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Kingdom of Bumthang

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445: 660: 597:, the kingdom had no heir at the death of King Chikhatharö. As Bumthang subjects quarreled, they also prayed to the God of Heaven. The God of Heaven sent his son, who entered a village woman's womb and was born as Lhagon Pelchen and became king. After three generations, the royal line again extinguished, but not before Lhagon Pelchen's grandson gave instructions on finding his next incarnation. His survivors went to central 358: 253: 1578: 966: 625:
account, however the God of Heaven, in the form of a snake, impregnated the betrothed of King Dungsamkha. The offspring took the form of a fish, and was caught in the net of a fisherman who decided to keep him alive upon discovering he could speak. The fish turned into a child while the fisherman was
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at work, performing chores for his host. While in this form, this fisherman one day threw out the fish skin, leaving the child a human. The half-god was made chief of the region and won control of Ura and Mongar. Before his death, he predicted he would be reincarnated as a child in central
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The king's daughter went to live in the cave of Dorji Tsepa, where her Guru meditated. She acted as Dupdemo, whose duty was to fetch water and help the Guru in his religious activities. She came to be known as Machig Bumden ("single mother") because of her reputable religious service.
341:. After capturing the demon and converting it to Buddhism, Guru Rinpoche cured the Bumthang king. The king himself also converted to Buddhism. and went on to found several pilgrimage sites including Kuje Temple. As a result, many mountains and deities worshipped by 301:
religious practices that had also been prevalent in Tibet until the late 6th century. Instead, Buddhism absorbed Bön and its believers. As the country developed in its many fertile valleys, Buddhism matured and became a unifying element. It was
453: 377:(605 or 617?–649). Jambey Lhakhang was destroyed by demons who prevented its reconstruction. To drive them off, villagers danced naked under the full moon, causing the demons confusion and panic. To celebrate the legend, a local dance 693:
saint. The Nyö clan emerged as a local aristocracy, supplanting many older aristocratic families of Tibetan origin that sided with Tibet during invasions of Bhutan. In doing so, the clan came to occupy the hereditary position of
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king who had established a government in Bumthang at Chakhar Gutho Palace. The king was engaged in a war against King Nawuchhe, another Indian king to the south, during which the king fell physically ill due to possession by a
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ultimately prevailed against the pro-Tibet and anti-Britain Penlop of Paro after a series of civil wars and rebellions between 1882 and 1885. After his father's death in 1881, Ugyen Wangchuck entered a feud over the post of
232:, which was among local elite families that surpassed the erstwhile Tibetan aristocracy. During Bhutan's early history, Bumthang served as a locus of exile for both Tibetan and Indian rulers, and as the home of 605:
region, kidnapping the child who gathered the most and bringing him back to Ura. This youth became Lhawang Dragpa. As an adult, he looked into his actual origins and found that he was descended from the son of
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defined politically opposed pro-Tibet and pro-Britain forces. This period of intense rivalry between and within western and central Bhutan, coupled with external forces from Tibet and especially the
713:'s central government. Because western regions controlled by the Penlop of Paro contained lucrative trade routes, it became the object of competition among aristocratic families. 518:. After doing so, the Tongsab divided his control in the east among eight regions (Shachho Khorlo Tsegay), overseen by Dungpas and Kutshabs (civil servants). He went on to build 546:
The legacy of the Kingdom of Bumthang is demonstrated in its religious and political significance in modern Bhutan. The wider Bhutanese nobility, including the modern royal
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of his guardian spirit ("Phola") and commission of various impure acts. This caused Seling Karpo, the chief of the Lhaday (gods and demons), to revoke the soul of the king.
578:; "bone, horn, shell"). The two main branches of the nobility are the Ura and Mongar. As such, there are two traditional accounts as to the origin of the nobility: the 558:
The Bumthang nobility constitutes a broad historical upper class in the Bumthang, Kheng, and Mongar (Zhongar) regions. The local term for such noble families is
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as Penlop of Paro. Jigme Namgyal reigned through his death 1881, punctuated by periods of retirement during which he retained effective control of the country.
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The Tibetan Empire in Central Asia: A History of the Struggle for Great Power among Tibetans, Turks, Arabs, and Chinese during the Early Middle Ages
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Some later Buddhists in the region laid claim to Buddhist roots predating Buddhism itself, in King Drime Kunden and the prior incarnations of
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A trusted follower of the Zhabdrung, Minjur Tenpa was sent to subdue kings of Bumthang, Lhuentse, Trashigang, Zhemgang, and other lords from
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consort (Zungma), and in reply the king offered his daughter Lhachig Bumden Tshomo (Menmo Tashi Kyeden), who possessed twenty-one marks of a
705:
controlled central Bhutan; the rival Penlop of Paro controlled western Bhutan; and dzongpons controlled areas surrounding their respective
495:, later established effective control of central and eastern Bhutan, including Bumthang, after a series of battles through his lieutenant 228:. The kingdom also contained several places relevant to particularly Bhutanese legends. The kingdom is also the ancestral homeland of the 1754: 1422: 1358: 1330: 1289: 1234: 1196: 1163: 1117: 1084: 1010: 938: 898: 586:
traditions. Both involve claims of half divine parentage, and merge with the historical figure Lhawang Dragpa, who was from central
1811: 511:, and led a monastic life from childhood. Before his appointment as Tongsab, he held the appointed post of Umzey (Chant Master). 1495: 1264: 667: 261: 784:, winning the post of Penlop of Trongsa in addition to Paro. In 1885, Ugyen Wangchuck intervened in a conflict between the 633:
Other independent nobility also took root in Bumthang. These other families are called Shelngo. After the assassination of
1779: 526:, Trashigang, and Zhemgang Dzongs. From this time, the status of the independent kingdom was reduced to semi-independent 220:
The Kingdom of Bumthang is particularly notable among its many contemporary Bhutanese chiefdoms because it was here that
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demon. The king's illness was reportedly brought on by the loss of his son Tala Mebar in the war, and his subsequent
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through the 19th century, extension of British power at Bhutan's borders as well as Tibetan incursions in British
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in 841, the family of his assassin, Lhalung Pelkyi Dorje, reportedly fled to Bumthang via Phari and Paro, and to
1532: 1417:. Regional surveys of the world: Far East & Australasia (34 ed.). Psychology Press. pp. 180–81. 373:
temple. Bumthang's Jambey Lhakhang was, according to legend, one of 108 temples built in a single night by
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of central Bhutan well after consolidation. The family belongs to the Nyö clan, and is descended from
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1841), armed conflict turned inward. In 1870, amid the continuing civil wars, the 10th
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Brown, Lindsay; Mayhew, Bradley; Armington, Stan; Whitecross, Richard W. (2007).
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to exorcise the demon and cure his illness. Upon arrival, the saint requested a
291: 236: 52: 17: 1792: 1346: 417:, meaning "berry," after bundles of his blessed berries fell along the route. 1826: 1813: 857:
is normally applied to Ura and Kheng families, as opposed to Mongar families.
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Although Bhutan generally enjoyed favorable relations with both Tibet and
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who would seize the most shells. The child identified was Lhawang Dragpa.
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The decline of the Kingdom of Bumthang began with the consolidation of
406: 217:. It was again consolidated into the modern Kingdom of Bhutan in 1907. 98: 1296:. Rangjung Yeshe Translations & Publications. 1996. Archived from 365:
The Bumthang Kingdom enjoys a place in some of the legends of ancient
1577: 1549: 721: 709:. The Penlop of Paro, unlike Trongsa, was an office appointed by the 622: 583: 484: 402:, emerging not only with the relic, but with his lamp still burning. 385: 378: 366: 338: 334: 225: 195: 1480: 1377:
So Close to Heaven: The Vanishing Buddhist Kingdoms of the Himalayas
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Himalayan kingdom Bhutan: tradition, transition, and transformation
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with Britain (1864–65) as well as substantial territorial losses (
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Buddhism was propagated in earnest in 746 under King Sindhu Rāja (
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in 1616. After initial consolidation, the Bumthang Kingdom became
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Worden, Robert L. (September 1991). Savada, Andrea Matles (ed.).
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This article incorporates text from this source, which is in the
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was one of several small kingdoms within the territory of modern
1290:"Tibetan-English-Dictionary of Buddhist Teaching & Practice" 392: 1484: 1112:. Indira Gandhi National Centre for the Arts. p. 168. 306:
and chronicles that began the recorded history of Bhutan.
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Into the untravelled Himalaya: travels, treks, and climbs
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The Mo Bar, or Burning Lake, is named for the legend of
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Peoples of the Buddhist world: a Christian prayer diary
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Tigers in red weather: a quest for the last wild tigers
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in early times. He named each chorten with the suffix -
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was first introduced to Bhutan in the 7th century AD.
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The Kingdom of Bumthang is the ancestral land of the
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via Lhodra. One of the Bumthang descendants became a
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Upon the advice of a minor fief, Sindhu Rāja invited
1778: 1700: 1672: 1614: 1586: 1518: 491:in 1616. The Zhabdrung, fending off invasions from 159: 149: 132: 122: 108: 96: 86: 72: 58: 47: 32: 27:
Small kingdom in Bhutan from c. 7th to 17th century
213:. The region was roughly analogous to modern-day 313:Künjom; Sendha Gyab; Chakhar Gyalpo), an exiled 1325:. Princeton University Press. pp. 168–69. 1147: 1145: 1143: 1141: 1139: 1137: 1135: 409:along a road in Bumthang in order to propagate 933:. Bloomsbury Publishing USA. pp. 139–40. 550:, emerged from roots in the Bumthang Kingdom. 1496: 1453:. Lonely Planet Country Guides (3 ed.). 8: 757:. In 1879, he appointed his 17-year-old son 645:, while the others ruled parts of the east. 297:Buddhism replaced but did not eliminate the 776:. In 1882, at the age of 20, he marched on 405:Legend also holds that a zealot lama built 1503: 1489: 1481: 1218: 1216: 1214: 994: 992: 29: 882: 880: 878: 876: 874: 1223:Kapadia, Harish; Kapadia, Geeta (2005). 1030: 1028: 345:were incorporated into local Buddhism. 922: 920: 918: 916: 890:The life and revelations of Pema Lingpa 870: 846: 503:1667–1680). Minjur Tenpa was the first 141:begins consolidating control in Bhutan 286:in central Bhutan and at Kyichu (near 1442: 1440: 1155:Bhutan: mountain fortress of the gods 1068: 1066: 1064: 1062: 1060: 1058: 1056: 1005:. William Carey Library. p. 30. 960: 958: 956: 681:. Wangchuck family originated in the 198:before the first consolidation under 158: 148: 131: 121: 117: 95: 7: 1229:. Indus Publishing. pp. 76–77. 1079:. Sangay Xam, Prominent Publishers. 1035:Rennie, Frank; Mason, Robin (2008). 1191:. Indus Publishing. pp. 37–9. 1076:History of Bhutan based on Buddhism 369:. The oldest lies behind a notable 25: 1152:Schicklgruber, Christian (1998). 796:, sacking both sides and seizing 398:, who entered the lake to find a 1576: 1321:Beckwith, Christopher I (1987). 964: 443: 381:is held at the Lhakhang yearly. 251: 1265:Dzongkha Development Commission 1261:DDC Dzongkha-English Dictionary 1185:Sinha, Awadhesh Coomar (2001). 1106:Malik, Subhash Chandra (2001). 43:before 7th century–17th century 1294:Diamond Way Buddhism Worldwide 668:Jigme Khesar Namgyel Wangchuck 593:According to the account from 1: 1861:Former countries in East Asia 1856:Empires and kingdoms of India 1353:. Stanford University Press. 1723:Druk Gyalpo (King of Bhutan) 1411:Europa Publications (2002). 388:, between 2000 and 1000 BC. 1374:Crossette, Barbara (2011). 601:and dropped fruit from the 1877: 893:. Snow Lion Publications. 753:ascended to the office of 652: 424: 1573: 1540:Dual system of government 983:Federal Research Division 499:Minjur Tenpa (1613–1680; 489:Zhabdrung Ngawang Namgyal 184: 118: 42: 1414:Far East and Australasia 1039:. IAP. pp. 18, 58. 1037:Bhutan: ways of knowing 999:Hattaway, Paul (2004). 978:Bhutan: A Country Study 887:Harding, Sarah (2003). 534:(governor) answered to 1744:Jigme Singye Wangchuck 1380:. Vintage Departures. 985:. Arrival of Buddhism. 853:The specific title of 674: 670:, current head of the 362: 161:• Bumthang noble 151:• Disestablished 51:Chakhar Gutho Palace, 1738:Jigme Dorji Wangchuck 1073:Dorji, C. T. (1994). 764:The pro-Britain 12th 662: 653:Further information: 425:Further information: 360: 59:Common languages 1788:Battle of Five Lamas 1351:Tibetan Civilization 927:Padel, Ruth (2006). 361:Bumthang countryside 165:, forefather of the 1823: /  1109:Mind, man, and mask 304:Buddhist literature 243:Arrival of Buddhism 224:first took root in 211:Provinces of Bhutan 192:Kingdom of Bumthang 169:, gains control of 124:• Established 34:Kingdom of Bumthang 1851:Bhutanese monarchy 1764:Sonam Topgay Dorji 1758:Jigme Palden Dorji 1701:Historical figures 1562:Zhabdrung Rinpoche 1457:. pp. 38–43. 830:House of Wangchuck 810:Buddhism in Bhutan 679:House of Wangchuck 675: 672:House of Wangchuck 655:House of Wangchuck 649:House of Wangchuck 548:House of Wangchuck 363: 353:Bumthang in legend 230:House of Wangchuck 209:, one of the nine 167:House of Wangchuck 128:before 7th century 1827:27.550°N 90.717°E 1806: 1805: 1780:Historical events 1692:Wangchuck dynasty 1688: 1558: 1555:Penlop of Trongsa 1536: 1512:History of Bhutan 1464:978-1-74059-529-2 1391:978-0-307-80190-6 1046:978-1-59311-734-4 835:Penlop of Trongsa 825:Bumthang Province 820:Bumthang language 815:Bumthang District 774:Penlop of Trongsa 703:Penlop of Trongsa 696:Penlop of Trongsa 643:Penlop of Trongsa 621:According to the 554:Bumthang nobility 528:Bumthang Province 505:Penlop of Trongsa 476:Bumthang Province 457:Penlop of Trongsa 435:Bumthang Province 431:Penlop of Trongsa 427:History of Bhutan 215:Bumthang District 207:Bumthang Province 188: 187: 175:Bumthang Province 63:Bumthang language 16:(Redirected from 1868: 1838: 1837: 1835: 1834: 1833: 1828: 1824: 1821: 1820: 1819: 1816: 1798:Military history 1682: 1664:Wangdue Phodrang 1581: 1580: 1552: 1530: 1505: 1498: 1491: 1482: 1475: 1474: 1472: 1471: 1444: 1435: 1434: 1432: 1431: 1408: 1402: 1401: 1399: 1398: 1371: 1365: 1364: 1343: 1337: 1336: 1318: 1312: 1308: 1306: 1305: 1286: 1280: 1279: 1277: 1276: 1267:. 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Index

Bumthang Kingdom
Jakar Dzong
Bumthang language
Chöke
Bön
Buddhism
Monarchy
Chogyal
Late Antiquity
Zhabdrung
Ngawang Namgyal
Jigme Namgyal
House of Wangchuck
Trongsa Province
Bumthang Province
Bhutan
Zhabdrung Ngawang Namgyal
Bumthang Province
Provinces of Bhutan
Bumthang District
Buddhism
Bhutan
House of Wangchuck
Buddhist saint
Pema Lingpa
Songtsän Gampo

Songtsän Gampo
Buddhism
Tibetan

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