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1184:. Her virginity after the birth of Jesus is unrealistic to Böhme. The true salvation is Christ, not Mary. The importance of Mary, a human like every one of us, is that she gave birth to Jesus Christ as a human being. If Mary had not been human, according to Böhme, Christ would be a stranger and not our brother. Christ must grow in us as he did in Mary. She became blessed by accepting Christ. In a reborn Christian, as in Mary, all that is temporal disappears and only the heavenly part remains for all eternity. Böhme's peculiar theological language, involving
765:(Amsterdam 1686): Depiction of a possibly legendary episode in the life of Jakob Böhme. The Dutch caption reads: "Jakob Böhme with the preacher Gregor Richter in Görlitz, who was hostile to him in front of everyone, putting in a good word for a certain young baker from his followers. The gentleman became very angry about this, showed him the chamber door and threw one of his slippers at his head. But the good man meekly picked up the slipper, put it back on the foot of the angry preacher, and went on his way, wishing him every blessing."
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1955:, p. 184: "In several works he used alchemical principles and symbols without hesitation to demonstrate theological realities. Borrowing alchemical terminology in order to explain religious and mystical frameworks, Böhme assumed that alchemical language is not only a metaphor for laboratory research. Alchemy is a metaphysical science because he understood that matter is contaminated with spirit."
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886:. Böhme fell terminally ill with a bowel complaint forcing him to travel home on 7 November. Gregorius Richter, Böhme's adversary from Görlitz, had died in August 1624, while Böhme was away. The new clergy, still wary of Böhme, forced him to answer a long list of questions when he wanted to receive the sacrament. He died on 17 November 1624.
1047:, a commentator on Böhme, wrote that Böhme "whensoever he attributes evil to eternal nature considers it in its fallen state, as it became infected by the fall of Lucifer... ." Evil is seen as "the disorder, rebellion, perversion of making spirit nature's servant", which is to say a perversion of initial Divine order.
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onto the exquisite beauty of a beam of sunlight reflected in a pewter dish. He believed this vision revealed to him the spiritual structure of the world, as well as the relationship between God and man, and good and evil. At the time he chose not to speak of this experience openly, preferring instead
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includes three epigraphs, the second of which comes from Jacob Boehme: "It is not to be thought that the life of darkness is sunk in misery and lost as if in sorrowing. There is no sorrowing. For sorrow is a thing that is swallowed up in death, and death and dying are the very life of the darkness."
777:(sometimes translated into English as "The Day-spring") by a friend. Böhme originally wrote the book for himself and it was never completed. A manuscript copy of the unfinished work was lent to Karl von Ender, a nobleman, who had copies made and began to circulate them. A copy fell into the hands of
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and their acquisition of the knowledge of good and evil—in order for creation to evolve to a new state of redeemed harmony that would be more perfect than the original state of innocence, allowing God to achieve a new self-awareness by interacting with a creation that was both part of, and distinct
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on 8 or 9 May 1624, where he stayed with the court physician for two months. In
Dresden he was accepted by the nobility and high clergy. His intellect was also recognized by the professors of Dresden, who in a hearing in May 1624, encouraged Böhme to go home to his family in Görlitz. During Böhme's
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I have a Will, and would willingly do Good, but the earthly Flesh which I carry about me, keepeth me back, so that I cannot; yet I shall be saved by Grace, for the Merits of Christ. I comfort myself with his Merit and
Sufferings; who will receive me of mere Grace, without any Merits of my own, and
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I must tell you, sir, that yesterday the pharisaical devil was let loose, cursed me and my little book, and condemned the book to the fire. He charged me with shocking vices; with being a scorner of both Church and
Sacraments, and with getting drunk daily on brandy, wine, and beer; all of which is
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questions. Overall, although his writings did not influence political or religious debates in
England, his influence can be seen in more esoteric forms such as on alchemical experimentation, metaphysical speculation and spiritual contemplation, as well as utopian literature and the development of
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Jacob Boehme, the shoemaker and rabid enthusiast, declares that he has written his book To
Eternal Life, but did not cause the same to be printed. A nobleman, Sigismund von Schweinitz, did that. The Council gave him warning to leave the town; otherwise the Prince Elector would be apprised of the
1318:
wrote about Jakob Böhme's philosophy. Böhme was also an important influence on the ideas of Franz
Hartmann, the founder in 1886 of the German branch of the Theosophical Society. Hartmann described the writings of Böhme as “the most valuable and useful treasure in spiritual literature.”
1481:. The Protestant revolution developed from Böhme and some medieval mystics. Böhme became important in intellectual circles in Protestant Europe, following from the publication of his books in England, Holland and Germany in the 1640s and 1650s. Böhme was especially important for the
1043:, Böhme states: "n the order of nature, an evil thing cannot produce a good thing out of itself, but one evil thing generates another." Böhme did not believe that there is any "divine mandate or metaphysically inherent necessity for evil and its effects in the scheme of things." Dr.
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Behmenism does not describe the beliefs of any single formal religious sect, but instead designates a more general description of Böhme's interpretation of
Christianity, when used as a source of devotional inspiration by a variety of groups. Böhme's views greatly influenced many
697:. In 1592 Böhme returned from his journeyman years. By 1599, Böhme was master of his craft with his own premises in Görlitz. That same year he married Katharina, daughter of Hans Kuntzschmann, a butcher in Görlitz, and together he and Katharina had four sons and two daughters.
1465:. Given the transnational nature of Böhme's influence, the term at least implies manifold international connections between Behmenists. In any case, the term is preferred to clumsier variants such as "Böhmeianism" or "Böhmism", although these may also be encountered.
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673:. His father, George Wissen, was Lutheran, reasonably wealthy, but a peasant nonetheless. Böhme was the fourth of five children. Böhme's first job was that of a herd boy. He was deemed to be not strong enough for husbandry. When he was 14 years old, he was sent to
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Despite being based on a corrupted form of Böhme's surname, the term
Behmenism has retained a certain utility in modern English-language historiography, where it is still occasionally employed, although often to designate specifically English followers of Böhme's
1964:
An early
English language example is provided in Anderdon, John. "One blow at Babel, in those of the People called Behmenites, Whose foundation is...upon their own cardinal conception, begotten in their imaginations upon Jacob Behmen's writings." London:
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There are as many blasphemies in this shoemaker's book as there are lines; it smells of shoemaker's pitch and filthy blacking. May this insufferable stench be far from us. The Arian poison was not so deadly as this shoemaker's poison.
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The shop in Görlitz, which was sold in 1613, had allowed Böhme to buy a house in 1610 and to finish paying for it in 1618. Having given up shoemaking in 1613, Böhme sold woollen gloves for a while, which caused him to regularly visit
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issues very much, but to the human side of Mary. Like all other women, she was human and therefore subject to sin. Only after God elected her with his grace to become the mother of his son, did she inherit the status of sinlessness.
1390:. When his writings began to appear in England in the 1640s, Böhme's surname was irretrievably corrupted to the form "Behmen" or "Behemen", whence the term "Behmenism" developed. A follower of Böhme's theosophy is a "Behmenist".
677:, as an apprentice to become a shoemaker. His apprenticeship for shoemaking was hard; he lived with a family who were not Christians, which exposed him to the controversies of the time. He regularly prayed and read the
3163:
Penman, Leigh T. I. (2008). "A Second
Christian Rosenkreuz? Jakob Boehme's Disciple Balthasar Walther (1558–c.1630) and the Kabbalah: With a Bibliography of Walther's Printed Works". In Ahlbäck, T. (ed.).
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While Böhme was famous across Western Europe and North America during the 17th century, he became less influential during the 18th century. A revival occurred late in that century with interest from
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988:. Such a one, I say, is like a Man that knoweth what Food is good for his Health, yet will not eat of it, but eateth Poison instead thereof, from whence Sickness and Death, will certainly follow.
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1449:. After having seen the William Law edition of the works of Jakob Böhme, published between 1764 and 1781, in which some illustrations had been included by the German early Böhme exegetist
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The son of Böhme's chief antagonist, the pastor primarius of Görlitz Gregorius Richter, edited a collection of extracts from his writings, which were afterwards published complete at
807:. It took him two years to finish his second book, which was followed by many other treatises, all of which were copied by hand and circulated only among friends. In 1620 Böhme wrote
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The Way to Christ (inc. True Repentance, True Resignation, Regeneration or the New Birth, The Supersensual Life, Of Heaven & Hell, The Way from Darkness to True Illumination)
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693:, although he received no formal education. After three years as an apprentice, Böhme left to travel. Although it is unknown just how far he went, he went at least as far as
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The publication caused another scandal and following complaints by the clergy, Böhme was summoned to the Town Council on 26 March 1624. The report of the meeting was that:
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All of Böhme’s treatises and most of his letters were translated into English (as well as two pamphlets that were translated into Welsh by the Parliamentarian evangelist
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835:("Key"). The year 1622 saw Böhme write some short works all of which were subsequently included in his first published book on New Year's Day 1624, under the title
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792:, speaking against it from the pulpit, and threatened Böhme with exile if he continued working on it. Richter also wrote a pamphlet denouncing Böhme and his work.
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1314:, between human beings and God. Jakob Böhme's writings also had some influence on the modern theosophical movement of the Theosophical Society. Blavatsky and
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becomes the most important gift God gives to humanity, allowing us to seek divine grace as a deliberate choice while still allowing us to remain individuals.
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In 1610 Böhme experienced another inner vision in which he further understood the unity of the cosmos and that he had received a special vocation from God.
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The Threefold Life of Man, Answers to Forty Questions on the Soul, The Incarnation of Jesus Christ, The Six Theosophical Points, The Six Mystical Points
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1115:, it was necessary for humanity to return to God, and for all original unities to undergo differentiation, desire and conflict—as in the rebellion of
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Once home, Böhme accepted an invitation to stay with Herr von Schweinitz, who had a country-seat. While there Böhme began to write his last book, the
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1173:, so Böhme, explaining that all her grace came from Christ. Mary is "blessed among women" but not because of her qualifications, but because of her
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1437:, special attention was given to the profundity of Böhme's spiritual enlightenment, which seemed to reveal to Böhme an ultimate nondifference, or
1310:, special attention was given to the profundity of Böhme's spiritual enlightenment, which seemed to reveal to Böhme an ultimate nondifference, or
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1224:, while remaining firmly within a Christian tradition. He has in turn greatly influenced many anti-authoritarian and mystical movements, such as
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3365:"Studies Concerning Jacob Boehme: Etude II. The Teaching about Sophia and the Androgyne. J. Boehme and the Russian Sophiological Current"
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1177:. Mary is an instrument of God; an example of what God can do: It shall not be forgotten in all eternity, that God became human in her.
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and spirit, which permeates his theology and Marian views, does not distract much from the fact that his basic positions are Lutheran.
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It is clear that Böhme never claimed that God sees evil as desirable, necessary or as part of divine will to bring forth good. In his
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as truly existing but with a novel interpretation. God, the Father is fire, who gives birth to his son, whom Böhme calls light. The
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term. The origins of the term date back to the German literature of the 1620s, when opponents of Böhme's thought, such as the
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In "De Tribus Principiis" or "On the Three Principles of Divine Being" Böhme subsumed the seven principles into the Trinity:
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Several authors have found Boehme's description of the three original Principles and the seven Spirits to be similar to the
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The Spiritual Side of Samuel Richardson: Mysticism, Behmenism and Millenarianism in an Eighteenth-Century English Novelist
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The Behemenists and the Philadelphians: A contribution to the study of English mysticism in the 17th and 18th centuries
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Geschichte der Neueren Evangelischen Theologie in Zusammenhang mit den allgemeinen Bewegungen des europaischen Denkens
2907:"Jacob Boehme's writings during the English Revolution and afterwards: their publication, dissemination and influence"
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The Life and the Doctrines of Jacob Boehme, the God-Taught Philosopher: An Introduction to the Study of His Works
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As a result, Böhme did not write anything for several years; however, at the insistence of friends who had read
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wisdom, also introduced kabbalistic ideas into Böhme's thought. Böhme was also an important source of German
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996:(though this was open to question due to his somewhat obscure, oracular style) was in his description of
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Alkimia Operativa and Alkimia Speculativa: Some Modern Controversies on the Historiography of Alchemy
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1445:. Böhme is also an important influence on the ideas of the English Romantic poet, artist and mystic
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in that he views Mary within the context of Christ. Unlike Luther, he does not address himself to
1008:, which he reinterpreted and reformulated. According to F. von Ingen, to Böhme, in order to reach
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The Holy Trinity and the Law of Three: Discovering the Radical Truth at the Heart of Christianity
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was critical of Böhme and claimed he was not a real prophet, and had no exceptional insight into
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and theosopher Jakob Böhme (1575-1624). The term was not usually applied by followers of Böhme's
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Behmenism, also Behemenism or Boehmenism, is the English-language designation for a 17th-century
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In addition to the scientific revolution, the 17th century was a time of mystical revolution in
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704:. Böhme joined the "Conventicle of God's Real Servants" - a parochial study group organized by
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1843:, translated from the German by John Rolleston Earle, London, Constable and Company LTD, 1934.
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In this short period, Böhme produced an enormous amount of writing, including his major works
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2846:"General Convention Virtual Binder: Resolution A007: Authorize Lesser Feasts and Fasts 2022"
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There are some serious departures from accepted Lutheran theology, such as his rejection of
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622:(retaining the older German spelling); in seventeenth-century England it was also spelled
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3176:(1998). "The religious background of seventeenth-century philosophy". In Garber, Daniel;
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2782:. Vol. 2 (third ed.). London and New York: Funk and Wagnalls. pp. 209–211.
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movements, such as the Religious Society of Friends (Quakers), the Philadelphians, the
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3340:"Studies Concerning Jacob Boehme: Etude I. The Teaching about the Ungrund and Freedom"
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Durnbaugh, Donald F. (2001). "Pennsylvania's Crazy Quilt of German Religious Groups".
1894:. A documentary directed by Łukasz Chwałko. Premiered: June 2016, Zgorzelec (Poland).
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Fire - Sun/Moon - night/day; evil/good; sin/virtue; Moon, later = phlegmatic, watery;
901:. He also developed a following throughout Europe, where his followers were known as
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2922:(in German). Vol. II. Gutersloh: c. Bertelsmann Verlag. pp. 209, 255, 256.
708:. Böhme had a number of mystical experiences throughout his youth, culminating in a
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Milton and Jakob Boehme; a study of German mysticism in seventeenth-century England
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Boehme: An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic
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1988:
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went as far as to say that Böhme was "the first German philosopher". Danish Bishop
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610:. He was considered an original thinker by many of his contemporaries within the
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Gender in Mystical and Occult Thought: Behmenism and its Development in England
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to themselves, but rather was used by some opponents of Böhme's thought as a
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Hutin, Serge (Autumn 1953). "The Behmenists and the Philadelphian Society".
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A Table of the Divine Manifestation, or an Exposition of the Threefold World
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theologian Peter Widmann and others denounced the writings of Böhme and the
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Twelve years after the vision in 1600, Böhme began to write his first book,
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to a state of sin and suffering, that the forces of evil included fallen
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An Introduction to Jacob Boehme: Four Centuries of Thought and Reception
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Böhme had a profound influence on later philosophical movements such as
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2761:. Vol. 4 (11th ed.). Cambridge University Press. p. 114.
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Jakob Böhme's House in what was Görlitz but is now in a Polish town of
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On Election to Grace, On Christ's Testaments, Mysterium Magnum, Clavis
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facts. He thereupon promised that he would shortly take himself off.
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626:, approximating the contemporary English pronunciation of the German
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of the seven qualities, planets and humoral-elemental associations:
968:, and that God's goal was to restore the world to a state of grace.
3208:. Translated by Mme. Karl Hillebrand. London: George Bell and Sons.
1523:, who considered Böhme a forerunner to the movement. Poets such as
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18th-century illustration by Dionysius Andreas Freher for the book
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Judge, William Q. (1985). "Jacob Boehme and the Secret Doctrine".
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theology, Böhme preached that humanity had fallen from a state of
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3168:. Vol. XX. Åbo, Finland: Donner Institute. pp. 154–172.
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Theosophy, Imagination, Tradition: Studies in Western Esotericism
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in the year 1682. Böhme's full works were first printed in 1730.
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1453:(1649–1728), William Blake said during a dinner party in 1825 "
864:— Jacob Böhme writing about Gregorius Richter on 2 April 1624.
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Gurdjieff: Essays and Reflections on the Man and His Teachings
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A Bloody and Barbarous God: The Metaphysics of Cormac McCarthy
2983:. Vol. 1. Los Angeles: Theosophy Company. p. 271ff.
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A History of the German Baptist Brethren in Europe and America
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596:; 24 April 1575 – 17 November 1624) was a German philosopher,
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The Unconscious Abyss: Hegel's Anticipation of Psychoanalysis
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II. Of the Suffering, Dying, Death and Resurrection of Christ
1410:), the Ephrata Cloister, the Harmony Society, Martinism, and
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I do not write in the pagan manner, but in the theosophical.
773:("Dawn of the Day in the East"). The book was given the name
3062:. Translated by T. Rhys Evans. London: Hodder and Stoughton.
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Jacob Boehme: His Life and Teaching, or Studies in Theosophy
1930: – Personification of wisdom in philosophy and religion
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Magic and Mysticism: An Introduction to Western Esotericism
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1004:. A difficulty with his theology is the fact that he had a
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On the Fourfold Root of the Principle of Sufficient Reason
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The 17th and 18th Centuries: Dictionary of World Biography
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The influence of Jacob Boehme on the work of William Blake
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177 Theosophic Questions, with Answers to Thirteen of Them
1148:. Before the birth of Christ, God recognized himself as a
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3007:(PhD dissertation). Ottawa, Canada: University of Ottawa
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Affinities between William Butler Yeats and Jacob Boehme
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Böhme, unlike Luther, did not believe that Mary was the
1085:
Sound - Mercury - keen spirit, illumination, expression;
799:, he started writing again in 1618. In 1619 Böhme wrote
788:, the chief pastor of Görlitz, who attacked it as being
3182:
The Cambridge History of Seventeenth-Century Philosophy
2805:
Pennsylvania History: A Journal of Mid-Atlantic Studies
1099:
The "light world" of the Holy Spirit (Qualities 5-6-7);
940:
The chief concern of Böhme's writing was the nature of
700:
Böhme's mentor was Abraham Behem who corresponded with
653:
Böhme was born on 24 April 1575 at Alt Seidenberg (now
934:
The Philosophical Sphere or the Wonder Eye of Eternity
2794:
Concerning the three principles of the divine essence
2779:
New Schaff–Herzog Encyclopedia of Religious Knowledge
1406:, the Society of the Woman in the Wilderness (led by
1088:
Corpus - Earth - totality of forces awaiting rebirth.
1076:
Bitter - Mars - choleric, destructive source of life;
576:
558:
4373:
4295:
4014:
4005:
3965:
3849:
3748:
3660:
3634:
3601:
3540:
3531:
992:Another place where Böhme may depart from accepted
645:described Böhme as "the first German philosopher".
573:
564:
555:
154:
142:
132:
122:
108:
82:
53:
34:
3055:
2873:. Albany, NY: State University of New York Press.
2791:
2713:
2471:
1852:In 2022, Jacob Boehme was officially added to the
1073:Sweet - Jupiter - sanguine, gentle source of life;
1096:The "dark world" of the Father (Qualities 1-2-3);
748:— Gregorius Richter following the publication of
614:tradition, and his first book, commonly known as
4272:Suspicions about the Hidden Realities of the Air
2790:(1910). "Introduction". In Boehme, Jacob (ed.).
2603:
2392:
2390:
1417:. Böhme was also an important source of German
1333:
1171:Mary did not move the Word, the Word moved Mary
1082:Love - Venus - love of life, spiritual rebirth;
848:
4049:Book of the Silvery Water and the Starry Earth
1628:Answers to Forty Questions Concerning the Soul
3509:
3069:"The Life and Legacy of Jacob Boehme: Review"
3046:. Albany: State University of New York Press.
2909:. In Hessayon, Ariel; Apetrei, Sarah (eds.).
1152:. This virgin is therefore a mirror of God's
1102:"This world" of Satan and Christ (Quality 4).
1036:is the living principle, or the divine life.
1000:as a necessary stage in the evolution of the
527:
8:
3680:pseudo-Apollonius of Tyana (Balīnūs/Balīnās)
3224:German Pietism During the Eighteenth Century
2396:
2028:Random House Webster's Unabridged Dictionary
859:untrue; while he himself is a drunken man."
3184:. Vol. 1. Cambridge University Press.
875:absence his family had suffered due to the
4574:17th-century German Protestant theologians
4544:16th-century German Protestant theologians
4011:
3796:John of Rupescissa (Jean de Roquetaillade)
3537:
3516:
3502:
3494:
2591:
1663:Of the Earthly and of the Heavenly Mystery
1616:The Three Principles of the Divine Essence
1070:Dry - Saturn - melancholy, power of death;
805:The Three Principles of the Divine Essence
534:
520:
197:
177:
42:
31:
4084:Chymical Wedding of Christian Rosenkreutz
3123:. Bloomsbury Publishing. pp. 37–69.
2579:
2567:
2369:
2357:
2345:
2309:
2285:
2243:
2226:
2125:
1502:neologisms. More, for example, dismissed
717:to continue his work and raise a family.
168:("unground", the ground without a ground)
2900:. Cambridge: Cambridge University Press.
2829:Radical German Pietism (c. 1675-c. 1760)
2507:
2435:
2114:
2110:
2108:
2100:
2077:
2075:
2073:
1049:
681:as well as works by visionaries such as
3421:. London: William Rider & Son, Ltd.
3275:. Rowman & Littlefield Publishers.
2543:
2197:
2185:
2173:
2137:
2081:
2064:
2003:
1975:
1945:
1543:found inspiration in Böhme's writings.
1212:Böhme's writing shows the influence of
189:
164:The mystical being of the deity as the
3872:George Starkey (Eirenaeus Philalethes)
3418:Jacob Boehme; the Teutonic philosopher
3303:. State University of New York Press.
3119:. In Needleman, J.; Baker, G. (eds.).
2822:. 24th Convocation of Ontario College.
2631:
2615:
2531:
2519:
2495:
2447:
2411:
2381:
2333:
2321:
2270:
2149:
2096:
2094:
2092:
2090:
2040:
1952:
1234:Society of the Woman in the Wilderness
3952:Thomas Vaughan (Eugenius Philalethes)
3166:Scripta institute donneriani Aboensis
3024:. Vol. 4. Taylor & Francis.
2968:Joling-van der Sar, Gerda J. (2003).
2819:Jacob Böhme: The Teutonic Philosopher
2776:. In Jackson, Samuel Macauley (ed.).
2555:
2483:
2459:
2423:
2297:
2258:
2161:
2052:
2010:
1924: – English dissenter (1624–1704)
1640:I. Of the Incarnation of Jesus Christ
591:
7:
3333:. New York: Oxford University Press.
3240:Stoudt, John J. (17 November 2022).
3073:The Center for Sophiological Studies
2741:. Annual of Medieval Studies at CEU.
1912: – Christian mystical practices
1854:Episcopal Church liturgical calendar
291:The Book of the Secrets of the Stars
4103:De consideratione quintae essentiae
3410:– via UniversalTheosophy.com.
3338:Berdyaev, Nikolai (February 1930).
1892:The Life and Legacy of Jacob Boehme
1363:movement based on the teachings of
1271:. Böhme's disciple and mentor, the
3143:. 2003. p. 12. Archived from
3138:"Gurdjieff's philosophy of nature"
3117:"Gurdjieff's philosophy of nature"
3091:. University of New Mexico Press.
2942:"The Illumination of Jacob Boehme"
2929:The Jacob Boehme Society Quarterly
1841:Of the Incarnation of Jesus Christ
1779:An Epitome of the Mysterium Magnum
1058:, where he lived from 1590 to 1610
479:Bibliotheca Philosophica Hermetica
233:Definitions of Hermes Trismegistus
25:
4579:17th-century Lutheran theologians
4554:16th-century Lutheran theologians
3472:The Correspondence of Jakob Böhme
3415:Swainson, William Perkes (1921).
3264:. Uppsala: Almquist and Wiksells.
3233:Jakob Böhme: His Life and Thought
2816:Edwards, Timothy (5 April 2004).
1743:Of Divine Contemplation or Vision
1634:The Treatise of the Incarnations:
1602:Aurora: Die Morgenröte im Aufgang
1204:Idealized portrait of Böhme from
1111:In one interpretation of Böhme's
1024:, he regenerates himself through
484:Hermetic Order of the Golden Dawn
263:Discourse on the Eighth and Ninth
4569:17th-century German male writers
4549:16th-century German male writers
4498:
4497:
4070:Buch der heiligen Dreifaltigkeit
3459:
3363:Berdyaev, Nikolai (April 1930).
3135:A revised version is available:
3067:Martin, Michael (24 June 2020).
2765:
1717:A Short Compendium of Repentance
1457:could not have surpassed them".
551:
48:Jakob Böhme (anonymous portrait)
4649:German philosophers of religion
4037:Liber de compositione alchemiae
3761:(pseudo-)Arnaldus de Villa Nova
3720:pseudo-Khālid ibn Yazīd (Calid)
3568:Hermes Trismegistus (legendary)
3327:Bailey, Margaret Lewis (1914).
3215:The Rise of Evangelical Pietism
3110:. New York: King's Crown Press.
2981:Theosophical Articles and Notes
2827:Ensign, Chauncey David (1955).
1918: – Medieval mystical group
1791:A Table of the Three Principles
1485:and was taken seriously by the
153:
4564:17th-century Christian mystics
4539:16th-century Christian mystics
4286:Twelve Keys of Basil Valentine
3235:. New York: The Seabury Press.
3020:Magill, Frank N., ed. (2013).
2998:Kneavel, Ann Callanan (1978).
2735:Calian, George-Florin (2010).
1906: – Hermetic starfire body
1785:The Holy Week or a Prayer Book
1573:published a book about Böhme.
27:German philosopher (1575–1624)
1:
4353:Theatrum chemicum Britannicum
3487:Large electronic text archive
3443:Works by or about Jakob Böhme
3222:Stoeffler, F. Ernest (1973).
3213:Stoeffler, F. Ernest (1965).
2831:(Thesis). Boston University.
2720:. Brethren publishing house.
1810:Sixty-two Theosophic Epistles
506:Hermetism and other religions
226:Liber Hermetis (astrological)
4644:People from Zgorzelec County
3292:Jacob Böhme in Marienlexikon
3242:"Jakob Böhme: German mystic"
3231:Stoudt, John Joseph (1968).
2913:. Routledge. pp. 77–97.
2694:. Evangel Publishing House.
2671:Bourgeault, Cynthia (2013).
1860:with a feast day on 11 May.
1238:Religious Society of Friends
973:justification by faith alone
4614:German Lutheran theologians
4325:Deutsches Theatrum Chemicum
4311:Bibliotheca chemica curiosa
3458:(public domain audiobooks)
3371:(21): 34–62. Archived from
3346:(20): 47–79. Archived from
3115:Nicolescu, Basarab (1998).
3108:Illumination on Jakob Böhme
2974:– via home.hccnet.nl.
2658:(Thesis). Durham University
1680:The Signature of All Things
1441:, between human beings and
1279:, who had travelled to the
1062:Böhme's correspondences in
895:The Signature of All Things
4675:
4204:Rosary of the Philosophers
4190:Papyrus Graecus Holmiensis
4129:Liber Hermetis de alchemia
3490:of Jacob Boehme in English
3106:Musès, Charles A. (1951).
2798:. London: John M. Watkins.
1584:described in the works of
1326:
1016:first. God exists without
975:, as in this passage from
817:Informatorium novissimorum
417:Heinrich Cornelius Agrippa
319:Liber Hermetis de alchemia
112:Jacob Boehme, Jacob Behmen
4493:
3867:pseudo-Bernard of Treviso
3700:Ibn Umayl (Senior Zadith)
3670:Abū Bakr al-Rāzī (Rhazes)
3269:Versluis, Arthur (2007).
2844:Episcopal Church (2022).
2213:. Pass the Word Services.
1991:) between 1645 and 1662.
1650:III. Of the Tree of Faith
1622:The Threefold Life of Man
1351:The Works of Jacob Behmen
1144:became human through the
964:who had rebelled against
172:
118:
41:
4659:Protestant views on Mary
3715:Jābir ibn Ḥayyān (Geber)
3548:Agathodaemon (legendary)
3404:Hartmann, Franz (1891).
2918:Hirsch, Emanuel (1951).
2905:Hessayon, Ariel (2013).
2869:Faivre, Antoine (2000).
2772:Debelius, F. W. (1908).
1451:Dionysius Andreas Freher
1421:philosophy, influencing
1295:philosophy, influencing
1140:Böhme believed that the
1012:, man has to go through
884:177 Theosophic Questions
827:(relying in part on the
4559:17th-century alchemists
4534:16th-century alchemists
3907:Jan Baptist van Helmont
3647:Stephanus of Alexandria
3246:Encyclopædia Britannica
2896:Gibbons, B. J. (1996).
2758:Encyclopædia Britannica
2710:Brumbaugh, Martin Grove
2690:Brown, Dale W. (1996).
2472:Joling-van der Sar 2003
2188:, pp. xlviii–xlix.
831:). In 1623 Böhme wrote
823:). In 1621 Böhme wrote
127:Early modern philosophy
4599:German epistemologists
4594:Christian philosophers
3740:al-Zahrāwī (Abulcasis)
3481:Jacob Boehme Resources
3299:Weeks, Andrew (1991).
3290:von Ingen, F. (1988).
3226:. Leiden: E. J. Brill.
3217:. Leiden: E. J. Brill.
3087:Mundik, Petra (2016).
3052:Martensen, Hans Lassen
2648:Aubrey, Bryan (1981).
1749:Of Christ's Testaments
1353:
1337:
1283:in search of magical,
1209:
1059:
990:
983:For he that will say,
937:
914:Coenraad van Beuningen
853:
829:doctrine of signatures
766:
712:in 1600 as one day he
298:The Secret of Creation
270:Prayer of Thanksgiving
4176:Nabataean Agriculture
4063:Books of the Balances
3912:Johann Rudolf Glauber
3882:Giovanni da Correggio
2752:"Boehme, Jakob"
2692:Understanding Pietism
2604:Episcopal Church 2022
1797:Of the Last Judgement
1737:The Suprasensual Life
1571:Hans Lassen Martensen
1348:
1203:
1053:
1028:. Böhme restates the
981:
927:
813:Mysterium Pansophicum
771:Morgenröte im Aufgang
761:
714:focused his attention
669:, a territory of the
407:Giovanni da Correggio
364:Abu Ma'shar al-Balkhi
4589:Christian occultists
4421:In art/entertainment
3831:(pseudo-)Roger Bacon
3593:Zosimos of Panopolis
3588:Paphnutia the Virgin
3452:Works by Jakob Böhme
3434:Works by Jakob Böhme
3397:History of the Devil
3294:. Eos: St. Ottilien.
3260:Thune, Nils (1948).
3200:Schopenhauer, Arthur
2940:Jaqua, Mark (1984).
2856:on 13 September 2022
2140:, pp. xli–xlii.
1724:The Mysterium Magnum
1687:The Four Complexions
1657:The Great Six Points
1612:De Tribus Principiis
1550:Biographia Literaria
1487:Cambridge Platonists
1477:, Protestantism and
1435:Cosmic Consciousness
1382:Esajas Stiefel, the
1308:Cosmic Consciousness
1119:, the separation of
801:De Tribus Principiis
447:Christian Rosenkreuz
412:Pico della Mirandola
351:Zosimos of Panopolis
342:Ancient and medieval
4609:German esotericists
4441:Philosophers' stone
4436:Pill of Immortality
4332:Fasciculus chemicus
4279:Turba philosophorum
4197:Physika kai mystika
3927:Michael Sendivogius
3806:pseudo-Michael Scot
3642:pseudo-Olympiodorus
3583:Ostanes (legendary)
3467:Jacob Boehme Online
3150:on 26 November 2019
2498:, pp. 401–402.
2211:"The Way to Christ"
1910:Christian mysticism
1787:(unfinished) (1624)
1775:(unfinished) (1624)
1745:(unfinished) (1624)
1699:Of True Resignation
1254:Zoarite Separatists
1206:Theosophia Revelata
728:to sell his wares.
402:Lodovico Lazzarelli
312:Kitāb al-Isṭamākhīs
205:Hermes Trismegistus
149:Christian mysticism
114:(English spellings)
4654:Protestant mystics
4624:Lutheran pacifists
4339:Musaeum Hermeticum
4265:Summa perfectionis
4244:(pseudo-Aristotle)
4234:Secret of Creation
4183:Ordinal of Alchemy
3826:pseudo-Ramon Llull
3730:Maslama al-Qurṭubī
3393:"A Modern Gnostic"
3375:on 1 February 2014
2200:, pp. xlix–l.
2084:, p. xxxviii.
1864:In popular culture
1693:Of True Repentance
1675:De Signatura Rerum
1429:in particular. In
1400:Christian mystical
1396:anti-authoritarian
1354:
1329:Boehmian theosophy
1210:
1060:
986:forgive me my Sins
952:. Consistent with
938:
891:De Signatura Rerum
825:De Signatura Rerum
767:
671:Kingdom of Bohemia
661:), a village near
639:German Romanticism
474:As above, so below
374:Maslama al-Qurṭubī
359:(may be legendary)
333:Historical figures
161:Boehmian theosophy
137:Western philosophy
4619:German male poets
4604:German alchemists
4511:
4510:
4369:
4368:
4346:Theatrum chemicum
4162:Mirror of Alchimy
4114:Tabula Smaragdina
4091:Clavis sapientiae
4030:Aurora consurgens
4001:
4000:
3937:Pierre-Jean Fabre
3887:Heinrich Khunrath
3801:Magister Salernus
3776:Guido di Montanor
3563:pseudo-Democritus
3525:Alchemy (general)
3438:Project Gutenberg
3399:. pp. 151ff.
3310:978-0-7914-0596-3
3191:978-0-521-53720-9
3130:978-1-4411-1084-8
2682:978-0-8348-2894-0
2397:Schopenhauer 1903
2176:, p. xlviii.
1836:978-1-84685-791-1
1711:Of Predestination
1669:Of the Last Times
1491:Dutch Collegiants
1433:'s 1901 treatise
1306:'s 1901 treatise
1277:Balthasar Walther
977:The Way to Christ
912:with the help of
877:Thirty Years' War
868:
867:
841:The Way to Christ
821:Of the Last Times
779:Gregorius Richter
756:
755:
544:
543:
240:Corpus Hermeticum
217:Hermetic writings
176:
175:
102:Holy Roman Empire
76:Holy Roman Empire
16:(Redirected from
4666:
4501:
4500:
4215:Step of the Sage
4155:Mappae clavicula
4122:Leyden papyrus X
4023:Atalanta fugiens
4012:
3993:Mary Anne Atwood
3978:Eugène Canseliet
3857:Andreas Libavius
3836:Taddeo Alderotti
3611:Fang (alchemist)
3558:pseudo-Cleopatra
3538:
3518:
3511:
3504:
3495:
3463:
3462:
3447:Internet Archive
3422:
3411:
3400:
3384:
3382:
3380:
3359:
3357:
3355:
3334:
3314:
3295:
3286:
3265:
3256:
3254:
3252:
3236:
3227:
3218:
3209:
3195:
3169:
3159:
3157:
3155:
3149:
3142:
3134:
3111:
3102:
3083:
3081:
3079:
3063:
3061:
3047:
3035:
3016:
3014:
3012:
3006:
2994:
2975:
2964:
2962:
2960:
2955:. TAT Foundation
2946:
2936:
2923:
2914:
2901:
2892:
2865:
2863:
2861:
2852:. Archived from
2840:
2823:
2812:
2799:
2797:
2783:
2769:
2768:
2762:
2754:
2742:
2731:
2719:
2705:
2686:
2667:
2665:
2663:
2635:
2629:
2623:
2613:
2607:
2601:
2595:
2589:
2583:
2577:
2571:
2565:
2559:
2553:
2547:
2541:
2535:
2529:
2523:
2517:
2511:
2505:
2499:
2493:
2487:
2481:
2475:
2469:
2463:
2457:
2451:
2445:
2439:
2433:
2427:
2421:
2415:
2409:
2403:
2394:
2385:
2379:
2373:
2367:
2361:
2355:
2349:
2343:
2337:
2331:
2325:
2319:
2313:
2307:
2301:
2295:
2289:
2283:
2274:
2268:
2262:
2256:
2247:
2241:
2230:
2224:
2215:
2214:
2207:
2201:
2195:
2189:
2183:
2177:
2171:
2165:
2159:
2153:
2147:
2141:
2135:
2129:
2123:
2117:
2112:
2103:
2098:
2085:
2079:
2068:
2062:
2056:
2050:
2044:
2038:
2032:
2020:
2014:
2008:
1992:
1985:
1979:
1974:See for example
1972:
1966:
1962:
1956:
1950:
1830:, Diggory Press
1590:George Gurdjieff
1586:Boris Mouravieff
1521:German Romantics
1427:Franz von Baader
1408:Johannes Kelpius
1341:
1230:Ephrata Cloister
1220:writers such as
1160:. Böhme follows
899:Mysterium Magnum
855:
787:
739:
598:Christian mystic
595:
593:[ˈbøːmə]
590:
586:
585:
582:
581:
578:
575:
570:
569:
566:
563:
560:
557:
536:
529:
522:
489:Hermetic Qabalah
467:Modern offshoots
455:
450:(legendary, see
391:
390:
389:
360:
356:Jābir ibn Ḥayyān
345:
344:
343:
201:
178:
109:Other names
89:
86:17 November 1624
63:
61:
46:
32:
21:
4674:
4673:
4669:
4668:
4667:
4665:
4664:
4663:
4584:Anglican saints
4514:
4513:
4512:
4507:
4489:
4484:Suns in alchemy
4365:
4291:
4230:Sirr al-khalīqa
4211:Rutbat al-ḥakīm
4095:Miftāḥ al-ḥikma
3997:
3983:Frater Albertus
3961:
3957:Wilhelm Homberg
3862:Basil Valentine
3845:
3816:Paul of Taranto
3781:Hugh of Evesham
3756:pseudo-Albertus
3744:
3690:pseudo-Avicenna
3656:
3630:
3603:Ancient Chinese
3597:
3573:Mary the Jewess
3527:
3522:
3460:
3430:
3425:
3414:
3403:
3387:
3378:
3376:
3362:
3353:
3351:
3350:on 25 July 2013
3337:
3326:
3322:
3320:Further reading
3317:
3311:
3298:
3289:
3283:
3268:
3259:
3250:
3248:
3239:
3230:
3221:
3212:
3198:
3192:
3174:Popkin, Richard
3172:
3162:
3153:
3151:
3147:
3140:
3136:
3131:
3114:
3105:
3099:
3086:
3077:
3075:
3066:
3050:
3038:
3032:
3019:
3010:
3008:
3004:
2997:
2991:
2978:
2967:
2958:
2956:
2944:
2939:
2926:
2917:
2904:
2895:
2881:
2868:
2859:
2857:
2850:www.vbinder.net
2843:
2826:
2815:
2802:
2786:
2774:"Boehme, Jakob"
2771:
2766:
2745:
2734:
2728:
2708:
2702:
2689:
2683:
2670:
2661:
2659:
2647:
2643:
2638:
2630:
2626:
2614:
2610:
2602:
2598:
2592:Bourgeault 2013
2590:
2586:
2578:
2574:
2566:
2562:
2558:, pp. 2–3.
2554:
2550:
2542:
2538:
2530:
2526:
2518:
2514:
2506:
2502:
2494:
2490:
2482:
2478:
2470:
2466:
2458:
2454:
2446:
2442:
2434:
2430:
2422:
2418:
2410:
2406:
2395:
2388:
2380:
2376:
2368:
2364:
2356:
2352:
2344:
2340:
2332:
2328:
2320:
2316:
2308:
2304:
2296:
2292:
2284:
2277:
2269:
2265:
2257:
2250:
2242:
2233:
2225:
2218:
2209:
2208:
2204:
2196:
2192:
2184:
2180:
2172:
2168:
2160:
2156:
2148:
2144:
2136:
2132:
2124:
2120:
2113:
2106:
2099:
2088:
2080:
2071:
2063:
2059:
2051:
2047:
2039:
2035:
2021:
2017:
2009:
2005:
2001:
1996:
1995:
1986:
1982:
1973:
1969:
1963:
1959:
1951:
1947:
1942:
1937:
1900:
1889:
1874:Cormac McCarthy
1871:
1866:
1850:
1820:
1767:Of Illumination
1705:Of Regeneration
1598:
1512:as a return to
1471:
1343:
1339:
1331:
1325:
1299:in particular.
1250:Harmony Society
1228:(including the
1226:Radical Pietism
1198:
1138:
1128:from, Himself.
1109:
1006:mystical vision
922:
870:Böhme left for
781:
737:
702:Valentin Weigel
651:
635:German idealism
588:
572:
554:
550:
540:
511:
510:
469:
468:
459:
458:
449:
397:Marsilio Ficino
387:
386:
385:
358:
341:
340:
339:
335:
334:
325:
324:
220:
219:
208:
163:
157:
113:
104:
91:
87:
78:
65:
59:
57:
49:
37:
28:
23:
22:
15:
12:
11:
5:
4672:
4670:
4662:
4661:
4656:
4651:
4646:
4641:
4636:
4631:
4629:Lutheran poets
4626:
4621:
4616:
4611:
4606:
4601:
4596:
4591:
4586:
4581:
4576:
4571:
4566:
4561:
4556:
4551:
4546:
4541:
4536:
4531:
4526:
4516:
4515:
4509:
4508:
4506:
4505:
4494:
4491:
4490:
4488:
4487:
4473:
4468:
4463:
4458:
4453:
4448:
4443:
4438:
4433:
4428:
4423:
4418:
4416:Iatrochemistry
4413:
4408:
4406:Elixir of life
4403:
4398:
4393:
4388:
4383:
4377:
4375:
4371:
4370:
4367:
4366:
4364:
4363:
4356:
4349:
4342:
4335:
4328:
4321:
4314:
4307:
4299:
4297:
4293:
4292:
4290:
4289:
4282:
4275:
4268:
4261:
4258:Splendor solis
4254:
4246:
4238:
4226:
4219:
4207:
4200:
4193:
4186:
4179:
4172:
4165:
4158:
4151:
4144:
4137:
4125:
4118:
4110:Emerald Tablet
4106:
4099:
4087:
4080:
4073:
4066:
4059:
4052:
4045:
4033:
4026:
4018:
4016:
4009:
4003:
4002:
3999:
3998:
3996:
3995:
3990:
3985:
3980:
3975:
3969:
3967:
3963:
3962:
3960:
3959:
3954:
3949:
3944:
3939:
3934:
3929:
3924:
3919:
3914:
3909:
3904:
3899:
3894:
3889:
3884:
3879:
3874:
3869:
3864:
3859:
3853:
3851:
3847:
3846:
3844:
3843:
3838:
3833:
3828:
3823:
3818:
3813:
3808:
3803:
3798:
3793:
3788:
3783:
3778:
3773:
3768:
3763:
3758:
3752:
3750:
3746:
3745:
3743:
3742:
3737:
3732:
3727:
3722:
3717:
3712:
3707:
3702:
3697:
3695:Ibn Arfaʿ Raʾs
3692:
3687:
3682:
3677:
3672:
3666:
3664:
3662:Arabic-Islamic
3658:
3657:
3655:
3654:
3649:
3644:
3638:
3636:
3632:
3631:
3629:
3628:
3623:
3618:
3613:
3607:
3605:
3599:
3598:
3596:
3595:
3590:
3585:
3580:
3575:
3570:
3565:
3560:
3555:
3550:
3544:
3542:
3541:Greco-Egyptian
3535:
3529:
3528:
3523:
3521:
3520:
3513:
3506:
3498:
3492:
3491:
3483:
3478:
3469:
3464:
3449:
3440:
3429:
3428:External links
3426:
3424:
3423:
3412:
3401:
3385:
3360:
3335:
3323:
3321:
3318:
3316:
3315:
3309:
3296:
3287:
3282:978-0742558366
3281:
3266:
3257:
3237:
3228:
3219:
3210:
3196:
3190:
3178:Ayers, Michael
3170:
3160:
3129:
3112:
3103:
3098:978-0826356710
3097:
3084:
3064:
3048:
3036:
3031:978-1135924140
3030:
3017:
2995:
2990:978-0938998297
2989:
2976:
2965:
2937:
2924:
2915:
2902:
2893:
2879:
2866:
2841:
2824:
2813:
2800:
2784:
2763:
2749:, ed. (1911).
2747:Chisholm, Hugh
2743:
2732:
2726:
2706:
2701:978-0916035648
2700:
2687:
2681:
2668:
2644:
2642:
2639:
2637:
2636:
2624:
2608:
2596:
2584:
2580:Nicolescu 1998
2572:
2568:Martensen 1885
2560:
2548:
2536:
2524:
2522:, p. 402.
2512:
2500:
2488:
2476:
2474:, p. 140.
2464:
2452:
2440:
2438:, p. 114.
2428:
2416:
2404:
2386:
2374:
2372:, p. 443.
2370:Brumbaugh 1899
2362:
2358:Stoeffler 1973
2350:
2346:Stoeffler 1965
2338:
2326:
2314:
2310:Durnbaugh 2001
2302:
2290:
2288:, p. 519.
2286:von Ingen 1988
2275:
2263:
2248:
2246:, p. 518.
2244:von Ingen 1988
2231:
2229:, p. 517.
2227:von Ingen 1988
2216:
2202:
2190:
2178:
2166:
2154:
2152:, p. 155.
2142:
2130:
2126:Martensen 1885
2118:
2104:
2086:
2069:
2057:
2045:
2033:
2015:
2002:
2000:
1997:
1994:
1993:
1980:
1967:
1957:
1944:
1943:
1941:
1938:
1936:
1933:
1932:
1931:
1925:
1919:
1916:Friends of God
1913:
1907:
1899:
1896:
1888:
1885:
1879:Blood Meridian
1876:'s 1985 novel
1870:
1867:
1865:
1862:
1849:
1846:
1845:
1844:
1838:
1819:
1818:Books in print
1816:
1815:
1814:
1806:
1800:
1794:
1788:
1782:
1776:
1770:
1764:
1763:
1762:
1760:II. The Supper
1757:
1746:
1740:
1734:
1728:
1720:
1714:
1708:
1702:
1696:
1690:
1684:
1672:
1666:
1660:
1654:
1653:
1652:
1647:
1642:
1631:
1625:
1619:
1609:
1597:
1594:
1505:Opera Posthuma
1470:
1467:
1340:— Jacob Boehme
1332:
1324:
1321:
1258:Rosicrucianism
1242:Philadelphians
1197:
1194:
1137:
1134:
1108:
1105:
1104:
1103:
1100:
1097:
1090:
1089:
1086:
1083:
1080:
1077:
1074:
1071:
1041:Threefold Life
921:
918:
866:
865:
861:
860:
837:Weg zu Christo
754:
753:
745:
744:
736:
730:
650:
647:
542:
541:
539:
538:
531:
524:
516:
513:
512:
509:
508:
503:
496:
494:Rosicrucianism
491:
486:
481:
476:
470:
466:
465:
464:
461:
460:
457:
456:
452:Rosicrucianism
444:
439:
434:
432:Giordano Bruno
429:
424:
419:
414:
409:
404:
399:
393:
392:
382:
381:
376:
371:
366:
361:
353:
347:
346:
336:
332:
331:
330:
327:
326:
323:
322:
315:
308:
305:Emerald Tablet
301:
294:
287:
280:
273:
266:
259:
252:
251:
250:
236:
229:
221:
215:
214:
213:
210:
209:
202:
194:
193:
187:
186:
174:
173:
170:
169:
158:
155:
152:
151:
146:
140:
139:
134:
130:
129:
124:
120:
119:
116:
115:
110:
106:
105:
92:
90:(aged 49)
84:
80:
79:
68:Alt Seidenberg
66:
55:
51:
50:
47:
39:
38:
35:
26:
24:
14:
13:
10:
9:
6:
4:
3:
2:
4671:
4660:
4657:
4655:
4652:
4650:
4647:
4645:
4642:
4640:
4637:
4635:
4632:
4630:
4627:
4625:
4622:
4620:
4617:
4615:
4612:
4610:
4607:
4605:
4602:
4600:
4597:
4595:
4592:
4590:
4587:
4585:
4582:
4580:
4577:
4575:
4572:
4570:
4567:
4565:
4562:
4560:
4557:
4555:
4552:
4550:
4547:
4545:
4542:
4540:
4537:
4535:
4532:
4530:
4527:
4525:
4522:
4521:
4519:
4504:
4496:
4495:
4492:
4485:
4481:
4477:
4474:
4472:
4469:
4467:
4464:
4462:
4459:
4457:
4454:
4452:
4449:
4447:
4446:Prima materia
4444:
4442:
4439:
4437:
4434:
4432:
4429:
4427:
4424:
4422:
4419:
4417:
4414:
4412:
4409:
4407:
4404:
4402:
4399:
4397:
4394:
4392:
4389:
4387:
4384:
4382:
4379:
4378:
4376:
4372:
4362:
4361:
4360:Tripus aureus
4357:
4355:
4354:
4350:
4348:
4347:
4343:
4341:
4340:
4336:
4334:
4333:
4329:
4327:
4326:
4322:
4320:
4319:
4315:
4313:
4312:
4308:
4306:
4305:
4304:Aureum vellus
4301:
4300:
4298:
4294:
4288:
4287:
4283:
4281:
4280:
4276:
4274:
4273:
4269:
4267:
4266:
4262:
4260:
4259:
4255:
4253:
4251:
4250:Sirr al-asrār
4247:
4245:
4243:
4242:Sirr al-asrār
4239:
4237:
4235:
4231:
4227:
4225:
4224:
4223:Seventy Books
4220:
4218:
4216:
4212:
4208:
4206:
4205:
4201:
4199:
4198:
4194:
4192:
4191:
4187:
4185:
4184:
4180:
4178:
4177:
4173:
4171:
4170:
4166:
4164:
4163:
4159:
4157:
4156:
4152:
4150:
4149:
4145:
4143:
4142:
4138:
4136:
4134:
4133:Liber dabessi
4130:
4126:
4124:
4123:
4119:
4117:
4115:
4111:
4107:
4105:
4104:
4100:
4098:
4096:
4092:
4088:
4086:
4085:
4081:
4079:
4078:
4074:
4072:
4071:
4067:
4065:
4064:
4060:
4058:
4057:
4056:Book of Mercy
4053:
4051:
4050:
4046:
4044:
4042:
4038:
4034:
4032:
4031:
4027:
4025:
4024:
4020:
4019:
4017:
4013:
4010:
4008:
4004:
3994:
3991:
3989:
3986:
3984:
3981:
3979:
3976:
3974:
3971:
3970:
3968:
3964:
3958:
3955:
3953:
3950:
3948:
3947:Samuel Norton
3945:
3943:
3940:
3938:
3935:
3933:
3930:
3928:
3925:
3923:
3922:Michael Maier
3920:
3918:
3915:
3913:
3910:
3908:
3905:
3903:
3900:
3898:
3895:
3893:
3890:
3888:
3885:
3883:
3880:
3878:
3875:
3873:
3870:
3868:
3865:
3863:
3860:
3858:
3855:
3854:
3852:
3848:
3842:
3841:Thomas Norton
3839:
3837:
3834:
3832:
3829:
3827:
3824:
3822:
3819:
3817:
3814:
3812:
3809:
3807:
3804:
3802:
3799:
3797:
3794:
3792:
3789:
3787:
3786:Johann of Laz
3784:
3782:
3779:
3777:
3774:
3772:
3771:George Ripley
3769:
3767:
3764:
3762:
3759:
3757:
3754:
3753:
3751:
3749:Late medieval
3747:
3741:
3738:
3736:
3733:
3731:
3728:
3726:
3723:
3721:
3718:
3716:
3713:
3711:
3708:
3706:
3705:Ibn Waḥshiyya
3703:
3701:
3698:
3696:
3693:
3691:
3688:
3686:
3683:
3681:
3678:
3676:
3673:
3671:
3668:
3667:
3665:
3663:
3659:
3653:
3650:
3648:
3645:
3643:
3640:
3639:
3637:
3633:
3627:
3624:
3622:
3619:
3617:
3614:
3612:
3609:
3608:
3606:
3604:
3600:
3594:
3591:
3589:
3586:
3584:
3581:
3579:
3576:
3574:
3571:
3569:
3566:
3564:
3561:
3559:
3556:
3554:
3551:
3549:
3546:
3545:
3543:
3539:
3536:
3534:
3530:
3526:
3519:
3514:
3512:
3507:
3505:
3500:
3499:
3496:
3489:
3488:
3484:
3482:
3479:
3477:
3473:
3470:
3468:
3465:
3457:
3453:
3450:
3448:
3444:
3441:
3439:
3435:
3432:
3431:
3427:
3420:
3419:
3413:
3409:
3408:
3402:
3398:
3394:
3390:
3386:
3374:
3370:
3366:
3361:
3349:
3345:
3341:
3336:
3332:
3331:
3325:
3324:
3319:
3312:
3306:
3302:
3297:
3293:
3288:
3284:
3278:
3274:
3273:
3267:
3263:
3258:
3247:
3243:
3238:
3234:
3229:
3225:
3220:
3216:
3211:
3207:
3206:
3201:
3197:
3193:
3187:
3183:
3179:
3175:
3171:
3167:
3161:
3146:
3139:
3132:
3126:
3122:
3118:
3113:
3109:
3104:
3100:
3094:
3090:
3085:
3074:
3070:
3065:
3060:
3059:
3053:
3049:
3045:
3041:
3037:
3033:
3027:
3023:
3018:
3003:
3002:
2996:
2992:
2986:
2982:
2977:
2973:
2972:
2966:
2954:
2950:
2943:
2938:
2934:
2930:
2925:
2921:
2916:
2912:
2908:
2903:
2899:
2894:
2890:
2886:
2882:
2880:0-7914-4435-X
2876:
2872:
2867:
2855:
2851:
2847:
2842:
2838:
2834:
2830:
2825:
2821:
2820:
2814:
2810:
2806:
2801:
2796:
2795:
2789:
2788:Deussen, Paul
2785:
2781:
2780:
2775:
2764:
2760:
2759:
2753:
2748:
2744:
2740:
2739:
2733:
2729:
2727:9780404084257
2723:
2718:
2717:
2711:
2707:
2703:
2697:
2693:
2688:
2684:
2678:
2675:. Shambhala.
2674:
2669:
2657:
2656:Durham theses
2653:
2652:
2646:
2645:
2640:
2633:
2628:
2625:
2621:
2617:
2612:
2609:
2605:
2600:
2597:
2593:
2588:
2585:
2582:, p. 47.
2581:
2576:
2573:
2569:
2564:
2561:
2557:
2552:
2549:
2545:
2540:
2537:
2533:
2528:
2525:
2521:
2516:
2513:
2509:
2508:Hessayon 2013
2504:
2501:
2497:
2492:
2489:
2485:
2480:
2477:
2473:
2468:
2465:
2461:
2456:
2453:
2450:, p. 13.
2449:
2444:
2441:
2437:
2436:Versluis 2007
2432:
2429:
2425:
2420:
2417:
2414:, p. 28.
2413:
2408:
2405:
2402:
2398:
2393:
2391:
2387:
2383:
2378:
2375:
2371:
2366:
2363:
2359:
2354:
2351:
2347:
2342:
2339:
2335:
2330:
2327:
2323:
2318:
2315:
2311:
2306:
2303:
2299:
2294:
2291:
2287:
2282:
2280:
2276:
2272:
2267:
2264:
2260:
2255:
2253:
2249:
2245:
2240:
2238:
2236:
2232:
2228:
2223:
2221:
2217:
2212:
2206:
2203:
2199:
2194:
2191:
2187:
2182:
2179:
2175:
2170:
2167:
2163:
2158:
2155:
2151:
2146:
2143:
2139:
2134:
2131:
2128:, p. 13.
2127:
2122:
2119:
2116:
2115:Chisholm 1911
2111:
2109:
2105:
2102:
2101:Debelius 1908
2097:
2095:
2093:
2091:
2087:
2083:
2078:
2076:
2074:
2070:
2066:
2061:
2058:
2054:
2049:
2046:
2042:
2037:
2034:
2030:
2029:
2024:
2019:
2016:
2013:, p. 16.
2012:
2007:
2004:
1998:
1990:
1984:
1981:
1977:
1971:
1968:
1961:
1958:
1954:
1949:
1946:
1939:
1934:
1929:
1926:
1923:
1920:
1917:
1914:
1911:
1908:
1905:
1902:
1901:
1897:
1895:
1893:
1886:
1884:
1881:
1880:
1875:
1868:
1863:
1861:
1859:
1855:
1847:
1842:
1839:
1837:
1833:
1829:
1825:
1822:
1821:
1817:
1812:
1811:
1807:
1804:
1801:
1799:(lost) (1624)
1798:
1795:
1792:
1789:
1786:
1783:
1780:
1777:
1774:
1771:
1768:
1765:
1761:
1758:
1756:
1753:
1752:
1750:
1747:
1744:
1741:
1738:
1735:
1732:
1729:
1726:
1725:
1721:
1718:
1715:
1712:
1709:
1706:
1703:
1700:
1697:
1694:
1691:
1688:
1685:
1682:
1681:
1676:
1673:
1670:
1667:
1664:
1661:
1658:
1655:
1651:
1648:
1646:
1643:
1641:
1638:
1637:
1635:
1632:
1629:
1626:
1623:
1620:
1617:
1613:
1610:
1607:
1603:
1600:
1599:
1595:
1593:
1591:
1587:
1583:
1579:
1574:
1572:
1568:
1564:
1560:
1556:
1552:
1551:
1546:
1542:
1538:
1537:William Blake
1534:
1530:
1526:
1522:
1517:
1515:
1511:
1507:
1506:
1500:
1496:
1492:
1488:
1484:
1480:
1476:
1468:
1466:
1464:
1458:
1456:
1455:Michel Angelo
1452:
1448:
1447:William Blake
1444:
1440:
1436:
1432:
1431:Richard Bucke
1428:
1424:
1420:
1416:
1413:
1409:
1405:
1401:
1397:
1391:
1389:
1385:
1381:
1378:
1374:
1370:
1366:
1365:German mystic
1362:
1359:
1352:
1347:
1342:
1336:
1330:
1322:
1320:
1317:
1313:
1309:
1305:
1304:Richard Bucke
1300:
1298:
1294:
1290:
1286:
1282:
1278:
1274:
1270:
1267:
1263:
1259:
1255:
1251:
1247:
1243:
1239:
1235:
1231:
1227:
1223:
1219:
1215:
1207:
1202:
1195:
1193:
1191:
1187:
1183:
1178:
1176:
1172:
1167:
1163:
1159:
1155:
1151:
1147:
1143:
1135:
1133:
1131:
1126:
1122:
1118:
1114:
1106:
1101:
1098:
1095:
1094:
1093:
1087:
1084:
1081:
1078:
1075:
1072:
1069:
1068:
1067:
1065:
1057:
1052:
1048:
1046:
1042:
1037:
1035:
1031:
1027:
1023:
1019:
1015:
1011:
1007:
1003:
999:
995:
989:
987:
980:
978:
974:
969:
967:
963:
959:
955:
951:
947:
943:
935:
931:
926:
919:
917:
915:
911:
906:
904:
900:
896:
892:
887:
885:
880:
878:
873:
863:
862:
857:
856:
852:
847:
844:
842:
838:
834:
830:
826:
822:
818:
814:
810:
806:
802:
798:
793:
791:
785:
780:
776:
772:
764:
763:Joseph Mulder
760:
751:
747:
746:
741:
740:
734:
731:
729:
727:
721:
718:
715:
711:
707:
706:Martin Moller
703:
698:
696:
692:
688:
684:
680:
676:
672:
668:
667:Upper Lusatia
664:
660:
656:
655:Stary Zawidów
648:
646:
644:
640:
636:
631:
629:
625:
621:
617:
613:
609:
606:
603:
599:
594:
584:
548:
537:
532:
530:
525:
523:
518:
517:
515:
514:
507:
504:
502:
501:
497:
495:
492:
490:
487:
485:
482:
480:
477:
475:
472:
471:
463:
462:
453:
448:
445:
443:
440:
438:
435:
433:
430:
428:
425:
423:
420:
418:
415:
413:
410:
408:
405:
403:
400:
398:
395:
394:
384:
383:
380:
379:Aḥmad al-Būnī
377:
375:
372:
370:
367:
365:
362:
357:
354:
352:
349:
348:
338:
337:
329:
328:
321:
320:
316:
314:
313:
309:
307:
306:
302:
300:
299:
295:
293:
292:
288:
286:
285:
281:
279:
278:
274:
272:
271:
267:
265:
264:
260:
258:
257:
253:
249:
248:
244:
243:
242:
241:
237:
235:
234:
230:
228:
227:
223:
222:
218:
212:
211:
207:
206:
200:
196:
195:
192:
188:
184:
180:
179:
171:
167:
162:
159:
156:Notable ideas
150:
147:
145:
141:
138:
135:
131:
128:
125:
121:
117:
111:
107:
103:
99:
95:
85:
81:
77:
73:
69:
64:24 April 1575
56:
52:
45:
40:
33:
30:
19:
4503:All articles
4358:
4351:
4344:
4337:
4330:
4323:
4316:
4309:
4302:
4296:Compilations
4284:
4277:
4270:
4263:
4256:
4249:
4241:
4233:
4229:
4221:
4214:
4210:
4202:
4195:
4188:
4181:
4174:
4167:
4160:
4153:
4146:
4141:Liber ignium
4139:
4132:
4128:
4120:
4113:
4109:
4101:
4094:
4090:
4082:
4075:
4068:
4061:
4054:
4047:
4040:
4036:
4028:
4021:
3942:Robert Boyle
3901:
3897:Isaac Newton
3892:Hennig Brand
3877:Gerhard Dorn
3850:Early modern
3821:Petrus Bonus
3766:pseudo-Geber
3578:pseudo-Moses
3486:
3417:
3406:
3396:
3377:. Retrieved
3373:the original
3369:Journal Put'
3368:
3352:. Retrieved
3348:the original
3344:Journal Put'
3343:
3329:
3300:
3291:
3271:
3261:
3249:. Retrieved
3245:
3232:
3223:
3214:
3203:
3181:
3165:
3152:. Retrieved
3145:the original
3120:
3107:
3088:
3078:21 September
3076:. Retrieved
3072:
3057:
3043:
3021:
3009:. Retrieved
3000:
2980:
2970:
2957:. Retrieved
2952:
2948:
2932:
2928:
2919:
2910:
2897:
2870:
2858:. Retrieved
2854:the original
2849:
2828:
2818:
2808:
2804:
2793:
2777:
2756:
2737:
2715:
2691:
2672:
2660:. Retrieved
2655:
2650:
2627:
2611:
2599:
2587:
2575:
2563:
2551:
2544:Kneavel 1978
2539:
2527:
2515:
2503:
2491:
2479:
2467:
2455:
2443:
2431:
2419:
2407:
2377:
2365:
2353:
2341:
2329:
2317:
2305:
2293:
2266:
2205:
2198:Deussen 1910
2193:
2186:Deussen 1910
2181:
2174:Deussen 1910
2169:
2164:, p. 2.
2157:
2145:
2138:Deussen 1910
2133:
2121:
2082:Deussen 1910
2065:Edwards 2004
2060:
2048:
2036:
2026:
2018:
2006:
1989:Morgan Llwyd
1983:
1976:Gibbons 1996
1970:
1960:
1948:
1891:
1890:
1877:
1872:
1858:Johann Arndt
1851:
1840:
1823:
1808:
1802:
1796:
1790:
1784:
1778:
1772:
1766:
1759:
1754:
1748:
1742:
1736:
1730:
1722:
1716:
1710:
1704:
1698:
1692:
1686:
1678:
1674:
1668:
1662:
1656:
1649:
1644:
1639:
1633:
1627:
1621:
1618:, 1618–1619)
1615:
1611:
1601:
1582:Law of Seven
1578:Law of Three
1575:
1563:Schopenhauer
1548:
1529:Ludwig Tieck
1518:
1503:
1499:metaphysical
1483:Millenarians
1472:
1459:
1434:
1392:
1387:
1355:
1350:
1338:
1334:
1307:
1301:
1214:Neoplatonist
1211:
1205:
1181:
1179:
1170:
1139:
1136:Marian views
1110:
1091:
1063:
1061:
1045:John Pordage
1040:
1038:
991:
984:
982:
976:
970:
958:divine grace
939:
933:
907:
898:
894:
890:
888:
883:
881:
869:
849:
845:
840:
836:
832:
824:
820:
816:
812:
808:
804:
800:
796:
794:
774:
770:
768:
749:
735:and writings
732:
722:
719:
699:
691:Schwenckfeld
652:
632:
627:
623:
620:Jacob Boehme
619:
615:
546:
545:
500:The Kybalion
498:
442:Robert Fludd
436:
388:Early modern
317:
311:
303:
297:
290:
282:
276:
268:
262:
255:
245:
238:
232:
224:
203:
165:
88:(1624-11-17)
29:
4639:Ontologists
4529:1624 deaths
4524:1575 births
4426:Magnum opus
4396:Chrysopoeia
4318:De alchemia
4169:Mutus liber
4148:Liber lucis
4015:Major Works
3902:Jakob Böhme
3791:John Dastin
3735:al-Ṭughrāʾī
3621:Master Geng
3389:Carus, Paul
3251:13 December
3011:13 December
2959:13 December
2949:TAT Journal
2662:13 December
2641:Works cited
2632:Martin 2020
2616:Mundik 2016
2532:Aubrey 1981
2520:Popkin 1998
2496:Popkin 1998
2486:, p. .
2448:Faivre 2000
2412:Faivre 2000
2382:Penman 2008
2334:Hirsch 1951
2322:Ensign 1955
2273:, p. .
2271:Stoudt 1968
2261:, p. .
2150:Magill 2013
2041:Stoudt 2022
1953:Calian 2010
1856:along with
1828:William Law
1813:(1618–1624)
1541:W. B. Yeats
1525:John Milton
1475:Catholicism
1404:Gichtelians
1285:kabbalistic
1246:Gichtelians
1182:Ever Virgin
1146:Virgin Mary
1034:Holy Spirit
782: [
547:Jakob Böhme
437:Jakob Böhme
277:Korē kosmou
191:Hermeticism
36:Jakob Böhme
4518:Categories
4471:Substances
4411:Homunculus
4077:Cantong Qi
3988:Fulcanelli
3932:Paracelsus
3725:al-Jildakī
3626:Wei Boyang
3533:Alchemists
3040:Mills, Jon
2935:(5): 5–11.
2811:(1): 8–30.
2618:, p.
2556:Weeks 1991
2484:Thune 1948
2460:Hutin 1953
2424:Judge 1985
2298:Brown 1996
2259:Musès 1951
2162:Weeks 1991
2053:Jaqua 1984
2011:Mills 2002
1935:References
1869:Literature
1848:Veneration
1826:edited by
1803:The Clavis
1755:I. Baptism
1606:unfinished
1495:Henry More
1439:nonduality
1380:antinomian
1377:Thuringian
1327:See also:
1316:W.Q. Judge
1312:nonduality
1289:alchemical
1275:physician
1222:Paracelsus
1218:alchemical
1196:Influences
1142:Son of God
950:redemption
903:Behmenists
683:Paracelsus
675:Seidenberg
608:theologian
605:Protestant
422:Paracelsus
247:Poimandres
60:1575-04-24
4634:Martinism
4466:Processes
4431:Ouroboros
4252:(al-Rāzī)
3973:Carl Jung
3811:Ortolanus
3710:al-ʿIrāqī
3685:Artephius
3675:Alphidius
3635:Byzantine
2837:2144/8771
1999:Citations
1922:Jane Lead
1904:Augoeides
1559:Schelling
1547:, in his
1545:Coleridge
1514:Behmenism
1463:theosophy
1423:Schelling
1415:theosophy
1412:Christian
1388:Böhmisten
1373:polemical
1369:theosophy
1361:Christian
1323:Behmenism
1297:Schelling
1281:Holy Land
1269:theosophy
1266:Christian
1262:Martinism
1158:knowledge
1130:Free will
1113:cosmology
1107:Cosmology
1056:Zgorzelec
930:cosmogony
910:Amsterdam
790:heretical
649:Biography
369:Ibn Umayl
284:Cyranides
256:Asclepius
18:Behmenism
4461:Yliaster
4041:Morienus
4007:Writings
3917:John Dee
3652:Synesius
3456:LibriVox
3391:(1900).
3202:(1903).
3180:(eds.).
3054:(1885).
3042:(2002).
2889:41944660
2712:(1899).
2401:Ch II, 8
1898:See also
1608:) (1612)
1580:and the
1469:Reaction
1419:Romantic
1384:Lutheran
1358:European
1293:Romantic
1273:Liegnitz
1175:humility
1166:dogmatic
1026:eternity
1002:Universe
998:the Fall
994:theology
954:Lutheran
928:Böhme's
920:Theology
612:Lutheran
602:Lutheran
427:John Dee
183:a series
181:Part of
4480:Unicode
4476:Symbols
4401:Element
4386:Athanor
4381:Alembic
4374:Various
3616:Ge Hong
3445:at the
3154:23 July
2860:22 July
2023:"Böhme"
1751:(1624)
1683:, 1621)
1636:(1620)
1533:Novalis
1510:Spinoza
1479:Judaism
1236:), the
1030:trinity
936:(1620).
872:Dresden
695:Görlitz
663:Görlitz
589:German:
166:Ungrund
98:Bohemia
94:Görlitz
72:Bohemia
4456:Takwin
3966:Modern
3553:Chymes
3379:21 May
3354:21 May
3307:
3279:
3188:
3127:
3095:
3028:
2987:
2887:
2877:
2770:
2724:
2698:
2679:
1928:Sophia
1834:
1805:(1624)
1793:(1624)
1781:(1624)
1769:(1624)
1739:(1624)
1733:(1623)
1727:(1623)
1719:(1623)
1713:(1623)
1707:(1622)
1701:(1622)
1695:(1622)
1689:(1621)
1671:(1620)
1665:(1620)
1659:(1620)
1630:(1620)
1624:(1620)
1555:Baader
1252:, the
1248:, the
1244:, the
1240:, the
1208:(1730)
1162:Luther
1154:wisdom
1150:virgin
1064:Aurora
962:angels
897:) and
811:, the
797:Aurora
775:Aurora
750:Aurora
733:Aurora
726:Prague
710:vision
687:Weigel
659:Poland
624:Behmen
616:Aurora
600:, and
144:School
133:Region
4451:Rebis
4391:Azoth
3148:(PDF)
3141:(PDF)
3005:(PDF)
2945:(PDF)
1965:1662.
1940:Notes
1596:Works
1567:Hegel
1190:light
1123:from
1117:Satan
1022:space
786:]
679:Bible
643:Hegel
628:Böhme
3476:EMLO
3381:2008
3356:2008
3305:ISBN
3277:ISBN
3253:2022
3186:ISBN
3156:2017
3125:ISBN
3093:ISBN
3080:2021
3026:ISBN
3013:2022
2985:ISBN
2961:2022
2885:OCLC
2875:ISBN
2862:2022
2722:ISBN
2696:ISBN
2677:ISBN
2664:2022
1887:Film
1832:ISBN
1588:and
1561:and
1539:and
1489:and
1425:and
1398:and
1287:and
1264:and
1232:and
1216:and
1186:fire
1156:and
1125:Adam
1018:time
1014:hell
948:and
946:evil
815:and
689:and
637:and
83:Died
54:Born
3474:in
3454:at
3436:at
2833:hdl
1508:by
1443:God
1302:In
1121:Eve
1020:or
1010:God
966:God
942:sin
843:).
803:or
665:in
123:Era
4520::
4482:,
3395:.
3367:.
3342:.
3244:.
3071:.
2953:13
2951:.
2947:.
2931:.
2883:.
2848:.
2809:68
2807:.
2755:.
2654:.
2620:32
2399:,
2389:^
2278:^
2251:^
2234:^
2219:^
2107:^
2089:^
2072:^
2025:.
1592:.
1565:.
1557:,
1535:,
1531:,
1527:,
1516:.
1493:.
1260:,
1256:,
1188:,
979::
944:,
932::
905:.
879:.
784:de
752:.
685:,
657:,
641:.
630:.
587:;
583:-/
580:oʊ
562:eɪ
185:on
100:,
96:,
74:,
70:,
4486:)
4478:(
4236:)
4232:(
4217:)
4213:(
4135:)
4131:(
4116:)
4112:(
4097:)
4093:(
4043:)
4039:(
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3503:v
3383:.
3358:.
3313:.
3285:.
3255:.
3194:.
3158:.
3133:.
3101:.
3082:.
3034:.
3015:.
2993:.
2963:.
2933:1
2891:.
2864:.
2839:.
2835::
2730:.
2704:.
2685:.
2666:.
2634:.
2622:.
2606:.
2594:.
2570:.
2546:.
2534:.
2510:.
2462:.
2426:.
2384:.
2360:.
2348:.
2336:.
2324:.
2312:.
2300:.
2067:.
2055:.
2043:.
2031:.
1978:.
1677:(
1614:(
1604:(
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574:ˈ
571:,
568:ə
565:m
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556:ˈ
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454:)
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Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
