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590:. The Governor-General arrived at St. Thomas' train station and was followed to Alma College by a crowd of cheering towns-people. He complemented the college's reputation and said to the faculty that, "We all appreciate the important and arduous duties you are called upon to perform". While the inhabitants of the town and the students of the college were greatly pleased by His Excellency's visit, the event was not without problems. The Honourable George E. Casey, M.P. who was to accompany Lord Aberdeen from Ottawa accidentally got off the train at the wrong stop. The train itself was 2 hours late. In addition His Excellency brought neither the medal he was to present to Flora Ferguson for 'general proficiency', nor his wife who was to have been honoured by the students as an example of a fine and educated lady.
769:, Austin explained, he had once met a prisoner who was incarcerated for shooting a man on a bicycle. The man, "an Indian of low intellect" had never seen a bicycle before and had interpreted the strange and unknown form of a bicycler as a diabolical combination of man and beast, shooting it immediately. Austin compared this unthinking action to the ignorant conclusion by many Christians unacquainted with Spiritualism that Spiritual communication was some sort of demonic ritual. He concluded the argument by saying that "Let no one then… think for a moment to satisfy the intelligence of this age by the flippant statement of ignorant bigotry 'it's all the devil'.
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and challenge what we hear. This time of questioning, furthermore, would not weaken the Church but strengthen it. "It is time for everything that can be shaken to be removed", he said, "that the things that cannot be shaken remain". This process would leave a wiser and truer
Methodist Church which held to its firm beliefs will rejecting it's the weaker parts of the faith. This fits with Austin's long-term belief that all religions had beneficial aspects that should be encouraged and negative traits that should be removed. In a later Spiritualist work he would say that in a Spiritualist world each religion should lend and borrow the choice parts of the others.
920:(the Spiritualist magazine published by Austin and his family) contained a section called 100 Conundrums for the Clergy. The work is made up of 100 rhetorical questions asked to "The orthodox Clergy" (by which Austin meant traditionally non-Spiritualist Churches, not Eastern Christians). The 100 conundrums were reprinted in book form later in the year. While some of the questions lead to obvious Spiritualist answers others merely attack the Christian notion that one specific book could be a definitive source of truth so perfect as to be unquestionable. An entire section, for example, centres on the compilation of the Bible in the fourth century;
971:, Austin answered the question of how Spiritualists should relate to the organised Christian church by reminding his readers that Churches have "done good in many ways". He advised his followers to learn from the many centuries that the Christian church has in religious work as "they cannot but have learned some wisdom". He does finish, it must be admitted, by saying that "a frank acknowledgment of the good done by churches makes the way open for a clear statement on their fallacies and falsities" ix. As in all things Austin praised an honest and frank view of the
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public condemnation". While the public's reaction to the trial is hard to measure, the issue was quite controversial. The Sermon
Publishing Company or Toronto published, for the price of 25¢, a pamphlet entitled "The heresy trial of Rev. B. F. Austin MA DD ex-principal of Alma College, giving a sketch of Austin's life, story of his heresy trial, copy of the charges, the heresy sermon, the scene at the conference, Austin's full address defending his views on spiritualism at the London annual Conference at Windsor, June First 1899".
1008:. The magazine became a very widely known and respected voice in Spiritualist circles. Austin's daughter Beatrice Evelyn was the associate editor of the magazine. She was a strong follower of the Spiritualist movement, and was a well-regarded 'healer'. Austin's only son, Albert Edward, was also involved in the magazine. The publication was organised by Austin's own printing company, The Austin Publishing Company Limited, which was a reincarnation of an organisation which Austin had used to publish his sermons in Toronto.
994:"opportunities for psychological research shall be afforded along the lines of the Psychical Research Society of England, namely experiments for the illustration of psychic phenomena and the collection of facts and experience in regard to the powers and possibilities of man's spiritual nature, with a view to finding a rational explanation thereof and of demonstrating, if possible the continuity of life after death and of communion with the spirit realm. Such research, however, must not be compulsory."
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852:. It was a large movement and in 1878 the Roman Catholic Diocese of Boston estimated the total number of Spiritualists in the United States to be over 10 million. The exact number was hard to pinpoint, however, there were many levels of Spiritualist belief. Some Spiritualists still saw themselves as devoted Christians while others denounced their former faith in public. All estimates at their total numbers were only approximate.
1042:. Both papers were printed by the Austin Publishing Company of Los Angeles. In the June 1928 edition the paper that survives there is story of how the widow of the contortionist Houdini had received through a Spiritualist medium a code-word that she had agreed upon with her husband moments before his death, and a notice from the 'American Committee for the Outlawry of War' calling for all Spiritualists to unite and help the
741:' events, Austin argued, would make the events of the Bible seem more plausible; drawing many sceptics back into the flock. Austin related how he had himself experienced a variety of Spiritualist phenomena including: sounds produced in metals and woods, the independent movement of chairs, the production of an independent voice, and the de-materialisation of matter (so as to allow the passage of matter through matter).
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888:(published in 1920) he explained many of the movement's ideas and goals. The work is written in the format of a hypothetical dialogue between a Christian and a Spiritualist with the former asking questions of the later. The Spiritualist proceeds to explain his movement's positions on a variety of important issues. When asked if Spiritualism finds any church or creed to be
485:, on June 16, 1881. She kept a scrap-book of family events and memories from 1881 to 1917 which is now part of the collection of the archives of the United Church of Canada/Victoria University. While a scrapbook kept by Amanda is an important existent source of information about Austin's life, very little information remains about Amanda herself.
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Austin claimed that "Every man has an inherent right to know all that can be known about
Humanity", and said that since the faculty of reason is a gift from God, to silence a man's thoughts is to question the wisdom of the Creator who endowed him with that reason. We are, he argued, made to question
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in 1911. She taught at the
Western New York Institute for Deaf Mutes. Alma Austin outlived her father and her mother, and came into possession of their papers and files. During this period she erased her own date of birth from all currently existent archival sources. Only the order of entries into a
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While the work may seem to be something of a bitter diatribe against the organisation that ostracized him it should be remembered that Austin referred to
Christianity with great respect in many other works. He attacked the religion's blind faith in its own infallibility without ever losing sight of
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had been re-examined and asked that if past generations had been able to interpret the scriptures to fit their times then, "Have we not the right to our own views, and own interpretations, and own creeds, and own Truths equal to those that proceeded us? Must we forever wear the cast-off garments of
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He gave a rousing defence of the sermon for three and a half hours. He implored the churchmen he had earlier denounced as closed to new thoughts to recognise the validity of many new beliefs. The age was, "a period of transitions. Old interpretations of the scripture are giving way to new ones. Old
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I have never heard of this doctrine. I am convinced it is a discovery of the complainant. Fearing my theological teachers may have sadly failed in regard to one important dogma and that I might still be in profound ignorance of some well known scriptural doctrine of
Methodism I consulted an eminent
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and said it was all good
Christians' duty to seek out truth, even if the Truth conflicts with official dogma. Austin also criticized the churchmen of his time for being too closed-minded in their view of new theories, such as Spiritualism. (Many excerpts from this sermon are available on wikiquote)
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Austin was principal of the school for almost 20 years. He was by all accounts much loved by the students and the greater community. His wife Amanda became a great role-model to the girls and was active in the town's social life. The
Reverend resigned, however, from his position as principal in May
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on 2 May 1878 The college was meant to be a highly academic
Methodist school for young ladies. Austin was made the principal of the school upon its opening in 1881. He encouraged his students to think of themselves as ‘’man’s peers’’. He had been heavily involved in the planning and organisational
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Finally he threatened the conference by reminding them that he had many supporters and that "this conference is before the bar of public opinion and if it pronounces a judgement out of harmony with the individual liberty and liberal sentiment of the age… then the conference will not, cannot escape
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and
Wallace taking the first two spots by narrow margins). Sir William had conducted a series of experiments with noted Spiritualists and Spiritual Mediums and had also experienced many of the phenomena that Austin described, admitting them to be beyond any known natural law. These experiences had
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in which he argued that women should be equal members of society and should never be forced into marriage for economic or social reasons. Austin was the principal of two prestigious colleges for young ladies and viewed the education of women to be of pressing importance. "Christ", he wrote, "has
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he was after all only be one man who easily could be ignored, but if the Methodist Church was wrong in suppressing a valid philosophy the entire organisation would have committed a grave error. Since the risk of one man being wrong was less grave than the risk of an entire organisation using its
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of all men. Every man is divine in that he is a child of God and inherits a divinely spiritual nature. We are all 'God made manifest in the flesh'" ix. This view of all people (one can assume that Austin meant 'Men' to be read as 'Humans') as being divine by their existence echoes many modern
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Austin said that he was unable to attend a trial, and he submitted a written defence. In his defence he denied the first 3 charges categorically and defended his comments on spiritualism to be relating only to "a true spiritualism". He took particular affront to the third charge, writing that;
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Austin first became interested in the area of Spiritualism when researching for his paper "Glimpses of the Unseen". When conducting research into the many reported sightings of paranormal events (return of the Spirits of the dead, etc.) Austin became convinced of the veracity of the reports.
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the answer is that they are divine in that they rise from man's spiritual nature in wishing to reach towards God. All are attempts to answer important questions. Spiritualism denies, however, that any one system has been able to answer these questions satisfactorily. It does point out that
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as a continuation of the miracles of Biblical times. In the sermon for which he was expelled from the Methodist Church Austin said, "Why should inspiration be limited to one past age? If Truth came to Paul 1900 years ago it can come to you today. After all, Heaven is as near to-day,
991:. Though the college's founder, William Smith, was a well-known Spiritualist the college was officially non-sectarian. That said the school's mission included a wish to raise young women of 'a noble spirituality'. Austin also commented at the school's founding that he hoped that,
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is as loving and as kind to-day, and truth as abundant to-day, as in the ages when men are said to have possessed inspiration." v If a scientific view could be taken to such experience in the modern age, then a better understanding could be had of God's past revelations to
518:'s illness she organised a group of over 100 healers to work on a united effort to save the man she referred to as 'the emancipator'. She led a Spartan life and was uninterested in physical things. Her father wrote in her obituary that 'None knew her but to love her'.
713:. At the conference it was widely believed that Austin's reputation alone would acquit him if he distanced himself from his earlier comments and did not make a speech or any sort of commotion. Ignoring this, Austin decided to speak in support of his earlier comments.
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for many years as an educator and minister but was expelled from that organisation in 1899 for being a proponent of the Spiritualist movement. He went on to become a renowned spiritualist in Canada and the United States, publishing many books and editing the
877:. Austin also thought that this new view might draw some skeptics who had become atheists for lack of proof of the Divine's interaction with man back to religion. If one could explain a modern séance one could explain how God spoke to the prophets of the
442:, the son of another Benjamin Fish Austin and Mary Anne F. McGuire. He was described as a Canadian of mixed English and Irish ethnicity. Benjamin was raised a Methodist, the fourth generation of his family to belong to that church. He attended the local
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to be reformed and re-examined to remove what they see as many archaic and illiberal principles. As he continued this period of philosophical re-examination, Austin began giving sermons that deviated more and more from accepted teachings.
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created un-Christian divisions between congregants. He argued that the church should be a place for all people to gather, and reminded the Methodist authorities that Jesus of Nazareth had himself opposed the mal-treatment of the poor.
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Spiritualism, the religious system that Austin supported, and under whose banner he later worked in Rochester and Los Angeles, was a religious movement with its modern roots in the mid-1840s. The movement continues to this day and the
1196:"in the sense that most men understand the term" he did admit that a "new social system' was required xiv. It was also written about him that he "Strongly supports the Public ownership of all utilities and of Nature's resources".
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In defending against the claims by many Christians that Spiritualism (and especially the communication with the spirits of the dead) was an act of devil worship, Austin related a short anecdote. When visiting a prison in
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The movement was formed primarily from the well-educated classes and contained many formerly Christian theologians. Many were driven away from Christianity by that faith's, as they saw it, overly strict application of
923:"16 - Who decided on the Canon of Scripture? Where did the deciders get their authority for rejecting some books and including others? Was the selection process infallibly inspired? What proof can you offer of this?
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Austin's youngest daughter, Kathleen Dell Austin, died before her third birthday (September 9, 1893 – April 19, 1896). This sort of tragedy was not uncommon at the time, even among the wealthier middle classes.
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The entire work is an effort to discredit the mainstream Christian movement. It shows an amazing change in opinion for a man who had been the head of a Christian school only seven years before.
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work which had been done during construction The school started out with only six teachers, but it grew under Austin's guidance and would eventually have 20 professors and over 200 students.
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onto 'British' (Canadian) society. Enlightened and tolerant British society, in his view, had to stand up for its principles and reject the encroachment of oppressive foreign ideologies.
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and worked as a teacher from the age of 16 to 20. At the age of 20, Austin began preaching locally and became more involved with the church, eventually attending Albert College in nearby
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from 1906 to 1911. Austin also became a trustee of the New York State Spiritual Assembly. During his time in New York, Austin became the editor of a Spiritualist magazine called
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Austin wanted the church to slightly modify its interpretation of the scriptures so as to be more modern. He reminded his audience that this would not be the first time that the
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The most controversial portion of his speech was when he called on the church to accept the 'scientific proof of Spiritualism'. The recognition of a scientific basis for such '
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On October 10, 1927, Austin's daughter Beatrice Evelyn died after an illness of three years caused by a 'severe fever'. Beatrice spent her last summer with her mother in
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where he obtained B.A. in theology and received a first class honours in Oriental literature and languages in 1877. He continued on at the college and was awarded a
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Described as a liberal, Austin was always a very strong proponent of social change to alleviate the condition of the poor in society. In 1884 he published a sermon
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7. We affirm the moral responsibility of individuals, and that we make our own happiness or unhappiness as we obey or disobey Nature's physical and spiritual laws.
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Near the end of his address Austin asked the conference to consider the implications if they were wrong in their decisions. If he himself were wrong in promoting
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and was greatly displeased when the United States declined to take part in that organisation. She was an 'earnest student' of metaphysical healing and during
1444:"B. F. (Benjamin Fish) 1850-1932 Austin The Crucifixion and the Resurrection of Jesus by B. F. (Benjamin Fish) 1850-1932 Austin, Paperback | Indigo Chapters"
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authority -whose name would be recognised throughout America- and he does not know of any such dogma in our church or any Christian church."
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18 - Is the inspiration that would come to a Council presided over by such a monster likely to be 'plenary' and 'divine' and 'infallible'? …
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degree in 1896. He was also as of that year a senator of Victoria University. That same year Victoria University became federated within the
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occurred during a series of highly controlled tests in Sir William's own house and in other places which could not have been tampered with.
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From 1897 to 1899 Austin lived in Toronto and devoted himself to his literary works. He also became more and more interested in the growing
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Perhaps Austin's most important, and most progressive, social views were on the status of women in society. He wrote a book in 1890 called
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He was found guilty of the later three charges, but appealed the decision to the Methodist annual convention, held that year in June in
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In the beginning Austin saw Spiritualism as a renewed and perfected form of Christianity. He saw the acceptance of modern '
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5. We affirm that communication with the so-called dead is a fact, scientifically proven by the phenomena of Spiritualism.
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3. We affirm that a correct understanding of such expression and living in accordance therewith, constitute true religion.
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girls' school from 1881 to 1897 during which time that institution was regarded as one of the most prestigious centres of
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2. We believe that the phenomena of Nature, both physical and spiritual, are the expression of Infinite Intelligence.
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Christianity "is certainly the one perfect and infallible and supernatural religion if there be one". The Christian
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is, however, only a collection the views of many past men and societies. It may be useful, but it is not perfect.
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4. We affirm that the existence and personal identity of the individual continue after the change called death.
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and lived in several cities in the Southern part of the state. In California the family continued to publish
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United Church/Victoria Archives, Benjamin Fish Austin Fonds, 3007 Amanda Austin, Family Memories Scrapbook
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conceptions of the method of creation are no longer popular" Rather than surrendering to a "rush" towards
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that he had served all his life. Only three years earlier he had been given a doctorate of divinity from
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9. We affirm that the precepts of Prophecy and Healing are Divine attributes proven through Mediumship.
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8. We affirm that the doorway to reformation is never closed against any human soul here or hereafter.
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In 1928 Austin was a travelling lecturer across much of the continental United States. An edition of
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1420:"Austin Benjamin Fish How to Make Money Three Lectures on the Laws of Financial Success - AbeBooks"
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the book gives a very interesting answer. "Most assuredly", it says, "Spiritualists believe in the
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family scrapbook indicates that she was born between her brother Albert and her sister Beatrice.
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The Methodist hierarchy was not pleased, and asked Austin to withdraw his comments. He refused.
1396:"Biography – Austin, Benjamin Fish – Volume XVI (1931-1940) – Dictionary of Canadian Biography"
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Albert Edward Austin (September 20, 1882 – November 19, 1918) died of influenza-pneumonia in
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degree in 1881. During his time at Albert College, Austin was the president of the school's
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schools. He claimed that the Jesuits were an illiberal group who wished to impose their
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Beatrice Evelyn Austin (February 27, 1888 – October 10, 1927) was associate editor of
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Austin married Francis 'Amanda' Connell-Austin (August 12 18-- – August 15, 1928) of
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The couple had four children, all born while Austin was principal at Alma College.
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In any event Dr Austin's call for a more scientific view of spiritualism and the
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On November 19, 1918, Albert Edward Austin, Dr. Austin's only son, died of the '
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was not received well. Only one vote kept his expulsion from being unanimous.
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In 1913 Austin took up a leading position at the Central Spiritual Church of
830:: "Whatsoever ye would that others should do unto you, do ye also unto them."
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The Sermon: A Monthly Magazine Devoted to New Theology and Psychic Research
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The school, it seems, had a not entirely subtle Spiritualist inclination.
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In the late 1890s the college was prestigious enough to be visited by
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In 1911 Alma H. Austin, Austin's eldest daughter, graduated from the
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In 1903 Austin moved to the United States to become the principal of
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How to make money. Three lectures on "the laws of financial success"
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movement. Spiritualists believe in the scientific validity of many '
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Austin mentioned in his defence the renowned British inventor Sir
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Albert College was joined with Victoria College in 1884, forming
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When asked directly if Spiritualists believe in the divinity of
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Austin was the pastor of the Plymouth Spiritualist Church in
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It is known that Amanda Austin was buried in August 1928 in
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6. We believe that the highest morality is contained in the
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University of Toronto website, Canadian Biography section,
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the Church's many beneficial traits. In a 1928 edition of
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power unjustly he asked the conference to show restraint.
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argued that the sermon constituted heresy on four counts;
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In 1890 he wrote a pamphlet that opposed the creation of
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end war as a method for solving international disputes.
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and also began to put out a sister publication called
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IA Book of the Week - Woman: Maiden, Wife, and Mother
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Alma H. Austin received a B.A in philosophy from the
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In June 1899 Austin was tried and expelled from the
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What Converted me to Spiritualism: 100 testimonials
1083:advertised that he was making speeches in Phoenix,
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805:National Spiritualist Association of Churches
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2105:Spiritualist Association of Great Britain
1531:Thomas Fisher Rare Book Library website,
1467:Austin, B. F. (Benjamin Fish) (c. 1913).
1164:Learn how and when to remove this message
2463:Hobart and William Smith Colleges people
1215:declared Woman's equality with Man" xv.
530:In 1881 Austin was made the minister at
41:Relevant discussion may be found on the
1322:
1236:Woman; Her Character Culture or Calling
1076:for 10 years at the time of her death
811:1. We believe in Infinite Intelligence.
566:, 1st Marquess of Aberdeen and Temair,
190:
2424:Works by or about Benjamin Fish Austin
1026:. The entire family moved with him to
633:On May 27, 1899, one of Austin's more
2120:International Spiritualist Federation
7:
1512:
1510:
1508:
1506:
1332:
1330:
1328:
1326:
1178:The Gospel of the Poor vs. Pew Rents
1142:adding citations to reliable sources
674:It denied that Jesus was God's last
510:. She was a strong proponent of the
2075:List of Spiritualist organizations
1254:Gospel to the Poor Versus Pew Rents
1188:While Austin denied that he was an
944:22 - Is it true that there were 50
602:Expulsion from the Methodist Church
14:
1486:Tokyo School For Foreign Children
1295:Newspapers and magazine published
798:Spiritualism (religious movement)
681:It upheld a fraudulent system of
401:. He served as the principal of
1498:Benjamin Fish Austin - Wikiquote
1114:
344:
333:
124:
34:relies largely or entirely on a
23:
465:, from which Austin received a
1264:Woman: Maiden, Wife and Mother
1259:Prohibition Leaders of America
667:It questioned the divinity of
556:Ontario Minister for Education
1:
2100:Spiritualists' National Union
952:had a majority of one vote?"
637:sermons was reprinted in the
564:John Campbell Hamilton-Gordon
426:-based spiritualist magazine
2090:London Spiritualist Alliance
886:The A. B. C. of Spiritualism
1535:, article by Rachael Fraser
639:Manitoba Morning Free Press
2484:
1106:Political and social views
1063:San Bernardino, California
795:
493:San Bernardino, California
2110:Spiritual church movement
1288:Success and How to Win It
1276:Conundrums for the Clergy
963:(a sister publication to
863:' such as those found in
656:The Rev. A. H. Goring of
582:who was at that time the
542:Principal of Alma College
123:
1242:Rational Memory Training
434:Early life and education
130:Dr. Benjamin Fish Austin
2376:C. E. Bechhofer Roberts
2241:Carlos María de Heredia
1225:Sermons on Popular Sins
1219:Books written or edited
1013:University of Rochester
969:The ABC of Spiritualism
928:First Council of Nicaea
500:University of Rochester
211:Spiritualism (movement)
2458:Canadian spiritualists
2306:Charles Arthur Mercier
2115:Arthur Findlay College
1954:William Stainton Moses
1919:Gladys Osborne Leonard
1248:Glimpses of the Unseen
696:
62:"Benjamin Fish Austin"
2266:Stanley LeFevre Krebs
2171:Milbourne Christopher
2080:Spiritualist churches
1949:Lorin Morgan-Richards
1944:William Usborne Moore
1613:Cross-Correspondences
1339:Austen, Benjamin Fish
985:William Smith College
932:Constantine the Great
471:University of Toronto
340:Philosophy portal
2281:John Nevil Maskelyne
2181:Edmund Smith Conklin
1549:Online Books Library
1138:improve this section
913:Humanist teachings.
413:. Austin served the
388:Benjamin Fish Austin
216:Spiritualist beliefs
118:Benjamin Fish Austin
47:improve this article
2468:Methodist ministers
2356:Julien J. Proskauer
2146:George Miller Beard
2141:John Henry Anderson
1879:Daniel Dunglas Home
1596:History and beliefs
1519:Benjamin Fish Austi
1517:GoodReads website,
1500:at en.wikiquote.org
1096:St. Thomas, Ontario
1002:Rochester, New York
938:his wife to death?
752:, president of the
628:Victoria University
548:St. Thomas, Ontario
463:Victoria University
448:Belleville, Ontario
438:Austin was born in
351:Religion portal
2453:Canadian educators
2396:Ivor Lloyd Tuckett
2231:William A. Hammond
2034:Stanisława Tomczyk
2024:Emanuel Swedenborg
1974:Ethel Post-Parrish
1939:Francis Ward Monck
1784:Arthur Conan Doyle
1658:Spirit photography
1061:epidemic while in
916:A 1906 edition of
550:by the Honourable
526:Methodist preacher
146:September 10, 1850
2414:
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2401:Lyttelton Winslow
2366:Donovan Rawcliffe
2331:E. Clephan Palmer
2301:Georgess McHargue
2191:Stuart Cumberland
2166:William Carpenter
2085:Spiritist centres
2044:George Valiantine
1964:Eusapia Palladino
1934:Carmine Mirabelli
1894:Swami Laura Horos
1844:Kathleen Goligher
1769:Geraldine Cummins
1724:Stephen E. Braude
1663:Spirit possession
1648:Spiritual healing
1608:Automatic writing
1306:The Austin Pulpit
1282:How to Make Money
1174:
1173:
1166:
1100:The Austin Pulpit
1081:The Austin Pulpit
1044:League of Nations
1036:The Austin Pulpit
1015:with a degree in
961:The Austin Pulpit
926:17 - Was not the
875:Biblical prophets
850:astral projection
536:Prescott, Ontario
512:League of Nations
483:Prescott, Ontario
440:Brighton, Ontario
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254:Automatic writing
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2346:Massimo Polidoro
2296:Henry C. McComas
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1979:James Van Praagh
1869:Gordon Higginson
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