955:
608:, an outstanding drama based on the traditional story of Jīmūtavāhana, prince of the Vidyādharas. While perfectly at ease within the conventions of court poetry, including the depiction of love and attraction, Harṣadeva's Nāgānanda is suffused with Buddhist reflections on compassion and on the futility of hatred, and on impermanence and the inevitability of death. The following words are spoken by a brave Nāga boy to his mother, who is suffering from extreme sorrow as her child will soon be sacrificed to the voracious bird Garuḍa:
1208:題詞) to two poems on the love of parents towards their children: "Sakyamuni expounds truthfully from his golden mouth, 'I love all things equally, the way I love my child, Rahula.' He also teaches that 'no love is greater than the love for ones child.' Even the greatest of saints cherishes his child. Who, then, among the living creatures of this world could fail to love children claimed as one's own?" There are several prefaces and poems in the
202:
prose component of the sutras is likely to have been modified by later editing, while the poems often contain earlier forms of language. This view is confirmed by
Japanese Buddhist scholar Hajime Nakamura, who states that the verse components of the Pali Canon actually predate the prose components, the former being a way of facilitating memorization, as the Pali Canon was transmitted orally for the first 300 or so years.
5397:
5408:
1021:
2806:
2793:
710:
2783:
1058:
1007:
727:) partly resembles a collection of good sayings, yet in many ways defies classification. It is written in a number of rather different literary registers, resembling court poetry in places, while being very dramatic in others; some verses are indeed "good-sayings", in both content and style, while an entire chapter is written in the confident and terse tone of a
235:
36:
1098:(狂言綺語, lit. "deranged words and embellished language"), which, to his view, referred to futility of poetic expression in comparison to Buddhist practice. Perhaps, the most successful Chinese Buddhist poet to resolve this paradox was Jiao Ran 皎然 (730–799), who proposed treatment of poetry as an intellectual instrument of Buddhist practice.
922:
1107:(1071–1128) wrote, “The subtleties of the mind cannot be transmitted in words, but can be seen in words.” In Chan poetry, images as simple as the moon, clouds, boats, reflections in water, plum and lotus, bamboo and pine took on complex connotations based in Chan ideas, famous verbal exchanges, and Chan and Buddhist texts.
1636:
of the
Buddhist teaching – to express grief caused by the death of his daughter. In theory, Buddhism teaches its followers to regard all the vicissitudes of life as transitory and ephemeral, akin to magic apparitions without substance or dewdrops soon to evaporate under the sun. Yet, a father's loss
700:
Other significant collections are
Ravigupta's Āryakośa, Vararuci's Gāthāśataka, Ratnamati's Prakaraṇa, and several others. One of the largest anthologies of good sayings extant in Sanskrit is by a Buddhist abbot, i.e. Vidyākara's Subhāṣitaratnakośa. The Subhāṣita genre became also well-established in
1102:
Buddhism (Ch. Chan; Jap. Zen) provided a rich ground for
Buddhist poetry. Chan Buddhists created a complex language in which indirection, suggestion, ambiguity, paradox, and metaphor are prized over straightforward explanation. This complex language of Chan literature is also applied in Chan poetry.
900:
While discussing praises, literary praises of meditational deities have been briefly mentioned; this brings us into the fold of
Buddhist Tantric poetry, which is esoteric in character and thus often laden with evocative symbols meant to be understood only thanks to one's relationship with a living
1603:
in this famous haiku. Although these three lines appear to be a mere utterance of almost prosaic quality, the imagery invoked is far from simplistic. Buddhas, emperors, passage of time, the ethereal beauty of flowers that presents itself obliquely, i.e., appealing to scent rather than sight – all
475:
Other verses of Aśvaghoṣa capture in vivid images human indecision, uncertainty and sorrow. The following verse describes Nanda at the door of his house, torn between the wish to remain with his beloved wife and the sense of respect that prompts him to leave and meet the Buddha to make amends for
201:
device helping the
Buddhist practitioner commit to memory a certain doctrinal maxim. And in fact, the earliest extant forms of Buddhist discourse appear in verse, which is hardly surprising, considering that the texts were not originally written, but memorized. Linguistic analysis shows that the
1094:, for instance, we see a tension between the secular and Buddhist poetic expression: many Buddhists considered poetry as an attachment and advocated against it, despite the fact that the scriptures revered by them were abundant in poetic forms. Bai is credited with the coinage of the expression
516:
Sanskrit poetry is subdivided into three types: verse works (padya) prose works (gadya) and mixed works (campū); nowhere in the Indic tradition is versification taken as the distinguishing feature of literary diction, as all sorts of works, whether philosophical, medical, etc., were composed in
648:
Another genre where
Buddhist poets excelled is the "good-sayings" (subhāṣita), collections of proverb-like verses often dealing with universally applicable principles not so specific to the Buddhist tradition. One such collection of verses is attributed to the Buddha himself, and preserved in
600:
Kālidāsa celebrates the budding presence of the God of Love in Pārvatī’s mind, as she is thrilled to hear a discussion about her future husband; Haribhaṭṭa describes the Love God’s defeat at the time of the Buddha’s
Awakening. Pārvatī is holding lotus-petals; Māra is holding a wooden stick.
735:
practice, covering the six perfections (pāramitā) which may be said to function as its main structural guideline. The "Compendium of
Perfections" by Āryaśūra is another such guide, containing numerous excellent verses and organized even more systematically in terms of the six perfections.
523:). Among the authors writing on the basis of the Jātakas, most prominent is perhaps Āryaśūra; other beautiful collections of literary Jātakas are those of Haribhaṭṭa and Gopadatta. Haribhaṭṭa's collection includes a concise version of the life story of Śākyamuni Buddha; he describes
246:
mention a
Buddhist monk called Vaṅgīsa, who was considered by the Buddha as the foremost of his disciples with respect to spontaneity of speech because he could recite poetry by composing it on the spot. He is considered to have been the author of the final and longest section of the
820:) expound philosophical ideas of specific schools, while praises of Bodhisattvas and meditational deities often facilitate readers/listeners in acquiring familiarity with important features that become the focus of recollection and or formal meditative contemplation.
888:
Pāli poetry follows very similar patters as Sanskrit poetry, in terms of prosody, vocabulary, genres, and poetic conventions; indeed several Pāli authors were well conversant with Sanskrit and even composed works in that language (such as, for example, the
1032:
990:
440:() are also extant, and these may be some of the oldest, perhaps even the oldest example of Sanskrit drama. Aśvaghoṣa's verses are often simple yet very suggestive, casting key Buddhist teachings, such as impermanence, in evocatively paced similes:
893:). Sanskrit meters and poetic conventions were more broadly very influential throughout South-East Asia even in respect to vernacular languages (Thai, Burmese, etc.), also thanks to the popularity of literary aesthetic ideas from the tradition of
756:), also outlining the Buddhist path for a disciple. These letters exemplify the friendly and respectful relationship between Buddhist masters and their patrons, who received advice on a number of different topics, both worldly and supramundane.
213:
scriptures are products of literary composition. Hence, the study of Buddhist text in general and Buddhist poetry in particular cannot be disengaged from the literary field. But for the sake of classification it is useful to distinguish between
780:
116a5-178a1.). Mātr̥ceṭa's verses use accessible language, with strong echoes from different types of Buddhist literature, and transmit a sense of great devotion all the more highlighted by the poet's restrained and measured diction:
1817:
M. Hahn, S.S. Bahulkar, Lata Mahesh Deokar, and M.A. Deokar, eds. "Vṛttamālāstuti of Jñānaśrīmitra with Śākyarakṣita's Vṛttamālā(stuti)vivṛti : critical edition." Pune : Deshana & Aditya Prakashan, New Delhi,
1043:
932:
436:, while the second tells the story of Nanda, the Buddha's handsome cousin, who was guided towards liberation by turning his greatest weakness – desire – into a motivating factor for practice. Fragments of a drama called
2232:“Reverence for the Buddha drew him forward, love for his wife drew him back again; from irresolution he neither went away nor stood still, like a royal goose pressing forwards on the waves.” Johnston (1932 :24).
290:
or monsoon periods). It is the earliest known collection of women's literature composed in India. The poems date from a three hundred year period, with some dated as early as the late 6th century BCE. In the
954:
751:
deserve special mention, not just for their content and style, but also for being very influential in India and Tibet; another remarkable epistle extant in Sanskrit is Candragomin's "Letter to a disciple"
2482:
1821:
A. Hanish, ed., and Āryaśūra. "Āryaśūras Jātakamālā. Philologische Untersuchungen zu den Legenden 1 bis 15. Teil 2. Philologischer Kommentar" Marburg : 2005 (Indica et Tibetica 43/1)
604:
Another important type of mixed verse/prose works is Sanskrit drama (nāṭaka), and here king Harṣadeva deserves special mention. The patron of the great Chinese monk Xuanzang composed the
332:
contains a passages reaffirming the view that women are the equal of men in terms of spiritual attainment as well as verses that address issues of particular interest to women in ancient
855:, which at the same time offer information about the verse that is being exemplified, such as its name and the position of the caesura (yati). A simple example, for the śaraṇa meter:
517:
verse, for ease of memorization. Several Buddhist authors specialized in mixed verse-prose compositions, often re-telling traditional stories about the Buddha's previous births (
3547:
238:
Mahapajapati, first Buddhist nun and Buddha's stepmother ordains. One of the first Buddhist poets and also one of the first of women in the Indian subcontinent to write poems.
1803:
M. Hahn, ed. "Nāgārjuna's Ratnāvalī. Vol. I: the basic texts (Sanskrit, Tibetan, Chinese)." (Indica et Tibetica, Bd. I.) , vi, 208 pp. Bonn: Indica et Tibetica Verlag, 1982.
2937:
1783:
D. Dimitrov, "The Legacy of the Jewel Mind. On the Sanskrit, Pali and Sinhalese Works of Ratnamati. A Philological Chronicle (Phullalocanavaṁsa)." Napoli: UNIOR DAAM, 2016
823:
Buddhist authors also wrote on prosody (chandas), offering their own poetic examples for different types of Sanskrit meter. Two notable works on Sanskrit poetry are the
701:
Tibet, one of the greatest examples being Sakya Paṇḍita, an early and influential master of the Sakyapa school, known to have been fluent in Sanskrit from an early age.
2601:能阿弥 (1397–1471), Chiun 智蘊 (d. 1448), Senjun 専順 (1411–76) and Sō'i 宗伊/aka. Sugihara Katamori 杉原賢盛 (1418–85?) are "the seven worthies / sages of renga" popularized by
4690:
1921:
H. Lüders, "Das Śāriputraprakaraṇa, ein Drama des Aśvaghoṣa," Sitzungsberichte der königlich Preussischen Akademie der Wissenschaften 17 (1911), pp. 388–411
2692:
2096:
1924:
D.E. Mills. "The Buddha's Footprint Stone Poems." Journal of the American Oriental Society, Vol. 80, No. 3 (Jul. – Sep., 1960), pp. 229–242 (Available on
2907:
1604:
suggest that the poet sought to use language as a medium of condensed imagery to map an immediate experience, whose richness can only be read in the blanks.
1103:
Chan Buddhists asserted that though enlightenment cannot be explained in ordinary terms, poetry, as a special language, can point the way. As the Chan monk
5458:
2313:“While the sage was speaking thus, Párvatî, who was by her father’s side, counted the petals of her sportive lotus with a down-cast look.” Kale (1917 :47).
3015:
1883:
H. Kern, ed., and Āryaśūra. "The Jātaka-mālā: stories of Buddha's former incarnations". Cambridge (Mass.): Harvard University Press, 1891, (rep. 1943).
344:
who became a nun (Thig V.2), a wealthy heiress who abandoned her life of pleasure (Thig VI.5) and even verses by the Buddha's own aunt and stepmother,
2772:
1788:
Tantric Poetry of Kukai (Kobo Daishi), Japan's Buddhist Saint : With Excerpts from the Mahavairocana Sutra and I-Hsing's Commentary of the Sutra.
1709:
A modern Indian Sanskrit poet, Vanikavi Dr. Manomohan Acharya, wrote Sri Gautama Buddha Panchakam in simple and lucid Sanskrit through lyrical style.
2039:
Egan, Charles, and Charles Chu. "Clouds Thick, Whereabouts Unknown : Poems by Zen Monks of China." New York: Columbia University Press, 2010.
5282:
4734:
4466:
1718:
F. Bernhard, "Udānavarga: Einleitung, Beschreibung der Handschriften, Textausgabe, Bibliographie." Goettingen: Vandenhoeck & Ruprecht, 1965
4937:
2917:
1299:
2561:
2044:
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2002:
1988:
1974:
1957:
1940:
1913:
1899:
1878:
1855:
1795:
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1761:
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1733:
2648:
351:
An additional collection of scriptures concerning the role and abilities of women in the early Sangha is found in the fifth division of the
3100:
2942:
2701:
1354:, which has an exclusive section dedicated to the Buddhist Poems in Volume 19 (第十九巻). Among the most famous poets who wrote shakkyōka are:
2538:. "Shinpen Kokka Taikan" Henshū Iinkai (hensha). Tōkyō: Kadokawa Shoten, 1983–1992. (Shōwa 58 – Heisei 4). 新編国歌大観. 「新編国歌大観」編集委員会(編者). 東京:
5277:
1318:
2715:
5174:
4724:
2819:
2750:
1702:
precisely once, and is learned in Japanese primary schools mainly for this reason. Many old-style Japanese dictionaries adhere to the
5267:
2734:
1890:. Revised 2nd ed. Berkeley, Calif. : Numata Center for Buddhist Translation and Research, 2007. Translation from the Chinese of
3020:
2172:
2147:
405:
3163:
1809:
M. Hahn, ed., and Haribhaṭṭa. "Poetical Visions of the Buddha's Former Lives : Seventeen Legends from Haribhatta's Jatakamala,
4952:
4697:
5344:
5334:
2007:
A. Skilton, "How the Nagas Were Pleased by Harsha and The Shattered Thighs by Bhasa". New York: New York University Press, 2009
776:
seem to have been particularly popular; Nandipriya's extensive commentary on this work still survives in the Tibetan Tangyur (
5289:
4942:
4744:
4635:
4580:
3153:
1657:—a devout Buddhist who expressed his convictions in his poetry and fiction—often composed poems with Buddhist overtones. His
1306:
and the "feet of the Buddha" in the stone inscriptions relate to the marks of perfection of the Buddha's body / speech (Skt.
5259:
4957:
4640:
2932:
2765:
1969:
Michigan Monograph Series in Japanese Studies. Ann Arbor, MI: Center for Japanese Studies, University of Michigan, 1998.
1806:
M. Hahn, ed. tr. "Invitation to Enlightenment: Texts by Matricheta & Chandragomin." Berkeley: Dharma Publishing, 2000
739:
Other guides to Buddhist practices were written in the form of versified letters; among these, the "Letter to a Friend" (
4842:
4714:
4685:
4387:
765:
4077:
723:
4533:
4442:
4338:
4272:
3912:
3557:
3070:
2965:
1387:
2100:
5382:
4862:
3824:
2947:
3296:
5443:
5272:
5085:
5075:
4947:
3930:
3510:
3271:
3246:
46:
3570:
2739:
5438:
5433:
5377:
4729:
4543:
4521:
4514:
4417:
3950:
3386:
3331:
2952:
2758:
1162:
Japanese poets also contributed to Buddhist poetic tradition in classical Chinese (e.g. the poetic genius of
5453:
5314:
5294:
4625:
4605:
4362:
4092:
3893:
3654:
3336:
3286:
1824:
D. Ingalls, "Sanskrit poetry, from Vidyākara's "Treasury". Cambridge (Mass.): Harvard University Press, 1968
1068:
Buddhist poetry – like the bulk of the scriptures produced by Buddhists – is not limited to compositions in
909:
rather than Sanskrit, and including among their authors the "Great Accomplished Ones" (mahāsiddha), such as
1866:
M.R. Kale, ed. tr. “Kālidāsa’s Kumārasambhava Cantos I-VII.” Bombay: The Standard Publishing Company, 1917.
828:
5448:
5324:
5164:
4832:
4802:
4575:
4526:
4367:
4315:
4310:
4072:
3790:
3542:
3537:
2586:
2562:
http://studybuddhism.com/en/advanced-studies/lam-rim/refuge/the-32-major-marks-of-a-buddha-s-physical-body
1502:– the two poetic forms that derived from tanka – such famous poets as "the seven worthies of renga", (Jp.
325:
5329:
5299:
4880:
4812:
4645:
4560:
4555:
4479:
4474:
4392:
2922:
2016:, tr. "The Jātakamālā or Garland of Birth-Stories by Ārya-śūra." London: Oxford University Press, 1895.
731:
philosophical text, with the usual alternation of objections and rebuttals. The work is a compendium of
665:(Prākr̥t and Gāndhārī). This collection often uses similes (upamā) to exemplify key Buddhist teachings:
3945:
1213:
197:) that reiterate and poetically summarize the themes of preceding prose passages. Gatha functions as a
114:
4462:
3602:
1860:
E.H. Johnston, ed. and Aśvaghoṣa. "Saundarananda of Aśvaghoṣa". Oxford University Press: London, 1928.
5352:
5319:
5304:
5192:
4822:
4719:
4665:
4550:
4489:
4457:
4452:
4437:
4422:
4412:
4377:
4290:
3982:
3905:
3807:
3676:
3478:
3216:
3208:
3148:
2897:
2864:
2814:
2530:
E.g. MYS 3862, 3863; prefaces to MYS 155, 339, 394, 798, 806, 997, 1023, 1561–3, etc. Numbers of the
2135:
1588:
243:
218:
Buddhist poetry that is attributed to the Buddha himself, which forms a part of "Buddha Speech" (Sk.
3133:
3060:
1104:
5159:
5038:
4872:
4847:
4837:
4797:
4774:
4657:
4630:
4590:
4509:
4499:
4427:
4354:
3785:
3642:
3423:
3401:
3353:
3173:
2973:
2829:
2809:
2729:
2684:
2013:
1599:
1412:
Mental states, such as delusion, passion, anger, etc. that are important in the Buddhist discourse;
1367:
778:Śatapañcaśatkanāmastotraṭīkā, Brgya lṅa bcu pa źes bya ba’i bstod pa’i ’grel pa, Tg bstod tshogs ka
345:
5021:
262:
5222:
5127:
4969:
4932:
4927:
4857:
4807:
4754:
4749:
4620:
4615:
4610:
4600:
4585:
4570:
4565:
4504:
4484:
4447:
4372:
4177:
3878:
3802:
3680:
3622:
3463:
3363:
3291:
3266:
2912:
2842:
2645:
1337:
1196:
3138:
906:
5400:
5362:
5058:
5043:
5006:
4991:
4764:
4680:
4595:
4432:
4397:
4382:
4344:
4109:
4099:
3780:
3627:
3612:
3483:
3406:
3326:
3261:
3193:
3080:
3038:
2837:
2633:
2168:
2143:
2040:
2027:
1998:
1984:
1970:
1967:
Writing and Renunciation in Medieval Japan : The Works of the Poet-Priest Kamo No Chomei.
1953:
1936:
1909:
1895:
1874:
1851:
1791:
1774:
1757:
1743:
1729:
1446:
1363:
1350:
1156:
1010:
567:
4127:
1632:
Here the poet uses the image of evanescence of our world, the dewdrop – one of the classical
1182:, Buddhist poetry was accorded a special status of a separate genre within the corpus of the
413:
5048:
5001:
4996:
4852:
4817:
4792:
4787:
4538:
4494:
4407:
4082:
3738:
3731:
3515:
3505:
3391:
3055:
2927:
2679:
1863:
E.H. Johnston, tr. “Saundarananda or Nanda the Fair.” London: Oxford University Press, 1932.
1659:
1507:
1087:
1038:, a famous Japanese Buddhist poet. The translation of this poem is offered here to the left.
836:
4147:
3311:
3301:
3065:
2710:
1891:
1688:
1680:
Another Buddhist poem that remains well known today, but for non-religious reasons, is the
1237:
527:
dejection after understanding the Buddha's victory and superiority in the following verse:
5412:
5357:
5309:
5237:
4905:
4885:
4827:
4739:
4402:
4300:
3883:
3866:
3851:
3829:
3381:
3251:
3085:
2652:
2539:
1653:
started to experiment with the European styles of poetic composition. Some poets, notably
1522:, among many others, carried on the tradition of Buddhist poetry with their compositions.
1432:
370:
353:
301:
4157:
3871:
3118:
2981:
2036:
B. Watson, "Buddhism in the Poetry of Po Chü-I." Eastern Buddhist 21, no. 1 (1988): 1–22.
1515:
1428:
These motifs are not mutually exclusive and are very often combined within a given poem.
1251:(lit. "poems on stone imprints of Buddha's feet": 仏足石歌). Consider the following example:
1099:
107:
The first examples of Buddhist poetry can be found in traditional scriptures such as the
1212:
that mention the name of Buddha Śākyamuni (Jp. Shaka Nyorai 釋迦如来 /an honorific title of
851:
is particularly striking: it consists in verses of praise of the Bodhisattva of Wisdom,
5367:
5070:
4920:
4702:
4282:
4262:
4182:
3861:
3795:
3770:
3632:
1918:
P. Kvaerne. "An Anthology of Buddhist Tantric Songs." Bangkok: White Orchid Press, 1986
1800:
M. Hahn, ed. "Ratnākaraśānti's Chandoratnākara." Kathmandu: Nepal Research Center, 1982
1766:
K. Crosby and A. Skilton. "The Bodhicaryāvatāra." Oxford: Oxford University Press, 1998
1654:
1519:
1437:
1166:
inspired many poets of later generations.) Kūkai, in turn was influenced by Jiao Ran's
1112:
1061:
998:
433:
279:
190:
89:
4295:
3595:
3585:
311:. It consists of 73 poems organized into 16 chapters. It is the companion text to the
5427:
5137:
4986:
4197:
4055:
3856:
3834:
3441:
3236:
3231:
3123:
2957:
2792:
2664:
1327:
1247:
1183:
1014:
975:
939:
424:
292:
5182:
4087:
3965:
3321:
3316:
571:, and the (probably intended) contrast between the two verses is itself suggestive.
5227:
5212:
5132:
5122:
4964:
4759:
4252:
3753:
3748:
3575:
3446:
2782:
2585:. For an alternative translation, cf. Mostow (1996: 421) and U Virginia's project:
2088:"House" = selfhood; house-builder = craving. Thanissaro Bhikkhu, Commentary to the
1650:
1424:
Natural phenomena alluding to Buddhist themes (e.g. transience of flowers blooming)
1314:
1020:
974:. His poetry is quite probably inspired by Indian Tantric Buddhist poetry, such as
843:
masters who were active on several intellectual fronts and well-known exponents of
840:
524:
519:
307:
219:
4010:
3995:
3955:
2892:
2019:
P.L. Vaidya, ed., and Āryaśūra. "Jātakamālā". Darbhanga: Mithila Institute, 1959.
1663:(雨ニモマケズ), known to practically every Japanese today, takes its theme (Chapter 14:
384:
in English. The majority of these have been translated into the English language.
5197:
5187:
5026:
4167:
4152:
3935:
3743:
3671:
3451:
3281:
3183:
3030:
2902:
2602:
2510:
1945:
S. Mukhopadhyaya, "The Jātakamālā of Āryaśūra." Delhi: Akshaya Prakashan, 2007.
1673:
1511:
1245:(Japanese language poems) known to date. These poems are usually referred to as
1228:
1031:
989:
769:
5407:
3341:
1344:
The first Imperial Anthology to treat Buddhist tanka as a separate genre, i.e.
1111:
To exemplify the use of specialized Buddhist metaphor, this well-known poem by
340:
are the verses of a mother whose child has died (Thig VI.1 and VI.2), a former
5142:
5100:
4976:
4782:
4707:
4321:
4305:
4267:
4247:
4162:
4142:
4117:
4025:
3960:
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3686:
3617:
3488:
3371:
3276:
3226:
3158:
2884:
2874:
2847:
2582:
2090:
1584:
1224:
979:
897:("The science of ornaments") regarding the purposes and nature of literature.
816:
Buddhist praises often have didactic purposes; some of them (like Nāgārjuna's
728:
718:
657:
651:
376:
333:
313:
249:
206:
109:
3456:
1773:
2nd Ed. Vol.1: "From earliest times to 1600." NY: Columbia Univ. Press. 2001
1050:
17:
5117:
5090:
4257:
4132:
3844:
3760:
3637:
3527:
3500:
3493:
3413:
3376:
3143:
3108:
3075:
3050:
3005:
2010:
D. Smith, "The Birth of Kumāra". New York: New York University Press, 2005.
1646:
1593:
1057:
1006:
852:
844:
748:
418:
96:
4890:
3726:
3580:
3346:
3128:
2997:
2989:
1906:
The Karma of Words : Buddhism and the Literary Arts in Medieval Japan.
1355:
993:
709:
3652:
234:
225:
Buddhist poetry written by Buddhists, which is not included in the sutras.
5247:
5202:
5147:
5112:
5016:
4675:
4242:
4237:
4232:
4222:
4207:
4187:
4122:
4040:
4030:
4005:
4000:
3900:
3661:
3532:
3520:
3431:
3168:
3090:
2787:
2598:
2477:
1962:
J.S.Pandey, ed. "Bauddhastotrasaṁgraha." Delhi: Motilal Banarsidass, 1994
1840:
1693:
1633:
1383:
1379:
1163:
1091:
1081:
1073:
1046:
963:
935:
925:
732:
563:
393:
341:
198:
93:
2142:. New Delhi: Munishiram Manoharlal Publishers Pvt. Ltd. pp. 51–54.
1076:; it has flourished in practically every language that Buddhists speak.
404:
117:(the founder of Buddhism), upon his reaching enlightenment, proclaimed:
5152:
5095:
5080:
4227:
4217:
4192:
4067:
4062:
4020:
3990:
3922:
3888:
3839:
3775:
3716:
3711:
3607:
3565:
3468:
3306:
3256:
3043:
2869:
2745:
2587:
http://etext.lib.virginia.edu/japanese/hyakunin/frames/hyakuframes.html
1375:
1359:
1298:
Both examples above have one trait in common. Namely, the focus on the
1024:
959:
943:
210:
2724:
5232:
5217:
5053:
4915:
4895:
4670:
4332:
4212:
4202:
4137:
3765:
3721:
3706:
3696:
3666:
3647:
3590:
3473:
3241:
3113:
2857:
2852:
1836:
1723:
1591:) and the old Buddha statues – captures well the aesthetic ideals of
1170:詩式, as the latter is included in Kūkai's magnum opus of poetics, the
982:
910:
2430:
Kvaerne (1986). See especially pp. 7–8 for a discussion of the genre
921:
328:
as well as the earliest-known collection of women's literature. The
1393:
Shakkyōka can be subdivided according to the ten following motifs:
1042:
5372:
5207:
5065:
5031:
5011:
4981:
4910:
4327:
4172:
4050:
4045:
4015:
3970:
3817:
3812:
3691:
3396:
3221:
3188:
3178:
1925:
1831:釈教歌の研究 : 八代集を中心として Kyōto : Dōhōsha Shuppan 同朋舎出版, 1980.
1682:
1499:
1494:
1179:
1056:
1041:
1030:
1019:
1005:
988:
971:
953:
931:
930:
920:
708:
403:
287:
283:
233:
85:
1933:
Pictures of the Heart : The Hyakunin-Isshu in Word and Image
5242:
4035:
3701:
3198:
2478:"A Study: Aspects of Esoteric Buddhism in Ancient Korean Poetry"
1832:
1698:
1442:
1371:
1069:
1035:
967:
2754:
2614:
For an alternative translation, see De Bary et al. (2001: 368).
2560:
for detailed information on the marks of the Buddha's body cf.
1194:
1. The earliest extant collection of the Japanese poetry, the
392:
A significant number of Buddhist poets composed their works in
4900:
3436:
1451:
1253:
1117:
857:
783:
667:
610:
573:
529:
478:
442:
119:
29:
2597:
Sōzei 宗砌(?-1455), Shinkei 心敬 (1406–75), Gyōjo 行助 (1405–69),
2064:
1492:
In later periods, as tanka was slowly being overshadowed by
1431:
One of the most famous collections of Japanese tanka of the
1325:勅選集. Among the 21 Imperial Anthologies, 19 contain Buddhist
1090:
is particularly rich in poetic expression. In the poetry of
2725:
A fan website on Miyazawa Kenji with translations of works.
2483:
Journal of the Academic Association of Koreanology in Japan
1873:
Vol. 1. Princeton, N.J.: Princeton University Press, 1984.
1587:– interspersed with the scent of chrysanthemums (symbol of
1406:
A passage from commentatorial corpus of the Buddhist canon;
2680:
Buddhist Poetry Reader's Guide from Shambhala Publications
2521:
Preface to MYS 806 tr. in Konishi & Miner (1984: 399).
1829:
Shakkyōka no kenkyū : Hachidaishū o chūshin to shite.
476:
neglecting the Buddha's alms-round in front of his house:
2644:
An online translation of the Lotus Sutra is available at
61:
1950:
The Indiana Companion to Traditional Chinese Literature.
1850:
New Delhi: Motilal Banarsidass Pub, Bilingual ed. 1998.
193:
have a prose component supplemented by verses (known as
57:
2167:. Cambridge, MA: Harvard University Press. pp. x.
1080:
Notable examples in the Tibetan tradition are works of
282:, a collection of short poems of early women who were
53:
1556:
1302:
is prominent: "the golden mouth" of the Buddha in the
1227:
Temple in Nara there are stone blocks dating from the
1995:
Heart's Flower : The Life and Poetry of Shinkei.
1441:
contains several shakkyōka, for instance Poem 95, by
1409:
Buddhist Experience (meditative / devotional states);
1348:(lit. "Poems of Śākyamuni's Teaching": 釈教歌), is the
5343:
5258:
5173:
4871:
4773:
4656:
4353:
4281:
4108:
3981:
3921:
3556:
3422:
3362:
3207:
3099:
3029:
2883:
2828:
2742:
A collection of poetry Dharma submitted by readers.
1997:Stanford, Calif.: Stanford University Press, 1994.
1935:. Honolulu, Hawai'i: Univ. of Hawai'i Press, 1996.
408:
Aśvaghoṣa, one of the great Buddhist Sanskrit poets
364:A number of the nuns whose verses are found in the
2711:Selected translations and an Introduction to Waka.
1686:poem from the Heian period. Originally written in
1317:, Buddhist poetry began to be anthologized in the
721:"Entrance into the practice of the Bodhisattvas" (
2632:For an alternative translation of this poem, see
2026:New York : Columbia University Press, 2000.
1908:Berkeley: University of California Press, 1983.
324:is a very significant document in the study of
1637:of his child is more than reason can counter.
1614:
1608:
1583:The nostalgic feeling of the ancient capital,
1530:
1457:
1259:
1231:modeled as "the footsteps" of the Buddha (Jp.
592:Pārvatī counted the lotus petals of her play.
2766:
2511:http://ww2.coastal.edu/rgreen/kukaipoetry.htm
2165:Therigatha: Poems of the First Buddhist Women
1616:tsuyu no yo wa tsuyu no yo nagara sari nagara
1542:
1123:
1064:(1896–1933), a modern Japanese Buddhist poet.
946:and compiler of the famous literary treatise
901:master. Notable are the "Songs of Practice" (
774:The One Hundred and Fifty Verses of Mātr̥ceṭa
56:. Consider transferring direct quotations to
8:
3548:Basic points unifying Theravāda and Mahāyāna
1728:Honolulu: University of Hawaii Press, 2000.
2697:, e.g Buddha's Enlightenment poem: 153–154.
1645:As Japan reached the era of industrialized
1241:that may be considered the oldest Buddhist
985:, to mention one among many other examples.
579:evaṃ vādini devarṣau pārśve pitur adhomukhī
562:This is reminiscent of a famous verse from
548:After the Lord of the Śākyas had said this,
2773:
2759:
2751:
1524:
764:Buddhist poets wrote very many praises of
422:) survive, i.e. the "Acts of the Buddha" (
163: again & again.
2534:(MYS) poems follow the new system of the
590:at the side of her father, face downcast,
153:Through the round of many births I roamed
2688:: contains many of the early Pali poems.
1952:Vol. 1. Indiana University Press, 1985.
1790:Fredonia, N.Y.: White Pine Press, 2008.
588:While the divine Sage was thus speaking,
503:like a swan-king pressed between waves.
501:undecided, neither he went nor he stayed
161: Painful is birth
4735:Banishment of Buddhist monks from Nepal
2056:
1848:The Buddhacarita or Acts of the Buddha.
1740:The Hundred Thousand Songs of Milarepa.
635:what proper place is there for sorrow?
581:līlākamalapatrāṇi gaṇayām āsa pārvatī
305:, the collection of short books in the
155: without reward,
4938:List of Buddhist architecture in China
2466:Egan, Charles, and Charles Chu (2010).
1993:E.U. Ramirez-Christensen and Shinkei.
1983:. Albuquerque: La Alameda Press, 1999
1341:, compiled between 1005 and 1007 C.E.
1300:physical characteristics of the Buddha
1144:But nothing really compares with it –
497:Respect for the Buddha pulled him away
416:, of whom two complete "Great Poems" (
2509:More on Kukai's poetry, cf. R.Green:
550:the Flower-Arrows god, face downcast,
432:). The first tells the life-story of
157: without rest,
47:too many or overly lengthy quotations
7:
2735:Sacred Poetry from Around the World.
1696:, this Buddhist poem contains every
1235:佛足石). These blocks contain poems in
368:also have verses in the book of the
2605:. Ramirez-Christensen (1994: 54–5).
1813:New Delhi: Aditya Prakashan, 2011.
1726:in History : Ways of the Kami.
942:-835), the founder of the Japanese
688:There is no possession like hatred,
629:Impermanence embraces the new-born,
554:writing on the earth with a stick.
412:One of the first and best known is
5459:Articles containing Japanese poems
4725:Silk Road transmission of Buddhism
1846:E.H. Johnston, ed. and Asvaghosa.
552:thinking "I am undone", sank down,
499:love for his wife pulled him back;
488:sa 'niścayān nāpi yayau na tasthau
209:generally maintains that even the
25:
1871:A History of Japanese Literature.
1756:Stanford University Press, 1998.
1142:As fresh and pure as a jade pond.
1053:Zen school and a celebrated poet.
168:You will not build a house again.
5406:
5396:
5395:
4953:Thai temple art and architecture
4698:Huichang persecution of Buddhism
2938:Iconography in Laos and Thailand
2804:
2791:
2781:
2123:Vaṅgīsa: An Early Buddhist Poet.
1738:G.C.C. Chang, tr. and Milarepa,
1140:My mind is like the autumn moon,
692:There is no river like craving.
490:turaṃs taraṅgeṣv iva rājahaṃsaḥ
484:taṅ gauravaṃ buddhagataṃ cakarṣa
176:has come to the end of craving.
34:
2805:
2551:Adapted from Mills (1960: 237).
2024:Po Chü-i : selected poems.
1478:I cast my black robe of a monk
1418:Related to temples and shrines;
878:Look a bit at this dull person,
4943:Japanese Buddhist architecture
4745:Sinhalese Buddhist nationalism
3825:Seven Factors of Enlightenment
3016:Places where the Buddha stayed
1981:Inch by Inch: 45 Haiku by Issa
1771:Sources of Japanese Tradition.
1386:, etc. Many of the so-called "
1049:, the founder of the Japanese
690:There is no net like delusion,
686:There is no flood like desire,
174:gone to the Unformed, the mind
1:
4958:Tibetan Buddhist architecture
2140:A Handbook of Pali Literature
2125:Buddhist Publication Society.
1641:Buddhist poetry and modernity
1155:Korean poets wrote mostly in
1115:(Tang Dynasty) will suffice:
766:the Buddha, Dharma and Saṅgha
743:) and the "Garland of Gems" (
299:is classified as part of the
4715:Buddhism and the Roman world
4691:Decline of Buddhism in India
4686:History of Buddhism in India
2786: Topics in
2706:in Japanese, cf. Vol 19, 釈教.
2581:"Mount of Timber" refers to
1886:T. Kubo and A. Yuyama (tr.)
1742:Kessinger Publishing, 2006.
1677:妙法蓮華經, which Kenji revered.
1573:Fragrance of chrysanthemums;
1146:Tell me, how can I explain?
913:, Śāntipā, and many others.
839:, by two great contemporary
806:you, hero, know its essence,
705:Guides to Spiritual Practice
486:bhāryānurāgaḥ punar ācakarṣa
3913:Twenty-two vows of Ambedkar
3653:
2730:A Buddhist poetry fan site.
2500:Gibson and Murakami (2008).
2358:Crosby & Skilton (1998)
1786:M. Gibson and H. Murakami.
1649:, many of the poets of the
1615:
1557:
1480:Upon this suffering world,
1388:Thirty-six Poetry Immortals
1310:, lit. "a great person").
1260:
1223:2. Among the treasures of
876:Be well-disposed, Bhagavat!
633:and the mother, afterwards:
388:Buddhist poetry in Sanskrit
166:House-builder, you're seen!
5475:
4863:The unanswerable questions
2542:, 1983–1992. (昭和58 – 平成4).
2163:Hallisey, Charles (2015).
1869:J. Konishi and E. Miner.
1445:(also anthologized in the
1200:, contains a preface (Jp.
1088:Chinese Buddhist Tradition
880:whose only refuge is you.
802:Seed of perfect awakening,
772:and meditational deities.
649:different versions as the
465:So too from birth to birth
428:.) and "Handsome Nanda" (
336:society. Included in the
159:seeking the house-builder.
5391:
4948:Buddhist temples in Korea
3511:Chinese Esoteric Buddhism
3414:Three planes of existence
3021:Buddha in world religions
2800:
2686:A Sketch of Buddha's Life
2457:Nienhauser (1985: 270–2).
2295:Kale (1917), Smith (2005)
2121:Ireland, John D. (1997).
1721:J. Breen and M. Teeuwen.
1665:Peaceful and Joyous Deeds
1609:
1543:
1531:
1458:
1421:Buddhist views of Nature;
1397:Buddhas and bodhisattvas;
1390:" wrote Buddhist poetry.
1216:), Buddhist temples (Jp.
1124:
461:Like birds in the evening
172:the ridge pole destroyed,
4730:Persecution of Buddhists
3951:Four stages of awakening
3332:Three marks of existence
2918:Physical characteristics
1484:On the Mount of Timber.
1190:Japanese Buddhist Poetry
644:Subhāṣita (Good Sayings)
622:tadā śokasya kaḥ kramaḥ
535:evam ukte 'tha śākyendre
467:One embraces one’s kin.
268:Verses of the Elder Nuns
170:All your rafters broken,
146:taṇhānaṁ khayamajjhagā.
140:Sabbā te phāsukā bhaggā,
54:summarize the quotations
4093:Ten principal disciples
2976:(aunt, adoptive mother)
2448:B. Watson (1988, 2000).
1623:is just a world of dew,
1403:A passage from a sutra;
1290:and the eighty signs .
1288:of the thirty two marks
917:Buddhist poetry in Asia
537:'dhomukhaḥ kusumāyudhaḥ
463:May meet here or there,
286:(having experienced 10
230:Buddhist poetry in Pali
144:Visaṅkhāragataṁ cittaṁ,
132:dukkhā jāti punappunaṁ.
127:sandhāvissaṁ anibbisaṁ;
4803:Buddhism and democracy
4316:Tibetan Buddhist canon
4311:Chinese Buddhist canon
3543:Pre-sectarian Buddhism
3538:Early Buddhist schools
2746:Buddhist Poetry Review
2572:Ishihara (1980: 20–1).
2421:Hahn et al. (2016: 39)
2340:Dimitrov (2016: 52–67)
2097:"Dhammapada XI: Aging"
1476:Unworthy though I am,
1474:
1455:
1449:: 巻十七, 雑中, No. 1137):
1278:
1257:
1138:
1121:
1065:
1054:
1039:
1028:
1017:
1003:
986:
951:
928:
874:
861:
800:
791:cittaratnasya tasya te
787:
714:
684:
673:nāsti kāmasamo hy ogho
671:
631:like a midwife, first,
627:
620:dhātrīva jananī paścāt
614:
586:
577:
546:
541:viṣasāda mahīṃ likhan
539:hato 'ham iti kāṣṭhena
533:
495:
482:
459:
454:janasya svajanasya ca
452:jātau jātau tathāśleṣo
446:
409:
266:, often translated as
244:early Buddhist sources
239:
151:
142:gahakūṭaṁ visaṅkhataṁ;
123:
113:, according to which,
4813:Eight Consciousnesses
2923:Life of Buddha in art
2716:Search Engine of the
1400:Eminent monks / nuns;
1060:
1045:
1034:
1023:
1009:
992:
966:(1052–1135), a great
957:
934:
924:
795:dūre tasyetaro janaḥ
793:tvam eva vīra sārajño
789:samyaksaṃbodhibījasya
712:
679:nāsti tṛṣṇāsamā nadī
677:nāsti mohasamaṁ jālaṁ
675:nāsti doṣasamo grahaḥ
616:kroḍīkaroti prathamaṃ
450:tatra tatra samāgamaḥ
448:vihagānāṁ yathā sāyaṁ
407:
237:
189:Traditionally, most
138:puna gehaṁ na kāhasi;
92:that forms a part of
5290:East Asian religions
4720:Buddhism in the West
4291:Early Buddhist texts
3906:Four Right Exertions
3372:Ten spiritual realms
2865:Noble Eightfold Path
2536:Shinpen Kokka taikan
2268:Mukhopadhyaya (2007)
2214:Johnston (1928: 106)
1948:W.H. Nienhauser Jr.
1769:W.T. De Bary et al.
1335:) starting with the
1319:Imperial Anthologies
1271:mare ni mo aru ka mo
1220:寺), monks and nuns.
382:Biographical Stories
257:or "Great Section."
136:Gahakāraka diṭṭhosi,
130:Gahakāraṁ gavesanto,
5413:Religion portal
5160:Temple of the Tooth
5039:Jaya Sri Maha Bodhi
4078:Upāsaka and Upāsikā
3571:Bodhipakkhiyādhammā
3354:Two truths doctrine
3174:Mahapajapati Gotamī
2974:Mahapajapati Gotamī
2476:I, Yon-suk (1986).
2223:Johnston (1928: 28)
1571:In the city of Nara
1514:, and still later,
1368:Fujiwara no Shunzei
618:yadā jātam anityatā
380:, often called the
361:"Nun's discourse".
346:Mahapajapati Gotami
274:elder (feminine) +
27:Genre of literature
5335:Western philosophy
4933:Dzong architecture
4755:Vipassana movement
4750:Buddhist modernism
4178:Emperor Wen of Sui
3946:Pratyekabuddhayāna
3879:Threefold Training
3681:Vipassana movement
3397:Hungry Ghost realm
3217:Avidyā (Ignorance)
3164:Puṇṇa Mantānīputta
2913:Great Renunciation
2908:Eight Great Events
2790:
2651:2015-12-22 at the
2412:Hahn et al. (2016)
2136:Von Hinüber, Oskar
2094:, Verses 153–154.
1827:K. Ishihara 石原清志.
1692:and attributed to
1284:where trod the man
1282:are the footprints
1263:futatsu no katachi
1214:Siddhārtha Gautama
1066:
1055:
1040:
1029:
1027:in his later days.
1018:
1004:
987:
952:
929:
808:others – are far.
715:
438:Śāriputraprakaraṇa
410:
359:Bhikkhunī-Saṃyutta
240:
125:Anekajātisaṁsāraṁ,
115:Siddhārtha Gautama
5421:
5420:
5059:Om mani padme hum
4765:Women in Buddhism
4681:Buddhist councils
4551:Western countries
4339:Madhyamakālaṃkāra
4100:Shaolin Monastery
3677:Samatha-vipassanā
3287:Pratītyasamutpāda
3091:Metteyya/Maitreya
3009:
3001:
2993:
2985:
2977:
2969:
2961:
2838:Four Noble Truths
2623:Sakaki (1999: 72)
2394:Pandey (1994: 22)
2103:on 8 January 2009
2045:978-0-231-15038-5
2032:978-0-231-11839-2
2003:978-0-8047-2253-7
1989:978-1-888809-13-8
1975:978-0-939512-86-7
1958:978-0-253-32983-7
1941:978-0-8248-1705-3
1914:978-0-520-05622-0
1900:978-1-886439-39-9
1879:978-0-691-06592-2
1856:978-81-208-1279-6
1835:: 82-805787 (see
1796:978-0-934834-67-4
1779:978-0-231-12139-2
1762:978-0-8047-3157-7
1754:A Waka Anthology.
1748:978-1-4254-8688-4
1734:978-0-7007-1170-3
1621:This world of dew
1589:Japanese monarchy
1581:
1580:
1575:Buddhas of yore.
1560:Nara ni wa furuki
1547:
1490:
1489:
1296:
1295:
1269:fumishi atodokoro
1157:Classical Chinese
1152:
1151:
886:
885:
814:
813:
804:gem of your mind:
698:
697:
641:
640:
598:
597:
560:
559:
509:
508:
473:
472:
182:
181:
79:
78:
16:(Redirected from
5466:
5444:Genres of poetry
5411:
5410:
5399:
5398:
5238:Sacred languages
5086:Maya Devi Temple
5049:Mahabodhi Temple
4853:Secular Buddhism
4818:Engaged Buddhism
3658:
3506:Tibetan Buddhism
3457:Vietnamese Thiền
3056:Mahāsthāmaprāpta
3007:
2999:
2991:
2983:
2975:
2967:
2959:
2808:
2807:
2795:
2785:
2775:
2768:
2761:
2752:
2667:
2662:
2656:
2642:
2636:
2630:
2624:
2621:
2615:
2612:
2606:
2595:
2589:
2579:
2573:
2570:
2564:
2558:
2552:
2549:
2543:
2528:
2522:
2519:
2513:
2507:
2501:
2498:
2492:
2491:
2473:
2467:
2464:
2458:
2455:
2449:
2446:
2440:
2437:
2431:
2428:
2422:
2419:
2413:
2410:
2404:
2401:
2395:
2392:
2386:
2383:
2377:
2374:
2368:
2365:
2359:
2356:
2350:
2347:
2341:
2338:
2332:
2329:
2323:
2320:
2314:
2311:
2305:
2304:Kale (1917: 133)
2302:
2296:
2293:
2287:
2284:
2278:
2275:
2269:
2266:
2260:
2257:
2251:
2248:
2242:
2239:
2233:
2230:
2224:
2221:
2215:
2212:
2206:
2203:
2197:
2194:
2188:
2185:
2179:
2178:
2160:
2154:
2153:
2132:
2126:
2119:
2113:
2112:
2110:
2108:
2099:. Archived from
2086:
2080:
2079:
2077:
2075:
2061:
1660:Ame ni mo Makezu
1618:
1612:
1611:
1564:
1549:
1548:
1546:
1545:
1541:
1538:
1525:
1508:Muromachi period
1469:
1468:
1452:
1415:Religious deeds;
1273:
1267:sodareru hito no
1254:
1133:
1132:
1118:
867:jaḍaṁ janam imam
863:prasīda bhagavan
858:
784:
724:Bodhicaryāvatāra
668:
611:
574:
530:
479:
443:
434:Śākyamuni Buddha
120:
74:
71:
65:
38:
37:
30:
21:
5474:
5473:
5469:
5468:
5467:
5465:
5464:
5463:
5439:Japanese poetry
5434:Buddhist poetry
5424:
5423:
5422:
5417:
5405:
5387:
5339:
5254:
5169:
4906:Ordination hall
4867:
4769:
4740:Buddhist crisis
4652:
4349:
4301:Mahayana sutras
4277:
4273:Thích Nhất Hạnh
4104:
3977:
3917:
3867:Bodhisattva vow
3552:
3418:
3358:
3317:Taṇhā (Craving)
3252:Five hindrances
3203:
3095:
3025:
2879:
2824:
2796:
2779:
2676:
2671:
2670:
2663:
2659:
2653:Wayback Machine
2643:
2639:
2631:
2627:
2622:
2618:
2613:
2609:
2596:
2592:
2580:
2576:
2571:
2567:
2559:
2555:
2550:
2546:
2540:Kadokawa Shoten
2529:
2525:
2520:
2516:
2508:
2504:
2499:
2495:
2475:
2474:
2470:
2465:
2461:
2456:
2452:
2447:
2443:
2438:
2434:
2429:
2425:
2420:
2416:
2411:
2407:
2402:
2398:
2393:
2389:
2384:
2380:
2375:
2371:
2366:
2362:
2357:
2353:
2348:
2344:
2339:
2335:
2331:Bernhard (1965)
2330:
2326:
2321:
2317:
2312:
2308:
2303:
2299:
2294:
2290:
2285:
2281:
2276:
2272:
2267:
2263:
2258:
2254:
2249:
2245:
2240:
2236:
2231:
2227:
2222:
2218:
2213:
2209:
2204:
2200:
2196:Johnston (1928)
2195:
2191:
2187:Johnston (1998)
2186:
2182:
2175:
2162:
2161:
2157:
2150:
2134:
2133:
2129:
2120:
2116:
2106:
2104:
2095:
2087:
2083:
2073:
2071:
2063:
2062:
2058:
2053:
2022:B. Watson, tr.
1888:The Lotus Sutra
1843:OCLC: 16319140)
1715:
1643:
1630:
1627:
1626:
1624:
1622:
1620:
1619:
1613:
1610:露の世は露の世ながらさりながら
1577:
1574:
1572:
1566:
1561:
1559:
1551:
1539:
1537:
1535:
1533:
1504:renga shichiken
1486:
1483:
1481:
1479:
1477:
1471:
1466:
1464:
1462:
1460:
1433:Kamakura period
1292:
1289:
1287:
1286:who lacked none
1285:
1283:
1281:
1275:
1270:
1268:
1266:
1264:
1262:
1192:
1148:
1145:
1143:
1141:
1135:
1130:
1128:
1126:
919:
891:Anuruddhaśataka
882:
879:
877:
871:
869:tvadekaśaraṇam
868:
866:
864:
849:Vr̥ttamālāstuti
833:Vr̥ttamālāstuti
825:Chandoratnākara
810:
807:
805:
803:
797:
794:
792:
790:
762:
760:Hymns of Praise
707:
694:
691:
689:
687:
681:
678:
676:
674:
646:
637:
634:
632:
630:
624:
621:
619:
617:
594:
591:
589:
583:
580:
556:
553:
551:
549:
543:
540:
538:
536:
514:
505:
502:
500:
498:
492:
489:
487:
485:
469:
466:
464:
462:
456:
453:
451:
449:
402:
390:
371:Khuddaka Nikaya
357:, known as the
354:Samyutta Nikaya
302:Khuddaka Nikaya
232:
191:Buddhist sutras
187:
178:
175:
173:
171:
169:
167:
165:
164:
162:
160:
158:
156:
154:
148:
145:
143:
141:
139:
137:
135:
134:
133:
131:
129:
128:
126:
105:
82:Buddhist poetry
75:
69:
66:
60:or excerpts to
51:
39:
35:
28:
23:
22:
15:
12:
11:
5:
5472:
5470:
5462:
5461:
5456:
5454:Tibetan poetry
5451:
5446:
5441:
5436:
5426:
5425:
5419:
5418:
5416:
5415:
5403:
5392:
5389:
5388:
5386:
5385:
5380:
5375:
5370:
5365:
5360:
5355:
5349:
5347:
5341:
5340:
5338:
5337:
5332:
5327:
5322:
5317:
5312:
5307:
5302:
5297:
5292:
5287:
5286:
5285:
5280:
5270:
5264:
5262:
5256:
5255:
5253:
5252:
5251:
5250:
5245:
5235:
5230:
5225:
5220:
5215:
5210:
5205:
5200:
5195:
5190:
5185:
5179:
5177:
5171:
5170:
5168:
5167:
5162:
5157:
5156:
5155:
5150:
5145:
5140:
5135:
5125:
5120:
5115:
5110:
5105:
5104:
5103:
5098:
5093:
5088:
5083:
5073:
5068:
5063:
5062:
5061:
5051:
5046:
5041:
5036:
5035:
5034:
5029:
5024:
5019:
5014:
5004:
4999:
4994:
4989:
4984:
4979:
4974:
4973:
4972:
4970:Greco-Buddhist
4962:
4961:
4960:
4955:
4950:
4945:
4940:
4935:
4930:
4925:
4924:
4923:
4921:Burmese pagoda
4913:
4908:
4903:
4898:
4893:
4888:
4877:
4875:
4869:
4868:
4866:
4865:
4860:
4855:
4850:
4845:
4840:
4835:
4830:
4825:
4820:
4815:
4810:
4805:
4800:
4795:
4790:
4785:
4779:
4777:
4771:
4770:
4768:
4767:
4762:
4757:
4752:
4747:
4742:
4737:
4732:
4727:
4722:
4717:
4712:
4711:
4710:
4703:Greco-Buddhism
4700:
4695:
4694:
4693:
4683:
4678:
4673:
4668:
4662:
4660:
4654:
4653:
4651:
4650:
4649:
4648:
4643:
4638:
4636:United Kingdom
4633:
4628:
4623:
4618:
4613:
4608:
4603:
4598:
4593:
4588:
4583:
4581:Czech Republic
4578:
4573:
4568:
4563:
4558:
4548:
4547:
4546:
4541:
4531:
4530:
4529:
4519:
4518:
4517:
4512:
4502:
4497:
4492:
4487:
4482:
4477:
4472:
4471:
4470:
4460:
4455:
4445:
4440:
4435:
4430:
4425:
4420:
4415:
4410:
4405:
4400:
4395:
4390:
4385:
4380:
4375:
4370:
4365:
4359:
4357:
4351:
4350:
4348:
4347:
4345:Abhidharmadīpa
4342:
4335:
4330:
4325:
4318:
4313:
4308:
4303:
4298:
4293:
4287:
4285:
4279:
4278:
4276:
4275:
4270:
4265:
4263:B. R. Ambedkar
4260:
4255:
4250:
4245:
4240:
4235:
4230:
4225:
4220:
4215:
4210:
4205:
4200:
4195:
4190:
4185:
4183:Songtsen Gampo
4180:
4175:
4170:
4165:
4160:
4155:
4150:
4145:
4140:
4135:
4130:
4125:
4120:
4114:
4112:
4106:
4105:
4103:
4102:
4097:
4096:
4095:
4085:
4080:
4075:
4070:
4065:
4060:
4059:
4058:
4048:
4043:
4038:
4033:
4028:
4023:
4018:
4013:
4008:
4003:
3998:
3993:
3987:
3985:
3979:
3978:
3976:
3975:
3974:
3973:
3968:
3963:
3958:
3948:
3943:
3938:
3933:
3927:
3925:
3919:
3918:
3916:
3915:
3910:
3909:
3908:
3898:
3897:
3896:
3891:
3886:
3876:
3875:
3874:
3869:
3864:
3862:Eight precepts
3859:
3849:
3848:
3847:
3842:
3837:
3832:
3822:
3821:
3820:
3810:
3805:
3800:
3799:
3798:
3793:
3788:
3778:
3773:
3768:
3763:
3758:
3757:
3756:
3751:
3741:
3736:
3735:
3734:
3729:
3724:
3719:
3714:
3709:
3704:
3699:
3694:
3689:
3684:
3674:
3669:
3664:
3659:
3650:
3640:
3635:
3633:Five Strengths
3630:
3625:
3620:
3615:
3610:
3605:
3600:
3599:
3598:
3593:
3588:
3583:
3573:
3568:
3562:
3560:
3554:
3553:
3551:
3550:
3545:
3540:
3535:
3530:
3525:
3524:
3523:
3518:
3513:
3508:
3498:
3497:
3496:
3491:
3486:
3481:
3476:
3471:
3466:
3461:
3460:
3459:
3454:
3449:
3444:
3428:
3426:
3420:
3419:
3417:
3416:
3411:
3410:
3409:
3404:
3399:
3394:
3389:
3384:
3374:
3368:
3366:
3360:
3359:
3357:
3356:
3351:
3350:
3349:
3344:
3339:
3329:
3324:
3319:
3314:
3309:
3304:
3299:
3294:
3289:
3284:
3279:
3274:
3272:Mental factors
3269:
3264:
3259:
3254:
3249:
3244:
3239:
3234:
3229:
3224:
3219:
3213:
3211:
3205:
3204:
3202:
3201:
3196:
3191:
3186:
3181:
3176:
3171:
3166:
3161:
3156:
3151:
3146:
3141:
3136:
3131:
3126:
3124:Mahamoggallāna
3121:
3116:
3111:
3105:
3103:
3097:
3096:
3094:
3093:
3088:
3083:
3078:
3073:
3068:
3063:
3058:
3053:
3048:
3047:
3046:
3039:Avalokiteśvara
3035:
3033:
3027:
3026:
3024:
3023:
3018:
3013:
3012:
3011:
3003:
2995:
2987:
2979:
2971:
2963:
2950:
2945:
2940:
2935:
2930:
2925:
2920:
2915:
2910:
2905:
2900:
2895:
2889:
2887:
2881:
2880:
2878:
2877:
2872:
2867:
2862:
2861:
2860:
2855:
2850:
2840:
2834:
2832:
2826:
2825:
2823:
2822:
2817:
2812:
2801:
2798:
2797:
2780:
2778:
2777:
2770:
2763:
2755:
2749:
2748:
2743:
2737:
2732:
2727:
2722:
2713:
2708:
2699:
2690:
2682:
2675:
2674:External links
2672:
2669:
2668:
2657:
2637:
2625:
2616:
2607:
2590:
2574:
2565:
2553:
2544:
2523:
2514:
2502:
2493:
2468:
2459:
2450:
2441:
2432:
2423:
2414:
2405:
2396:
2387:
2378:
2369:
2360:
2351:
2349:Ingalls (1968)
2342:
2333:
2324:
2322:Skilton (2009)
2315:
2306:
2297:
2288:
2279:
2270:
2261:
2252:
2243:
2234:
2225:
2216:
2207:
2198:
2189:
2180:
2173:
2155:
2148:
2127:
2114:
2081:
2065:"SuttaCentral"
2055:
2054:
2052:
2049:
2048:
2047:
2037:
2034:
2020:
2017:
2011:
2008:
2005:
1991:
1977:
1963:
1960:
1946:
1943:
1929:
1922:
1919:
1916:
1904:W.R. LaFleur.
1902:
1884:
1881:
1867:
1864:
1861:
1858:
1844:
1839:: BN01638497;
1825:
1822:
1819:
1811:
1810:
1807:
1804:
1801:
1798:
1784:
1781:
1767:
1764:
1750:
1736:
1719:
1714:
1711:
1671:安楽行) from the
1655:Miyazawa Kenji
1642:
1639:
1606:
1579:
1578:
1569:
1567:
1554:
1552:
1528:
1520:Kobayashi Issa
1488:
1487:
1472:
1447:Senzai Wakashū
1438:Hyakunin Isshu
1426:
1425:
1422:
1419:
1416:
1413:
1410:
1407:
1404:
1401:
1398:
1364:Kamo no Chōmei
1351:Senzai Wakashū
1294:
1293:
1276:
1191:
1188:
1176:
1175:
1172:Bunkyō hifuron
1160:
1150:
1149:
1136:
1109:
1108:
1105:Juefan Huihong
1085:
1062:Miyazawa Kenji
1011:Kamo no Chōmei
999:Hyakunin Isshu
948:Bunkyō hifuron
918:
915:
905:), written in
895:Alaṁkāraśāstra
884:
883:
872:
865:vilokaya manāk
829:Ratnākaraśānti
812:
811:
798:
761:
758:
706:
703:
696:
695:
682:
645:
642:
639:
638:
625:
596:
595:
584:
568:Kumārasaṁbhava
558:
557:
544:
513:
510:
507:
506:
493:
471:
470:
457:
401:
398:
389:
386:
326:early Buddhism
278:verses), is a
231:
228:
227:
226:
223:
186:
183:
180:
179:
149:
104:
101:
77:
76:
42:
40:
33:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5471:
5460:
5457:
5455:
5452:
5450:
5449:Indian poetry
5447:
5445:
5442:
5440:
5437:
5435:
5432:
5431:
5429:
5414:
5409:
5404:
5402:
5394:
5393:
5390:
5384:
5381:
5379:
5376:
5374:
5371:
5369:
5366:
5364:
5361:
5359:
5356:
5354:
5351:
5350:
5348:
5346:
5342:
5336:
5333:
5331:
5328:
5326:
5323:
5321:
5318:
5316:
5313:
5311:
5308:
5306:
5303:
5301:
5298:
5296:
5293:
5291:
5288:
5284:
5281:
5279:
5276:
5275:
5274:
5271:
5269:
5266:
5265:
5263:
5261:
5257:
5249:
5246:
5244:
5241:
5240:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5204:
5201:
5199:
5196:
5194:
5191:
5189:
5186:
5184:
5181:
5180:
5178:
5176:
5175:Miscellaneous
5172:
5166:
5165:Vegetarianism
5163:
5161:
5158:
5154:
5151:
5149:
5146:
5144:
5141:
5139:
5136:
5134:
5131:
5130:
5129:
5126:
5124:
5121:
5119:
5116:
5114:
5111:
5109:
5106:
5102:
5099:
5097:
5094:
5092:
5089:
5087:
5084:
5082:
5079:
5078:
5077:
5074:
5072:
5069:
5067:
5064:
5060:
5057:
5056:
5055:
5052:
5050:
5047:
5045:
5042:
5040:
5037:
5033:
5030:
5028:
5025:
5023:
5020:
5018:
5015:
5013:
5010:
5009:
5008:
5005:
5003:
5000:
4998:
4995:
4993:
4990:
4988:
4987:Buddha in art
4985:
4983:
4980:
4978:
4975:
4971:
4968:
4967:
4966:
4963:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4922:
4919:
4918:
4917:
4914:
4912:
4909:
4907:
4904:
4902:
4899:
4897:
4894:
4892:
4889:
4887:
4884:
4883:
4882:
4879:
4878:
4876:
4874:
4870:
4864:
4861:
4859:
4856:
4854:
4851:
4849:
4846:
4844:
4841:
4839:
4836:
4834:
4831:
4829:
4826:
4824:
4821:
4819:
4816:
4814:
4811:
4809:
4806:
4804:
4801:
4799:
4796:
4794:
4791:
4789:
4786:
4784:
4781:
4780:
4778:
4776:
4772:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4728:
4726:
4723:
4721:
4718:
4716:
4713:
4709:
4706:
4705:
4704:
4701:
4699:
4696:
4692:
4689:
4688:
4687:
4684:
4682:
4679:
4677:
4674:
4672:
4669:
4667:
4664:
4663:
4661:
4659:
4655:
4647:
4644:
4642:
4641:United States
4639:
4637:
4634:
4632:
4629:
4627:
4624:
4622:
4619:
4617:
4614:
4612:
4609:
4607:
4604:
4602:
4599:
4597:
4594:
4592:
4589:
4587:
4584:
4582:
4579:
4577:
4574:
4572:
4569:
4567:
4564:
4562:
4559:
4557:
4554:
4553:
4552:
4549:
4545:
4542:
4540:
4537:
4536:
4535:
4532:
4528:
4525:
4524:
4523:
4520:
4516:
4513:
4511:
4508:
4507:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4476:
4473:
4468:
4464:
4461:
4459:
4456:
4454:
4451:
4450:
4449:
4446:
4444:
4441:
4439:
4436:
4434:
4431:
4429:
4426:
4424:
4421:
4419:
4416:
4414:
4411:
4409:
4406:
4404:
4401:
4399:
4396:
4394:
4391:
4389:
4386:
4384:
4381:
4379:
4376:
4374:
4371:
4369:
4366:
4364:
4361:
4360:
4358:
4356:
4352:
4346:
4343:
4341:
4340:
4336:
4334:
4331:
4329:
4326:
4324:
4323:
4319:
4317:
4314:
4312:
4309:
4307:
4304:
4302:
4299:
4297:
4294:
4292:
4289:
4288:
4286:
4284:
4280:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4249:
4246:
4244:
4241:
4239:
4236:
4234:
4231:
4229:
4226:
4224:
4221:
4219:
4216:
4214:
4211:
4209:
4206:
4204:
4201:
4199:
4198:Padmasambhava
4196:
4194:
4191:
4189:
4186:
4184:
4181:
4179:
4176:
4174:
4171:
4169:
4166:
4164:
4161:
4159:
4156:
4154:
4151:
4149:
4146:
4144:
4141:
4139:
4136:
4134:
4131:
4129:
4126:
4124:
4121:
4119:
4116:
4115:
4113:
4111:
4110:Major figures
4107:
4101:
4098:
4094:
4091:
4090:
4089:
4086:
4084:
4081:
4079:
4076:
4074:
4071:
4069:
4066:
4064:
4061:
4057:
4056:Western tulku
4054:
4053:
4052:
4049:
4047:
4044:
4042:
4039:
4037:
4034:
4032:
4029:
4027:
4024:
4022:
4019:
4017:
4014:
4012:
4009:
4007:
4004:
4002:
3999:
3997:
3994:
3992:
3989:
3988:
3986:
3984:
3980:
3972:
3969:
3967:
3964:
3962:
3959:
3957:
3954:
3953:
3952:
3949:
3947:
3944:
3942:
3939:
3937:
3934:
3932:
3929:
3928:
3926:
3924:
3920:
3914:
3911:
3907:
3904:
3903:
3902:
3899:
3895:
3892:
3890:
3887:
3885:
3882:
3881:
3880:
3877:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3857:Five precepts
3855:
3854:
3853:
3850:
3846:
3843:
3841:
3838:
3836:
3835:Dhamma vicaya
3833:
3831:
3828:
3827:
3826:
3823:
3819:
3816:
3815:
3814:
3811:
3809:
3806:
3804:
3801:
3797:
3794:
3792:
3789:
3787:
3784:
3783:
3782:
3779:
3777:
3774:
3772:
3769:
3767:
3764:
3762:
3759:
3755:
3752:
3750:
3747:
3746:
3745:
3742:
3740:
3737:
3733:
3730:
3728:
3725:
3723:
3720:
3718:
3715:
3713:
3710:
3708:
3705:
3703:
3700:
3698:
3695:
3693:
3690:
3688:
3685:
3682:
3678:
3675:
3673:
3670:
3668:
3665:
3663:
3660:
3657:
3656:
3651:
3649:
3646:
3645:
3644:
3641:
3639:
3636:
3634:
3631:
3629:
3626:
3624:
3621:
3619:
3616:
3614:
3611:
3609:
3606:
3604:
3603:Buddhābhiṣeka
3601:
3597:
3594:
3592:
3589:
3587:
3584:
3582:
3579:
3578:
3577:
3574:
3572:
3569:
3567:
3564:
3563:
3561:
3559:
3555:
3549:
3546:
3544:
3541:
3539:
3536:
3534:
3531:
3529:
3526:
3522:
3519:
3517:
3514:
3512:
3509:
3507:
3504:
3503:
3502:
3499:
3495:
3492:
3490:
3487:
3485:
3482:
3480:
3477:
3475:
3472:
3470:
3467:
3465:
3462:
3458:
3455:
3453:
3450:
3448:
3445:
3443:
3440:
3439:
3438:
3435:
3434:
3433:
3430:
3429:
3427:
3425:
3421:
3415:
3412:
3408:
3405:
3403:
3400:
3398:
3395:
3393:
3390:
3388:
3385:
3383:
3380:
3379:
3378:
3375:
3373:
3370:
3369:
3367:
3365:
3361:
3355:
3352:
3348:
3345:
3343:
3340:
3338:
3335:
3334:
3333:
3330:
3328:
3325:
3323:
3320:
3318:
3315:
3313:
3310:
3308:
3305:
3303:
3300:
3298:
3295:
3293:
3290:
3288:
3285:
3283:
3280:
3278:
3275:
3273:
3270:
3268:
3265:
3263:
3260:
3258:
3255:
3253:
3250:
3248:
3247:Enlightenment
3245:
3243:
3240:
3238:
3237:Dhamma theory
3235:
3233:
3232:Buddha-nature
3230:
3228:
3225:
3223:
3220:
3218:
3215:
3214:
3212:
3210:
3206:
3200:
3197:
3195:
3192:
3190:
3187:
3185:
3182:
3180:
3177:
3175:
3172:
3170:
3167:
3165:
3162:
3160:
3157:
3155:
3152:
3150:
3147:
3145:
3142:
3140:
3137:
3135:
3132:
3130:
3127:
3125:
3122:
3120:
3117:
3115:
3112:
3110:
3107:
3106:
3104:
3102:
3098:
3092:
3089:
3087:
3084:
3082:
3079:
3077:
3074:
3072:
3071:Samantabhadra
3069:
3067:
3064:
3062:
3059:
3057:
3054:
3052:
3049:
3045:
3042:
3041:
3040:
3037:
3036:
3034:
3032:
3028:
3022:
3019:
3017:
3014:
3010:
3004:
3002:
2996:
2994:
2988:
2986:
2980:
2978:
2972:
2970:
2964:
2962:
2956:
2955:
2954:
2951:
2949:
2946:
2944:
2941:
2939:
2936:
2934:
2931:
2929:
2926:
2924:
2921:
2919:
2916:
2914:
2911:
2909:
2906:
2904:
2901:
2899:
2896:
2894:
2891:
2890:
2888:
2886:
2882:
2876:
2873:
2871:
2868:
2866:
2863:
2859:
2856:
2854:
2851:
2849:
2846:
2845:
2844:
2841:
2839:
2836:
2835:
2833:
2831:
2827:
2821:
2818:
2816:
2813:
2811:
2803:
2802:
2799:
2794:
2789:
2784:
2776:
2771:
2769:
2764:
2762:
2757:
2756:
2753:
2747:
2744:
2741:
2740:jeromes niece
2738:
2736:
2733:
2731:
2728:
2726:
2723:
2721:
2719:
2714:
2712:
2709:
2707:
2705:
2700:
2698:
2696:
2691:
2689:
2687:
2683:
2681:
2678:
2677:
2673:
2666:
2661:
2658:
2654:
2650:
2647:
2641:
2638:
2635:
2629:
2626:
2620:
2617:
2611:
2608:
2604:
2600:
2594:
2591:
2588:
2584:
2578:
2575:
2569:
2566:
2563:
2557:
2554:
2548:
2545:
2541:
2537:
2533:
2527:
2524:
2518:
2515:
2512:
2506:
2503:
2497:
2494:
2489:
2485:
2484:
2479:
2472:
2469:
2463:
2460:
2454:
2451:
2445:
2442:
2439:Chang (2006).
2436:
2433:
2427:
2424:
2418:
2415:
2409:
2406:
2400:
2397:
2391:
2388:
2385:Pandey (1994)
2382:
2379:
2373:
2370:
2364:
2361:
2355:
2352:
2346:
2343:
2337:
2334:
2328:
2325:
2319:
2316:
2310:
2307:
2301:
2298:
2292:
2289:
2283:
2280:
2277:Hanish (2005)
2274:
2271:
2265:
2262:
2259:Speyer (1895)
2256:
2253:
2250:Vaidya (1959)
2247:
2244:
2238:
2235:
2229:
2226:
2220:
2217:
2211:
2208:
2205:Lüders (1911)
2202:
2199:
2193:
2190:
2184:
2181:
2176:
2174:9780674427730
2170:
2166:
2159:
2156:
2151:
2149:81-215-0778-2
2145:
2141:
2137:
2131:
2128:
2124:
2118:
2115:
2102:
2098:
2093:
2092:
2085:
2082:
2070:
2066:
2060:
2057:
2050:
2046:
2042:
2038:
2035:
2033:
2029:
2025:
2021:
2018:
2015:
2012:
2009:
2006:
2004:
2000:
1996:
1992:
1990:
1986:
1982:
1978:
1976:
1972:
1968:
1964:
1961:
1959:
1955:
1951:
1947:
1944:
1942:
1938:
1934:
1931:J.S. Mostow.
1930:
1927:
1923:
1920:
1917:
1915:
1911:
1907:
1903:
1901:
1897:
1893:
1889:
1885:
1882:
1880:
1876:
1872:
1868:
1865:
1862:
1859:
1857:
1853:
1849:
1845:
1842:
1838:
1834:
1830:
1826:
1823:
1820:
1816:
1815:
1814:
1808:
1805:
1802:
1799:
1797:
1793:
1789:
1785:
1782:
1780:
1776:
1772:
1768:
1765:
1763:
1759:
1755:
1752:E. Cranston.
1751:
1749:
1745:
1741:
1737:
1735:
1731:
1727:
1725:
1720:
1717:
1716:
1712:
1710:
1707:
1705:
1701:
1700:
1695:
1691:
1690:
1685:
1684:
1678:
1676:
1675:
1670:
1666:
1662:
1661:
1656:
1652:
1648:
1640:
1638:
1635:
1629:
1617:
1605:
1602:
1601:
1596:
1595:
1590:
1586:
1576:
1568:
1565:
1563:
1558:Kiku no ka ya
1553:
1550:
1527:
1526:
1523:
1521:
1517:
1513:
1509:
1506:連歌七賢) of the
1505:
1501:
1497:
1496:
1485:
1473:
1470:
1454:
1453:
1450:
1448:
1444:
1440:
1439:
1434:
1429:
1423:
1420:
1417:
1414:
1411:
1408:
1405:
1402:
1399:
1396:
1395:
1394:
1391:
1389:
1385:
1381:
1377:
1373:
1369:
1365:
1361:
1357:
1353:
1352:
1347:
1342:
1340:
1339:
1334:
1330:
1329:
1324:
1320:
1316:
1311:
1309:
1305:
1301:
1291:
1277:
1274:
1272:
1256:
1255:
1252:
1250:
1249:
1248:bussokusekika
1244:
1240:
1239:
1234:
1230:
1226:
1221:
1219:
1215:
1211:
1207:
1203:
1199:
1198:
1189:
1187:
1186:collections.
1185:
1181:
1173:
1169:
1165:
1161:
1158:
1154:
1153:
1147:
1137:
1134:
1120:
1119:
1116:
1114:
1106:
1101:
1097:
1093:
1089:
1086:
1083:
1079:
1078:
1077:
1075:
1071:
1063:
1059:
1052:
1048:
1044:
1037:
1033:
1026:
1022:
1016:
1015:Kikuchi Yosai
1012:
1008:
1001:
1000:
995:
991:
984:
981:
977:
973:
969:
965:
961:
956:
949:
945:
941:
937:
933:
927:
923:
916:
914:
912:
908:
904:
898:
896:
892:
881:
873:
870:
860:
859:
856:
854:
850:
847:thought. The
846:
842:
838:
837:Jñānaśrīmitra
834:
830:
826:
821:
819:
809:
799:
796:
786:
785:
782:
779:
775:
771:
767:
759:
757:
755:
750:
746:
742:
737:
734:
730:
726:
725:
720:
711:
704:
702:
693:
683:
680:
670:
669:
666:
664:
660:
659:
654:
653:
643:
636:
626:
623:
613:
612:
609:
607:
602:
593:
585:
582:
576:
575:
572:
570:
569:
565:
555:
545:
542:
532:
531:
528:
526:
522:
521:
511:
504:
494:
491:
481:
480:
477:
468:
458:
455:
445:
444:
441:
439:
435:
431:
430:Saundarananda
427:
426:
421:
420:
415:
406:
399:
397:
395:
387:
385:
383:
379:
378:
374:known as the
373:
372:
367:
362:
360:
356:
355:
349:
348:(Thig VI.6).
347:
343:
339:
335:
331:
327:
323:
318:
316:
315:
310:
309:
304:
303:
298:
294:
289:
285:
281:
280:Buddhist text
277:
273:
269:
265:
264:
258:
256:
252:
251:
245:
236:
229:
224:
221:
217:
216:
215:
212:
208:
203:
200:
196:
192:
184:
177:
150:
147:
122:
121:
118:
116:
112:
111:
102:
100:
98:
95:
91:
87:
83:
73:
63:
59:
55:
49:
48:
43:This article
41:
32:
31:
19:
18:Buddhist poem
5353:Bodhisattvas
5273:Christianity
5268:Baháʼí Faith
5133:Dharmachakra
5123:Prayer wheel
5113:Prayer beads
5107:
4881:Architecture
4760:969 Movement
4544:Saudi Arabia
4522:Central Asia
4515:South Africa
4337:
4320:
4253:Panchen Lama
4158:Buddhapālita
3754:Satipatthana
3749:Mindful Yoga
3662:Recollection
3576:Brahmavihara
3447:Japanese Zen
3442:Chinese Chan
3402:Animal realm
3209:Key concepts
3031:Bodhisattvas
2843:Three Jewels
2720:in Japanese.
2717:
2703:
2694:
2685:
2660:
2640:
2628:
2619:
2610:
2593:
2577:
2568:
2556:
2547:
2535:
2531:
2526:
2517:
2505:
2496:
2490:: 87–118, 3.
2487:
2481:
2471:
2462:
2453:
2444:
2435:
2426:
2417:
2408:
2399:
2390:
2381:
2372:
2363:
2354:
2345:
2336:
2327:
2318:
2309:
2300:
2291:
2282:
2273:
2264:
2255:
2246:
2237:
2228:
2219:
2210:
2201:
2192:
2183:
2164:
2158:
2139:
2130:
2122:
2117:
2105:. Retrieved
2101:the original
2089:
2084:
2072:. Retrieved
2069:SuttaCentral
2068:
2059:
2023:
1994:
1980:
1966:
1949:
1932:
1905:
1887:
1870:
1847:
1828:
1812:
1787:
1770:
1753:
1739:
1722:
1713:Bibliography
1708:
1703:
1697:
1687:
1681:
1679:
1672:
1668:
1664:
1658:
1651:Meiji period
1644:
1631:
1607:
1598:
1592:
1582:
1570:
1555:
1529:
1516:Matsuo Bashō
1503:
1493:
1491:
1475:
1456:
1436:
1430:
1427:
1392:
1349:
1345:
1343:
1338:Shūi Wakashū
1336:
1332:
1331:(lit. short
1326:
1322:
1315:Heian period
1312:
1307:
1303:
1297:
1279:
1261:misoji amari
1258:
1246:
1242:
1236:
1232:
1222:
1217:
1209:
1205:
1201:
1195:
1193:
1178:In medieval
1177:
1171:
1167:
1139:
1122:
1110:
1095:
1067:
997:
970:and poet of
947:
902:
899:
894:
890:
887:
875:
862:
848:
832:
824:
822:
817:
815:
801:
788:
777:
773:
770:Bodhisattvas
763:
753:
744:
740:
738:
722:
716:
699:
685:
672:
662:
656:
655:(Sanskrit),
650:
647:
628:
615:
605:
603:
599:
587:
578:
566:
561:
547:
534:
518:
515:
496:
483:
474:
460:
447:
437:
429:
425:Buddhacarita
423:
417:
411:
391:
381:
375:
369:
365:
363:
358:
352:
350:
337:
329:
321:
319:
312:
308:Sutta Pitaka
306:
300:
296:
275:
271:
267:
261:
259:
254:
248:
241:
220:Buddhavacana
204:
194:
188:
152:
124:
108:
106:
81:
80:
67:
52:Please help
44:
5198:Dharma talk
5027:Asalha Puja
4823:Eschatology
4626:Switzerland
4606:New Zealand
4534:Middle East
4443:Philippines
4363:Afghanistan
4168:Bodhidharma
4153:Buddhaghosa
4073:Householder
3983:Monasticism
3936:Bodhisattva
3791:Prostration
3744:Mindfulness
3672:Anapanasati
3655:Kammaṭṭhāna
3452:Korean Seon
3392:Asura realm
3387:Human realm
3327:Ten Fetters
3282:Parinirvana
3184:Uppalavanna
3149:Mahākaccana
3134:Mahākassapa
3066:Kṣitigarbha
3061:Ākāśagarbha
2958:Suddhodāna
2903:Four sights
2830:Foundations
2665:ITimes news
2403:Hahn (1982)
2376:Hahn (2000)
2367:Hahn (1992)
2286:Hahn (2011)
2241:Kern (1891)
2107:22 November
2014:J.S. Speyer
1979:N. Sakaki.
1965:R. Pandey.
1674:Lotus Sutra
1562:Hotoketachi
1482:Living here
1323:chokusenshū
1280:Rare indeed
1265:yasogusa to
1233:Bussokuseki
1229:Nara period
1096:kyōgen kigo
841:Vikramaśīla
741:Suhr̥llekhā
719:Śāntideva's
512:Mixed Genre
334:South Asian
5428:Categories
5315:Psychology
5295:Gnosticism
5283:Comparison
5278:Influences
5260:Comparison
5143:Bhavacakra
5101:Kushinagar
5076:Pilgrimage
5022:Māgha Pūjā
4977:Bodhi Tree
4793:Buddhology
4783:Abhidharma
4775:Philosophy
4708:Menander I
4576:Costa Rica
4527:Uzbekistan
4368:Bangladesh
4322:Dhammapada
4306:Pali Canon
4268:Ajahn Chah
4248:Dalai Lama
4148:Kumārajīva
4143:Vasubandhu
4118:The Buddha
4026:Zen master
3961:Sakadagami
3941:Buddhahood
3872:Pratimokṣa
3687:Shikantaza
3643:Meditation
3618:Deity yoga
3489:Madhyamaka
3382:Deva realm
3277:Mindstream
3227:Bodhicitta
3139:Aṅgulimāla
3006:Devadatta
2982:Yaśodharā
2885:The Buddha
2875:Middle Way
2695:Dhammapada
2634:this site.
2583:Mount Hiei
2091:Dhammapada
2074:14 January
2051:References
1892:Kumārajīva
1689:man'yōgana
1634:allegories
1625:and yet...
1308:mahāpuruṣa
1238:man'yōgana
1225:Yakushi-ji
980:Mahasiddha
907:Apabhraṁśa
818:Catuḥstava
754:śiṣyalekhā
729:Madhyamaka
663:Dharmapada
658:Dhammapada
652:Udānavarga
564:Kālidāsa's
366:Therigatha
342:sex worker
338:Therigatha
330:Therigatha
322:Therigatha
314:Theragatha
297:Therigatha
293:Pāli Canon
284:elder nuns
263:Therīgāthā
255:Mahanipata
250:Theragatha
211:liturgical
207:Buddhology
110:Dhammapada
90:literature
62:Wikisource
5383:Festivals
5363:Buddhists
5325:Theosophy
5128:Symbolism
5118:Hama yumi
5091:Bodh Gaya
4858:Socialism
4833:Evolution
4808:Economics
4646:Venezuela
4561:Australia
4556:Argentina
4480:Sri Lanka
4475:Singapore
4393:Indonesia
4355:Countries
4296:Tripiṭaka
4258:Ajahn Mun
4133:Nagarjuna
4128:Aśvaghoṣa
4011:Anagārika
4006:Śrāmaṇerī
4001:Śrāmaṇera
3996:Bhikkhunī
3956:Sotāpanna
3845:Passaddhi
3786:Offerings
3761:Nekkhamma
3638:Iddhipada
3558:Practices
3528:Theravada
3501:Vajrayana
3494:Yogachara
3464:Pure Land
3377:Six Paths
3364:Cosmology
3144:Anuruddha
3119:Sāriputta
3109:Kaundinya
3101:Disciples
3076:Vajrapāṇi
2928:Footprint
2893:Tathāgata
2718:Man'yoshu
2704:Senzaishu
2532:Man'yōshū
1669:Anrakugyō
1647:modernity
1346:shakkyōka
1304:Man'yoshu
1210:Man'yōshū
1197:Man'yōshū
903:Caryāgīti
768:, and of
749:Nāgārjuna
745:Ratnāvalī
713:Śāntideva
606:Nāgānanda
419:mahākāvya
414:Aśvaghoṣa
400:Aśvaghoṣa
97:discourse
58:Wikiquote
45:contains
5401:Category
5330:Violence
5300:Hinduism
5248:Sanskrit
5203:Hinayana
5188:Amitābha
5148:Swastika
5017:Uposatha
5007:Holidays
4992:Calendar
4838:Humanism
4676:Kanishka
4666:Timeline
4490:Thailand
4458:Kalmykia
4453:Buryatia
4438:Pakistan
4423:Mongolia
4418:Maldives
4413:Malaysia
4378:Cambodia
4243:Shamarpa
4238:Nichiren
4188:Xuanzang
4123:Nagasena
4041:Rinpoche
3771:Pāramitā
3613:Devotion
3533:Navayana
3521:Dzogchen
3484:Nichiren
3432:Mahayana
3424:Branches
3302:Saṅkhāra
3051:Mañjuśrī
3008:(cousin)
3000:(cousin)
2968:(mother)
2960:(father)
2948:Miracles
2898:Birthday
2815:Glossary
2788:Buddhism
2649:Archived
2138:(1997).
1841:WorldCat
1465:わがたつそまに
1092:Bai Juyi
1082:Milarepa
1074:Sanskrit
964:Milarepa
926:Bai Juyi
853:Mañjuśrī
845:Yogācāra
831:and the
733:Mahāyāna
661:(Pāli),
394:Sanskrit
205:Current
199:mnemonic
94:Buddhist
70:May 2020
5378:Temples
5358:Buddhas
5320:Science
5310:Judaism
5305:Jainism
5223:Lineage
5183:Abhijñā
5153:Thangka
5096:Sarnath
5081:Lumbini
5002:Funeral
4997:Cuisine
4873:Culture
4848:Reality
4798:Creator
4788:Atomism
4658:History
4631:Ukraine
4591:Germany
4510:Senegal
4500:Vietnam
4428:Myanmar
4228:Shinran
4218:Karmapa
4193:Shandao
4163:Dignāga
4088:Śrāvaka
4068:Donchee
4063:Kappiya
4021:Sayadaw
3991:Bhikkhu
3966:Anāgāmi
3923:Nirvana
3889:Samadhi
3776:Paritta
3717:Tonglen
3712:Mandala
3667:Smarana
3648:Mantras
3596:Upekkha
3566:Bhavana
3516:Shingon
3469:Tiantai
3322:Tathātā
3312:Śūnyatā
3307:Skandha
3297:Saṃsāra
3292:Rebirth
3267:Kleshas
3257:Indriya
3159:Subhūti
3044:Guanyin
2998:Ānanda
2990:Rāhula
2870:Nirvana
2810:Outline
1706:order.
1461:うき世の民に
1360:Jakuren
1313:In the
1168:Shi shi
1113:Hanshan
1025:Shunzei
996:in the
960:thangka
944:Shingon
377:Apadāna
270:(Pāli:
103:Origins
5373:Sutras
5368:Suttas
5233:Siddhi
5218:Koliya
5193:Brahmā
5108:Poetry
5054:Mantra
5044:Kasaya
4916:Pagoda
4896:Kyaung
4891:Vihāra
4886:Temple
4828:Ethics
4671:Ashoka
4621:Sweden
4616:Poland
4611:Norway
4601:Mexico
4586:France
4571:Canada
4566:Brazil
4505:Africa
4485:Taiwan
4448:Russia
4373:Bhutan
4333:Vinaya
4213:Naropa
4203:Saraha
4138:Asanga
3894:Prajñā
3803:Refuge
3766:Nianfo
3727:Tertön
3722:Tantra
3707:Ganana
3697:Tukdam
3623:Dhyāna
3591:Mudita
3586:Karuṇā
3479:Risshū
3474:Huayan
3407:Naraka
3347:Anattā
3342:Dukkha
3337:Anicca
3242:Dharma
3194:Channa
3129:Ānanda
3114:Assaji
3081:Skanda
2984:(wife)
2953:Family
2933:Relics
2858:Sangha
2853:Dharma
2848:Buddha
2171:
2146:
2043:
2030:
2001:
1987:
1973:
1956:
1939:
1912:
1898:
1877:
1854:
1837:Webcat
1794:
1777:
1760:
1746:
1732:
1724:Shinto
1667:/ Jp.
1544:—Bashō
1540:
1534:奈良には古き
1463:おほふかな
1459:おほけなく
1435:, the
1356:Saigyō
1206:daishi
1174:文鏡秘府論.
994:Saigyō
983:Saraha
950:文鏡秘府論.
911:Saraha
525:Māra's
520:jātaka
295:, the
253:, the
222:), and
5345:Lists
5213:Kalpa
5208:Iddhi
5071:Music
5066:Mudra
5032:Vassa
5012:Vesak
4982:Budai
4928:Candi
4911:Stupa
4843:Logic
4596:Italy
4495:Tibet
4433:Nepal
4403:Korea
4398:Japan
4388:India
4383:China
4328:Sutra
4283:Texts
4233:Dōgen
4223:Hōnen
4208:Atiśa
4173:Zhiyi
4083:Achar
4051:Tulku
4046:Geshe
4031:Rōshi
4016:Ajahn
3971:Arhat
3931:Bodhi
3901:Vīrya
3818:Sacca
3813:Satya
3808:Sādhu
3796:Music
3739:Merit
3732:Terma
3692:Zazen
3628:Faith
3581:Mettā
3262:Karma
3222:Bardo
3189:Asita
3179:Khema
3169:Upāli
3154:Nanda
2992:(son)
2966:Māyā
2943:Films
2820:Index
2599:Nōami
1926:JSTOR
1818:2016.
1704:Iroha
1694:Kūkai
1683:Iroha
1628:Issa
1600:yūgen
1500:haiku
1495:renga
1384:Ton'a
1380:Dōgen
1328:tanka
1321:(Jp.
1204:序 or
1180:Japan
1164:Kūkai
1131:教我如何言
1129:无物堪比拟
1127:寒潭清皎洁
1125:我心如秋月
1047:Dōgen
1013:, by
976:dohas
972:Tibet
936:Kūkai
747:) of
717:Ārya
288:Vassa
276:gāthā
272:therī
195:gatha
86:genre
84:is a
5243:Pāḷi
5228:Māra
5138:Flag
4539:Iran
4463:Tuva
4408:Laos
4036:Lama
3884:Śīla
3852:Śīla
3840:Pīti
3830:Sati
3781:Puja
3702:Koan
3608:Dāna
3199:Yasa
3086:Tārā
2702:The
2693:The
2646:here
2603:Sōgi
2169:ISBN
2144:ISBN
2109:2008
2076:2024
2041:ISBN
2028:ISBN
1999:ISBN
1985:ISBN
1971:ISBN
1954:ISBN
1937:ISBN
1910:ISBN
1896:ISBN
1875:ISBN
1852:ISBN
1833:LCCN
1792:ISBN
1775:ISBN
1758:ISBN
1744:ISBN
1730:ISBN
1699:kana
1597:and
1594:sabi
1585:Nara
1532:菊の香や
1512:Sōgi
1498:and
1467:墨染の袖
1443:Jien
1376:Nōin
1372:Jien
1333:waka
1243:waka
1218:tera
1184:waka
1100:Chan
1072:and
1070:Pali
1051:Sōtō
1036:Jien
968:yogi
320:The
260:The
242:The
185:Form
4965:Art
4901:Wat
3437:Zen
2488:121
978:by
962:of
940:774
835:of
827:of
88:of
5430::
4467:ru
2486:.
2480:.
2067:.
1894:.
1536:仏達
1518:,
1510:,
1382:,
1378:;
1374:;
1370:;
1366:;
1362:;
1358:;
1202:jo
958:A
396:.
317:.
99:.
4469:)
4465:(
3683:)
3679:(
2774:e
2767:t
2760:v
2655:.
2177:.
2152:.
2111:.
2078:.
1928:)
1159:.
1084:.
1002:.
938:(
752:(
72:)
68:(
64:.
50:.
20:)
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