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revolve around two generations of researchers: an archaeologist and his anthropologist daughter. Each, in turn, visits the same
African island, but takes vastly different discoveries as the story travels in four different periods: humanity's distant past, near past, near future, and far future. Published in 1997 the near past and future are near enough to have their relative positions significantly altered - the 1970s for the first and the 2000s for the second, roughly now. This book is over 500 pages long and covers a wide range of topics in careful detail from the practicalities of stone ax making, through archeological digs in tyrannical third-world countries, spiritual values expressed among aboriginal peoples of the world and the practical lives of individual people occasioned by mystical experiences and those around them, and so on. It follows the form of addressing life at different times and thus a kind of science fiction, but like other entries in this article emphasizes the inward issues and spiritual discoveries more than the quasi-magical or technological leaps made as part of the plot. Mr. Shepperd prefers the term "social fiction" rather than science fiction. The Baháʼís, or any paraphrases of principles of the religion, are at best obliquely referred to until late in the second section, of the near past, when an Iranian Doctor mentions the Baháʼí Faith and his reasons for living in a place far from his home and how the principles of the religion stand in the context of the international challenges and needs of humanity. A key character in the book shows interest and later joins the religion but aside from a few specifics there is no clear statement of the future position of the religion nor how the future world culture was established (brief references to a dual process that has merged before the distant future, but doesn't state explicitly what place the Baháʼí Faith has in this pattern.) However, in the header of each section there is a text presented with a dating scheme that is exactly that of the
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years. The entire book occurs on the date of his departure. As he is about to leave, the townsfolk stop him in the town and request that he tell them about certain things. He talks to them about life's lessons and imparts his wisdom to them. He is asked about giving, and he tells the people to give without recognition because their reward is their joy. He also talks about things like marriage, work, friendship, and also love. He speaks about each, and more, describing the way that people should deal with each issue. This book is interesting. It is ninety-three pages of life's lessons set down in writing. These are words to live by and tell others to live by. This book is certainly a book that everyone should read. Even if people don't agree with some of the beliefs, they should still read the book, if only to get their mind thinking about life and its many quandaries from a different perspective. This book is not unlike the musings of an aging man imparting his life's lessons to an audience of just about anyone whom he can gather to listen to him. I thoroughly enjoyed this book. Its lessons and stories are wise beyond the ages, and still, hold up to be as true today as they were when Gibran wrote them in 1923. The lessons enumerated within these pages are lessons that one would hope were followed by the general population, and I know that if more people read this book, then the world as a whole might become a more easily survivable place.
1481:, 2010 this theme of the once and future king comes to the fore when the one character from a world outside the Carotian Union (the system Eliander's return is meant to save) discloses that he believes he is living in the time of his own world's Promised One; his search for this Promised One becomes a strong theme in the series and become the pivot point of the sequel. "Lamp of Truth," the third book, is due for publication in early 2011. Dragon Moon has contracted the entire series, the longest work it has ever put under contract and hopes to release the remainder of the books at the rate of about one every six months (slating Eliander for release sometime in late 2013). Remaining books in the series and their settings include "The Life of the Smith" (ancient Greece); "The Floodwaters of Redemption" (Mu right before it founders); "The Treasure of Mobius" (a world projected by a powerful projective telepath; yes, it has one-sided buildings); "Dwellers in the Underdark" (the Underdark, home of the terrifying Azhur race); and "The King That Will Be" (variously the planes of incarceration of the quest's nemesis and Eliander as well as a home on Carlos).
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thy will be done on earth as it is in heaven' come to fruition. The people on the planet he visits explain that God's kingdom will be established on Earth no matter what, even if a horrible calamity must occur." The Baháʼí author notes that this book is her impression of what the future may be like based on the premise of fulfilled
Biblical prophecy, with specifics from Baháʼí sources. There are several quotes and paraphrases from the Baháʼí writings as well as examples of attitudes among various characters that believe as guided by these references, and the book was approved by the Special Materials Review Committee. Directly it only refers to the Baháʼí Faith as one of many religions mentioned in the foreword (which also mentions that it is meant to be the first of a trilogy.) Internally the strongest reference perhaps is the name of the Book of the religion of the future - "Qadas", which is similar to "Aqdas" - the central Book of Laws, of the Baháʼí Faith. However "Qadas" could also be rather more obscure references ("the holiness of God", or a Muslim style of prayer for example.) The overall feel of the story is much like
1477:, a small Canadian press specializing in science fiction and fantasy. Webb's book, while intended as a fantasy adventure, includes many themes from the Baháʼí Writings, including quotes from a variety of faith traditions and a fantasy version of a society based on the fully realized society of the future envisioned by Baha'u'llah. Central to the plot (although the idea is referred to rather than explained with great explicitness in the first book) is the idea of the School of Transcendent Oneness and the idea that a special class of being is sent into Creation from time to time to help civilization along. She relates this to the "once and future king" concept with the introduction of the quest that forms the overall theme for the series: the search for Eliander, a Carotian prince magicked away long ago to a place outside normal space-time. In the second book, "Tapestry of Enchantment,"
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hand, she has envisioned an attainable utopia (that is, not completely perfect) with specifics based on suggestions made in writings of the Baháʼí Faith. A particularly strong analysis is made of marital fidelity vs the divine law against adultery vs intense love and friendship between a man and a woman not married, though many topics are addressed including the moral and practical need for war, sustainable economics if children and mothers are of central importance to society, attitudes of the oneness of humanity vs racism, the importance of the arts and so on. On the other hand, she has examined many of the same issues in young ladies' lives in high school.
1240:. I did receive some comments from several Baháʼís suggesting that I'd portrayed them as too pacifistic, however, I'll stick by my guns on this. My characters, while they believe in public defense, even armies, to preserve peace, are stubborn in living by a passage I found in Esselmont's book in which Baha'u'llah forbids the Baháʼís from taking up arms in the defense of the faith. The story is carefully crafted to back them into this corner. Our hero is faced with a loss of his faith, which enables him to take action to save his people, but leaves him in a spiritual dilemma.
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attack. Each chapter recounts these events from the perspective of its title character, a device
Nakhjavani uses skillfully; not only does she avoid the tedium that could result from multiple retellings, but she also turns the bit player in one narrator's story into the complicated hero of another... Nakhjavani shows how God uses their respective religious orientations and the secrets bundled in a saddlebag to reveal life-changing truths to each of them. The novel's Baháʼí message is beautifully rendered in these tales of multiple paths leading to one destination.
1890:"This annotated bibliography list, a subset derived from the Adherents.com Religion in Literature database, is intended as a resource for literary research. It lists both mainstream and Baháʼí-oriented science fiction/fantasy novels or short stories that contain references to Baháʼís. It is not necessarily a comprehensive list of such literature, but all Hugo- and Nebula-winning novels have been surveyed, as have many other major works."
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1080:. Ultimately, any view can be thoughtfully stimulating because the people of any opinion have personalities and background given that support why they view Jesus with their perspective. The overall impression I received from this beautiful prose is the beauty and message of Jesus, the devotion, admiration, gratitude, and love inspired by him, and the grace which he exuded with confident compassion. And whether he was
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asked (as for sitting for the drawings.) So the influence is really at the choice of Gibran - he could as well have chosen and mentioned any other source of inspiration for his book. It seems he chose ʻAbdu'l-Bahá. As ʻAbdu'l-Bahá is one of the central figures of the Baháʼí Faith and these are works of fiction, it is certainly the case that at least two of Gibran's, and his most famous, are properly mentioned here.
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benefactor and teacher and not an obstacle she has to overcome. The second book focuses on the return of the prior "Meri" who takes it as her mission to promulgate the new paradigm as the head of the religion. The third book focuses on her transition to being ahead of state but wrestling with several of the same issues from among as well as beyond her people. Another novel she has written called
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noting the presence of the Baháʼí Faith in her works generally. Her first publication was in 1989 and her publications continue through 2006. Bohnhoff, mother of two and married since 1981 (both true at least as of 2001), has also written many short stories and novelettes, some of them with a significant basis in relation to the Baháʼí Faith, in most of the well known publishing magazines:
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leading man is more interested in 'fun' than appropriateness... Ashley has a learning disability and wrestles with feeling dumb and unattractive. Brittney is very smart but overweight. She deals with her body image as well as where a smart female fits in society without being considered aggressive. Baháʼí school on Sunday mornings adds the different perspectives of other students."
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1829:, in a futuristic setting, includes a faction called the Interplanetary School for Research and Advancement. Many of its members are humans with psionic powers related to clairsentience. The leader, and as a result many of his followers, is a member of the Baháʼí Faith. A second role-playing game, this one based in computer technology, is called
1450:- of grand themes being played out not through technological achievements, but of spiritual beings and achievements. Ralya has also published children's stories, two full-length musicals, a weekly newspaper column in a Minnesota paper for about 2 years, and a novel for 9- to 15-year-olds which also has significant reference to the Baháʼí Faith.
971:"He lived across the street from here," said Juliet Thompson, "at 51 West 10th. He was neither poor nor rich - in between. Worked on an Arab newspaper; free to paint and write. His health was all right in the early years. He was sad in the later years, because of cancer. He died at forty-nine. He knew his life was ending too soon.
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has many of the same features but is written in a different context - a fantasy work set in a historical time and place of roughly 1000AD in the area today of Poland and
Ukraine where two forms of Christianity and Islam met the pagan older religion. Baháʼí themes, especially in the respect granted to
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Bohnhoff's first work to use the Baháʼí Faith as a central aspect of a story may be her 1991 published "Home Is Where..." novelette summarized as "A Baha'i family from the year 2112 is on a time travel research assignment in the midwest USA, in 1950." There has not been a published review of her work
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Baháʼí Maya
Kaathryn Bohnhoff has an ongoing presence in several websites, notably www.mysticfig.com and as a continuing contributor at www.authorsden.com. As she says she is "hopelessly addicted to words. I get the DTs if I go too long without putting them on paper." and "My family and friends have
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official synopsis mentions "three fifteen-year-old girls are starting their second year of high school. The 'impossible' thing they are trying to do is living according to God's standards in modern society. Megan gets the lead in the high school play, but her character is a rather 'loose' woman. Her
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Official synopsis: "After one of his friends is killed in Iraq, Geoffrey Waters prays for help in understanding God's purpose for humanity. He is whisked forward in time to witness what a world could be like when the prophecies from Isaiah bring about peace on earth, and the lines 'Thy kingdom come,
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and a chosen few have always acted as the personification of the Spirit of God, or "Meri". The first book focuses on a young girl destined to take on that role. While similar to other stories of the triumph of women it has several unique qualities most particularly a central male character being her
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Among the special qualities of Mr. Ligon's contribution to the Baháʼí Faith in fiction is that he is a non-Baháʼí, the stories mentioned explicitly reference the religion, and indeed the religion provides some of the central contexts for the storyline, and possibly the first publication to seriously
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I left him in that state for about 7 years, when I had the inspiration for the sequel, "The
Gardener". Hoping to give Hab, our hero, some hint of faith back, not to mention some much-needed feminine companionship, I devised a story to show what he'd been up to in seven years of self-imposed exile on
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where Baháʼís live which eventually reveals that civilizations have reached great levels of technology and then mysteriously disappeared. The initial thought is that the civilizations are eradicated by periodic sterilization the planet undergoes but there is also evidence the civilizations vanished
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It is known that ʻAbdu'l-Bahá also sat for portraits at the request of Gibran. From the above, it may be concluded that ʻAbdu'l-Bahá and Gibran knew each other more than in passing, but that ʻAbdu'l-Bahá made no formal or informal claims or suggestions about Gibran's writing but cooperated whenever
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is a murder mystery featuring a Baháʼí police detective, Mihdi
Montgomery. There are numerous references to Baháʼí activities such as the Nineteen-Day Feast and Local Spiritual Assembly meetings, as well as a subplot involving looking for a new Baháʼí Center in the fictional Chicago suburb of Pine
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were being preyed on by pirates. I set up a situation where a political upset in a distant colony would make it likely that refugees would be preyed on by pirates. However, the story developed a mind of its own. I realized that, due to the vastness of space, the pirates would be easy to evade. The
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is about a man who is leaving a small town called
Orphalese where he has made his home for the past twelve years. He has, for that period, been waiting for a boat to take him back to the land of his youth. We are not told where that land is, only that he has been waiting to return there for twelve
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Mr. Sheppherd has published about 10 works before the year 2000 (and lost an additional 15 unpublished works in a house fire in 2002) ranging from professional publications to Baháʼí centered works whether of formal introduction or children's literature, poetry or this science/speculative fiction
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The unique contribution Ralya has made to the Baháʼí Faith in fiction is that her works center on the moral dilemmas of modern society in the west and spiritual insights and development that reflect an understanding of the teachings of the Baháʼí Faith in response to these challenges. On the one
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Baháʼí Joseph
Sheppherd uses his wide experience living in many countries and professional knowledge as an anthropologist and archaeologist to write an embracing story about the adventures and discoveries of spiritual leaders bound to an island off Africa. The center pivotal periods of the story
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day in the life of nine 19th-century characters traveling between Mecca and Medina in this engaging first novel. Though they come from a wide variety of religious, national, and socioeconomic backgrounds, all find themselves in the same caravan when it is beset by a sandstorm and a brutal bandit
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Among
Bohnhoff's unique contributions to the Baháʼí Faith in fiction is that she is a Baháʼí who has had more than three dozen works published in many major and some minor publishing venues and she has written at least 6 full-length novels of her own - four with strong Baháʼí references though
1430:. All of this is woven together as "... a meditation on the prophecies surrounding the advent of the Baháʼí era". Nelson compares a central character Genevieve with the role of the Baháʼí Faith - of trying to bring about unity but the story is not used as a means to proselytize the religion.
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is mentioned as having 19 members, and a metropolis called Haifaakka is mentioned. However, the Baháʼí Faith is not framed as the singular or dominant theme of the story - it is but an explicit component of the plot occasionally and a subtext for specifics recognizable but not identified as
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and related topics have appeared in multiple forms of fiction. The mention of this religion can be seen in science fiction, fantasy, short stories, novelettes, novels, and TV series. In 2005, an estimated value of 30 references could be found relating Baháʼí Faith to different forms of
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I needed good victims. Recent news had offered an excellent group, the Baha'is, who had been persecuted in Iran. The more I researched them, the more convinced I became that they would make excellent space colonists. My primary reference was an aged primer on the Baháʼí Faith by
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uses parallel terminology to the Baháʼí Faith but there is little evidence that the movie or its makers were influenced by the religion specifically (more likely Buddhism and Gnostic Christianity). However, a movie critic did use the Baháʼí Faith as the lead off in his review.
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so for example 2007 of the common calendar is year 163 of the Baháʼí Era, or BE. While the textual reference is exact it only becomes clear when the two dating schemes are cross-referenced and the explicit mention of the religion had already been made. Late in the story, the
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other religions, are largely identified with the older religion, however, the names of some of the central figures of the religion appear near the end without strongly hinting at any spiritual prominence (names of an ambassador and Caliph, not simply religious figures.)
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a film about Apartheid, mentions the religion as part of the discussion on the philosophical underpinnings of how the Africans were to respond to the challenge of Apartheid. The mention of the religion begins about 1 hr. 10 min into the film, after the performance of
1011:. But he told me that he thought of the ʻAbdu'l-Bahá all through. He said that he was going to write another book with 'ʻAbdu'l-Bahá as the center and all the contemporaries of 'ʻAbdu'l-Bahá speaking. He died before he wrote it. He told me definitely that
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peacefully before the sterilization speculating that civilizations shortly after achieving deep space exploration reach some new level of civilization that doesn't require or sustain material civilization in deep space. The ethical conflict of
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An estimated third of these references have a significant relationship with the religion in the way that these forms of fiction show the Baháʼí Faith as a crucial aspect of the story. The first known occurrence is perhaps in the writings of
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features a rural family who was not explicitly stated to be Baháʼí, but who chanted a Baháʼí prayer at the dinner table. The main character was also seen wearing a nine-pointed star pendant throughout the film, a well-known Baháʼí symbol.
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Jackie Mehrabi has written several fiction books for children and young teens, often about the lives of fictional Baháʼís with a moral message behind each tale, and received the 2011 Joe Foster Award for Services to Education as a writer.
1910:, Vol I, No. 1 (January, 2004). Note a response was written by Steven Kolins in the discussion section. Mr. Tidhar has published a short work of fiction in the form of a "might have been" history of the impact the religion could have had.
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mentioning something about the religion in the others. In combination, she has probably subtlety or directly presented themes of the Baháʼí Faith to the widest audience in literature. An anthology of many of her stories was published as
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specifically related to the religion. In other words, the majority of the content of the book describes how the world at large arrives at a Baháʼí oriented future, but not how the Baháʼí Faith itself arrives to be in that position.
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in 1995). The series revolves around the period of transition among the people who live on a peninsula. The chapters are headed with quotes from scripture presented as those of the religion of the people but many are quotes from
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and Baháʼí community. The plot involves a progression in the understanding of a person about the role and position of women. Unknown to the people of the story, women have always been instrumental to their religion as agents of
1084:, man, a combination of both that we all are potentially, or a combination we can only idolize with an envious self-debasing distorted form of humility, this book shows him to be nothing less than relevant to our comprehension.
850:, Indianapolis, Indiana, 28 September 1913, printed a story "Number Thirteen by the Master of Mysteries" on pages 64 and 67 of which discusses a note that seemed to indicate the involvement of a Baháʼí woman in a situation.
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in 2007. It tells the story of Táhirih. The writer adopts the revolving points of view, of the mother, sister, daughter and wife respectively, to trace the impact of this woman's actions on her contemporaries and read her
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in Gurret-úl-Eyn: Ein Bild aus Persiens Neuzeit which was published in 1874. After a series of works covering the events of the Bábí period, most of the focus shifted towards Baháʼí specific related connections. Soon
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1220:, chooses the path of violence in defense of the population by way (as portrayed) of matching a strength of the Baháʼí Faith in acceptance of science compared to a weakness of Shia Islam of superstition.
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stopped by a highway patrolman who had grown up Lutheran from a family of Lutherans when he met and married a Baháʼí (Sasha) and converted. The section occurs from about 101:25 through 104:55 minutes.
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In addition to being mentioned directly in a number of works, the Baháʼí Faith and/or its teachings have also been mentioned in the TV and movie industry. For example, the TV series
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real threat was the vastness itself. Running away was certain death, and the only hope was returning to face the original problem. That quickly became the focus of the story...
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1898:"Submissions and book excerpts welcomed. Fiction of larger scale and/or historical import is preferred, though new works by Baha'i authors can also be showcased here."
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brought him to see me - can't even remember his name. Khalil always said I was his first friend in New York. We became very, very great friends, and all of his books -
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1300:, and others. Another example "The White Dog" wherein a lady whose shocking albino appearance is eventually warmly loved by the special relationship pointed out by
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1132:. Indeed, the whole relationship between ʻAbdu'l-Bahá and Jesus was one ʻAbdu'l-Bahá was at pains to clarify both to the general public and among early Baháʼís.
1864:, the character Sgt. Peter Niedermayer quotes religious figures in the show - he quotes Baháʼu'llah in the premiere episode at about 17:22-17:32 into the show.
1203:) was anthologized in 2008 though work began on it in 1986. In the succeeding stories, some of the terrorists are instead driven to an unusual world orbiting a
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For research and review, the reader may be interested in a few notable instances of research and materials to the presence of the Baháʼí Faith in Fiction:
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The Drama Circle and Flying Machine Theatre Company Review: On the Rooftop with Bill Sears Never Explains When or Why Sears Converted to the Baháʼí Faith
1672:, the main character, Greg Reeves, engages in a search for meaning and identity. His mother is a Baháʼí . She is portrayed in a somewhat negative light.
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edition alone has sold more than four million copies. It is considered both by Gibran himself and by the general public to be his literary masterpiece.
1212:, a debatable stance associated with the Baháʼí Faith, in the face of terrorists is worked out. One character, who takes on the name of the historical
741:. As the history and events and coverage of these events in Persia made their way to Europe, coverage tended to shift to the events and figures of the
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It was on 6 April 1943, in her studio-room, upstairs at the front of the house, that Juliet shared with me and a few other guests, these memories of
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is a book that has touched many people very deeply since its publishing in 1923. It has been translated into more than twenty languages, and the
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Executive producers Hart Hanson, Leif G.W. Persson, Mark Mylod, and Niclas Salomonsson; Producer and starring Rainn Wilson (22 January 2015).
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analysis of the multi-century changes based on humanity's response to a religion centered in the non-west, specifically an African island.
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I find it amazing that he wrote this in the period he did. It's very prophetic, it seems to be in line with a more modern understanding of
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a character named Julia goes to Akka to meet ʻAbdu'l-Bahá, returns to England and convinces her friend to write a book about the Baháʼís.
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University of North Carolina at Chapel Hill faculty member Mark Perry has written three plays on the religion's history and teachings:
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and its impact. The material could not all have been derived from the most widespread review of the religion of the day, the work of
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would enjoy this book... being how it is written from the opinion of 80 different points of view, many of which do proclaim him the
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revolves around the lives of the Baháʼís in the Haifa-Akka area and is a thinly veiled set of characters showing the influence of
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1227:"The Devil and the Deep Black Void" had an interesting genesis. I remember being outraged by reports coming from the far east.
730:. The next fictional publication, in 1991, which references the Baháʼí Faith may be a short story "Home Is Where..." by Baháʼí
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by Tim Parise features a Baháʼí character who is a member of a nonviolent resistance movement opposing the Iranian government.
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Curiously, this is not the only case where someone associated with the Baháʼí Faith wrote a speculative work about things the
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attempted to publish a romance novel about the Báb and "Persia's celebrated poetess Zerryn Taj" while living in Missouri, USA.
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1809:) which went on the air on 23 July 2002 with an ongoing Baháʼí character, Layla Young, who is played by a non-Baháʼí actress
974:"His drawings were more beautiful than his paintings. These were very misty, lost things - mysterious and lost. Very poetic.
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Three Baháʼís escaping from Iran, afloat in wreckage in the Arabian Sea, are rescued by a U.S. Navy ship in the 2015 novel
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A more extensive reference to the events of the Bábí Faith comes from an obscure writer, A. de Saint-Quentin, in the book
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dominated by a church of the "Second Bab." However, no attempt is made to explore the Baháʼí Faith; it reads like a
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1780:(where the player has to convert heathens to Christianity) "a gentle Baha'i" is one of the images on the screen at
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tried to break me of this addiction, but without success. I have published bunches of science fiction stories..."
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for cases of Baháʼí responses to violence. The final publication, "For a Little Price", is part of an anthology,
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as well as some pamphlets though these were written later in the 20th century. Both Thompson and Tudor Pole knew
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by Duane Troxel, 1996. Herrick's is negatively reviewed by Gabriel Mckee as part of a broader reproachment.
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2638:"Reconciling the Other - The Baha'i Faith in America as a Successful Synthesis of Christianity and Islam"
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mentions "...B'hai all over the place...". in the Western United States two thousand years in the future.
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Proceedings of the 2nd international conference on Digital interactive media in entertainment and arts
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well having interviewed him and worked with him. Thomson wrote a diary, one of the central records of
3219:
3157:
1923:
mentions the religion in his review of science, science fiction, and religion. It refers to a paper,
1777:
1443:
1289:
1101:
814:
757:
547:
4352:"Wrong on Religion; Wrong on Science Fiction; A review of James A. Herrick's Scientific Mythologies"
3826:
2876:
2616:"Mahmúd's Diary - The Diary of Mírzá Mahmúd-i-Zarqání Chronicling ʻAbdu'l-Bahá's Journey to America"
2538:
884:
has published six books - some academic and at least two fictional, as well as articles and poetry.
325:
4347:
3510:
2615:
1765:
881:
858:
3334:
3078:
1917:"Aslan's Kin" has a significant diversity of references to interfaith Fantasy and Science Fiction.
552:
4613:
4489:
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1635:
1184:
1035:
995:
904:
796:
770:
705:
691:
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340:
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1924:
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in Iran. "This is where Baha'i ended up, for the crime of believing in one prophet too many,..."
3278:
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3696:
3655:
3630:
3626:
3597:
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3397:
3138:
2719:
2712:
Ligon, Tom (2008). "For a Little Price". In A. Khan, Ahmed; Aurangzeb Ahmad, Muhammad (eds.).
2492:
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2012:
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75:
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2152:
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terrorist organization in a largely Muslim space-faring civilization where Baháʼís are space
719:
in these works. In modern times the first known occurrence is of a short story by non-Baháʼí
4524:
4509:
4033:
2228:
1957:
1920:
359:
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2691:
738:
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Initially and occasionally since, reference has been made to the events and figures of the
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1285:
1217:
1161:
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922:
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505:
2998:
1925:
Intelligent Life in the Universe and Exotheology in Christianity and the Baha'i Writings
4514:
1748:
1658:
1610:
1590:
1538:
1304:
for a little white dog. Her longest work with a strong presence of the Baháʼí Faith is
1237:
1165:
825:
Faith which was performed in St. Petersburg in 1904 and again in 1916/7, and lauded by
475:
2819:
2792:
2637:
2290:
Editors, Scribners Magazine , (An inquiry about the return of the manuscript The Bab.)
4656:
3619:
3484:
3467:
3190:
2256:
2216:
1849:
1744:
1145:
1128:
as well as a portrait and Tudor Pole played a significant role in saving his life in
1089:
1040:
1031:
965:
957:
945:
833:
700:
4198:
4055:
3423:, by E. S. Stevens, published in World Order, 4:3-4:4 pages 28-52; 33-50, 1911/1970.
3293:, By Robert W. McDowell, CVNC.org (Classical Voice of North Carolina), 23 April 2004
941:
753:
4323:
Scientific Mythologies: How Science and Science Fiction Forge New Religious Beliefs
4096:
3745:
2512:
1903:
1854:
1781:
1773:
1761:
1756:
1675:
1546:
1534:
1405:
1204:
1176:
925:, the best-known French actress of her day, asked two of her contemporary authors,
854:
836:
published a short story titled “The Descent of Man” with mention of the Bábí Faith.
572:
373:
3920:
3434:
2379:
2233:
2044:
4414:
3420:
2972:
1942:
1810:
1715:
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125:
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3302:
3048:
2899:
1793:
1412:
1397:
1277:
1196:
1077:
510:
85:
Remove impenetrable, unreferenced and inappropriate text, minor mentions, etc.
3890:
2190:
4363:
4171:
4037:
3947:
3314:
3290:
1693:
1620:
1192:
1172:
1141:
908:
893:
720:
2046:
The Bábí and Baháʼí religions 1844-1944: some contemporary western accounts
1213:
933:, to write a play about Tahirih and the Bábís for her to portray on stage.
822:
495:
452:
4275:
1769:
1209:
3746:""Come Back, Africa": First commercial film mentioning the Baha'i Faith"
4429:
2849:
1768:" she sees "Bed, Bath and Baháʼí" on a sign (she ends up converting to
1688:
1654:, "Like everyone else, ...had worshipped in the Bahai temple in Haifa."
774:
695:
4225:
3825:
Frances Flannery-Dailey and Rachel Wagner. Paul Allen Williams (ed.).
3799:
3776:
2565:
2217:"Notes on the Babi and Baha'i Religions in Russia and its territories"
1276:
has won several awards for her works of fiction and music (especially
787:, a well-known Portuguese novelist in the 19th century, wrote a novel
4248:
2308:, a handwritten text by Constance Fauntleroy Runcie, circa < 1908.
2129:
1624:
1419:
1280:
which is music tied to science fiction or related styles or issues).
1168:
540:
4391:
Bibliography of English-language Works on the Bábí and Baháʼí Faiths
4140:
2592:
792:
715:. There is some second-hand evidence for the sustained influence of
282:
4298:
803:
sometimes from late 1869 to January 1870. The story is set in 1871.
2729:
1533:
1326:
1093:
1061:
999:- I heard in the manuscript. He always gave me his books. I liked
752:
567:
2075:"Juliet Thompson Remembers Kahlil Gibran as told to Marzieh Gail"
1894:
Baháʼí Library Online - Fiction section, from bahai-library.com.
1249:
reference the Baháʼí Faith in fictional literature context. See
791:
in 1889 and spends several pages discussing the religion of the
4445:
4421:
2489:
Tahirih: A Portrait in Poetry, Selected Poems of Qurratu'l-'Ayn
1329:. The first and second book also carries an acknowledgement of
3537:
Clérambault: The Story of an Independent Spirit During the War
3267:
Scottish Inter-Faith Week Events 27 November – 4 December 2011
2660:"The World's Simplest Fusion Reactor: And How to Make It Work"
1604:
Clérambault: The Story of an Independent Spirit During the War
1339:
1081:
119:
58:
17:
2461:
2081:. Vol. 12, no. 4. Bahai-Library.com. pp. 29–31
1886:"Baha'is in Science Fiction and Fantasy", from Adherents.com:
3361:
1999:. adherents.com. Archived from the original on 8 August 2006
1415:
told as a murder mystery. It is set in the year 1933, in an
1003:
best. I don't believe that there was any connection between
810:
in 1891 in the background of many events of the Bábí period.
3303:
The Great Disappointment - "On the Rooftop with Bill Sears"
2973:"Alison Marshall in New Zealand of Arts Dialogue interview"
2325:. Bobbs-Merritt Company. 28 September 1913. pp. 64, 67
1839:
and uses it explicitly as inspirations for its adventures.
1580:, "The Yahi-Bahi Oriental Society of Mrs. Rasselyer-Brown,"
1408:. It was first published in 2002 and has run through 2008.
3161:
2345:
2154:
Handbuch Bahāʼī: Geschichte, Theologie, Gesellschaftsbezug
1216:
who performed an assassination attempt on the life of the
3917:"Layla Young - Receptionist/Student Liaison Officer, MDA"
4003:
How Baha'i Is Presented in Luna Rising and How to Use It
3049:"Friends, neighbors cushion a tough week for Bend woman"
2535:"Baháʼí Heritage Pictures - Display Five - ʻAbdu'l-Baha"
1464:
799:. It is speculated Queiroz encountered followers of the
1906:, an analysis published in the British online magazine
1244:
a remote continent of a planet just begging for life."
889:
La femme qui lisait trop (The Woman Who Reads Too Much)
3433:
Gertrude Franklin Horn Atherton (30 September 2007) .
3348:
Drama Centering on Faith is Subject of Play at Juniata
2406:"Story of Baháʼí girl's martyrdom to be shot in Malta"
1801:
There was also a TV medical-drama in Australia called
4299:"Aslan's Kin: Interfaith Fantasy and Science Fiction"
2114:
Found in Analog (New York), v. 113 no. 11 (Nov. 1993)
1764:
is considering what religion to join in the episode "
1510:
about a Persian-American couple getting married, and
2261:
Draft for "A Short Encyclopedia of the Baháʼí Faith"
1948:
New religious movements and cults in popular culture
1473:
Late in 2006, "The Chalice of Life" was released by
1433:
1422:, where magic is real, feudalism persisted, and the
1183:(though there is a brief mention of a United States
896:
insights regarding her times, and perhaps ours too.
872:, a published review of the 2000 publication notes:
4591:
4533:
4477:
4084:. Season 2012. Episode 1337. American Public Media.
3677:
In the Name of God, the Merciful, the Compassionate
2846:"Maya Kaathryn Bohnhoff, Member SFWA, Bibliography"
1705:
In the Name of God, the Merciful, the Compassionate
1582:features a character that caricatures ʻAbdu'l-Bahá
821:based on the life and events of the founder of the
150:. Unsourced material may be challenged and removed.
3827:"Wake Up! Gnosticism & Buddhism in The Matrix"
3618:
2993:Office of Strategic Communications (5 June 2006).
2102:Found in Analog (New York), v.106 no.1 (Jan. 1986)
773:wrote a poem dedicated to prominent Bábí and poet
3393:The Lover at the Wall: 3 Plays on Baha'i Subjects
1524:The Lover at the Wall: 3 Plays on Baha'i Subjects
1199:into the Earth (long predating the events of the
1164:, are science fiction stories which are about a
3970:White Wolf Publishing, Inc (12 December 2006).
3485:"The Yahi-Bahi Society of Mrs. Resselyer-Brown"
3376:, by Robert W. McDowell and Scott Ross Choose,
3244:. Planetbahai.org. 29 June 2007. Archived from
907:was set to play a role as Tahirih in a film by
870:The Saddlebag: A Fable for Doubters and Seekers
3859:. Terry Mattingly. 14 May 2003. Archived from
3468:Yahi-Bahi Society of Mrs. Resselyer-Brown, The
2995:"Fiat Lux Mailing List Class Notes - May 2003"
4457:
4326:. InterVarsity Press. pp. 204–206, 211.
3800:"Alone Again, Natura-Diddly Capsule Revision"
3281:, University of North Carolina at Chapel Hill
2839:
2837:
2068:
2066:
1760:has twice referenced the Baháʼís - once when
1643:as, "...golden dome of the Baha'i temple...".
658:
8:
3942:Australian Broadcasting Corporation (2005).
3915:Australian Broadcasting Corporation (2005).
2966:
2964:
2962:
2960:
2319:"Number Thirteen by the Master of Mysteries"
1426:was crushed by a still politically powerful
1023:There are many reviews of this famous book,
779:Gurret-úl-Eyn: Ein Bild aus Persiens Neuzeit
3882:Australian Bahaʼi Community (5 June 2006).
3047:The Bulletin (Bend, Oregon) (5 June 2006).
2685:
2683:
2681:
2038:
2036:
2034:
2032:
2030:
2028:
1990:
1988:
1986:
1984:
1982:
1980:
1978:
1776:is playing Billy Graham's Bible Blaster, a
1359:
52:Learn how and when to remove these messages
4472:Religion and philosophy in popular culture
4464:
4450:
4442:
4274:. Jeff & Maya Bohnhoff. Archived from
3944:"Medical Defense Australia: Episode Guide"
3350:, Juniata College, (Posted 20 October 2003
3152:
3150:
3148:
1356:which is available for download for free.
665:
651:
241:
4141:"Baháʼí Library Online - Fiction section"
3739:
3737:
3344:— Iowa Center for the Arts, 9 March 2001
3242:"The Chalice of Life by Elizabeth Lehman"
3113:"Arvid nelson on "rex mundi's" final arc"
2740:"The message of A Mosque Among the Stars"
2232:
1938:Dawn Breakers International Film Festival
1072:are a large part of vocalizing. But even
228:Learn how and when to remove this message
210:Learn how and when to remove this message
108:Learn how and when to remove this message
3596:. Tom Doherty Associates. pp. 2–3.
2537:. Users.whsmithnet.co.uk. Archived from
1997:"Baha'is in Science Fiction and Fantasy"
1593:, has a character recite a passage from
1104:wrote books about Jesus. Thompson wrote
940:
853:
4270:Bohnhoff, Maya Kaathryn (5 June 2004).
4247:Bohnhoff, Maya Kaathryn (5 June 2004).
2344:Nakhjavani, Bahiyyih (September 2001).
1974:
253:
4356:The Internet Review of Science Fiction
3837:from the original on 10 September 2006
3798:Robinson, Benjamin (9 November 2000).
3775:. The Simpsons Archive. Archived from
3773:"She of Little Faith Capsule Revision"
3695:. St. Martin's Press. pp. 133–4.
3069:Dale Roberts, Paul (26 January 2006).
2875:. The Dandelion Report. Archived from
2010:
1578:Arcadian Adventures with the Idle Rich
3806:from the original on 1 September 2006
3679:. The Maui Company. pp. 124–125.
3131:"Interview with Arvid Nelson 8/20/07"
3028:from the original on 4 September 2006
2614:ʻAbdu'l-Bahá Mírzá Mahmúd-i-Zarqání.
2110:
2108:
2098:
2096:
7:
4430:Tom Ligon's Science Fiction And Fact
4417:, by E. S. Stevens (1911) (excerpts)
3833:. The University of Nebraska Omaha.
3511:"The Nobel Prize in Literature 1915"
1902:"The Baha'i and Science Fiction" by
1436:The Golden Age: the Thy Kingdom Come
148:adding citations to reliable sources
3111:Manning, Shaun (18 December 2008).
3071:"Arvid Nelson, Writer of Rex Mundi"
2491:. Los Angeles, USA: Kalimat Press.
1308:fantasy series which is a trilogy (
1152:), two published in 1986 and 1993,
1126:ʻAbdu'l-Bahá's journeys to the West
4076:Garrison Keillor (14 April 2012).
3978:from the original on 22 March 2007
3974:. Adeptus Systematus Corporation.
3771:Robinson, Benjamin (5 June 2004).
3563:James A. Michener (1 March 1986).
2871:Ohi, Debbie Ridpath (March 2001).
1015:was influenced by 'ʻAbdu'l-Bahá."
789:Correspondência de Fradique Mendes
14:
4563:New religious movements and cults
4435:SIGMA member profile of Tom Ligon
4147:from the original on 19 July 2006
3972:"ISRA Methodology and Philosophy"
3654:. Night Shade Books. p. 88.
3022:"Journal of Green Lifestyle 2002"
2746:from the original on 13 June 2010
2049:. G. Ronald. pp. 25, 47–51.
1696:lists a number of groups held in
1522:, that have been anthologized as
1467:Adventurers of the Croatian Union
1154:The Devil and the Deep Black Void
724:The Devil and the Deep Black Void
33:This article has multiple issues.
4222:"The Baha'i and Science Fiction"
4168:"The Baha'i and Science Fiction"
3831:The Journal of Religion and Film
3489:Fiction and Historical documents
3390:Mark Perry (30 September 2011).
3094:"Arvid Nelson talks "Rex Mundi""
2971:Marshall, Alison (5 June 2006).
2898:Bohnhoff, Maya Kaathryn (1999).
2761:"Review: Mosque Among the Stars"
2759:mita, Asakiyume (8 April 2009).
2435:Kadivar, Darius (18 July 2008).
1639:mentions the golden dome of the
1589:, French novelist and dramatist
956:A published account notes about
829:and other reviewers at the time.
694:, who wrote a poem dedicated to
633:
261:
124:
63:
22:
4224:. Doug Helbling. Archived from
4197:. Quintamid LLC. Archived from
4170:. Quintamid LLC. Archived from
4032:. DIMEA '07. pp. 179–180.
3691:David Poyer (8 December 2015).
3590:Robert Sheckley (30 May 2006).
3551:Eye in the sky; Dick, Philip K.
3020:Joe Keehner Jr. (5 June 2006).
2738:Mckee, Gabriel (9 April 2009).
2589:"review: Jesus, The Son of Man"
2151:Manfred Hutter (8 April 2009).
1842:The 14 April 2012 episode of a
1803:MDA - Medical Defense Australia
1571:A story from Canadian humorist
1052:Here is one of many reviews of
135:needs additional citations for
41:or discuss these issues on the
4139:Winters, Jonah (5 June 2004).
3889:. bahai.org.au. Archived from
3279:First Year Seminars, Fall 2013
2915:Bohnhoff, Maya (5 June 2006).
2873:"Interview with Jeff Bohnhoff"
2412:. 27 July 2008. Archived from
2378:Bahíyyih Nak̲h̲javání (2007).
2189:Grinevskaya, Isabella (1916).
2079:World Order: A Baháʼí Magazine
1995:adherents.com (25 July 2005).
1678:'s 2007 science-fiction novel
1650:'s 1965 science-fiction novel
1613:'s 1957 science-fiction novel
1500:On the Rooftop with Bill Sears
1411:The series is a quest for the
1269:Maya Kaathryn Bohnhoff's works
1195:are prevented from crashing a
1150:Inertial Electrodynamic Fusion
1:
4393:. Oxford, UK: George Ronald.
4220:Tidhar, Lavie (5 June 2004).
4193:Steven Kolins (5 June 2004).
4166:Tidhar, Lavie (5 June 2004).
3269:scottishinterfaithcouncil.org
3218:. 5 June 2006. Archived from
3189:. 5 June 2006. Archived from
3160:. 5 June 2006. Archived from
3092:Press, David (18 July 2008).
2073:Gail, Marzieh (Summer 1978).
1265:, that is free for download.
1187:back on Earth.) The prequel,
841:Constance Faunt Le Roy Runcie
4389:Collins, William P. (1990).
4297:Heather Elizabeth Peterson.
3946:. abc.net.au. Archived from
3919:. abc.net.au. Archived from
3569:. Fawcett Crest. p. 2.
3374:2003 Triangle Theater Awards
2945:. Juxta Publishing Ltd. 2010
2917:"The Meri is back in print!"
2818:Jim Bean's Universe (2006).
1721:Alan Manifold's 2018 novel,
1627:of Christian Fundamentalism.
1255:Baháʼí Faith in Turkmenistan
785:José Maria de Eça de Queiroz
4485:List of fictional religions
3857:"God-talk and The Matrix I"
3621:The Accidental Time Machine
3483:; Ralph D. Wagner (2000) .
2799:. Islam and Science Fiction
2793:"Islam and Science Fiction"
2468:. Jack Lenz, Producer. 2012
1786:Alone Again, Natura-Diddily
1681:The Accidental Time Machine
1566:Julia France and Her Times,
1514:(revised from the original
1362:The Island of the Same Name
1325:, while a few are from the
1185:National Spiritual Assembly
1148:technology and advocate of
1096:. Contemporaries of Gibran
1092:is silent on in regards to
865:Bahiyyih Nakhjavani's books
726:, - he also wrote a sequel
83:. The specific problem is:
4684:
4420:The first two chapters of
4362:(February). Archived from
3650:Greg Egan (1 March 2010).
3436:Julia France and Her Times
3362:A Dress for Mona - Trailer
3305:, DramaCircle, 20 May 2011
2381:˜La œfemme qui lisait trop
1619:features a parallel world
1375:Universal House of Justice
1259:Baháʼí Faith in Azerbaijan
813:Polish/Russian playwright
808:Un Amour au Pays des Mages
420:Universal House of Justice
4632:
4320:James A. Herrick (2008).
3750:Essays and short articles
3470:. Accessed on: 30-07-2011
2789:Ahmad, Muhammad Aurangzeb
2221:Journal of Baháʼí Studies
2017:: CS1 maint: unfit URL (
1587:Nobel Prize in Literature
1385:
1201:11 September 2001 attacks
591:Socioeconomic development
159:"Baháʼí Faith in fiction"
4520:Religion and video games
4082:A Prairie Home Companion
4078:"News From Lake Wobegon"
3884:"First Baha'i Character"
3802:. The Simpsons Archive.
3617:Joe W. Haldeman (2007).
3535:Rolland, Romain (1920).
3364:, by Luis Dechtiar, 2009
3340:7 September 2006 at the
2797:A Mosque Among the Stars
2715:A Mosque Among the Stars
2692:"Devil and The Gardener"
2410:Malta Independent Online
2234:10.31581/JBS-5.3.3(1993)
2215:Hassall, Graham (1993).
1784:' house in the episode "
1502:as a quasi-biography of
1335:Local Spiritual Assembly
1263:A Mosque Among the Stars
931:Henri Antoine Jules-Bois
915:about the life story of
4609:Humor about Catholicism
4115:"Blackpowder and Guilt"
4038:10.1145/1306813.1306855
3752:. Baha'i Library Online
3553:Accessed on: 30-07-2011
2734:Additional reviews at:
2304:5 November 2013 at the
2286:5 November 2013 at the
2263:. Baháʼí Library Online
2124:Bohnhoff, Maya (2010).
1963:Spiritualism in fiction
1646:The futuristic hero of
1595:Some Answered Questions
1179:on a planet they named
1135:
405:Covenant of Baháʼu'lláh
381:Some Answered Questions
4668:Fiction about religion
4500:Philosophy of religion
4195:"Well that was… weird"
4024:Nelson, Chris (2007).
3716:Alan Manifold (2018).
3481:Stephen Butler Leacock
3439:. Wildside Press LLC.
2943:"I Loved Thy Creation"
2462:"Progress of the Film"
1844:Prairie Home Companion
1827:White Wolf Game Studio
1585:Recipient of the 1915
1573:Stephen Butler Leacock
1541:
1485:Jackie Mehrabi's books
1424:Protestant Reformation
1251:Persecution of Baháʼís
1246:
1229:Vietnamese boat people
1086:
1066:The Course in Miracles
1050:
1017:
948:
879:
861:
760:
732:Maya Kaathryn Bohnhoff
596:Progressive revelation
4568:Seventh-day Adventism
4101:Backstrom (TV series)
3744:Watson, Greg (2013).
3720:. Baháʼí Publishing.
3625:. Ace Books. p.
3135:Dark Horse Interviews
2822:. Jim Bean's Universe
2562:"review: The Prophet"
2487:Banani, Amin (2004).
2043:Moojan Momen (1981).
1870:Blackpowder and Guilt
1607:in the closing pages.
1560:In American novelist
1537:
1493:
1484:
1428:Roman Catholic Church
1268:
1225:
1223:The author comments:
1118:Writing on the Ground
1108:and Tudor Pole wrote
1058:
1054:Jesus, The Son of Man
1029:
962:
952:Khalil Gibran's books
951:
944:
874:
864:
857:
801:Baháʼí Faith in Egypt
756:
713:Jesus, The Son of Man
536:Shrine of Baháʼu'lláh
501:Letters of the Living
4249:"Bohnhoff biography"
4201:on 28 September 2007
3950:on 21 September 2006
3896:on 14 September 2009
3718:Consulting Detective
3681:Accessed 2014-10-18.
3675:Parise, Tim (2014).
3320:1 March 2012 at the
3222:on 27 September 2007
3196:on 19 September 2004
3164:on 28 September 2007
2904:. London: Interzone.
2732:on 28 December 2008.
2718:. Canada: ZC Books.
1860:In 2015 the TV show
1778:Christian video game
1723:Consulting Detective
1512:A new dress for Mona
1454:Doing the Impossible
1354:I Loved Thy Creation
1102:Wellesley Tudor Pole
815:Isabella Grinevskaya
758:Isabella Grinevskaya
425:Spiritual Assemblies
410:Administrative Order
144:improve this article
90:improve this article
79:to meet Knowledge's
4423:The Chalice of Life
4415:The Mountain of God
4278:on 23 November 2006
4228:on 17 February 2006
4026:"The seven valleys"
3999:"Baha'i in Trinity"
3491:. Bahai-Library.com
3421:The Mountain of God
3324:, adressformona.org
3081:on 20 January 2008.
2923:on 23 November 2006
2879:on 4 September 2006
2595:on 30 December 2005
2515:. Bahai-library.com
2416:on 27 December 2010
1766:She of Little Faith
1731:Other popular media
1551:The Mountain of God
1360:Joseph Sheppherd's
1312:published in 1992,
1136:Tom Ligon's trilogy
1070:Marianne Williamson
882:Bahiyyih Nakhjavani
859:Bahiyyih Nakhjavani
4490:Fictional religion
4426:are posted online.
4366:on 3 December 2012
4272:"Bohnhoff Writing"
4174:on 10 January 2008
3923:on 17 January 2008
3410:on 27 August 2014.
3248:on 5 February 2012
2196:(reprint ed.)
2161:. pp. 73–74.
2126:"The Baháʼí Faith"
1853:has the character
1657:In Chilean author
1601:in his 1920 novel
1542:
1494:Mark Perry's plays
1465:Karen Anne Webb's
1404:written by Baháʼí
1189:For a Little Price
949:
905:Nazanin Afshin-Jam
862:
797:Arthur de Gobineau
781:published in 1874.
771:Marie von Najmajer
761:
703:wrote two books -
692:Marie von Najmajer
481:Hands of the Cause
341:Nineteen Day Feast
4650:
4649:
4642:Philosophy portal
4558:Latter Day Saints
4548:EST and The Forum
4400:978-0-85398-315-6
4350:(February 2009).
4333:978-0-8308-2588-2
4251:. AuthorsDen, Inc
4143:. Jonah Winters.
4047:978-1-59593-708-7
3727:978-1-618-51122-5
3702:978-1-250-05443-2
3661:978-1-59780-174-4
3636:978-0-441-01616-7
3603:978-0-7653-1560-1
3576:978-0-449-21147-2
3446:978-1-4344-8368-3
3403:978-0-9834701-0-6
3141:. 20 August 2007.
3139:Dark Horse Comics
2725:978-0-9783057-1-0
2541:on 15 August 2012
2498:978-1-890688-36-3
2441:Payvand Iran News
2391:978-2-7427-7036-6
2323:Indianapolis Star
2168:978-3-17-019421-2
2159:Kohlhammer Verlag
2056:978-0-85398-102-2
1836:The Seven Valleys
1831:The Seven Valleys
1818:role-playing game
1738:Come Back, Africa
1668:The Infinite Plan
1641:Shrine of the Báb
1631:James A. Michener
1562:Gertrude Atherton
1557:in the community.
1545:British novelist
1520:Mona Mahmudnizhad
1479:Dragon Moon Press
1475:Dragon Moon Press
1448:A Wrinkle in Time
1444:Madeleine L'Engle
1417:alternate history
1402:Dark Horse Comics
1298:Realms of Fantasy
917:Mona Mahmudnizhad
848:Indianapolis Star
839:As early as 1908
675:
674:
548:Shrine of the Báb
321:Unity of religion
316:Unity of humanity
238:
237:
230:
220:
219:
212:
194:
118:
117:
110:
81:quality standards
72:This article may
56:
4675:
4525:Religious satire
4510:Pseudophilosophy
4466:
4459:
4452:
4443:
4404:
4376:
4375:
4373:
4371:
4344:
4338:
4337:
4317:
4311:
4310:
4308:
4306:
4294:
4288:
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4285:
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4244:
4238:
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4217:
4211:
4210:
4208:
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4184:
4183:
4181:
4179:
4163:
4157:
4156:
4154:
4152:
4136:
4130:
4129:
4127:
4125:
4111:
4105:
4104:
4103:. Season 1. Fox.
4092:
4086:
4085:
4073:
4067:
4066:
4064:
4062:
4021:
4015:
4014:
4012:
4010:
3994:
3988:
3987:
3985:
3983:
3966:
3960:
3959:
3957:
3955:
3939:
3933:
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3930:
3928:
3912:
3906:
3905:
3903:
3901:
3895:
3888:
3879:
3873:
3872:
3870:
3868:
3863:on 29 March 2008
3853:
3847:
3846:
3844:
3842:
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3816:
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3813:
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3526:
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3507:
3501:
3500:
3498:
3496:
3477:
3471:
3466:Wagner, Ralph D.
3464:
3458:
3457:
3455:
3453:
3430:
3424:
3418:
3412:
3411:
3406:. Archived from
3396:. Drama Circle.
3387:
3381:
3380:, 1 January 2004
3378:Robert's Reviews
3371:
3365:
3359:
3353:
3331:
3325:
3315:A Dress for Mona
3312:
3306:
3300:
3294:
3288:
3282:
3276:
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3264:
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3154:
3143:
3142:
3127:
3121:
3120:
3108:
3102:
3101:
3089:
3083:
3082:
3077:. Archived from
3066:
3060:
3059:
3057:
3055:
3044:
3038:
3037:
3035:
3033:
3017:
3011:
3010:
3008:
3006:
2997:. Archived from
2990:
2984:
2983:
2981:
2979:
2968:
2955:
2954:
2952:
2950:
2939:
2933:
2932:
2930:
2928:
2919:. Archived from
2912:
2906:
2905:
2895:
2889:
2888:
2886:
2884:
2868:
2862:
2861:
2859:
2857:
2848:. Archived from
2844:Bohnhoff, Maya.
2841:
2832:
2831:
2829:
2827:
2815:
2809:
2808:
2806:
2804:
2785:
2779:
2776:
2774:
2772:
2763:. Archived from
2755:
2753:
2751:
2733:
2728:. Archived from
2709:
2703:
2702:
2700:
2698:
2687:
2676:
2675:
2673:
2671:
2662:. Archived from
2655:
2649:
2648:
2646:
2644:
2633:
2627:
2626:
2624:
2622:
2611:
2605:
2604:
2602:
2600:
2591:. Archived from
2587:Richard Swartz.
2584:
2578:
2577:
2575:
2573:
2564:. Archived from
2557:
2551:
2550:
2548:
2546:
2531:
2525:
2524:
2522:
2520:
2509:
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2350:. Beacon Press.
2341:
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2236:
2227:(3): 41–80, 86.
2212:
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2201:
2195:
2186:
2180:
2179:
2177:
2175:
2148:
2142:
2141:
2139:
2137:
2128:. Archived from
2121:
2115:
2112:
2103:
2100:
2091:
2090:
2088:
2086:
2070:
2061:
2060:
2040:
2023:
2022:
2016:
2008:
2006:
2004:
1992:
1958:Religious satire
1921:James A. Herrick
1772:) and also when
1664:El Plan Infinito
1516:A dress for Mona
1323:Baháʼí scripture
1318:The Crystal Rose
1106:I, Mary Magdalen
1064:that readers of
667:
660:
653:
637:
531:House of Worship
415:The Guardianship
374:The Hidden Words
265:
242:
233:
226:
215:
208:
204:
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195:
193:
152:
128:
120:
113:
106:
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48:
26:
25:
18:
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4678:
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4674:
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4653:
4652:
4651:
4646:
4637:Religion portal
4628:
4587:
4535:
4529:
4505:Popular culture
4495:Parody religion
4473:
4470:
4411:
4401:
4388:
4385:
4380:
4379:
4369:
4367:
4346:
4345:
4341:
4334:
4319:
4318:
4314:
4304:
4302:
4301:. Greenbelt.com
4296:
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4279:
4269:
4268:
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4160:
4150:
4148:
4138:
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4133:
4123:
4121:
4113:
4112:
4108:
4097:"Dragon Slayer"
4094:
4093:
4089:
4075:
4074:
4070:
4060:
4058:
4048:
4023:
4022:
4018:
4008:
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3991:
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3797:
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3792:
3782:
3780:
3779:on 17 June 2006
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3427:
3419:
3415:
3404:
3389:
3388:
3384:
3372:
3368:
3360:
3356:
3342:Wayback Machine
3335:UI Campus Notes
3332:
3328:
3322:Wayback Machine
3313:
3309:
3301:
3297:
3289:
3285:
3277:
3273:
3265:
3261:
3251:
3249:
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3110:
3109:
3105:
3091:
3090:
3086:
3068:
3067:
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3053:
3051:
3046:
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3041:
3031:
3029:
3019:
3018:
3014:
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2987:
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2948:
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2914:
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2909:
2897:
2896:
2892:
2882:
2880:
2870:
2869:
2865:
2855:
2853:
2852:on 14 July 2011
2843:
2842:
2835:
2825:
2823:
2820:"Maya Bohnhoff"
2817:
2816:
2812:
2802:
2800:
2787:
2786:
2782:
2770:
2768:
2758:
2749:
2747:
2737:
2726:
2711:
2710:
2706:
2696:
2694:
2689:
2688:
2679:
2669:
2667:
2666:on 15 June 2006
2657:
2656:
2652:
2642:
2640:
2635:
2634:
2630:
2620:
2618:
2613:
2612:
2608:
2598:
2596:
2586:
2585:
2581:
2571:
2569:
2559:
2558:
2554:
2544:
2542:
2533:
2532:
2528:
2518:
2516:
2513:"Kahlil Gibran"
2511:
2510:
2506:
2499:
2486:
2485:
2481:
2471:
2469:
2460:
2459:
2455:
2445:
2443:
2434:
2433:
2429:
2419:
2417:
2404:
2403:
2399:
2392:
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2372:
2362:
2360:
2358:
2343:
2342:
2338:
2328:
2326:
2317:
2316:
2312:
2306:Wayback Machine
2298:
2294:
2288:Wayback Machine
2280:
2276:
2266:
2264:
2255:Momen, Moojan.
2254:
2253:
2249:
2239:
2237:
2214:
2213:
2209:
2199:
2197:
2193:
2188:
2187:
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2173:
2171:
2169:
2150:
2149:
2145:
2135:
2133:
2132:on 14 July 2011
2123:
2122:
2118:
2113:
2106:
2101:
2094:
2084:
2082:
2072:
2071:
2064:
2057:
2042:
2041:
2026:
2009:
2002:
2000:
1994:
1993:
1976:
1971:
1953:Parody religion
1934:
1880:
1878:Further reading
1867:The 2018 movie
1807:MDA (TV series)
1733:
1703:The 2014 novel
1648:Robert Sheckley
1532:
1496:
1487:
1471:
1439:
1396:is an American
1391:
1386:Arvid Nelson's
1370:Baháʼí calendar
1365:
1345:The Spirit Gate
1294:Amazing Stories
1286:Analog Magazine
1271:
1238:J. E. Esselmont
1162:Analog Magazine
1138:
1114:A Man Seen Afar
1110:The Silent Road
1098:Juliet Thompson
1074:fundamentalists
1032:Khalil Gibran's
954:
939:
923:Sarah Bernhardt
902:
867:
817:wrote the play
766:
751:
671:
626:
625:
586:
578:
577:
526:
518:
517:
471:
463:
462:
438:
430:
429:
400:
392:
391:
354:
346:
345:
301:
293:
292:
273:
272:Central figures
234:
223:
222:
221:
216:
205:
199:
196:
153:
151:
141:
129:
114:
103:
97:
94:
87:
68:
64:
27:
23:
12:
11:
5:
4681:
4679:
4671:
4670:
4665:
4655:
4654:
4648:
4647:
4645:
4644:
4639:
4633:
4630:
4629:
4627:
4626:
4621:
4616:
4611:
4606:
4601:
4595:
4593:
4592:Other concepts
4589:
4588:
4586:
4585:
4580:
4575:
4570:
4565:
4560:
4555:
4550:
4545:
4539:
4537:
4531:
4530:
4528:
4527:
4522:
4517:
4515:Pseudoreligion
4512:
4507:
4502:
4497:
4492:
4487:
4481:
4479:
4475:
4474:
4471:
4469:
4468:
4461:
4454:
4446:
4440:
4439:
4438:
4437:
4427:
4418:
4410:
4409:External links
4407:
4406:
4405:
4399:
4384:
4381:
4378:
4377:
4348:Mckee, Gabriel
4339:
4332:
4312:
4289:
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4239:
4212:
4185:
4158:
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4106:
4087:
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3660:
3642:
3635:
3609:
3602:
3582:
3575:
3555:
3542:
3539:. p. 282.
3527:
3515:NobelPrize.org
3502:
3472:
3459:
3445:
3425:
3413:
3402:
3382:
3366:
3354:
3352:
3351:
3326:
3307:
3295:
3283:
3271:
3259:
3233:
3216:"Qadas-Moslem"
3207:
3184:"Qadas-Jewish"
3175:
3144:
3122:
3103:
3084:
3061:
3039:
3012:
2985:
2956:
2934:
2907:
2890:
2863:
2833:
2810:
2780:
2778:
2777:
2767:on 10 May 2011
2756:
2724:
2704:
2677:
2650:
2628:
2606:
2579:
2568:on 15 May 2006
2552:
2526:
2504:
2497:
2479:
2453:
2437:"Mona's Dream"
2427:
2397:
2390:
2370:
2357:978-0807083437
2356:
2336:
2310:
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2247:
2207:
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2104:
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2024:
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1911:
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1876:
1749:Lionel Rogosin
1732:
1729:
1728:
1727:
1719:
1708:
1701:
1685:
1673:
1661:'s 1991 novel
1659:Isabel Allende
1655:
1644:
1633:'s 1965 novel
1628:
1616:Eye in the Sky
1611:Philip K. Dick
1608:
1591:Romain Rolland
1583:
1569:
1564:'s 1912 novel
1558:
1549:'s 1911 novel
1539:Romain Rolland
1531:
1528:
1495:
1492:
1486:
1483:
1470:
1463:
1438:
1432:
1390:
1384:
1364:
1358:
1270:
1267:
1175:who undertake
1137:
1134:
1027:. Here's one:
1013:The Son of Man
991:The Son of Man
987:The Forerunner
953:
950:
938:
935:
927:Catulle Mendès
901:
898:
866:
863:
852:
851:
844:
837:
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478:
476:Shoghi Effendi
472:
469:
468:
465:
464:
461:
460:
455:
450:
445:
443:Baháʼí history
439:
436:
435:
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431:
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4624:Reincarnation
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4534:Religions and
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4478:Main articles
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4383:Further study
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4005:. rpgpost.com
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3997:Itai, Perez.
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3693:Tipping Point
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3001:on 7 May 2006
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2901:The White Dog
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2745:
2742:. SF Gospel.
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2636:Anthony Lee.
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2384:. Actes Sud.
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1850:Lake Wobegone
1845:
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1746:
1745:Miriam Makeba
1741:
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1724:
1720:
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1713:
1712:Tipping Point
1709:
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1575:'s 1914 book
1574:
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1414:
1409:
1407:
1403:
1400:published by
1399:
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1371:
1363:
1357:
1355:
1349:
1346:
1341:
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1328:
1324:
1319:
1316:in 1993, and
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1155:
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1147:
1146:Fusion rocket
1143:
1133:
1131:
1127:
1123:
1119:
1115:
1111:
1107:
1103:
1099:
1095:
1091:
1090:New Testament
1085:
1083:
1079:
1075:
1071:
1067:
1063:
1057:
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1049:
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1042:
1038:
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975:
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966:Khalil Gibran
961:
959:
958:Khalil Gibran
947:
946:Khalil Gibran
943:
936:
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928:
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920:
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914:
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906:
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871:
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856:
849:
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838:
835:
834:Edith Wharton
831:
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816:
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809:
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802:
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783:
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764:Early writers
763:
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729:
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718:
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701:Khalil Gibran
697:
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491:Other Baháʼís
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371:
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368:
364:
362:
361:
360:Kitáb-i-Aqdas
357:
356:
353:Key scripture
350:
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342:
339:
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332:
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161: –
160:
156:
155:Find sources:
149:
145:
139:
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133:This article
131:
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109:
101:
91:
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82:
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61:
60:
55:
53:
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40:
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34:
29:
20:
19:
16:
4663:Bahá'í Faith
4578:Spiritualism
4553:Hare Krishna
4543:Bahá'í Faith
4536:philosophies
4422:
4390:
4368:. Retrieved
4364:the original
4359:
4355:
4342:
4322:
4315:
4303:. Retrieved
4292:
4280:. Retrieved
4276:the original
4265:
4253:. Retrieved
4242:
4230:. Retrieved
4226:the original
4215:
4203:. Retrieved
4199:the original
4188:
4176:. Retrieved
4172:the original
4161:
4149:. Retrieved
4134:
4122:. Retrieved
4118:
4109:
4100:
4090:
4081:
4071:
4059:. Retrieved
4029:
4019:
4007:. Retrieved
4002:
3992:
3980:. Retrieved
3964:
3952:. Retrieved
3948:the original
3937:
3925:. Retrieved
3921:the original
3910:
3898:. Retrieved
3891:the original
3877:
3867:11 September
3865:. Retrieved
3861:the original
3851:
3841:11 September
3839:. Retrieved
3830:
3820:
3808:. Retrieved
3793:
3781:. Retrieved
3777:the original
3766:
3756:19 September
3754:. Retrieved
3749:
3717:
3711:
3692:
3686:
3676:
3670:
3651:
3645:
3620:
3612:
3592:
3585:
3565:
3558:
3545:
3536:
3530:
3518:. Retrieved
3514:
3505:
3493:. Retrieved
3488:
3475:
3462:
3450:. Retrieved
3435:
3428:
3416:
3408:the original
3392:
3385:
3377:
3369:
3357:
3329:
3310:
3298:
3286:
3274:
3262:
3250:. Retrieved
3246:the original
3236:
3224:. Retrieved
3220:the original
3210:
3198:. Retrieved
3191:the original
3178:
3166:. Retrieved
3162:the original
3134:
3125:
3116:
3106:
3097:
3087:
3079:the original
3075:Jazma Online
3074:
3064:
3052:. Retrieved
3042:
3030:. Retrieved
3015:
3003:. Retrieved
2999:the original
2988:
2976:. Retrieved
2949:29 September
2947:. Retrieved
2937:
2925:. Retrieved
2921:the original
2910:
2900:
2893:
2883:10 September
2881:. Retrieved
2877:the original
2866:
2854:. Retrieved
2850:the original
2824:. Retrieved
2813:
2803:29 September
2801:. Retrieved
2796:
2783:
2769:. Retrieved
2765:the original
2748:. Retrieved
2730:the original
2714:
2707:
2695:. Retrieved
2690:Ligon, Tom.
2668:. Retrieved
2664:the original
2658:Ligon, Tom.
2653:
2641:. Retrieved
2631:
2619:. Retrieved
2609:
2597:. Retrieved
2593:the original
2582:
2570:. Retrieved
2566:the original
2555:
2543:. Retrieved
2539:the original
2529:
2517:. Retrieved
2507:
2488:
2482:
2470:. Retrieved
2466:Mona's Dream
2465:
2456:
2444:. Retrieved
2440:
2430:
2418:. Retrieved
2414:the original
2409:
2400:
2380:
2373:
2361:. Retrieved
2346:
2339:
2327:. Retrieved
2322:
2313:
2295:
2277:
2265:. Retrieved
2260:
2250:
2238:. Retrieved
2224:
2220:
2210:
2198:. Retrieved
2184:
2172:. Retrieved
2153:
2146:
2134:. Retrieved
2130:the original
2119:
2083:. Retrieved
2078:
2045:
2001:. Retrieved
1904:Lavie Tidhar
1897:
1889:
1881:
1868:
1866:
1859:
1847:
1841:
1834:
1833:named after
1830:
1821:
1815:
1802:
1800:
1792:
1790:
1782:Ned Flanders
1774:Bart Simpson
1762:Lisa Simpson
1757:The Simpsons
1755:
1753:
1736:
1734:
1722:
1711:
1704:
1687:
1679:
1676:Joe Haldeman
1667:
1663:
1651:
1634:
1614:
1602:
1599:ʻAbdu'l-Bahá
1576:
1565:
1555:ʻAbdu'l-Bahá
1550:
1547:E. S. Drower
1523:
1515:
1511:
1508:Band of Gold
1507:
1499:
1497:
1488:
1472:
1466:
1459:
1453:
1452:
1440:
1435:
1410:
1406:Arvid Nelson
1392:
1387:
1380:
1366:
1361:
1353:
1350:
1344:
1317:
1313:
1309:
1305:
1302:ʻAbdu'l-Bahá
1282:
1272:
1262:
1247:
1242:
1234:
1226:
1222:
1218:Shah of Iran
1205:neutron star
1188:
1180:
1177:terraforming
1158:The Gardener
1157:
1153:
1139:
1122:ʻAbdu'l-Bahá
1117:
1113:
1109:
1105:
1087:
1069:
1065:
1059:
1053:
1051:
1044:
1034:
1030:
1024:
1022:
1018:
1012:
1008:
1005:ʻAbdu'l-Bahá
1000:
994:
990:
986:
982:
976:
973:
970:
963:
955:
937:Baháʼí focus
921:
913:Mona's Dream
912:
903:
888:
886:
880:
875:
869:
868:
847:
818:
807:
778:
743:Baháʼí Faith
736:
728:The Gardener
727:
723:
717:ʻAbdu'l-Bahá
712:
706:
704:
686:
685:
680:Baháʼí Faith
678:
676:
585:Other topics
558:World Centre
506:Mullá Husayn
399:Institutions
379:
372:
367:Kitáb-i-Íqán
365:
358:
311:Unity of God
288:ʻAbdu'l-Bahá
255:Baháʼí Faith
239:
224:
206:
197:
187:
180:
173:
166:
154:
142:Please help
137:verification
134:
104:
95:
88:Please help
84:
73:
49:
42:
36:
35:Please help
32:
15:
4573:Scientology
4009:12 February
3982:12 December
3520:31 December
2670:5 September
2572:1 September
2560:J Tinsley.
1943:LDS fiction
1811:Petra Yared
1716:David Poyer
1698:Evin Prison
1530:Other books
1434:TK Ralya's
1331:Baháʼu'lláh
1130:World War I
1045:The Prophet
1036:The Prophet
1025:The Prophet
1009:The Prophet
1001:The Prophet
996:The Prophet
887:Another is
827:Leo Tolstoy
707:The Prophet
621:Orthography
458:Persecution
387:Other Texts
278:Baháʼu'lláh
92:if you can.
4657:Categories
4061:4 February
3566:The Source
3549:Anonymous
3495:27 January
3158:"Tk Ralya"
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1636:The Source
1504:Bill Sears
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1193:terrorists
1191:about how
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