115:. Wa and Goguryeo imprisoned these princes as hostages and used them politically. After ascending the throne, King Nulji, the eldest son of King Naemul, called the officials to discuss how to rescue his two younger brothers from Goguryeo and Wae. As a result, three people, Beolbomal (伐寶靺), the chief of the Suju Village, Gurinae (仇里迺), the chief of the Illi Village, and Paro (波老), the chief of the Ii Village, recommended Bak Je-sang as an appropriate person with the ability to take on such a role.
136:(康仇麗) and succeeded in tricking the Japanese soldiers into letting Misaheun escape. Still, he was captured and brought before the king of Wa. The Japanese king tried to persuade him with all sorts of coaxing and threats to make him a subject, but he said that he would rather be a dog or a pig in Silla, but he could never become a subject in Wa, and kept his integrity until the end. Finally, he was exiled and executed by burning.
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There is a tale that his wife dies while waiting for her husband who has gone to Japan, and became a stone called mangbuseok (望夫石). The residents of the place praised her. There is a legend that Bak Je-sang's wife became a bird called Chi (鵄) when she died, and her three daughters who died while
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with his speech, rescued Bok-ho, and returned to Silla safely. As soon as he returned, he shook off his wife's earnest disapproval and left to rescue
Misaheun, who was held hostage in Wa. When he arrived at Wa, he deceived himself as if he had betrayed Silla and fled. Just then, an envoy from
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came and falsely said that
Goguryeo and Silla were conspiring to invade Wa. In response, the Wa dispatched troops to invade Silla, using Misaheun and Bak Jesang as a guide. While the Japanese invaders were on their way to attack Silla, Bak Je-sang cooperated with
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waiting together became a bird called Sul (述). There is also a record of it being built. The fossil motif that people turn into stone cannot happen in reality. The word 'stone' has the meaning of a praiseworthy monument that does not change over time.
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When this fact became known to Silla, King Nulji lamented his death, posthumously honored him with
Daeachan, installed his wife as the Great Lady of the State (
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At that time, Bak Je-sang was in the position of
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79:(阿道葛文王) and his father is Pajinchan (波珍飡) Mulpum (勿品), but this lineage is not very credible.
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There are several stones known to be associated with this tale. One is located in
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to ask military aid. The princes' names Bokho and
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He is also known as Gim Je-sang. He was active from the time of
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175:. The other is located in the Bak Jesang heritage site in
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Heritage Portal : CULTURAL HERITAGE ADMINISTRATION
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494:Brother and sister who became the Sun and Moon
99:(Japan), and in 412, King Naemul's second son
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443:Creation myth of Geumgwan Gaya
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87:In 402 A.D. (the 1st year of
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412:Korean creation narratives
499:King Gyeongmun's ear tale
448:Creation myth of Goguyreo
433:Creation myth of Gojoseon
426:Creation of the countries
345:"울산광역시 기념물 박제상유적 (朴堤上遺蹟)"
300:Academy of Korean Studies
269:Academy of Korean Studies
238:Academy of Korean Studies
473:Creation myth of Joseon
468:Creation myth of Goryeo
453:Creation myth of Baekje
547:Semin-hwangje bon-puri
458:Creation myth of Silla
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320:"망부석 - 태종대유원지"
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355:30 November
351:(in Korean)
329:30 November
134:Gang Guryeo
124:King Jangsu
113:Samguk Yusa
109:Samguk Sagi
65:Samguk Sagi
61:King Naemul
26::
654:363 births
648:Categories
618:Seonangsin
509:Mangbuseok
305:2022-11-30
274:2022-11-30
243:2022-11-30
228:"박제상(朴堤上)"
204:References
165:Taejongdae
69:Hyeokgeose
41:King Nulji
20:Bak Jesang
598:Bulgasari
583:Inmyeonjo
578:Gunungsin
573:Egg ghost
95:(未斯欣) to
623:Sosamsin
568:Dokkaebi
524:Bon-puri
187:See also
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103:(卜好) to
93:Misaheun
49:Goguryeo
628:Ungnyeo
290:"망부석설화"
259:"박제상설화"
120:Yangsan
83:History
55:Lineage
608:Sansin
593:Munsin
588:Kumiho
563:Bulgae
298:. 성남:
267:. 성남:
236:. 성남:
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129:Baekje
24:Korean
489:Arang
482:Tales
181:Ulsan
173:Japan
101:Bokho
417:Mago
357:2022
331:2022
177:Ulju
148:國大夫人
142:국대부인
47:and
34:fl.
29:박제상
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212:^
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97:Wa
45:Wa
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