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756:, the first thing to grasp is that there can be no bondage of pure mental abstractions, or purely wordy concepts; the word signifies some kind of real fetters, not, indeed, consisting in chains of iron, but of some very subtle and fine kind of matter. It is well to know that nothing but force, in some form or other, is capable of exercising restraint or of holding living beings in the condition of captivity, and that no kind of force is conceivable apart from a substance of some kind or other. The bondage of soul must, therefore, be the bondage of matter, the only substance which is known to enter into interaction with souls, and the obtainment of freedom must consequently imply the removal of the particles of this foreign material from the constitution of the ego. 49: 2239: 588: 1077: 733:
prolonging the cycle of reincarnations. On the other hand, the karmic inflows on account of actions that are not driven by passions and emotions have only a transient, short-lived karmic effect.
697:, that is, the influx of karmic occurs when the karmic particles are attracted to the soul on account of vibrations created by activities of mind, speech and body. According to the Jain text, 1066: 2218: 1032: 1012: 2262: 2223: 1004: 2177: 942: 916: 878: 618: 572: 73: 399: 2172: 827: 2141: 2208: 2057: 1923: 1603: 1059: 2004: 1963: 434: 1823: 1190: 1918: 1292: 352: 324: 1272: 153: 1857: 1480: 1185: 567: 2136: 1756: 1738: 1052: 1835: 1793: 474: 2213: 1984: 1852: 1761: 611: 1393: 717: 994: 2198: 2162: 1948: 1943: 1913: 1898: 1878: 1847: 1818: 2203: 2082: 2045: 2019: 1958: 1908: 1468: 1336: 517: 68: 2193: 2167: 2040: 1883: 1813: 1808: 1443: 1438: 63: 19:
This article is about the Jain philosophical term. For the philosophical term in Buddhism, see
2062: 1953: 1893: 1888: 1873: 1840: 1830: 1644: 1531: 1282: 1207: 1136: 1129: 1106: 1028: 1008: 938: 912: 874: 303: 247: 242: 183: 171: 103: 2100: 2072: 1979: 1903: 1798: 1785: 1730: 1695: 1538: 1433: 1384: 1374: 1267: 1256: 1241: 1231: 1222: 1180: 1168: 958: 793: 741: 698: 642: 604: 527: 512: 502: 406: 133: 118: 113: 108: 32: 1356: 708:(activity) i.e. the action of the body, the organ of speech and the mind is the reason for 362: 2243: 2094: 2024: 1999: 1705: 1700: 1685: 1665: 1503: 1495: 1421: 1116: 798: 651: 647: 592: 507: 376: 85: 2116: 2014: 1989: 1803: 1720: 1690: 1624: 1558: 1553: 1526: 1513: 1508: 1453: 1426: 1319: 1314: 1173: 1158: 1088: 665:) of Jainism which explain the human predicament. Out that the seven, the four—influx ( 441: 427: 420: 413: 392: 257: 217: 203: 143: 98: 2256: 2157: 2009: 1994: 1660: 1543: 385: 287: 252: 58: 2077: 2067: 1675: 1586: 1581: 1568: 1518: 1485: 1448: 1151: 1141: 562: 292: 262: 123: 93: 48: 1022: 998: 835: 2106: 1680: 1548: 1379: 1364: 1346: 1326: 1309: 1163: 1096: 552: 448: 334: 282: 198: 138: 2238: 587: 2111: 2087: 1748: 1710: 1596: 1463: 1458: 1416: 1277: 1197: 484: 479: 329: 319: 314: 222: 148: 962: 778:
that of persons free from passions, which prevents or shortens transmigration
2052: 1715: 1670: 1639: 1591: 1576: 1331: 1301: 1124: 1101: 557: 547: 522: 357: 309: 1257: 2126: 2121: 1634: 1608: 1341: 297: 967:(Third ed.). New Delhi: Today and Tomorrow's Printers. p. 621. 1475: 1251: 1246: 1217: 1080: 681: 675: 658: 40: 1076: 1044: 2131: 1629: 1369: 1202: 469: 193: 128: 1766: 1743: 1212: 788: 650:. It refers to the influence of body and mind causing the soul to 188: 20: 775:
that of persons with passions, which extends transmigration, and
1048: 729:
driven by passions and emotions cause a long-term inflow of
937:(in Sanskrit and English). Lanham, MD: Rowman Altamira. 740:
refers to the influx of very fine matter particles.
661:
is based on seven truths or fundamental principles (
2186: 2150: 2033: 1972: 1936: 1866: 1784: 1777: 1729: 1653: 1617: 1567: 1494: 1409: 1355: 1300: 1291: 1115: 1087: 646:or the fundamental reality of the world as per the 935:Tattvārtha Sūtra: That Which Is of Vācaka Umāsvāti 1005:The Council for Research in Values and Philosophy 16:One of the seven fundamental elements in Jainism. 909:Karma, The Mechanism : Create Your Own Fate 750: 703: 1060: 612: 8: 911:. Wunstorf, Germany: Crosswind Publishing. 1781: 1297: 1067: 1053: 1045: 619: 605: 27: 1000:Paths to the Divine: Ancient and Indian 826:Soni, Jayandra; E. Craig (Ed.) (1998). 815: 771:There are two kinds of influx, namely: 39: 856: 821: 819: 7: 977: 894: 832:Routledge Encyclopedia of Philosophy 834:. London: Routledge. Archived from 873:. New Delhi: Motilal Banarsidass. 14: 1024:Acharya Umasvami's Tattvārthsūtra 685:)—pertain to the karmic process. 2237: 1075: 725:The karmic inflow on account of 586: 47: 2173:List of Digambar Jain ascetics 871:The Jaina Path of Purification 1: 2263:Jain philosophical concepts 1258: 428:Uttaradhyayana (Śvetāmbara) 204:Aparigraha (non-possession) 2279: 414:Dravyasamgraha (Digambara) 393:Pravachanasara (Digambara) 18: 2234: 869:Jaini, Padmanabh (1998). 701:, translates S.A. Jain: 640:"influx") is one of the 568:Parasparopagraho Jivanam 421:Kalpa Sūtra (Śvetāmbara) 211:Anuvratas (further vows) 2137:Jain terms and concepts 1757:Digambar Jain Mahasabha 1021:Jain, Vijay K. (2011), 933:Tatia, Nathmal (1994). 177:Mahavratas (major vows) 907:Kuhn, Hermann (2001). 764: 723: 657:The karmic process in 475:Mahavir Janma Kalyanak 386:Samayasāra (Digambara) 199:Brahmacarya (chastity) 2168:List of Jain ascetics 1973:Dynasties and empires 1762:Vishwa Jain Sangathan 194:Asteya (non-stealing) 184:Ahiṃsā (non-violence) 2163:List of Jain temples 964:The Key Of Knowledge 746:The Key of Knowledge 736:According to Jains, 353:Schools and Branches 2244:Religion portal 2178:Topics List (index) 1469:Mahamastakabhisheka 1027:, Vikalp Printers, 593:Religion portal 283:The 24 Tirthankaras 2142:Sexual differences 400:Agama (Śvetāmbara) 2250: 2249: 1932: 1931: 1711:Hampa Nagarajaiah 1604:Auspicious dreams 1532:Bhaktamara Stotra 1405: 1404: 1034:978-81-903639-2-1 1014:978-1-56518-248-6 1003:, vol. XII, 995:George, Vensus A. 959:Jain, Champat Rai 828:"Jain Philosophy" 629: 628: 248:Micchami Dukkadam 243:Bhaktamara Stotra 172:Ethics of Jainism 2270: 2242: 2241: 2204:Monks & nuns 2101:Statue of Ahimsa 2058:Pañca-Parameṣṭhi 1782: 1696:Champat Rai Jain 1539:Tattvartha Sutra 1298: 1261: 1079: 1069: 1062: 1055: 1046: 1041: 1017: 981: 975: 969: 968: 955: 949: 948: 930: 924: 922: 904: 898: 892: 886: 884: 866: 860: 854: 848: 847: 845: 843: 823: 794:Karma in Jainism 762: 761:Champat Rai Jain 742:Champat Rai Jain 721: 699:Tattvartha sutra 679:) and release ( 621: 614: 607: 591: 590: 528:Shravanabelagola 435:Cīvaka Cintāmaṇi 407:Tattvartha Sutra 51: 28: 2278: 2277: 2273: 2272: 2271: 2269: 2268: 2267: 2253: 2252: 2251: 2246: 2236: 2230: 2182: 2146: 2095:Panch Kalyanaka 2029: 1968: 1964:Non-creationism 1928: 1862: 1773: 1725: 1706:Jeffery D. Long 1701:Padmanabh Jaini 1686:Virchand Gandhi 1666:Colette Caillat 1649: 1613: 1563: 1490: 1401: 1351: 1287: 1174:Heavenly beings 1111: 1083: 1073: 1035: 1020: 1015: 993: 990: 985: 984: 976: 972: 957: 956: 952: 945: 932: 931: 927: 919: 906: 905: 901: 893: 889: 881: 868: 867: 863: 855: 851: 841: 839: 838:on 22 July 2006 825: 824: 817: 812: 807: 799:Causes of Karma 785: 769: 763: 760: 722: 718:Tattvārthasūtra 716: 691: 648:Jain philosophy 625: 585: 578: 577: 543: 542: 533: 532: 500: 499: 490: 489: 465: 464: 455: 454: 380: 379: 377:Jain literature 368: 367: 350: 349: 340: 339: 278: 277: 268: 267: 258:Ṇamōkāra mantra 238: 237: 228: 227: 169: 168: 159: 158: 89: 88: 24: 17: 12: 11: 5: 2276: 2274: 2266: 2265: 2255: 2254: 2248: 2247: 2235: 2232: 2231: 2229: 2228: 2227: 2226: 2221: 2211: 2206: 2201: 2196: 2190: 2188: 2184: 2183: 2181: 2180: 2175: 2170: 2165: 2160: 2154: 2152: 2148: 2147: 2145: 2144: 2139: 2134: 2129: 2124: 2119: 2114: 2109: 2104: 2097: 2092: 2091: 2090: 2080: 2075: 2070: 2065: 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1509:Pravachanasara 1506: 1500: 1498: 1492: 1491: 1489: 1488: 1483: 1478: 1473: 1472: 1471: 1466: 1461: 1451: 1446: 1441: 1436: 1431: 1430: 1429: 1419: 1413: 1411: 1407: 1406: 1403: 1402: 1400: 1399: 1396: 1391: 1390: 1389: 1388: 1387: 1382: 1377: 1361: 1359: 1353: 1352: 1350: 1349: 1344: 1339: 1334: 1329: 1324: 1323: 1322: 1320:Kashtha Sangha 1317: 1315:Balatkara Gana 1306: 1304: 1295: 1289: 1288: 1286: 1285: 1280: 1275: 1270: 1265: 1264: 1263: 1254: 1249: 1244: 1239: 1229: 1228: 1227: 1226: 1225: 1220: 1210: 1200: 1195: 1194: 1193: 1188: 1178: 1177: 1176: 1171: 1166: 1159:Jain cosmology 1156: 1155: 1154: 1146: 1145: 1144: 1134: 1133: 1132: 1121: 1119: 1113: 1112: 1110: 1109: 1104: 1099: 1093: 1091: 1085: 1084: 1081:Jainism topics 1074: 1072: 1071: 1064: 1057: 1049: 1043: 1042: 1033: 1018: 1013: 989: 986: 983: 982: 970: 950: 943: 925: 917: 899: 887: 879: 861: 859:, p. 328. 849: 814: 813: 811: 808: 806: 803: 802: 801: 796: 791: 784: 781: 780: 779: 776: 768: 767:Classification 765: 758: 752:To begin with 714: 690: 687: 652:generate karma 627: 626: 624: 623: 616: 609: 601: 598: 597: 596: 595: 580: 579: 576: 575: 570: 565: 560: 555: 550: 544: 540: 539: 538: 535: 534: 531: 530: 525: 520: 515: 510: 501: 497: 496: 495: 492: 491: 488: 487: 482: 477: 472: 466: 462: 461: 460: 457: 456: 453: 452: 445: 442:Silappatikaram 438: 431: 424: 417: 410: 403: 396: 389: 381: 375: 374: 373: 370: 369: 366: 365: 360: 351: 347: 346: 345: 342: 341: 338: 337: 332: 327: 322: 317: 312: 307: 300: 295: 290: 285: 279: 275: 274: 273: 270: 269: 266: 265: 260: 255: 250: 245: 239: 235: 234: 233: 230: 229: 226: 225: 220: 214: 213: 207: 206: 201: 196: 191: 186: 180: 179: 170: 166: 165: 164: 161: 160: 157: 156: 151: 146: 141: 136: 131: 126: 121: 116: 111: 106: 101: 96: 90: 84: 83: 82: 79: 78: 77: 76: 71: 66: 61: 53: 52: 44: 43: 37: 36: 15: 13: 10: 9: 6: 4: 3: 2: 2275: 2264: 2261: 2260: 2258: 2245: 2240: 2233: 2225: 2222: 2220: 2217: 2216: 2215: 2212: 2210: 2207: 2205: 2202: 2200: 2197: 2195: 2192: 2191: 2189: 2185: 2179: 2176: 2174: 2171: 2169: 2166: 2164: 2161: 2159: 2158:List of Jains 2156: 2155: 2153: 2149: 2143: 2140: 2138: 2135: 2133: 2130: 2128: 2125: 2123: 2120: 2118: 2115: 2113: 2110: 2108: 2105: 2103: 2102: 2098: 2096: 2093: 2089: 2086: 2085: 2084: 2083:Jain calendar 2081: 2079: 2076: 2074: 2071: 2069: 2066: 2064: 2061: 2059: 2056: 2054: 2051: 2047: 2044: 2043: 2042: 2039: 2038: 2036: 2032: 2026: 2023: 2021: 2018: 2016: 2013: 2011: 2008: 2006: 2003: 2001: 1998: 1996: 1993: 1991: 1988: 1986: 1983: 1981: 1978: 1977: 1975: 1971: 1965: 1962: 1960: 1957: 1955: 1952: 1950: 1947: 1945: 1942: 1941: 1939: 1935: 1925: 1924:United States 1922: 1920: 1917: 1915: 1912: 1910: 1907: 1905: 1902: 1900: 1897: 1895: 1892: 1890: 1887: 1885: 1882: 1880: 1877: 1875: 1872: 1871: 1869: 1865: 1859: 1858:Uttar Pradesh 1856: 1854: 1851: 1849: 1846: 1842: 1839: 1838: 1837: 1834: 1832: 1829: 1825: 1822: 1821: 1820: 1817: 1815: 1812: 1810: 1807: 1805: 1802: 1800: 1797: 1795: 1792: 1791: 1789: 1787: 1783: 1780: 1776: 1768: 1765: 1763: 1760: 1758: 1755: 1754: 1752: 1750: 1747: 1745: 1742: 1740: 1737: 1736: 1734: 1732: 1728: 1722: 1719: 1717: 1714: 1712: 1709: 1707: 1704: 1702: 1699: 1697: 1694: 1692: 1689: 1687: 1684: 1682: 1679: 1677: 1674: 1672: 1669: 1667: 1664: 1662: 1661:Nalini Balbir 1659: 1658: 1656: 1652: 1646: 1643: 1641: 1638: 1636: 1633: 1631: 1628: 1626: 1623: 1622: 1620: 1616: 1610: 1607: 1605: 1602: 1598: 1595: 1593: 1590: 1589: 1588: 1585: 1583: 1580: 1578: 1575: 1574: 1572: 1570: 1566: 1560: 1557: 1555: 1552: 1550: 1547: 1545: 1542: 1540: 1537: 1533: 1530: 1528: 1525: 1524: 1522: 1520: 1517: 1515: 1512: 1510: 1507: 1505: 1502: 1501: 1499: 1497: 1493: 1487: 1484: 1482: 1479: 1477: 1474: 1470: 1467: 1465: 1462: 1460: 1457: 1456: 1455: 1452: 1450: 1447: 1445: 1442: 1440: 1439:Vegetarianism 1437: 1435: 1432: 1428: 1425: 1424: 1423: 1420: 1418: 1415: 1414: 1412: 1408: 1397: 1395: 1392: 1386: 1383: 1381: 1378: 1376: 1373: 1372: 1371: 1368: 1367: 1366: 1363: 1362: 1360: 1358: 1354: 1348: 1345: 1343: 1340: 1338: 1335: 1333: 1330: 1328: 1325: 1321: 1318: 1316: 1313: 1312: 1311: 1308: 1307: 1305: 1303: 1299: 1296: 1294: 1290: 1284: 1281: 1279: 1276: 1274: 1271: 1269: 1266: 1262: 1260: 1255: 1253: 1250: 1248: 1245: 1243: 1240: 1238: 1235: 1234: 1233: 1230: 1224: 1221: 1219: 1216: 1215: 1214: 1211: 1209: 1206: 1205: 1204: 1201: 1199: 1196: 1192: 1189: 1187: 1184: 1183: 1182: 1179: 1175: 1172: 1170: 1167: 1165: 1162: 1161: 1160: 1157: 1153: 1150: 1149: 1147: 1143: 1140: 1139: 1138: 1135: 1131: 1128: 1127: 1126: 1123: 1122: 1120: 1118: 1114: 1108: 1105: 1103: 1100: 1098: 1095: 1094: 1092: 1090: 1086: 1082: 1078: 1070: 1065: 1063: 1058: 1056: 1051: 1050: 1047: 1040: 1039:Non-Copyright 1036: 1030: 1026: 1025: 1019: 1016: 1010: 1006: 1002: 1001: 996: 992: 991: 987: 980:, p. 81. 979: 974: 971: 966: 965: 960: 954: 951: 946: 944:0-7619-8993-5 940: 936: 929: 926: 920: 918:3-9806211-4-6 914: 910: 903: 900: 897:, p. 80. 896: 891: 888: 882: 880:81-208-1578-5 876: 872: 865: 862: 858: 853: 850: 837: 833: 829: 822: 820: 816: 809: 804: 800: 797: 795: 792: 790: 787: 786: 782: 777: 774: 773: 772: 766: 757: 755: 749: 747: 744:in his book, 743: 739: 734: 732: 728: 719: 713: 711: 707: 702: 700: 696: 688: 686: 684: 683: 678: 677: 673:), stoppage ( 672: 668: 664: 660: 655: 653: 649: 645: 644: 639: 635: 634: 622: 617: 615: 610: 608: 603: 602: 600: 599: 594: 589: 584: 583: 582: 581: 574: 571: 569: 566: 564: 561: 559: 556: 554: 551: 549: 546: 545: 537: 536: 529: 526: 524: 521: 519: 516: 514: 511: 509: 506: 505: 504: 494: 493: 486: 483: 481: 478: 476: 473: 471: 468: 467: 459: 458: 451: 450: 446: 444: 443: 439: 437: 436: 432: 430: 429: 425: 423: 422: 418: 416: 415: 411: 409: 408: 404: 402: 401: 397: 395: 394: 390: 388: 387: 383: 382: 378: 372: 371: 364: 361: 359: 356: 355: 354: 344: 343: 336: 333: 331: 328: 326: 325:Samantabhadra 323: 321: 318: 316: 313: 311: 308: 306: 305: 301: 299: 296: 294: 291: 289: 286: 284: 281: 280: 276:Major figures 272: 271: 264: 261: 259: 256: 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Cort 1587:Ashtamangala 1582:Siddhachakra 1519:Kasayapahuda 1486:Pratikramana 1394:Sthānakavāsī 1236: 1152:Anekāntavāda 1148:Jaina logic 1142:Kevala Jñāna 1137:Epistemology 1038: 1023: 999: 973: 963: 953: 934: 928: 908: 902: 890: 870: 864: 852: 840:. 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Index

Asava
a series
Jainism

Jains
History
Timeline
Index
Philosophy
Anekantavada
Cosmology
Ahimsa
Karma
Dharma
Mokṣa
Kevala Jnana
Dravya
Tattva
Brahmacarya
Aparigraha
Gunasthana
Saṃsāra
Ethics of Jainism
Ahiṃsā (non-violence)
Satya (truth)
Asteya (non-stealing)
Brahmacarya (chastity)
Aparigraha (non-possession)
Sāmāyika
Sallekhana

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