:
1153:
1148:
1143:
1138:
1132:
1127:
1126:
1123:
1122:
1114:
1113:
1105:
1104:
1093:
1090:
1029:), paintings (
1001:
998:
976:lucid dreaming
807:nispanna-krama
762:Tibetan tantra
746:Siddham Script
736:
735:
733:
732:
725:
718:
710:
707:
706:
703:
702:
697:
691:
690:
684:
683:
677:
674:
673:
670:
669:
666:
665:
660:
655:
649:
648:
643:
638:
632:
629:
628:
625:
624:
621:
620:
614:
613:
607:
606:
600:
599:
593:
592:
586:
585:
579:
578:
572:
571:
565:
564:
558:
557:
551:
548:
547:
544:
543:
540:
539:
537:Ullambana Puja
534:
528:
525:
524:
521:
520:
517:
516:
510:
509:
503:
502:
496:
495:
489:
488:
482:
481:
474:
473:
467:
466:
460:
459:
445:
444:
438:
437:
431:
430:
424:
423:
417:
416:
405:
404:
398:
397:
384:
383:
377:
376:
370:
369:
363:
362:
341:
340:
335:
329:
328:
323:
317:
314:
313:
310:
309:
306:
305:
299:
298:
293:
287:
284:
283:
280:
279:
276:
275:
269:
268:
262:
261:
255:
252:
251:
248:
247:
244:
243:
237:
236:
230:
229:
223:
222:
211:
210:
209:
208:
189:
178:
177:
171:
170:
169:
168:
163:
154:
153:
147:
140:
139:
138:
137:
132:
129:Burmese-Bengal
119:
116:
115:
112:
111:
103:
102:
94:
93:
73:
72:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
7842:
7831:
7828:
7826:
7823:
7821:
7818:
7816:
7813:
7812:
7810:
7795:
7790:
7785:
7783:
7775:
7774:
7771:
7765:
7762:
7760:
7757:
7755:
7752:
7750:
7747:
7745:
7742:
7740:
7737:
7735:
7732:
7731:
7729:
7727:
7723:
7717:
7714:
7712:
7709:
7707:
7704:
7702:
7699:
7697:
7694:
7692:
7689:
7687:
7684:
7682:
7679:
7677:
7674:
7672:
7669:
7665:
7662:
7660:
7657:
7656:
7655:
7652:
7650:
7647:
7646:
7644:
7642:
7638:
7630:
7627:
7625:
7622:
7621:
7620:
7617:
7615:
7612:
7610:
7607:
7605:
7602:
7600:
7597:
7595:
7592:
7590:
7587:
7585:
7582:
7580:
7577:
7575:
7572:
7570:
7567:
7565:
7562:
7561:
7559:
7557:
7556:Miscellaneous
7553:
7547:
7546:Vegetarianism
7544:
7542:
7539:
7535:
7532:
7530:
7527:
7525:
7522:
7520:
7517:
7515:
7512:
7511:
7510:
7507:
7505:
7502:
7500:
7497:
7495:
7492:
7490:
7487:
7483:
7480:
7478:
7475:
7473:
7470:
7468:
7465:
7463:
7460:
7459:
7458:
7455:
7453:
7450:
7448:
7445:
7441:
7438:
7437:
7436:
7433:
7431:
7428:
7426:
7423:
7421:
7418:
7414:
7411:
7409:
7406:
7404:
7401:
7399:
7396:
7394:
7391:
7390:
7389:
7386:
7384:
7381:
7379:
7376:
7374:
7371:
7369:
7368:Buddha in art
7366:
7364:
7361:
7359:
7356:
7352:
7349:
7348:
7347:
7344:
7340:
7337:
7335:
7332:
7330:
7327:
7325:
7322:
7320:
7317:
7315:
7312:
7310:
7307:
7303:
7300:
7299:
7298:
7295:
7293:
7290:
7288:
7285:
7283:
7280:
7278:
7275:
7273:
7270:
7268:
7265:
7264:
7263:
7260:
7259:
7257:
7255:
7251:
7245:
7242:
7240:
7237:
7235:
7232:
7230:
7227:
7225:
7222:
7220:
7217:
7215:
7212:
7210:
7207:
7205:
7202:
7200:
7197:
7195:
7192:
7190:
7187:
7185:
7182:
7180:
7177:
7175:
7172:
7170:
7167:
7165:
7162:
7161:
7159:
7157:
7153:
7147:
7144:
7142:
7139:
7137:
7134:
7132:
7129:
7127:
7124:
7122:
7119:
7117:
7114:
7112:
7109:
7107:
7104:
7102:
7099:
7097:
7094:
7090:
7087:
7086:
7085:
7082:
7080:
7077:
7073:
7070:
7069:
7068:
7065:
7063:
7060:
7058:
7055:
7053:
7050:
7048:
7045:
7044:
7042:
7040:
7036:
7028:
7025:
7023:
7022:United States
7020:
7018:
7015:
7013:
7010:
7008:
7005:
7003:
7000:
6998:
6995:
6993:
6990:
6988:
6985:
6983:
6980:
6978:
6975:
6973:
6970:
6968:
6965:
6963:
6960:
6958:
6955:
6953:
6950:
6948:
6945:
6943:
6940:
6938:
6935:
6934:
6933:
6930:
6926:
6923:
6921:
6918:
6917:
6916:
6913:
6909:
6906:
6905:
6904:
6901:
6897:
6894:
6892:
6889:
6888:
6887:
6884:
6882:
6879:
6877:
6874:
6872:
6869:
6867:
6864:
6862:
6859:
6857:
6854:
6849:
6845:
6842:
6840:
6837:
6835:
6832:
6831:
6830:
6827:
6825:
6822:
6820:
6817:
6815:
6812:
6810:
6807:
6805:
6802:
6800:
6797:
6795:
6792:
6790:
6787:
6785:
6782:
6780:
6777:
6775:
6772:
6770:
6767:
6765:
6762:
6760:
6757:
6755:
6752:
6750:
6747:
6745:
6742:
6741:
6739:
6737:
6733:
6727:
6724:
6722:
6721:
6717:
6715:
6712:
6710:
6707:
6705:
6704:
6700:
6698:
6695:
6693:
6690:
6688:
6685:
6683:
6680:
6678:
6675:
6673:
6670:
6669:
6667:
6665:
6661:
6655:
6652:
6650:
6647:
6645:
6642:
6640:
6637:
6635:
6632:
6630:
6627:
6625:
6622:
6620:
6617:
6615:
6612:
6610:
6607:
6605:
6602:
6600:
6597:
6595:
6592:
6590:
6587:
6585:
6582:
6580:
6579:Padmasambhava
6577:
6575:
6572:
6570:
6567:
6565:
6562:
6560:
6557:
6555:
6552:
6550:
6547:
6545:
6542:
6540:
6537:
6535:
6532:
6530:
6527:
6525:
6522:
6520:
6517:
6515:
6512:
6510:
6507:
6505:
6502:
6500:
6497:
6496:
6494:
6492:
6491:Major figures
6488:
6482:
6479:
6475:
6472:
6471:
6470:
6467:
6465:
6462:
6460:
6457:
6455:
6452:
6450:
6447:
6445:
6442:
6438:
6437:Western tulku
6435:
6434:
6433:
6430:
6428:
6425:
6423:
6420:
6418:
6415:
6413:
6410:
6408:
6405:
6403:
6400:
6398:
6395:
6393:
6390:
6388:
6385:
6383:
6380:
6378:
6375:
6373:
6370:
6369:
6367:
6365:
6361:
6353:
6350:
6348:
6345:
6343:
6340:
6338:
6335:
6334:
6333:
6330:
6328:
6325:
6323:
6320:
6318:
6315:
6313:
6310:
6309:
6307:
6305:
6301:
6295:
6292:
6288:
6285:
6284:
6283:
6280:
6276:
6273:
6271:
6268:
6266:
6263:
6262:
6261:
6258:
6254:
6251:
6249:
6246:
6244:
6241:
6239:
6238:Five precepts
6236:
6235:
6234:
6231:
6227:
6224:
6222:
6219:
6217:
6216:Dhamma vicaya
6214:
6212:
6209:
6208:
6207:
6204:
6200:
6197:
6196:
6195:
6192:
6190:
6187:
6185:
6182:
6178:
6175:
6173:
6170:
6168:
6165:
6164:
6163:
6160:
6158:
6155:
6153:
6150:
6148:
6145:
6143:
6140:
6136:
6133:
6131:
6128:
6127:
6126:
6123:
6121:
6118:
6114:
6111:
6109:
6106:
6104:
6101:
6099:
6096:
6094:
6091:
6089:
6086:
6084:
6081:
6079:
6076:
6074:
6071:
6069:
6066:
6063:
6059:
6056:
6054:
6051:
6049:
6046:
6044:
6041:
6038:
6037:
6032:
6030:
6027:
6026:
6025:
6022:
6020:
6017:
6015:
6012:
6010:
6007:
6005:
6002:
6000:
5997:
5995:
5992:
5990:
5987:
5985:
5984:BuddhÄbhiį¹£eka
5982:
5978:
5975:
5973:
5970:
5968:
5965:
5963:
5960:
5959:
5958:
5955:
5953:
5950:
5948:
5945:
5944:
5942:
5940:
5936:
5930:
5927:
5925:
5922:
5920:
5917:
5915:
5912:
5910:
5907:
5903:
5900:
5898:
5895:
5893:
5890:
5888:
5885:
5884:
5883:
5880:
5876:
5873:
5871:
5868:
5866:
5863:
5861:
5858:
5856:
5853:
5851:
5848:
5846:
5843:
5839:
5836:
5834:
5831:
5829:
5826:
5824:
5821:
5820:
5819:
5816:
5815:
5814:
5811:
5810:
5808:
5806:
5802:
5796:
5793:
5789:
5786:
5784:
5781:
5779:
5776:
5774:
5771:
5769:
5766:
5764:
5761:
5760:
5759:
5756:
5754:
5751:
5750:
5748:
5746:
5742:
5736:
5733:
5729:
5726:
5724:
5721:
5719:
5716:
5715:
5714:
5711:
5709:
5706:
5704:
5701:
5699:
5696:
5694:
5691:
5689:
5686:
5684:
5681:
5679:
5676:
5674:
5671:
5669:
5666:
5664:
5661:
5659:
5656:
5654:
5651:
5649:
5646:
5644:
5641:
5639:
5636:
5634:
5631:
5629:
5628:Enlightenment
5626:
5624:
5621:
5619:
5618:Dhamma theory
5616:
5614:
5613:Buddha-nature
5611:
5609:
5606:
5604:
5601:
5599:
5596:
5595:
5593:
5591:
5587:
5581:
5578:
5576:
5573:
5571:
5568:
5566:
5563:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5501:
5498:
5496:
5493:
5491:
5488:
5487:
5485:
5483:
5479:
5473:
5470:
5468:
5465:
5463:
5460:
5458:
5455:
5453:
5452:Samantabhadra
5450:
5448:
5445:
5443:
5440:
5438:
5435:
5433:
5430:
5426:
5423:
5422:
5421:
5418:
5417:
5415:
5413:
5409:
5403:
5400:
5398:
5395:
5391:
5385:
5383:
5377:
5375:
5369:
5367:
5361:
5359:
5353:
5351:
5345:
5343:
5337:
5336:
5335:
5332:
5330:
5327:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5307:
5305:
5302:
5300:
5297:
5295:
5292:
5290:
5287:
5285:
5282:
5280:
5277:
5275:
5272:
5271:
5269:
5267:
5263:
5257:
5254:
5252:
5249:
5247:
5244:
5240:
5237:
5235:
5232:
5230:
5227:
5226:
5225:
5222:
5220:
5217:
5216:
5214:
5212:
5208:
5202:
5199:
5197:
5194:
5192:
5184:
5183:
5180:
5175:
5170:
5165:
5157:
5152:
5150:
5145:
5143:
5138:
5137:
5134:
5125:
5120:
5116:
5111:
5107:
5102:
5091:
5087:
5083:
5078:
5074:
5069:
5068:
5063:
5056:
5050:
5046:
5041:
5031:
5027:
5023:
5019:
5015:
5011:
5007:
5002:
4998:
4994:
4989:
4985:
4979:
4975:
4970:
4966:
4964:0-19-860560-9
4960:
4956:
4951:
4947:
4942:
4938:
4933:
4929:
4923:
4919:
4914:
4910:
4905:
4901:
4895:
4892:. Shambhala.
4891:
4886:
4882:
4876:
4872:
4867:
4863:
4857:
4853:
4848:
4844:
4839:
4828:
4824:
4819:
4815:
4813:1-932476-10-5
4809:
4805:
4800:
4799:
4794:
4787:
4783:
4778:
4774:
4772:9781935011187
4768:
4764:
4759:
4755:
4750:
4746:
4741:
4737:
4733:
4729:
4725:
4721:
4717:
4713:
4709:
4703:
4699:
4695:
4691:
4687:
4681:
4677:
4673:
4669:
4665:
4664:Lingpa, Jigme
4661:
4657:
4651:
4648:. Shambhala.
4647:
4642:
4638:
4632:
4628:
4623:
4619:
4613:
4609:
4605:
4601:
4597:
4591:
4587:
4582:
4581:
4576:
4571:
4564:
4559:
4556:
4552:
4547:
4544:
4541:, p. 82.
4540:
4535:
4532:
4528:
4527:Mipham (2009)
4523:
4521:
4519:
4515:
4511:
4506:
4503:
4500:, p. 87.
4499:
4494:
4491:
4488:, p. 29.
4487:
4486:Mipham (2009)
4482:
4480:
4476:
4472:
4467:
4464:
4460:
4455:
4452:
4448:
4443:
4440:
4436:
4431:
4428:
4425:, p. 28.
4424:
4423:Mipham (2009)
4419:
4416:
4412:
4407:
4404:
4400:
4395:
4392:
4388:
4383:
4380:
4376:
4371:
4369:
4365:
4361:
4356:
4353:
4349:
4344:
4341:
4337:
4332:
4329:
4325:
4320:
4318:
4314:
4310:
4305:
4302:
4298:
4293:
4290:
4286:
4281:
4278:
4274:
4269:
4266:
4262:
4257:
4254:
4250:
4245:
4242:
4238:
4234:
4229:
4226:
4222:
4221:Berzin (2008)
4217:
4214:
4210:
4205:
4202:
4198:
4193:
4190:
4186:
4181:
4178:
4175:, p. 63.
4174:
4169:
4166:
4162:
4161:Mipham (2009)
4157:
4155:
4151:
4147:
4142:
4140:
4138:
4134:
4130:
4125:
4123:
4119:
4115:
4110:
4107:
4103:
4098:
4095:
4091:
4086:
4083:
4080:, p. 25.
4079:
4078:Mipham (2009)
4074:
4071:
4067:
4062:
4059:
4055:
4050:
4047:
4044:, p. 51.
4043:
4038:
4035:
4031:
4030:Mipham (2009)
4026:
4023:
4019:
4018:Mipham (2009)
4014:
4011:
4007:
4002:
4000:
3996:
3992:
3987:
3984:
3981:, p. 97.
3980:
3975:
3973:
3969:
3965:
3960:
3957:
3954:, p. 96.
3953:
3948:
3946:
3942:
3939:, p. 94.
3938:
3933:
3930:
3926:
3921:
3918:
3914:
3913:Mipham (2009)
3909:
3906:
3902:
3897:
3894:
3891:, p. 69.
3890:
3885:
3882:
3878:
3873:
3870:
3867:, p. 70.
3866:
3865:Mipham (2009)
3861:
3858:
3854:
3853:Mipham (2009)
3849:
3846:
3842:
3841:Rabjam (2007)
3837:
3835:
3831:
3827:
3822:
3819:
3815:
3810:
3807:
3803:
3798:
3795:
3792:, p. 53.
3791:
3786:
3783:
3780:, p. 24.
3779:
3778:Mipham (2009)
3774:
3771:
3768:, p. 52.
3767:
3762:
3759:
3755:
3750:
3747:
3744:, p. 20.
3743:
3738:
3735:
3731:
3726:
3723:
3720:, p. 48.
3719:
3714:
3711:
3708:, p. 27.
3707:
3706:Yuthok (1997)
3702:
3699:
3696:, p. 51.
3695:
3694:Cozort (2005)
3690:
3687:
3683:
3682:Powers (2007)
3678:
3676:
3672:
3668:
3663:
3660:
3656:
3651:
3649:
3645:
3641:
3636:
3634:
3632:
3630:
3628:
3624:
3620:
3615:
3612:
3608:
3603:
3600:
3597:, p. 96.
3596:
3591:
3588:
3584:
3579:
3576:
3572:
3567:
3565:
3561:
3557:
3552:
3549:
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3538:
3536:
3534:
3532:
3530:
3528:
3526:
3524:
3522:
3518:
3514:
3513:Fisher (1997)
3509:
3506:
3503:, p. 83.
3502:
3501:Wayman (1990)
3497:
3494:
3491:, p. 42.
3490:
3489:Garson (2004)
3485:
3482:
3479:, p. 45.
3478:
3477:Garson (2004)
3473:
3471:
3467:
3463:
3458:
3456:
3452:
3448:
3443:
3440:
3436:
3435:Powers (2007)
3431:
3429:
3425:
3422:, p. 57.
3421:
3420:Cozort (2005)
3416:
3414:
3410:
3406:
3401:
3398:
3394:
3393:Powers (2007)
3389:
3386:
3383:, p. 37.
3382:
3381:Garson (2004)
3377:
3374:
3368:
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3358:
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3157:(also called
3156:
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2834:illusory body
2831:
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2698:
2694:
2690:
2686:
2682:
2678:
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2665:
2657:
2655:
2652:
2651:David Germano
2647:
2645:
2641:
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2362:
2361:ritual knives
2358:
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2326:
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2323:utpatti-krama
2320:
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2278:
2277:
2276:
2274:
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2256:
2254:
2253:buddha nature
2250:
2247:According to
2245:
2240:
2235:
2229:
2224:
2221:
2218:
2214:
2210:
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2199:
2194:
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2124:
2123:
2122:
2119:
2115:
2111:
2107:
2104:
2099:
2097:
2092:
2091:seed syllable
2087:
2081:
2079:
2077:
2073:
2072:
2067:
2066:
2061:
2060:visualization
2056:
2048:
2041:
2036:
2025:
2020:
2018:
2013:
2011:
2006:
2005:
2003:
2002:
1995:
1992:
1991:
1988:
1985:
1983:
1980:
1979:
1976:
1973:
1971:
1968:
1967:
1961:
1960:
1953:
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1945:
1943:
1940:
1938:
1935:
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1930:
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1801:Western tulku
1799:
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1375:Je Tsongkhapa
1373:
1372:
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1356:
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1346:Sakya Pandita
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1316:
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1292:Dudjom Lingpa
1290:
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1272:Yeshe Tsogyal
1270:
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1210:
1208:
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1200:
1198:
1197:PadmasambhÄva
1195:
1194:
1189:
1188:
1185:
1180:
1179:
1172:
1169:
1167:
1164:
1162:
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1130:
1125:
1124:
1120:
1116:
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1112:
1106:
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1098:
1097:
1091:
1089:
1087:
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1082:
1077:
1076:
1071:
1070:
1065:
1060:
1058:
1054:
1050:
1046:
1042:
1041:visualization
1038:
1034:
1033:
1028:
1027:
1018:
1014:
1010:
1006:
999:
997:
995:
991:
990:
985:
981:
977:
973:
968:
966:
962:
958:
954:
950:
946:
942:
938:
934:
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925:
922:
921:David Germano
916:
914:
910:
906:
900:
898:
890:
882:
881:
876:
872:
871:
865:
861:
859:
855:
848:
846:
842:
838:
834:
828:
826:
817:
815:
812:
808:
804:
803:utpatti-krama
799:
797:
793:
789:
785:
781:
777:
773:
772:
767:
763:
759:
751:
747:
742:
731:
726:
724:
719:
717:
712:
711:
709:
708:
701:
698:
696:
693:
692:
689:
686:
685:
682:
679:
678:
672:
671:
664:
661:
659:
656:
654:
651:
650:
647:
644:
642:
639:
637:
634:
633:
627:
626:
619:
616:
615:
612:
609:
608:
605:
602:
601:
598:
595:
594:
591:
588:
587:
584:
581:
580:
577:
574:
573:
570:
567:
566:
563:
560:
559:
556:
553:
552:
549:Tantric texts
546:
545:
538:
535:
533:
530:
529:
523:
522:
515:
512:
511:
508:
505:
504:
501:
498:
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491:
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479:
476:
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461:
458:
455:
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433:
432:
429:
426:
425:
422:
419:
418:
415:
412:
411:
410:
409:
403:
402:Outer Tantras
400:
399:
396:
395:Inner Tantras
393:
392:
391:
389:
382:
379:
378:
375:
372:
371:
368:
365:
364:
361:
358:
357:
356:
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346:
339:
336:
334:
331:
330:
327:
324:
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319:
318:
312:
311:
304:
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297:
294:
292:
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274:
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250:
249:
242:
239:
238:
235:
232:
231:
228:
225:
224:
221:
218:
217:
216:
215:
214:New branches:
206:
202:
198:
194:
190:
188:
185:
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183:
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179:
176:
173:
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167:
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124:
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114:
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109:
105:
104:
101:
95:
91:
87:
86:
79:
69:
59:
55:
49:
47:
41:
32:
31:
19:
7734:Bodhisattvas
7654:Christianity
7649:BahĆ”Ź¼Ć Faith
7514:Dharmachakra
7504:Prayer wheel
7494:Prayer beads
7262:Architecture
7141:969 Movement
6925:Saudi Arabia
6903:Central Asia
6896:South Africa
6718:
6701:
6634:Panchen Lama
6539:BuddhapÄlita
6135:Satipatthana
6130:Mindful Yoga
6043:Recollection
5998:
5957:Brahmavihara
5828:Japanese Zen
5823:Chinese Chan
5783:Animal realm
5590:Key concepts
5412:Bodhisattvas
5224:Three Jewels
5123:
5114:
5105:
5094:. Retrieved
5089:
5085:
5072:
5044:
5033:. Retrieved
5013:
5009:
4996:
4992:
4973:
4954:
4945:
4936:
4917:
4908:
4889:
4871:Art of Tibet
4870:
4851:
4842:
4830:. Retrieved
4826:
4803:
4785:
4781:
4762:
4753:
4744:
4735:
4719:
4697:
4675:
4645:
4626:
4607:
4585:
4558:
4546:
4539:Keown (2003)
4534:
4505:
4493:
4466:
4454:
4442:
4430:
4418:
4406:
4394:
4382:
4377:, p. 6.
4355:
4343:
4331:
4304:
4292:
4280:
4268:
4256:
4244:
4236:
4235:, entry on "
4228:
4216:
4204:
4192:
4180:
4173:Keown (2003)
4168:
4109:
4097:
4085:
4073:
4061:
4049:
4037:
4025:
4013:
3986:
3959:
3932:
3920:
3908:
3896:
3884:
3872:
3860:
3848:
3821:
3809:
3797:
3785:
3773:
3761:
3749:
3737:
3725:
3713:
3701:
3689:
3662:
3619:Keown (2003)
3614:
3602:
3595:Keown (2003)
3590:
3578:
3556:Keown (2003)
3551:
3508:
3496:
3484:
3442:
3400:
3388:
3376:
3318:
3308:
3305:
3301:
3296:
3291:
3284:
3274:
3272:
3268:
3258:
3229:
3222:
3217:
3213:
3208:
3204:
3200:
3196:
3192:
3190:
3176:
3170:
3164:
3158:
3154:
3148:
3140:
3133:
3127:
3121:
3112:
3105:
3099:
3092:
3090:
3083:
3081:
3076:vishva vajra
3075:
3065:Cakrasaį¹vara
3064:
3055:
3051:
3044:
3040:
3032:
3028:
3022:
3018:
3014:
3007:
3003:
2999:
2990:
2988:
2983:
2975:
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2967:
2963:
2959:
2957:
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2942:
2914:
2909:
2893:
2888:
2876:
2862:
2855:
2847:
2841:
2837:
2829:
2821:
2817:
2815:
2808:
2801:
2797:
2793:
2791:
2784:bum pa can,
2783:
2779:
2777:
2772:
2768:
2764:
2749:
2745:
2730:
2724:
2715:
2710:
2706:
2700:
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2688:
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2680:
2673:
2671:
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2643:
2639:
2636:
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2628:
2623:
2619:
2617:
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2608:
2604:
2602:
2567:
2563:
2534:
2524:
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2516:
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2493:
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2484:
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2475:
2472:
2441:
2434:
2427:
2420:
2418:
2413:
2409:
2405:
2401:
2399:
2380:and so on).
2373:
2368:
2365:
2348:
2344:
2339:
2335:
2327:
2322:
2318:
2316:
2270:
2266:
2262:
2246:
2242:
2237:
2233:
2219:of the deity
2203:
2196:
2192:
2178:
2173:
2167:
2161:
2154:
2142:
2120:
2116:
2112:
2108:
2100:
2088:
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2053:
2039:
1937:Ashtamangala
1922:Sand mandala
1762:Panchen Lama
1729:Tashi Lhunpo
1574:
1361:
1282:Jigme Lingpa
1202:ÅÄntarakį¹£ita
1079:
1073:
1067:
1063:
1061:
1056:
1052:
1049:Bodhisattvas
1030:
1024:
1022:
987:
969:
956:
952:
948:
944:
940:
926:
918:
912:
908:
904:
902:
896:
886:
878:
874:
868:
850:
845:ÄtmaniÅcitta
844:
840:
836:
832:
830:
818:
806:
802:
800:
792:Buddha field
783:
780:Iį¹£į¹a-devatÄ,
779:
770:
769:
765:
755:
749:
470:
447:
446:
407:
406:
387:
385:
352:
350:
343:
342:
213:
212:
125:Ari-Acharya
120:
63:
46:lead section
44:
7579:Dharma talk
7408:Asalha Puja
7204:Eschatology
7007:Switzerland
6987:New Zealand
6915:Middle East
6824:Philippines
6744:Afghanistan
6549:Bodhidharma
6534:Buddhaghosa
6454:Householder
6364:Monasticism
6317:Bodhisattva
6172:Prostration
6125:Mindfulness
6053:Anapanasati
6036:Kammaį¹į¹hÄna
5833:Korean Seon
5773:Asura realm
5768:Human realm
5708:Ten Fetters
5663:Parinirvana
5565:Uppalavanna
5530:MahÄkaccana
5515:MahÄkassapa
5447:Kį¹£itigarbha
5442:ÄkÄÅagarbha
5339:SuddhodÄna
5284:Four sights
5211:Foundations
4572:Works cited
4360:Gray (2007)
4348:Gray (2007)
4338:, p. .
4237:prabhÄsvara
3816:, p. .
3571:Beer (2004)
3462:Gray (2007)
3447:Gray (2007)
3316:" method).
3197:('grol lam)
3193:(thabs lam)
2992:GuhyasamÄja
2984:GuhyasamÄja
2976:Tara Yogini
2964:GuhyasamÄja
2953:bardo yogas
2929:mahasiddhas
2898:penetration
2863:prabhÄsvara
2826:clear light
2644:('grol lam)
2640:(thabs lam)
2605:rdzogs rim,
2459:Sakya order
2410:Guhyasamaja
2291:) practice.
2283:meditation.
2273:Buddhaguhya
2076:refuge tree
1656:Mindrolling
1453:Bodhisattva
1255:Sukhasiddhi
1245:Abhayakirti
1086:Tibetan art
905:parikalpita
889:Buddhaguhya
700:Vajracharya
296:Bodhisattva
182:Inner Asian
157:East Asian
7809:Categories
7696:Psychology
7676:Gnosticism
7664:Comparison
7659:Influences
7641:Comparison
7524:Bhavacakra
7482:Kushinagar
7457:Pilgrimage
7403:MÄgha PÅ«jÄ
7358:Bodhi Tree
7174:Buddhology
7164:Abhidharma
7156:Philosophy
7089:Menander I
6957:Costa Rica
6908:Uzbekistan
6749:Bangladesh
6703:Dhammapada
6687:Pali Canon
6649:Ajahn Chah
6629:Dalai Lama
6529:KumÄrajÄ«va
6524:Vasubandhu
6499:The Buddha
6407:Zen master
6342:Sakadagami
6322:Buddhahood
6253:Pratimokį¹£a
6068:Shikantaza
6024:Meditation
5999:Deity yoga
5870:Madhyamaka
5763:Deva realm
5658:Mindstream
5608:Bodhicitta
5520:Aį¹
gulimÄla
5387:Devadatta
5363:YaÅodharÄ
5266:The Buddha
5256:Middle Way
5096:2021-09-15
5035:2021-09-15
4861:1559392355
4732:Dalai Lama
3364:References
3345:Ganachakra
3309:Sahajayana
3279:Dharmakaya
3225:Indrabhuti
3008:Om Ah Hung
2938:Buddhahood
2890:KarmamudrÄ
2849:Luminosity
2794:karmamudrÄ
2711:maha-sukha
2662:See also:
2624:bodhicitta
2357:skull cups
2319:bskyed rim
1952:Mani stone
1757:Dalai Lama
1597:Buddhahood
1585:Dream yoga
1575:Deity yoga
1551:Meditation
1539:Bodhicitta
1277:Longchenpa
1207:KamalaÅÄ«la
972:dream yoga
796:Tsongkhapa
776:meditation
771:devatayoga
766:deity yoga
532:Ganachakra
507:Death yoga
500:Dream yoga
486:Inner heat
471:Deity yoga
374:Yogatantra
367:Charyayoga
303:Kalachakra
291:Buddhahood
266:Mahasiddha
117:Traditions
7764:Festivals
7744:Buddhists
7706:Theosophy
7509:Symbolism
7499:Hama yumi
7472:Bodh Gaya
7239:Socialism
7214:Evolution
7189:Economics
7027:Venezuela
6942:Australia
6937:Argentina
6861:Sri Lanka
6856:Singapore
6774:Indonesia
6736:Countries
6677:Tripiį¹aka
6639:Ajahn Mun
6514:Nagarjuna
6509:AÅvaghoį¹£a
6392:AnagÄrika
6387:ÅrÄmaį¹erÄ«
6382:ÅrÄmaį¹era
6377:Bhikkhunī
6337:SotÄpanna
6226:Passaddhi
6167:Offerings
6142:Nekkhamma
6019:Iddhipada
5939:Practices
5909:Theravada
5882:Vajrayana
5875:Yogachara
5845:Pure Land
5758:Six Paths
5745:Cosmology
5525:Anuruddha
5500:SÄriputta
5490:Kaundinya
5482:Disciples
5457:VajrapÄį¹i
5309:Footprint
5274:TathÄgata
5030:172070288
3369:Citations
3351:Guru yoga
3283:"basis" (
3260:MahÄmudrÄ
3201:steng sgo
2830:ā od-gsal
2803:trul khor
2707:bde-mchog
2431:figures."
2414:Kalacakra
2330:Ju Mipham
2289:MahÄmudrÄ
2213:pure land
2181:emptiness
2151:abiding."
1816:Festivals
1580:Guru yoga
1563:Vajrayana
1532:PÄramitÄs
1432:Cosmology
1408:Teachings
1333:Taranatha
1057:Vajramala
965:pranayama
814:emptiness
758:Vajrayana
526:Festivals
478:Six yogas
464:Guru yoga
360:Kriyayoga
315:Practices
66:July 2024
56:and help
7782:Category
7711:Violence
7681:Hinduism
7629:Sanskrit
7584:Hinayana
7569:AmitÄbha
7529:Swastika
7398:Uposatha
7388:Holidays
7373:Calendar
7219:Humanism
7057:Kanishka
7047:Timeline
6871:Thailand
6839:Kalmykia
6834:Buryatia
6819:Pakistan
6804:Mongolia
6799:Maldives
6794:Malaysia
6759:Cambodia
6624:Shamarpa
6619:Nichiren
6569:Xuanzang
6504:Nagasena
6422:Rinpoche
6152:PÄramitÄ
5994:Devotion
5914:Navayana
5902:Dzogchen
5865:Nichiren
5813:Mahayana
5805:Branches
5683:Saį¹
khÄra
5432:MaƱjuÅrÄ«
5389:(cousin)
5381:(cousin)
5349:(mother)
5341:(father)
5329:Miracles
5279:Birthday
5196:Glossary
5169:Buddhism
4734:(1987).
4718:(2007).
4696:(2009).
4674:(2006).
4606:(2005).
3327:See also
3264:Dzogchen
3011:chakra).
2904:and the
2860:Sanskrit
2842:rupakaya
2838:sgyu-lus
2786:kumbhaka
2613:niį¹£panna
2449:Practice
2438:places."
2408:and the
2193:svabhava
2164:non-dual
1975:Timeline
1843:Dosmoche
1779:Rinpoche
1668:Narthang
1627:Dzogchen
1504:Dzogchen
1357:Bodongpa
1260:Milarepa
1222:Ralpacan
1101:a series
1099:Part of
1045:mandalas
1017:kangling
931:and the
833:bhrÄntyÄ
825:1000 CE)
811:luminous
514:Sex yoga
259:Tantrism
191:Altaic (
175:Nepalese
166:Japanese
90:a series
88:Part of
7759:Temples
7739:Buddhas
7701:Science
7691:Judaism
7686:Jainism
7604:Lineage
7564:AbhijƱÄ
7534:Thangka
7477:Sarnath
7462:Lumbini
7383:Funeral
7378:Cuisine
7254:Culture
7229:Reality
7179:Creator
7169:Atomism
7039:History
7012:Ukraine
6972:Germany
6891:Senegal
6881:Vietnam
6809:Myanmar
6609:Shinran
6599:Karmapa
6574:Shandao
6544:DignÄga
6469:ÅrÄvaka
6449:Donchee
6444:Kappiya
6402:Sayadaw
6372:Bhikkhu
6347:AnÄgÄmi
6304:Nirvana
6270:Samadhi
6157:Paritta
6098:Tonglen
6093:Mandala
6048:Smarana
6029:Mantras
5977:Upekkha
5947:Bhavana
5897:Shingon
5850:Tiantai
5703:TathÄtÄ
5693:ÅÅ«nyatÄ
5688:Skandha
5678:Saį¹sÄra
5673:Rebirth
5648:Kleshas
5638:Indriya
5540:Subhūti
5425:Guanyin
5379:Änanda
5371:RÄhula
5251:Nirvana
5191:Outline
5092:: 41ā62
4832:June 6,
3205:āog sgo
2925:Anuyoga
2856:od gsal
2853:Tibetan
2820:, Skt.
2780:caį¹įøÄlÄ«
2761:Lukhang
2702:chakras
2697:thig le
2595:from a
2394:Herukas
2384:Systems
2374:samatha
2321:; Skt.
2217:mandala
2189:rainbow
2144:samatha
2065:sadhaka
1987:Culture
1982:Outline
1970:History
1927:Thangka
1883:Tengyur
1878:Kangyur
1858:Losoong
1853:Sho Dun
1774:Karmapa
1734:Tsurphu
1695:Ramoche
1678:Pabonka
1673:Nechung
1661:Namgyal
1651:Labrang
1639:Jokhang
1622:Drepung
1617:Tradruk
1592:Thukdam
1498:Nyingma
1476:Tibetan
1448:Rebirth
1439:Saį¹sÄra
1427:Skandha
1368:Gelugpa
1351:Gorampa
1328:Dolpopa
1266:Nyingma
1136:Nyingma
1129:Schools
1037:mandala
1032:thangka
984:rebirth
961:chakras
957:thig le
955:, Tib.
947:, Tib.
939:, Tib.
875:candali
858:rainbow
837:parihį¹-
788:mandala
663:Yab-Yum
457:Ngƶndro
435:Thangka
414:Mandala
285:Pursuit
253:History
201:b, t, k
187:Tibetan
161:Chinese
7754:Sutras
7749:Suttas
7614:Siddhi
7599:Koliya
7574:BrahmÄ
7489:Poetry
7435:Mantra
7425:Kasaya
7297:Pagoda
7277:Kyaung
7272:VihÄra
7267:Temple
7209:Ethics
7052:Ashoka
7002:Sweden
6997:Poland
6992:Norway
6982:Mexico
6967:France
6952:Canada
6947:Brazil
6886:Africa
6866:Taiwan
6829:Russia
6754:Bhutan
6714:Vinaya
6594:Naropa
6584:Saraha
6519:Asanga
6275:PrajƱÄ
6184:Refuge
6147:Nianfo
6108:Tertƶn
6103:Tantra
6088:Ganana
6078:Tukdam
6004:DhyÄna
5972:Mudita
5967:Karuį¹Ä
5860:Risshū
5855:Huayan
5788:Naraka
5728:AnattÄ
5723:Dukkha
5718:Anicca
5623:Dharma
5575:Channa
5510:Änanda
5495:Assaji
5462:Skanda
5365:(wife)
5334:Family
5314:Relics
5239:Sangha
5234:Dharma
5229:Buddha
5051:
5028:
4980:
4961:
4924:
4896:
4877:
4858:
4810:
4769:
4704:
4682:
4652:
4633:
4614:
4592:
3180:sleep.
2968:Yamari
2923:, and
2921:Lamdre
2906:vagina
2771:) and
2725:thogal
2620:bindus
2609:rdzogs
2593:chakra
2369:dhyana
2359:, and
2306:įøÄkiį¹Ä«
2198:klesha
2185:mirage
2168:advaya
1848:Monlam
1828:Dajyur
1791:Tertƶn
1690:Ralung
1685:Palcho
1644:Kumbum
1634:Ganden
1527:Lamrim
1458:Dharma
1321:Jonang
1297:Mipham
1250:Niguma
1240:Talika
1161:Jonang
1151:Bodong
1081:mudras
1075:phurba
1069:damaru
1055:, the
1035:), or
1013:damaru
992:) and
959:) and
873:(Skt.
854:mirage
750:Ajikan
695:Samaya
653:Phurba
646:Melong
641:Ghanta
636:Damaru
442:Yantra
421:Mantra
338:Tukdam
273:Sahaja
135:Yunnan
7726:Lists
7594:Kalpa
7589:Iddhi
7452:Music
7447:Mudra
7413:Vassa
7393:Vesak
7363:Budai
7309:Candi
7292:Stupa
7224:Logic
6977:Italy
6876:Tibet
6814:Nepal
6784:Korea
6779:Japan
6769:India
6764:China
6709:Sutra
6664:Texts
6614:DÅgen
6604:HÅnen
6589:AtiÅa
6554:Zhiyi
6464:Achar
6432:Tulku
6427:Geshe
6412:RÅshi
6397:Ajahn
6352:Arhat
6312:Bodhi
6282:VÄ«rya
6199:Sacca
6194:Satya
6189:SÄdhu
6177:Music
6120:Merit
6113:Terma
6073:Zazen
6009:Faith
5962:MettÄ
5643:Karma
5603:Bardo
5570:Asita
5560:Khema
5550:UpÄli
5535:Nanda
5373:(son)
5347:MÄyÄ
5324:Films
5201:Index
5026:S2CID
3321:Sakya
3054:, or
3043:, or
3031:, or
3023:after
3017:, or
3002:, or
2949:phowa
2933:Atisa
2902:penis
2871:dying
2867:sleep
2822:prana
2818:rlung
2798:phowa
2773:phowa
2769:nadis
2765:tummo
2693:bindu
2689:rlung
2679:Tib.
2583:body.
2187:or a
2157:vajra
2134:body.
2071:yidam
1871:Texts
1838:Losar
1796:Tulku
1786:Geshe
1739:Yerpa
1722:Shalu
1712:Sanga
1707:Sakya
1556:Laity
1470:Karma
1339:Sakya
1310:Marpa
1303:Kagyu
1235:AtiÅa
1166:Gelug
1156:Kagyu
1146:Sakya
1141:Kadam
1064:vajra
1026:murti
989:phowa
980:bardo
953:bindu
949:rlung
913:vidya
909:prana
880:phowa
870:tummo
856:or a
784:yidam
782:Tib.
658:Vajra
428:Mudra
333:Phowa
7624:PÄįø·i
7609:MÄra
7519:Flag
6920:Iran
6844:Tuva
6789:Laos
6417:Lama
6265:ÅÄ«la
6233:ÅÄ«la
6221:PÄ«ti
6211:Sati
6162:Puja
6083:Koan
5989:DÄna
5580:Yasa
5467:TÄrÄ
5049:ISBN
4978:ISBN
4959:ISBN
4922:ISBN
4894:ISBN
4875:ISBN
4856:ISBN
4834:2016
4808:ISBN
4767:ISBN
4702:ISBN
4680:ISBN
4650:ISBN
4631:ISBN
4612:ISBN
4590:ISBN
3285:gzhi
3275:yana
3050:The
3039:The
2974:and
2966:and
2685:vÄyu
2681:rtsa
2675:nadi
2666:and
2599:text
2128:mala
2040:bija
1769:Lama
1717:Sera
1700:Rato
1171:RimƩ
1009:Chƶd
994:chƶd
945:vayu
941:rtsa
937:nadi
760:and
449:Yoga
7346:Art
7282:Wat
5818:Zen
5018:doi
4784:".
3319:In
2611:is
2416:).
2215:or
2201:).
1915:Art
774:),
764:is
7811::
6848:ru
5088:.
5084:.
5024:.
5014:46
5012:.
5008:.
4997:15
4995:.
4825:.
4730:;
4670:;
4666:;
4517:^
4478:^
4367:^
4316:^
4239:".
4153:^
4136:^
4121:^
3998:^
3971:^
3944:^
3833:^
3674:^
3647:^
3626:^
3563:^
3520:^
3469:^
3454:^
3427:^
3412:^
2919:,
2858:,
2828:,
2727:).
2709:;
2695:,
2687:,
2478:.
2147:).
1103:on
1088:.
893:c.
823:c.
816:.
203:,
199:,
195:,
92:on
6850:)
6846:(
6064:)
6060:(
5155:e
5148:t
5141:v
5099:.
5090:2
5057:.
5020::
4999:.
4986:.
4967:.
4930:.
4911:.
4902:.
4883:.
4864:.
4836:.
4816:.
4775:.
4710:.
4688:.
4658:.
4639:.
4620:.
4598:.
4565:.
4223:.
3515:.
3407:.
3287:)
3078:)
2836:(
2805:.
2677:,
2461:.
2287:(
2166:(
2130:.
2023:e
2016:t
2009:v
891:(
768:(
729:e
722:t
715:v
480::
451::
347::
207:)
205:y
197:x
193:o
152:ā
146:ā
131:ā
68:)
64:(
60:.
50:.
20:)
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