Knowledge (XXG)

Baojuan

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century (Qing) with the three periods separated as follows: 13th-15th being designated as the early period, the 16th-18th date range being designated as the middle period, and ending finally with the 19th-20th centuries being designated as the late period. Within each period, there were notable developments within
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is not known, but scholars generally place it on a timeline in three parts: a first (early), second (middle), and third (late) period with each period corresponding to a new development within the genre. The date range looked at by scholars begins in the 13th century (Ming) and ends in the early 20th
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literature, from its earliest inception during the early period as simply "propagating" Buddhist beliefs to the late period where it takes on a new and secular foothold within the culture of areas where it was most practiced (Jiangsu Province).
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was not considered a serious art-form for most of its existence, nonlinear records of baojuan make it difficult to credit writers, actors, and other contributors to the genre as very little, if any, mark of these individuals exist.
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is still found today in parts of China - most notably Changshu city located in Jiangsu Province - sometimes called "telling scriptures." "Telling scriptures" refers to special groups of actors or individuals who may perform
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is a type of performative text or storytelling found in China that emphasizes worship of ancient deities from Buddho-Daoist sects often recounting stories concerning suffering or apocalyptical scenarios. Because
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stories as plays or recitations to common folk of the town in temples or other places. This type of storytelling emphasizes Buddhist teachings and morals but has also been known to highlight historical figures.
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Berezkin, Rostislav (2013). "The Transformation of Historical Material in Religious Storytelling: The Story of Huang Chao (d. 884) in the Baojuan of Mulian Rescuing his Mother in Three Rebirths".
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Berezkin, Rostislav (December 2013). "The Connection Between the Cults of Local Deities and Baojuan (precious Scrolls) Texts in Changshu County of Jiangsu".
588: 1111: 909: 1130: 801:鄭振鐸 of his “Foqu xulu” 佛曲敘錄, which is a catalogue of Buddhist songs. In 1927 in Zhongguo wenxue yanjiu 中國文學研究 . An explicit start date for 489: 716: 443: 1150: 167: 1140: 367: 709: 498: 388: 21: 1104: 395: 760: 402: 272: 360: 324: 265: 146: 838: 418: 1135: 1097: 656: 1034:"Paying for Salvation: The Ritual of 'Repaying the Loan for Life' and Telling Scriptures in Changshu, China" 80: 73: 450: 240: 1145: 1053: 756: 574: 160: 121: 32: 929:
Virtues of the Vernacular: Moral Reconstruction in late Qing Jiangnan and the Revitalization of Baojuan
677: 374: 85: 663: 319: 1045: 1014: 1006: 971: 879: 649: 523: 431: 670: 600: 464: 457: 309: 153: 1081: 747:, are a genre of prosimetric texts (texts written in an alternation of prose and verse) of a 998: 963: 932: 910:"Baojuan (Precious Scrolls) and Festivals in the Temples of Local Gods in Changshu, Jiangsu" 871: 566: 535: 530: 339: 284: 139: 697: 483: 334: 554: 542: 314: 279: 951: 1124: 1018: 975: 883: 798: 329: 179: 1073: 887: 607: 518: 414: 92: 1057: 547: 506: 233: 692: 1002: 967: 772: 511: 191: 764: 752: 642: 625: 381: 221: 214: 1033: 875: 936: 768: 748: 209: 116: 104: 1049: 1010: 952:"English-language Studies of Precious Scrolls: a Bibliographical Survey" 630: 476: 226: 184: 109: 61: 891: 559: 424: 97: 57: 763:. They are often written in vernacular Chinese and recount the 637: 488: 68: 833:
The Precious Scroll of the Immortal Maiden Equal to Heaven
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(June 2012). 761:Chinese folk religious sects 499:Salvation churches and sects 403:Traditional Chinese Medicine 582:Indonesian Confucian Church 444:Folk ritual masters' orders 1167: 1067: 839:Mulian Rescuing his Mother 493:Zhenkong, "Void of Truth". 361:Chinese ancestral religion 266:Associations of good-doing 147:Chinese gods and immortals 1003:10.1179/mon.2013.61.1.004 968:10.1179/chi.2012.31.1.163 657:Vietnamese folk religion 260:Institutions and temples 1151:Chinese mythology stubs 837:The Precious Scroll of 1141:Chinese Buddhist texts 876:10.1353/late.2013.0008 494: 471:Devotional traditions: 937:10.6082/uchicago.1643 757:Chinese folk religion 575:Holy Confucian Church 492: 161:Chinese creation myth 34:Chinese folk religion 678:Zhuang folk religion 375:Chinese food therapy 356:Major cultural forms 864:Late Imperial China 698:Religion portal 664:Qiang folk religion 352:Internal traditions 650:Miao folk religion 567:Confucian churches 524:Maitreya teachings 495: 438:Ritual traditions: 1093: 1092: 888:Project MUSE 841:in Three Rebirths 734: 733: 671:Yao folk religion 620:Related religions 465:Chinese shamanism 458:Nuo folk religion 451:Jitong mediumship 241:Jitong mediumship 154:Chinese mythology 1158: 1114: 1107: 1100: 1076: 1069: 1062: 1061: 1044:(1/2): 307–329. 1029: 1023: 1022: 991:Monumenta Serica 986: 980: 979: 947: 941: 940: 924: 918: 917: 905: 896: 895: 859: 745:precious scrolls 726: 719: 712: 696: 695: 596:Phoenix churches 536:Tianxian miaodao 531:Tiandi teachings 382:Chinese geomancy 285:Ancestral shrine 248:Precious scrolls 140:Chinese theology 45: 35: 27: 24: 16: 1166: 1165: 1161: 1160: 1159: 1157: 1156: 1155: 1136:Chinese culture 1121: 1120: 1119: 1118: 1066: 1065: 1038:Asian Ethnology 1031: 1030: 1026: 988: 987: 983: 949: 948: 944: 926: 925: 921: 916:(206): 115–175. 907: 906: 899: 861: 860: 853: 848: 829: 791: 759:and individual 730: 690: 683: 682: 621: 613: 612: 484:Wang Ye worship 353: 345: 344: 305: 297: 296: 261: 253: 252: 205: 197: 196: 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1011:26159341 753:mystical 320:Zhongqiu 310:Qingming 210:Fenxiang 52:Concepts 23:a series 20:Part of 820:Baojuan 815:Baojuan 808:Baojuan 803:Baojuan 795:baojuan 782:Baojuan 777:Baojuan 741:bǎojuàn 737:Baojuan 631:Bimoism 477:Mazuism 227:Miaohui 185:Zhenren 117:Baoying 110:Yuanfen 105:Mingyun 93:Yinyang 62:Shangdi 1056:  1048:  1017:  1009:  974:  892:534454 890:  882:  560:Qigong 425:Taoism 335:Duanwu 134:Theory 98:Hundun 1046:JSTOR 1015:S2CID 1007:JSTOR 972:S2CID 880:S2CID 1082:stub 914:民俗曲藝 827:List 771:and 739:(宝卷 340:Nian 330:Qixi 180:Xian 81:Ling 74:Shen 58:Tian 999:doi 964:doi 933:doi 872:doi 751:or 638:Bon 1127:: 1052:. 1042:77 1040:. 1036:. 1013:. 1005:. 995:61 993:. 970:. 960:31 958:. 954:. 912:. 900:^ 886:. 878:. 868:34 866:. 854:^ 122:Wu 69:Qi 26:on 1113:e 1106:t 1099:v 1088:. 1060:. 1021:. 1001:: 978:. 966:: 939:. 935:: 894:. 874:: 725:e 718:t 711:v 501:: 421:) 417:( 60:—

Index

a series
Chinese folk religion
Stylisation of the 禄 lù or 子 zi grapheme, respectively meaning "prosperity", "furthering", "welfare" and "son", "offspring". 字 zì, meaning "word" and "symbol", is a cognate of 子 zi and represents a "son" enshrined under a "roof". The symbol is ultimately a representation of the north celestial pole (Běijí 北极) and its spinning constellations, and as such it is equivalent to the Eurasian symbol of the swastika, 卍 wàn.
Tian
Shangdi
Qi
Shen
Ling
Xian ling
Yinyang
Hundun
Mingyun
Yuanfen
Baoying
Wu
Chinese theology
Chinese gods and immortals
Chinese mythology
Chinese creation myth
Chinese spiritual world concepts
Xian
Zhenren
Wen and wu
Fenxiang
Jingxiang
Feng shui
Miaohui
Wu shamanism
Jitong mediumship
Precious scrolls

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