Baháʼí Faith on life after death

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theologies we claim to adhere to are not as important as the reality of spiritual virtues like courage, justice, love, understanding, etc., actually expressed by choice in our lives. Development of the spiritual life reaches a milestone whether in this life or the next in developing the "spirit of faith" a gift of the Holy Spirit, which then continues to grow in the individual's soul. But if our ability to express Godly virtues is conditional so is our condition in the afterlife - there is a spectrum of achievement so a purgatory-like environment is possible for those who have not well embraced Godly virtues and those that have not largely rejected them. Indeed, the next world's life is sometimes delineated in stages. Baháʼís believe a significant purpose of revelation is to guide the spiritual development of the individual and that accepting the prophet of God is important as a significant chance at advancing the conditional achievement of discovering the virtues themselves and expressing them. If one succeeds in achieving these to a superlative degree then that person will be of benefit to all mankind from the afterlife while those who are far from God have no power to affect the living any more. Indeed, evil is not viewed as a power in the next world - people who are evil are described as "atrophied" and "enfeebled" and that accounts of "possession" are about people who have yielded to their own darker passions and baser nature.

822:, a key authority in the Baháʼí Faith, sometimes separates dreams and visions into three categories: true, interpretative, and confused. The first do not need interpretation but depend on having, according to ʻAbdu'l-Bahá in the words of Necati Alkan, "a heart rid of all attachment and there must not exist idle thoughts in the mind." The second can be decoded for the truth, and the third only reflect "the strife and contention" of the experiencer. According to ʻAbdu'l-Bahá, the work of decoding the second type is like, in Necati Alkan words, "if you add any colour to a white cloth, it will accept it; but if you add blue to a yellow cloth, it will become green and the truth is distorted. In order to have the true colour, one needs to remove the added colour." Indeed, sometimes ʻAbdu'l-Bahá notes such experiences can mean the opposite of what they seem. 815:

report also find parallels in the values Baháʼís are encouraged to seek - a new appreciation of knowledge and learning, the importance of love, an absence of fear of death, the importance of physical life on earth, a belief in the sanctity of human nature, and an emphasis on manifesting such positive attributes as love, justice, selfless service, unity, and peace - something viewed by NDErs and Baháʼís as being important to all religions and rising above specifics of doctrines and sectarianism. Negative experiences of NDErs are also paralleled in Baháʼí writings - the effect of suicide, the prospect of "limbo" for "breaking the rules", that when taking the chance to learn from mistakes is important and that the life review includes facing the negative deeds done, even of hellish experiences.

583:" in the last days refers to when the process will be world embracing rather than in one country or people or another. This is also one of many reasons why Baháʼís do not believe in the literal return to earth of the same individual soul as is believed by those who hold to reincarnation. Thus this Judgement Day is not the same as the judgement that happens after death but there too there is a judgement and the reality behind the words one lived by are measured. Rewards for correctly applying virtues and punishments for incorrectly doing so are settled but ongoing learning still takes place starting in the last moments of earthly life. Baháʼís believe we will know and converse with those we have known as well as those who have already died. 715: That beloved child addresseth thee from the hidden world: 'O thou kind Mother, thank divine Providence that I have been freed from a small and gloomy cage and, like the birds of the meadows, have soared to the divine world—a world which is spacious, illumined, and ever gay and jubilant. Therefore, lament not, O Mother, and be not grieved; I am not of the lost, nor have I been obliterated and destroyed. I have shaken off the mortal form and have raised my banner in this spiritual world. Following this separation is everlasting companionship. Thou shalt find me in the heaven of the Lord, immersed in an ocean of light.' 685:

transported as little as possible after death, and interment must take place within an hour's travel time from the city or town where death occurs. Cremation is forbidden. From its scriptures it is said that "the soul is a sign of God, a heavenly gem whose reality the most learned of men hath failed to grasp, and whose mystery no mind, however acute, can ever hope to unravel." These points are noted in other sources as well. Sociologist researchers have observed that Baháʼís have an inclusivistic belief that although it may take work, most people will eventually be

888:. After climbing the stairs to the Temple together we walked in a circle, reading inscriptions over the doors. Over one set of doors, facing East, we paused to read, "Ye are the fruits of one tree and the leaves of one branch.' I looked up at Michael as tears welled in his eyes. I could feel his pain and frustration. It was the kind of frustration that comes with the knowledge of having crossed over, of having been 'there', of having returned from the threshold of death carrying his message for mankind with a remote memory of 'the other side'." 572:

the stages of life in this world then death and life beyond, Baháʼís hold it is the same soul, the same sense of identity, through the dramatic changes of circumstances. However the worlds of the womb, life in this world and the life beyond are actually interwoven. It's not like moving to a distant place - the afterlife is also "here", unseen by those living on earth. Life in this world affects that one and life in that one affects this. Death is about the letting go of the physical frame and its requirements and has no real identity itself.

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the latter are not available even as concepts in the former - they are ineffable. The idea of a body in the next world is still present but it is a heavenly body. There is a realm of lights and reunion with deceased associates. God will be witnessed as if it were a sun in the sky but there is no night. The sanctity of human nature is affirmed when it reflects the light of God and the truths of existence become known and a basic fear of death is overcome and a universal acceptance of the religions as coming from one source.

4364: 705: …the loss of a son is indeed heart-breaking and beyond the limits of human endurance, yet one who knoweth and understandeth is assured that the son hath not been lost but, rather, hath stepped from this world into another, and she will find him in the divine realm. That reunion shall be for eternity, while in this world separation is inevitable and bringeth with it a burning grief. 33: 4374: 645:""The Mysteries of man's physical death and of his return have not been divulged, and still remain unread… Were they to be revealed, they would evoke such fear and sorrow that some would perish, while others would be so filled with gladness as to wish for death, and beseech, with unceasing longing, the one true God – exalted be His Glory – to hasten their end." 109: 481: 804:

attitudes about the afterlife, dissociation of soul and body, awareness of other souls, the ineffable nature of the experience, the purpose of life, negative experiences in the afterlife, accountability, a loving and forgiving God, self-judgment, and bewildered ones again discussing and comparing each subject with Baháʼí scriptural references.

864:. He also joined the Baháʼí Faith as it was the best fit to his experiences in his view. His experience was reviewed in a number of publications and there are references to Bradshaw publishing his experience in some early journals not online indicating it was published in an early version of an NDE journal named (at the time) 710: Praise be unto God that thou hast faith, art turning thy face toward the everlasting Kingdom and believest in the existence of a heavenly world. Therefore be thou not disconsolate, do not languish, do not sigh, neither wail nor weep; for agitation and mourning deeply affect his soul in the divine realm. 1598: 1213: 640:

Mourning, the distress and pain of the loss of contact with friends and kin for Baháʼís is, aside from cultural issues and norms in society, characterized as another stage of life - a temporary condition that will be changed someday just as someday the infant in the womb comes into the material world

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Expressing information about the afterlife is inherently limited in this life. It is explained that the next life is fundamentally different in many ways from this life. The parallel is made comparing life in the womb with this life and the changes after birth to the changes after death. Realities of

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is created at the moment of conception and will retain its individuality in an eternal realm. The body, which is compared to the lamp holding the light of the soul during its time in this world, should be treated with dignity. Embalming is not to take place unless required by law. The body should be

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is similarly being far from God, not a place, but of failing to understand and apply virtues and guidance from God. Progress from even the worst condition is possible even in the next world but not until the individual fundamentally overcomes rejecting Godly virtues. Labels we call ourselves by and

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Baháʼís view prayers in this world as of use to those who have passed on as are indeed their prayers for us still living in this world. Additionally remembering the lives of those who died, their achievements of virtues, and services carried out in their name is actually of assistance to those who

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Even though heaven is a condition more than a place it is still described as a realm where those who are close to God also are close to each other. Thus in the afterlife one encounters the prophets of old and other historical people. While the individual experiences dramatic changes from birth and

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Reinee Pasarow has presented her experiences which she relates to the religion. She published her story as early as 1981. At least one extended talk was video taped and is available online in a couple places. There are also extended partial transcripts. The talk has been analyzed from a religious

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Many qualities reported by NDErs find parallels in Baháʼí writings - the quality of the experience being ineffable, having a heavenly body, a realm of light, meeting others, reviewing one's life, and meeting a superlative being of light. Additionally the kinds of positive transformation the NDErs

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is designed to offer guidance to police and emergency services personnel on how religious affiliation can affect their contact with the public. The second edition published in 2002 in Australia mentioned norms that could be expected of Baháʼís in the case of dying or death. It states that Baháʼís

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is one such early work that has a chapter, The Realm of Immortality, which has section headings of: The Nature of the Soul, Punishments and Rewards, The Release of the Spirit, Life in the Next World, Consolation for the Bereaved, Prayers for the Departed. The early content originally appeared in

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published in 1987 and revised in 2005 has a chapter to this purpose: "The Eternal Consequences of our Physical Performance: Hell, Heaven or "None of the Above". Across 31 pages in his chapter he outlines sections on fear of death, passage to the next world, the effects of NDE on contemporary

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is perceived to be about the time after a new Revelator when the followers of the former dispensation are judged/tested. If they are affirmed they are "raised" or "return" (not as individuals but as types of people, like John the Baptist was the return of Elijah but not Elijah himself.) The

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There is a ring with an inscription Baháʼís should wear when buried and the body wrapped in a shroud. The inscription should read (in whatever translation of language) "I came forth from God and return unto Him, detached from all save Him, holding fast to His Name, the Merciful, the

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is not considered to be subject to natural law - rather it is subject to spiritual law as a covenant between man and God and it takes identity at the conception of the embryo, but not "in" the body, rather, associated with it like light to a mirror. The Baháʼí writings describe the

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originally published in 1993 and reprinted in 1997 and 2003 2004 and 2006 and is also offered free online where the author notes"…this book was never about money or profit." and "Proceeds from this book have been donated to the Rabbani School" (a

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from April 1940 to September 1941 and was then reprinted and revised in a single volume in 1944, 1946, 1949, 1953, 1956, 1960, 1965, 1970, 1972, 1973, 1974, 1979, 1986, 2006. Baháʼís have held conferences of the same name. The massive compilation

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in India.) Across 112 pages he outlines chapters on realm of light, being of light, reunion, universal knowledge, ineffability, the soul, immortality, the transformation of values that results and compares these with scriptural references of the

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is seen as a rejection of God's plan for humans and is forbidden to followers of the religion. The religion teaches that the souls of adherents can "suffer spiritually" if they commit suicide, but recommends that bereaving families be

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through birth and into the company of family and friends. Not avoiding the sense of loss, Baháʼu'lláh emphasizes the sense of mystery in death, pointing out that though he has shared some aspects of death and afterlife:

884:"It is my opinion," said Teri, "that Michael has been living with the aftereffects since childhood. One afternoon he called me and asked if I wanted to go to church with him. I said no, but I would love to take him to 840:

point of view in a commentary and beyond. There is also an audio file of a similar but not identical talk. She felt her relationship with the religion came as a direct result of her NDE. In 2018 she published a book

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In addition to general reviews of the statements of scriptures and comparisons of them with near death experiences in general there are a few individuals who have had their experiences published and shared.

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are of interest in the religion - covered at length in the lifetimes of the central figures of the religion through questions asked by enquirers, and then these scriptures repeatedly compiled in books.

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included Baháʼí scripture to console the living so that their affect of the recently dead was less disruptive. The text used at the service was adapted to apply to parents and children and taken from

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In addition to outlining scriptural references examining the afterlife some have specifically examined parallels between the statements in the scriptures and scholarly statements about stages of

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in 1897, says she had a car accident in 1890 in Washington DC and reported having a vision and met a guide. She converted to the religion in 1901 and identified the guide as ʻAbdu'l-Bahá.

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published in 1983 had sections covering scriptural compilations on the topics. Approximately 10 books were published directly on the topic of life after death. In America the manual for

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using various analogies to express the independence of the soul from the body. Human nature is likened to a rider on a horse or steed, a bird in a cage, or the sun shining on a mirror.

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is a soul being close to God, not a place but a condition, as it undergoes an eternal spiritual evolution. Anyone who learns and applies virtues and guidance of God "goes to" heaven.

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has a chapter, "World Religions and Near-Death Experiences" by Farnaz Masumian, which reviews across religions. About 4 and a half pages are spent on the Baháʼí Faith's comparisons.

885: 1956: 607:. It is not a harm to the soul itself but the body is to be respected, not destroyed or harmed in general. Donation to science is allowed if the other rules can be followed. 2694:"A Glimpse of Paradise - A Video or DVD on the Afterlife; Some Comments from Dr. Motlagh about Mrs. Pasarow's Dreams and Near Death Visions that Guided Her to Baháʼu'lláh" 510: 857: 656:

Christian missionaries had openly opposed traditional funerary art and performances while the Baháʼís encouraged their production as a form of worship. Thus while

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Baháʼís are regarded by other Naliks as arbiters of traditional knowledge and practices, the Christian missions and their followers are seen as antagonistic to

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on death is said to recognize the value of its deeds and begin a new phase of a conscious relationship with God, though negative experiences are possible.

1767:. being a selection of Walker trust essays, with a study of the essays as a religious and theological document. The Macmillan Company. pp. 351–364. 653: 441: 3353: 767:

under the section "Life and Death", as well as many articles, sections or chapters in books, and whole books both scholarly and institutional.

3414: 2042:. Greenwood Press's ongoing series of Bibliographies and Indexes in Religious Studies. Entries #66, 88, 127, 144, 184, 189, 199, 209, 213, 214 1406:

Masumian, Farnaz (Jun 22, 2009). "World Religions and Near-Death Experiences". In Holden, Janice Miner; Greyson, Bruce; James, Debbie (eds.).

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Masumian, Farnaz (Jun 22, 2009). "World Religions and Near-Death Experiences". In Holden, Janice Miner; Greyson, Bruce; James, Debbie (eds.).

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The appropriate marker on the gravestone is a nine-pointed star and/or the word Baháʼí. Other inscriptions are allowed but not required.

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Johnston, Christopher (2009). "Funeral and Funeralization in Major Religious Traditions". In Clifton D. Bryant; Dennis L. Peck (eds.).

331: 250: 176: 3383: 2291: 2270: 1061:

Johnson, Christopher; Wilson, Holly (2009). "Eschatology in Major Religious Traditions". In Clifton D. Bryant; Dennis L. Peck (eds.).

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In addition to the above, two others have reported NDEs and have some relationship to the religion. In Atwater's more recent book

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Among the specific rules Baháʼís are to try to follow concerning death are, depending on the civil law of their country:

53: 3912: 3456: 3363: 3330: 929: 403: 4403: 3368: 1461:"ʻAbdu'l-Bahá's Commentary on the Qur'ánic Verses Concerning the Overthrow of the Byzantines: The Stages of the Soul" 466: 265: 2400: 2242: 739: 697: 461: 456: 408: 232: 3735: 3605: 924: 919: 446: 151: 2263:

Unto Him Shall We Return: Selections from the Baháʼí Writings on the Reality and Immortality of the Human Soul

336: 293: 181: 2906:

Near-Death Experiences, the Rest of the Story: What They Teach Us about Living and Dying and Our True Purpose

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Hatcher, John S. (2009) . "Baháʼí Faith (2nd chapter)". In Johnson, Christopher J.; McGee, Marsha G. (eds.).

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Near-Death Experiences, the Rest of the Story: What They Teach Us about Living and Dying and Our True Purpose

4213: 4208: 4136: 4058: 3343: 2212: 2168:(Updated 2008 ed.). National Spiritual Assembly of the Baháʼís of the United States. 2008 . p. 20. 226: 2380:"Life After Death - an exploration of the near-death-experience and the Baháʼí Faith (Free online edition)" 1812: 1261: 1159: 480: 451: 123: 108: 4248: 4141: 3881: 3787: 3752: 3373: 3184: 3100: 46: 3000:. Executor of the estate of Marie Watson and the Baháʼí Publishing Committee of New York. pp. 13–14. 793: 617:

There are no mourning rituals specified but there is a shared prayer for the dead to be read for Baháʼís.

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Nina Lembcke Holte Harvey has been interviewed by Warren Odess-Gillett on "A Baháʼí Perspective" for

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Baháʼís do allow for cultural norms of societies they live in. For example, among the indigenous of

171: 4303: 4168: 3468: 3209: 3189: 3169: 3132: 3021: 1877: 1794:(2nd ed.). Australasian Police Multicultural Advisory Bureau. 2002. p. 18. Archived from 2527: 398: 4408: 4349: 4253: 4193: 4153: 4101: 4033: 4005: 3917: 3871: 3463: 3095: 3065: 748: 326: 270: 186: 4021: 2094:

The Divine Art of Living: Selections from the Writings of Baháʼu'lláh, The Báb, and ʻAbdu'l-Bahá

2067:

The Divine Art of Living: Selections from the Writings of Baháʼu'lláh, The Báb, and ʻAbdu'l-Bahá

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Siriwardena, A. Niroshan; David H. Clark (2004). "End-of-Life Care for Ethnic Minority Groups".

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is recorded as having identified a near death experience of his in 1957 with the Baháʼí Faith.

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In a paper describing patterns of understanding spiritual dreams and visions by Necati Alkan,

2460: 2061: 1188: 4377: 4330: 4228: 4043: 4038: 3995: 3772: 3767: 3553: 3419: 3409: 3311: 3296: 3281: 3232: 3085: 2497:"The Eternal Consequences of our Physical Performance: Hell, Heaven, or "None of the Above"" 2427:"The Eternal Consequences of our Physical Performance: Hell, Heaven, or "None of the Above"" 2092: 1932: 1893: 1856: 1732: 1627: 1557: 984:"The Eternal Consequences of our Physical Performance: Hell, Heaven, or "None of the Above"" 205: 4318: 4283: 4233: 4188: 4163: 3802: 3673: 3532: 3404: 3399: 3316: 3266: 3259: 3247: 3157: 2144: 2039: 1768: 1299: 1257: 1235: 1133: 1007:

Hatcher, John S. (2018) . "Baháʼí Faith (2nd chapter)". In Johnson, Christopher J. (ed.).

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A Practical Reference to Religious Diversity for Operational Police and Emergency Services

2357: 1089: 351: 3824: 2301:

Hayes, Terril G.; Fisher, Betty J.; Hill, Richard A.; Cassiday, Terry J., eds. (2006) .

4367: 4091: 3922: 3683: 3618: 3451: 3429: 3306: 3254: 3014: 2951:"A new skin for an old drum: changing contexts of Yukon Aboriginal Baháʼí storytelling" 1756: 1163: 764: 760: 755:, chapter 19, covers specifics burial practices and related topics and volume 1 of the 321: 2184: 2007: 1860: 4392: 4126: 4111: 4068: 3980: 3814: 3792: 3668: 3635: 3527: 3502: 2931: 1897: 1736: 1490: 1344: 657: 575: 2379: 2180: 2040:"The Babi and Baháʼí Religions: An Annotated Bibliography – Compilations (Listings)" 1713: 962: 4223: 4106: 3990: 3907: 3831: 3819: 3678: 3585: 3522: 3517: 3512: 3507: 3440: 3291: 3271: 3214: 3199: 3090: 2879:

Otherworld Journeys: Accounts of Near-Death Experience in Medieval and Modern Times

1657: 1594: 1330: 861: 580: 418: 219: 57: 2645: 2148: 2980: 2847: 2765: 2528:"Dreams and their Interpretation in the Baha'i Religion Some preliminary remarks" 2500: 2464: 2430: 2331: 2302: 2245:. National Spiritual Assembly of the Baháʼís of the United States. Archived from 2065: 1407: 1371: 1192: 1112: 987: 880:

on p. 257 Atwater records an anecdote of another reference to the religion:

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has an entry similarly titled. These topics were continued more recently in the

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Paradise and paradigm: key symbols in Persian Christianity and the Bahāʼī Faith

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As this is not apparent to anyone, instead we struggle with the fact of death.

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Burial should take place no more than an hour's travel from the place of death.

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Developing Distinctive Baháʼí Communities; Guidelines for Spiritual Assemblies

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Baháʼu'lláh; ʻAbdu'l-Bahá; Shoghi Effendi; Universal House of Justice (1983).

1937: 1920: 1331:

Eternal Quest for God: An Introduction to the Divine Philosophy of Abdu'l-Baha

1026: 356: 4026: 2823: 2546: 2227: 1376:(2nd ed.). The Charles Press. pp. 14–30, also Q&A pp. 266–300. 1179: 1152: 1080: 1053: 4313: 4308: 4273: 4063: 3955: 3740: 3693: 3630: 3595: 3570: 3446: 3127: 3122: 2091:

Baháʼu'lláh; ʻAbdu'l-Bahá, Shoghi Effendi (2006) . Paine, Mabel Hyde (ed.).

1987: 1532:. Oxford: Oneworld Publications. pp. 96–97, 118–119, 135–136, 322–323. 726: 604: 600: 4342: 3891: 1868: 1772: 1658:"A Baháʼí Understanding of Reincarnation in Relation to the World's Faiths" 1434: 341: 298: 2179:

compiled by Research Department of the Universal House of Justice (1991).

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Baháʼu'lláh; Báb, ʻAbdu'l-Bahá (January 1985). Motlagh, Hushidar (ed.).

2189:. Vol. 1. Mona Vale: Baháʼí Publications Australia. pp. 9–13. 1718:

and the coming of the Baháʼís to Northern New Ireland, Papua New Guinea"

4325: 3965: 3932: 3777: 3725: 3486: 3424: 3237: 3117: 2404: 2246: 893: 633:

Baháʼí-run funerals for non-Baháʼís require none of these requirements.

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Lights of Irfan; Papers Presented at the 'Irfán Colloquia and Seminars

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Lights of Irfan; Papers Presented at the 'Irfán Colloquia and Seminars

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The Handbook of Near-Death Experiences: Thirty Years of Investigation

1164:"Baháʼu'lláh's Lawh-i Haqqu'n-Nas: Tablet of the Right of the People" 1114:

The Handbook of Near-Death Experiences: Thirty Years of Investigation

808:

The Handbook of Near-Death Experiences: Thirty Years of Investigation

661: 560: 386: 2817:(Revised and Updated ed.). Citadel Press. pp. 58, 111–112. 2798:(Revised and Updated ed.). Citadel Press. pp. 58, 111–112. 128: 1788:

A Practical Reference to Religious Diversity for Operational Police

1562:(Hardcover ed.). Baháʼí Distribution Service. pp. 96–99. 3861: 3841: 3782: 3580: 3037: 2824:"Review of P.M.H. Atwater: The Big Book of Near-Death Experiences" 1635:. State University of New York Press, Albany. pp. 90–1, 189. 692:

Television coverage of the prayer vigil on CNN and C-Span for the

413: 2852:(paperback ed.). Oxford University Press. pp. 399–400. 2767:

Answers from Heaven: The Near-Death Experiences of Reinee Pasarow

2469:(illustrated, reprint ed.). Kalimat Press. pp. 87–111. 2012:. Wilmette, Illinois, USA: Baháʼí Publishing Trust. p. 201. 1197:(illustrated, reprint ed.). Kalimat Press. pp. 87–111. 1096:. Vol. 16. Wilmette, IL: Irfan Colloquia. pp. 123–174. 842:

Answers from Heaven: The Near-Death Experiences of Reinee Pasarow

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Impressions of a Baháʼí point of view on death and the afterlife

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Death and Personal Survival: The Evidence for Life After Death

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in Singapore Baháʼí Studies Review, vol. 3, pp. 109-182, 1998.

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Life After Death: A Study of the Afterlife in World Religions

1821:. Wilmette, Illinois, USA: Baháʼí Publishing Trust. pp. 1194:

Life After Death: A Study of the Afterlife in World Religions

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Reinee Pasarow; E. G. Acosta (16 February 2018). "Forward".

2122: 2882:(reprint ed.). Oxford University Press. p. 237. 1957:"These tragedies must end, and to end them we must change" 1174:. Association for Baha'i Studies of New Zealand: 405–409. 1147:. Association for Baha'i Studies of New Zealand: 401–404. 1065:. Thousand Oaks, CA: Sage Publications. pp. 420–426. 1038:. Thousand Oaks, CA: Sage Publications. pp. 499–503. 3006: 1526:"burial, "death and afterlife", evil, evil spirits, sin" 1162:; provisional translation by Mehran Ghassempour (2007). 1992:(video). Newtown Connecticut High School: C-Span Video. 2304:

The Journey of the Soul: Life, Death & Immortality

1763:. In Right Rev. W.P. Paterson; Russell, David (eds.). 636:

Infants who die are under the mercy and bounty of God.

725:

The related topics of death, dying, the soul and the

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Pasarow, R. (1981). "A Personal Account of an NDE".

2228:"Heaven and hell: a Baháʼí view of life after death" 1989:

President Obama at Newtown, Connecticut Prayer Vigil

1986:

John Woodall and unidentified woman (Dec 16, 2012).

4084: 4014: 3900: 3854: 3716: 3604: 3546: 3495: 3484: 3477: 3392: 3329: 3051: 3044: 2844:"Taking Seriously the nature of Religious Healing" 856:P. M. H. Atwater claims Ricky Bradshaw co-founded 2938:. Season 7. Episode 27. Northampton MA. WXOJ-LP. 1880:How Different Religions View Death and Afterlife 1412:. Greenwood Publishing Group. pp. 159–183. 1373:How Different Religions View Death and Afterlife 1063:Encyclopedia of Death & the Human Experience 1036:Encyclopedia of Death & the Human Experience 1009:How Different Religions View Death and Afterlife 858:International Association for Near-Death Studies 2846:. In Barnes, Linda L.; Sered, Susan S. (eds.). 2830:. Arbitskreis für mentales Training, Startseite 2770:. CreateSpace Independent Publishing Platform. 2505:. Baháʼí Publishing Trust. pp. – 187–218. 2435:. Baháʼí Publishing Trust. pp. – 187–218. 992:. Baháʼí Publishing Trust. pp. – 187–218. 882: 702: 643: 2336:(2nd ed.). Sterling Publishers Pvt. Ltd. 1919:Johnson, Christopher J.; Marsha McGee (2004). 1725:Journal of the Royal Anthropological Institute 1090:"On Existence and Qualities of the Human Soul" 967:(2nd ed.). Sterling Publishers Pvt. Ltd. 680:believe in life after death, holding that the 3022: 2740:"Near-Death Vision, a talk by Reinee Pasarow" 2454: 2452: 1308:. Oxford, UK: George Ronald. pp. 72–74. 1266:. Oxford, UK: George Ronald. pp. 72–74. 504: 8: 2672:. Rowman & Littlefield. pp. 170–?. 2621:Ms Rene Pasarow on Her Near Death Experience 2009:Selections From the Writings of ʻAbdu'l-Bahá 1984:about from time sequence 1:07:52 to 1:10:46 1886:The American Journal of Geriatric Psychiatry 1401: 1399: 1397: 1395: 1393: 1242:. Oxford, UK: George Ronald. pp. 5–27. 872:Others mentioned in relation to the religion 844:in which she says she shared the story with 698:Selections From the Writings of ʻAbdu'l-Bahá 624:Interment of the body should be in a coffin. 531:while not defining everything about it. The 2696:. www.globalperspective.org. Archived from 2576:. Baháʼí Publishing Committee. p. 427. 2490: 2488: 2486: 2150:Lights of Guidance: A Baháʼí Reference File 2070:. Baháʼí Publishing Trust. pp. 35–44. 1238:(1992). "The Covenant and the Human Soul". 1134:"An Introduction to the Lawh-i Haqqu'n-Nas" 745:Lights of Guidance: A Baháʼí Reference File 3492: 3481: 3048: 3029: 3015: 3007: 2642:Near-Death Experiences & the Afterlife 2286:(paperback ed.). Global Perspective. 2033: 2031: 2029: 1921:"Psychological aspects of death and dying" 1818:Gleanings from the Writings of Baháʼu'lláh 1530:A concise encyclopedia of the Baháʼí Faith 1365: 1363: 1361: 1359: 1357: 1355: 1353: 511: 497: 87: 56:. Please do not remove this message until 2930:Warren Odess-Gillett (October 29, 2011). 1936: 753:Developing Distinctive Baháʼí Communities 76:Learn how and when to remove this message 2038:MacEoin, Denis; William Collins (1997). 1963:. CNN. December 16, 2012. Archived from 1589: 1587: 1585: 1583: 1581: 1579: 1501:. Ottawa: Association for Baháʼí Studies 866:Anabiosis: Journal of Near Death Studies 848:and told her she had to tell her story. 539:Death, dying, the soul and the afterlife 52:Relevant discussion may be found on the 2280:Motlagh, Hushidar, ed. (May 19, 1994). 2243:"Heaven and Hell: A Baháʼí Perspective" 1519: 1517: 1515: 1305:The Revelation of Baháʼu'lláh, Volume 1 1286: 1263:The Revelation of Baháʼu'lláh, Volume 1 99: 2644:. near-death.com. 2011. Archived from 1294: 1292: 1290: 3379:List of ways people dishonor the dead 2719:"The Exploration of Life After Death" 2624:(video). Denver, CO: Richard Stamats. 2610:Renee Pasarow - Near Death Experience 2153:. New Delhi: Baháʼí Publishing Trust. 1599:"Death and Dying in the Baháʼí Faith" 1214:"Death and Dying in the Baháʼí Faith" 765:Reflections on the Life of the Spirit 694:Sandy Hook Elementary School shooting 18:Bahá'í Faith on life after death 7: 2186:Compilation of Compilations Volume 1 1608:. The Hebrew University of Jerusalem 1606:Chair in Baháʼí Studies Publications 1223:. The Hebrew University of Jerusalem 1221:Chair in Baháʼí Studies Publications 2998:My Pilgrimage to the Land of Desire 2822:Beer, Heidrun (November 24, 2008). 3384:List of ways people honor the dead 2401:"Why publish on the Web for free?" 2358:"Book Reviews & Thesis Papers" 25: 3415:Gompertz–Makeham law of mortality 2119:"Divine Art of Living Conference" 1656:Bayat, Sateh; Vafa Bayat (2004). 896:about her NDEs in her childhood. 4372: 4363: 4362: 2618:Reinee Pasarow (Jul 17, 2014) . 2607:Reinee Pasarow (Sep 29, 2013) . 2535:Online Journal of Bahá'í Studies 2230:. Baháʼí International Community 2060:Paine, Mabel Hyde, ed. (2006) . 1898:10.1097/00019442-199500320-00011 1737:10.1111/j.1467-9655.2005.00256.x 1439:Draft of The Baháʼí Encyclopedia 1168:Online Journal of Baháʼí Studies 1141:Online Journal of Baháʼí Studies 479: 107: 31: 4373: 2849:Religion and Healing in America 2502:The Purpose of Physical Reality 2432:The Purpose of Physical Reality 1876:Busse, Ewald W. (Spring 1995). 989:The Purpose of Physical Reality 801:The Purpose of Physical Reality 2164:"Chapter 19 - Baháʼí Burial". 1687:"Suicide and the Baháʼí Faith" 1334:. Oxford: George Ronald, 1989. 1212:Sharon, Moshe (Jan 13, 2011). 1117:. Greenwood Publishing Group. 1011:(3rd ed.). XanEdu Press. 945:, the soul in Islam and Sufism 763:project in its first workbook 1: 3435:Maternal mortality in fiction 2721:. soc.hawaii.edu. May 3, 1993 1861:10.1016/s1098-3597(04)90006-3 1491:"The Concept of Spirituality" 3349:Expressions related to death 3302:Medical declaration of death 2909:. Hampton Roads Publishing. 1489:Hatcher, William S. (1982). 757:Compilations of Compilations 3369:Preventable causes of death 2932:"Nina Lembcke Holte Harvey" 2666:Almeder, Robert F. (1992). 2573:Tablets of Abdul-Baha Abbas 2283:The Glorious Journey to God 2265:. Baháʼí Publishing Trust. 2097:. Baháʼí Publishing Trust. 1882:, ed. by Johnson and McGee" 1345:Body, Mind, Soul and Spirit 1240:The Covenant of Baháʼu'lláh 937:The Seven Mysteries of Life 58:conditions to do so are met 4425: 4399:Bahá'í belief and doctrine 2903:Atwater, P. M. H. (2011). 2495:Hatcher, John S. (2005) . 2425:Hatcher, John S. (2005) . 2147:. In Hornby, Helen (ed.). 2062:"The Realm of Immortality" 1693:. Bahá'í Library.com. 2003 1626:Buck, Christopher (2009). 982:Hatcher, John S. (2005) . 266:Universal House of Justice 4358: 3736:Consciousness after death 3659: 3223: 2949:Echevarria, Lynn (2008). 2459:Masumian, Farnaz (2002). 2213:"Afterlife and Salvation" 1761:"A study of Bahai prayer" 1714:"Thinking through images: 1691:Essays and short articles 1187:Masumian, Farnaz (2002). 1132:Jean Marc Lepain (2007). 886:Baháʼí Temple in Wilmette 527:affirms the existence of 437:Socioeconomic development 4137:Personification of death 3359:People by cause of death 1757:Esselmont, John Ebenezer 906:Marie Watson, author of 868:, August 1979, page 11. 4214:Death-positive movement 4059:Post-mortem photography 3339:Causes of death by rate 3267:Death by natural causes 2876:Zaleski, Carol (1988). 1953:Updated at 8:25 p.m. ET 1938:10.1093/geront/44.5.719 749:Baháʼí Local Assemblies 579:circumstances of mass " 251:Covenant of Baháʼu'lláh 227:Some Answered Questions 4249:Fascination with death 3887:Reincarnation research 3882:Out-of-body experience 3344:Notable deaths by year 3185:Immunogenic cell death 3101:Temporal lobe necrosis 2996:Watson, Marie (1932). 2842:Turner, Edith (2004). 2526:Alkan, Necati (2007). 2330:Bryson, Alan (2004) . 1459:Momen, Moojan (2001). 961:Bryson, Alan (2004) . 899:Chief Albert Isaac of 890: 826:Personal presentations 782:near-death experiences 771:Near-death experiences 718: 647: 442:Progressive revelation 4054:Post-mortem chemistry 3867:Near-death experience 3763:Desecration of graves 3699:Postmortem caloricity 3664:Beating heart cadaver 3108:Programmed cell death 3076:Liquefactive necrosis 2979:Marie Watson (1897). 2307:. Baháʼí Publishing. 1712:Were, Graeme (2005). 1524:Smith, Peter (2000). 1088:Majd, Farjam (2015). 738:successive issues of 544:Teachings and beliefs 382:Shrine of Baháʼu'lláh 347:Letters of the Living 4244:Festival of the Dead 4142:Dying-and-rising god 4097:Chinese burial money 3986:Prohibition of dying 3938:Death-qualified jury 3704:Post-mortem interval 3364:Premature obituaries 3071:Coagulative necrosis 2936:A Baháʼí Perspective 2613:(video). Rahmat1919. 2006:(1978). Gail (ed.). 1967:on December 31, 2012 1849:Clinical Cornerstone 1328:Savi, Julio (1989). 740:World Order magazine 735:Divine Art of Living 271:Spiritual Assemblies 256:Administrative Order 4304:Philosophy of death 4169:Death from laughter 3469:Perinatal mortality 3210:Mitotic catastrophe 3190:Ischemic cell death 3133:Intrinsic apoptosis 3081:Gangrenous necrosis 2815:Coming Back to Life 2796:Coming Back to Life 1765:The Power of Prayer 1441:. Bahai-Library.com 930:Baháʼí views on sin 45:of this article is 4404:Religion and death 4350:Thanatosensitivity 4254:Hierarchy of death 4194:Death notification 4102:Coins for the dead 4034:Forensic pathology 3918:Capital punishment 3872:Near-death studies 3464:Mortality salience 3096:Fibrinoid necrosis 3066:Avascular necrosis 2961:(Fall 2008): 39–55 2461:"The Baháʼí Faith" 1433:Stockman, Robert. 1343:Khursheed, Anjam. 1189:"The Baháʼí Faith" 689:or get to heaven. 327:Hands of the Cause 187:Nineteen Day Feast 4386: 4385: 4122:Death anniversary 4117:Death and culture 3961:Dying declaration 3943:Death certificate 3850: 3849: 3712: 3711: 3564:Neuropreservation 3354:Natural disasters 3325: 3324: 2811:Atwater, P. M. H. 2792:Atwater, P. M. H. 2777:978-1-5482-9791-6 2333:Light After Death 2314:978-1-931847-28-5 1925:The Gerontologist 1642:978-0-7914-4061-2 1419:978-0-313-35864-7 1103:978-3-942426-25-1 964:Light After Death 860:(IANDS) with Dr. 789:Light After Death 721:Baháʼí literature 555:mind–body dualism 521: 520: 394:Shrine of the Báb 167:Unity of religion 162:Unity of humanity 86: 85: 78: 16:(Redirected from 4416: 4376: 4375: 4366: 4365: 4346: 4331:Assisted suicide 4229:Death trajectory 4044:Mortuary science 4039:Funeral director 4030: 3996:Suspicious death 3768:Eternal oblivion 3554:Cryopreservation 3493: 3482: 3420:Infant mortality 3410:Excess mortality 3312:Terminal illness 3297:Lazarus syndrome 3282:End-of-life care 3233:Accidental death 3086:Caseous necrosis 3049: 3031: 3024: 3017: 3008: 3002: 3001: 2993: 2987: 2986: 2976: 2970: 2969: 2967: 2966: 2946: 2940: 2939: 2927: 2921: 2920: 2900: 2894: 2893: 2874:citation 112 in 2872: 2866: 2863: 2838: 2836: 2835: 2818: 2813:(October 2001). 2806: 2800: 2799: 2794:(October 2001). 2788: 2782: 2781: 2761: 2755: 2754: 2752: 2751: 2746:. bahaitext.info 2736: 2730: 2729: 2727: 2726: 2715: 2709: 2708: 2706: 2705: 2690: 2684: 2683: 2663: 2657: 2656: 2654: 2653: 2638:"Reinee Pasarow" 2634: 2628: 2625: 2614: 2603: 2597: 2596: 2584: 2578: 2577: 2564: 2558: 2557: 2555: 2553: 2532: 2523: 2517: 2516: 2492: 2481: 2480: 2456: 2447: 2446: 2422: 2416: 2415: 2413: 2412: 2403:. 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261:The Guardianship 220:The Hidden Words 111: 88: 81: 74: 70: 67: 61: 35: 34: 27: 21: 4424: 4423: 4419: 4418: 4417: 4415: 4414: 4413: 4389: 4388: 4387: 4382: 4354: 4340: 4284:Museum of Death 4234:Dignified death 4189:Death messenger 4164:Death education 4080: 4024: 4010: 3948:Declared death 3896: 3846: 3803:Online mourning 3708: 3674:Cadaveric spasm 3655: 3600: 3542: 3533:Skeletonization 3473: 3405:Child mortality 3400:Birthday effect 3388: 3321: 3317:Unnatural death 3248:Brainstem death 3219: 3158:Pseudoapoptosis 3040: 3035: 3005: 2995: 2994: 2990: 2978: 2977: 2973: 2964: 2962: 2955:Northern Review 2948: 2947: 2943: 2929: 2928: 2924: 2917: 2902: 2901: 2897: 2890: 2875: 2873: 2869: 2860: 2841: 2833: 2831: 2821: 2809: 2807: 2803: 2790: 2789: 2785: 2778: 2763: 2762: 2758: 2749: 2747: 2738: 2737: 2733: 2724: 2722: 2717: 2716: 2712: 2703: 2701: 2692: 2691: 2687: 2680: 2665: 2664: 2660: 2651: 2649: 2636: 2635: 2631: 2617: 2606: 2604: 2600: 2586: 2585: 2581: 2566: 2565: 2561: 2551: 2549: 2530: 2525: 2524: 2520: 2513: 2494: 2493: 2484: 2477: 2458: 2457: 2450: 2443: 2424: 2423: 2419: 2410: 2408: 2398: 2397: 2393: 2384: 2382: 2377: 2376: 2372: 2363: 2361: 2356: 2355: 2351: 2344: 2329: 2328: 2324: 2315: 2300: 2294: 2279: 2273: 2260: 2252: 2250: 2241: 2233: 2231: 2226: 2218: 2216: 2211:Momen, Moojan. 2210: 2208: 2204: 2197: 2181:"Baháʼí Burial" 2178: 2177: 2173: 2163: 2162: 2158: 2142: 2141: 2137: 2128: 2126: 2117: 2116: 2112: 2105: 2090: 2089: 2085: 2078: 2059: 2058: 2054: 2045: 2043: 2037: 2036: 2027: 2020: 2002: 2001: 1997: 1985: 1983: 1979: 1970: 1968: 1955: 1950: 1946: 1918: 1917: 1913: 1902: 1900: 1875: 1846: 1844: 1840: 1833: 1811: 1810: 1806: 1798: 1791: 1785: 1784: 1780: 1759:(August 1920). 1755: 1754: 1750: 1741: 1739: 1720: 1711: 1710: 1706: 1696: 1694: 1685: 1684: 1680: 1671: 1669: 1655: 1654: 1650: 1643: 1632: 1625: 1624: 1620: 1611: 1609: 1601: 1593: 1592: 1577: 1570: 1552: 1551: 1547: 1540: 1523: 1522: 1513: 1504: 1502: 1488: 1487: 1483: 1474: 1472: 1458: 1457: 1453: 1444: 1442: 1432: 1431: 1427: 1420: 1405: 1404: 1391: 1384: 1369: 1368: 1351: 1342: 1338: 1327: 1323: 1316: 1298: 1297: 1288: 1284: 1274: 1256: 1250: 1234: 1226: 1224: 1216: 1211: 1205: 1186: 1158: 1136: 1131: 1125: 1110: 1104: 1094:Irfan Colloquia 1087: 1073: 1060: 1046: 1033: 1019: 1006: 1000: 981: 975: 960: 957: 955:Further reading 916: 874: 854: 846:Ruhiyyih Khanum 837: 828: 778: 773: 723: 674: 621:Compassionate." 593: 546: 541: 517: 472: 471: 432: 424: 423: 372: 364: 363: 317: 309: 308: 284: 276: 275: 246: 238: 237: 200: 192: 191: 147: 139: 138: 119: 118:Central figures 82: 71: 65: 62: 51: 36: 32: 23: 22: 15: 12: 11: 5: 4422: 4420: 4412: 4411: 4406: 4401: 4391: 4390: 4384: 4383: 4381: 4380: 4370: 4359: 4356: 4355: 4353: 4352: 4347: 4335: 4334: 4333: 4323: 4322: 4321: 4311: 4306: 4301: 4296: 4291: 4286: 4281: 4276: 4271: 4266: 4261: 4256: 4251: 4246: 4241: 4236: 4231: 4226: 4221: 4216: 4211: 4206: 4201: 4196: 4191: 4186: 4181: 4176: 4171: 4166: 4161: 4156: 4151: 4150: 4149: 4144: 4139: 4129: 4124: 4119: 4114: 4109: 4104: 4099: 4094: 4092:Apparent death 4088: 4086: 4082: 4081: 4079: 4078: 4073: 4072: 4071: 4061: 4056: 4051: 4046: 4041: 4036: 4031: 4018: 4016: 4012: 4011: 4009: 4008: 4003: 3998: 3993: 3988: 3983: 3978: 3973: 3968: 3963: 3958: 3953: 3945: 3940: 3935: 3930: 3925: 3923:Cause of death 3920: 3915: 3913:Administration 3910: 3904: 3902: 3898: 3897: 3895: 3894: 3889: 3884: 3879: 3874: 3869: 3864: 3858: 3856: 3852: 3851: 3848: 3847: 3845: 3844: 3839: 3834: 3829: 3828: 3827: 3822: 3812: 3807: 3806: 3805: 3795: 3790: 3785: 3780: 3775: 3770: 3765: 3760: 3755: 3750: 3749: 3748: 3743: 3733: 3728: 3722: 3720: 3714: 3713: 3710: 3709: 3707: 3706: 3701: 3696: 3691: 3686: 3684:Death erection 3681: 3676: 3671: 3666: 3660: 3657: 3656: 3654: 3653: 3648: 3643: 3638: 3633: 3628: 3627: 3626: 3621: 3619:Natural burial 3610: 3608: 3602: 3601: 3599: 3598: 3593: 3588: 3583: 3578: 3573: 3568: 3567: 3566: 3561: 3550: 3548: 3544: 3543: 3541: 3540: 3535: 3530: 3525: 3520: 3515: 3510: 3505: 3499: 3497: 3490: 3479: 3475: 3474: 3472: 3471: 3466: 3461: 3460: 3459: 3452:Mortality rate 3449: 3444: 3437: 3432: 3430:Maternal death 3427: 3422: 3417: 3412: 3407: 3402: 3396: 3394: 3390: 3389: 3387: 3386: 3381: 3376: 3374:Unusual deaths 3371: 3366: 3361: 3356: 3351: 3346: 3341: 3335: 3333: 3327: 3326: 3323: 3322: 3320: 3319: 3314: 3309: 3307:Organ donation 3304: 3299: 3294: 3289: 3284: 3279: 3274: 3269: 3264: 3263: 3262: 3255:Clinical death 3252: 3251: 3250: 3240: 3235: 3230: 3224: 3221: 3220: 3218: 3217: 3212: 3207: 3202: 3197: 3192: 3187: 3182: 3177: 3172: 3167: 3166: 3165: 3160: 3155: 3150: 3145: 3140: 3135: 3130: 3125: 3120: 3115: 3105: 3104: 3103: 3098: 3093: 3088: 3083: 3078: 3073: 3068: 3057: 3055: 3046: 3042: 3041: 3036: 3034: 3033: 3026: 3019: 3011: 3004: 3003: 2988: 2971: 2941: 2922: 2915: 2895: 2888: 2867: 2865: 2864: 2858: 2839: 2801: 2783: 2776: 2756: 2731: 2710: 2685: 2678: 2658: 2629: 2627: 2626: 2598: 2579: 2559: 2518: 2511: 2482: 2475: 2448: 2441: 2417: 2399:Bryson, Alan. 2391: 2378:Bryson, Alan. 2370: 2349: 2342: 2322: 2320: 2319: 2313: 2298: 2293:978-0937661024 2292: 2277: 2272:978-0877432012 2271: 2258: 2239: 2202: 2195: 2171: 2156: 2135: 2110: 2103: 2083: 2076: 2052: 2025: 2018: 1995: 1977: 1944: 1931:(5): 719–722. 1911: 1909: 1908: 1892:(2): 179–180. 1838: 1831: 1804: 1778: 1748: 1731:(4): 659–676. 1704: 1678: 1648: 1641: 1618: 1575: 1568: 1545: 1538: 1511: 1495:Baháʼí Studies 1481: 1451: 1425: 1418: 1389: 1382: 1349: 1336: 1321: 1314: 1285: 1283: 1280: 1279: 1278: 1272: 1254: 1248: 1232: 1209: 1203: 1184: 1129: 1123: 1108: 1102: 1085: 1071: 1058: 1044: 1031: 1017: 1004: 998: 979: 973: 956: 953: 952: 951: 946: 940: 935:Guy Murchie's 932: 927: 922: 915: 912: 873: 870: 853: 852:Ricky Bradshaw 850: 836: 835:Reinee Pasarow 833: 827: 824: 812: 811: 805: 798: 777: 774: 772: 769: 761:Ruhi Institute 722: 719: 717: 716: 712: 711: 707: 706: 673: 670: 638: 637: 634: 631: 628: 625: 622: 618: 615: 608: 592: 591:Laws and rules 589: 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