69:. The neighbourhood and people from the neighbouring villages assemble at the funeral house (์๊ฐ์ง) the previous day. A special song (์๋ น์ก๊ธฐ์๋ฆฌ) is sung while they carry the bier to enter the house. The singers and the other merchants assemble matching their feet to the rhythm of the song. Another song (ํฅ๋๊ฐ) is sung while leaving the house, carrying the bier. The whole performance is entertaining and a treat to the eyes.
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river while on the bridge. In addition to that, there is also a stepping stone bridge on which they need to step on stones to cross the stream, and it is difficult maintaining their balance. After crossing the stream, the pallbearers gather to build a house for the diseased person, where the person might live for another ten thousand years. They sing Bang-A-Taryeong (๋ฐฉ์ํ๋ น) while building the house.
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Hosang nori is a ritual where people portray the good family circumstances, blessings and sing folk songs all night long for the deceased person. The thirty-six coffin bearers divided into four rows carry a huge bier. They sing songs by moving forwards and backwards to console the soul and honour his
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It is impossible to know the exact date or time when it had started. But according to the village elders, this had originated from the famous Moon family from
Bawijeol Village (๋ฐ์์ ๋ง์). But it got discontinued after 1960 and was again performed in the 90s when the coffin bearers of a married couple
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In
Bawijeol Maeul Nori, the whole funeral procession party has to cross the stream of the village. A footstool made by tying two or three logs together is connected to a single wooden bridge with a copper bridge. The coffin bearers stand in a โVโ formation to balance themselves while crossing the
36:, performed in a person's funeral. This ritual is in respect of the person who lived a long and happy life. In this custom, the main singer performs (์ ์๋ฆฌ๊พผ) and others (์๋๊พผ) hold a casket. This ritual takes place on the night before the funeral.
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In 1990, Bawijeol Maeul Hosang Nori had received the encouragement prize at the 31st folk art contest and in 1996, it was acknowledged as an intangible cultural property of the Seoul
Metropolitan Government.
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In
Bawijeol village, there is a large rock situated in the entrance along with a temple. In 1963, this village had been incorporated into Seoul from
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85:. The game of Bawijeolmaeul Hosangnori is played by using various props. The props that are used are in the following order:
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Manjang (๋ง์ฅ)- A writing written on silk cloth or paper for the dead and carried behind the bier.
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Hemp cloth used to clean coffins when burying coffins at funerals (๊ณตํฌ),
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181:"[๊ตญํ ๋งค์ผ] ๊ฐ๋๊ตฌ, ์์ธ๋ฌดํ๋ฌธํ์ฌ ๋ฐ์์ ๋ง์ ํธ์๋์ด ์ฌ์ฐ"
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159:Encyclopedia of Korean Folk Culture
73:Process of Bawijeolmaeul Hosangnori
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122:Funeral procession (์กฐ๋ฌธํ๊ฐ), etc.
239:Encyclopedia of Korean Culture
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260:"๋ฐ์์ ๋ง์ ํธ์๋์ด | ๋ฌดํ๋ฌธํ์ฌ | ์ญ์ฌ/๋ฌธํ์ฌ"
32:) is a traditional custom in
154:"Bawijeol Maeul Hosang Nori"
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54:achievements in his life.
20:Bawijeol Maeul Hosang Nori
45:appeared in the village.
187:(in Korean). 2018-10-02
92:A hanging lantern (๋ฑ๋กฑ),
16:Funeral custom in Korea
95:A Buddhist monk (์ค๋),
113:Coffin bearer (์์ฌ๊พผ),
89:Funeral banner (๋ช
์ ),
110:Lead Singer (์ ์๋ฆฌ๊พผ),
234:"๋ฐ์์ ๋ง์ํธ์๋์ด (โๅฅฝๅชโ)"
206:"๋ฏผ์ - ๋ฐ์์ ๋ง์ ํธ์๋์ด"
301:Funerals in Korea
296:Korean traditions
83:Gyeonggi province
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49:Description
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245:2021-03-16
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191:2021-03-16
140:References
107:Drum (๋ถ),
59:Amsa-dong
29:๋ฐ์์ ๋ง์ํธ์๋์ด
165:June 27,
232:๊น, ํ์ .
79:Gwangju
264:๊ฐ๋๋ฌธํํฌํธ
81:city,
40:Origin
24:Korean
67:Seoul
34:Korea
185:๊ตญํ ๋งค์ผ
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