757:
81:
183:
40:
428:) holds to the belief that only the original Hebrew Old Testament text and the original Greek New Testament text can be clearly identified as God's word. Therefore, any human translation of the original language will automatically not be considered God's inspired word – which naturally includes the 5th century
581:
and Jon
Balserak have argued that Calvin's usage of the idea of divine accommodation is too diffuse to fit into any concept (such as decorum) associated with rhetoric. None of these scholars are disputing Calvin's credentials as a Renaissance humanist but rather whether they explain his appreciation
576:
There has been scholarly debate about John Calvin's use of the concept of accommodation which continues to the present day. Scholars like E. David Willis and Ford Lewis
Battles, and more recently Arnold Huijgen, have argued that Calvin developed the idea from sources related to classical rhetoric
512:
to signify ideas different from those that were originally expressed in the text or in the mind of their originator. For example, where some biblical phrase is re-purposed as part of a liturgy or theological work. Some scholars class quotes in the
Gospels that some Old Testament prophesy was
435:
Yet accommodation allows for the belief that despite this natural linguistic barrier, God still has the power to use such translations in order to reveal his nature to people. This implies that
Christians do not have to learn Ancient Hebrew and Greek in order to hear what God has to say.
380:
Openly he (Jesus in earthly ministry) censures nothing that had been received on the authority of the community – for there is scarcely anyone who accepts such censure with equanimity. Everywhere he affirms the testimony of the Law, though he gives it a different
500:) could not be literally true according to current scientific theories, they were nonetheless essentially true and had simply been accommodated to human perceptual capacities. By contrast, Socinus held that some 'accommodated' Biblical teachings in the Bible were literally false.
495:
Lee, a contemporary scholar, adopts a similar distinction. He associates John Calvin with the 'formal' view, and
Faustus Socinus with the 'essential' view. According to Lee, Calvin held that, although a number of the descriptions of events (in particular, those in the
385:
himself to those he was eager to attract: he became a human being to save human beings; he associated on familiar terms with sinners to restore sinners to health; to entice the Jews he was circumcised, was purified, he observed the sabbath, was baptized, fasted.
562:. Both have a special significance in that they were symbolic representations instituted by Jesus. In these sacraments, God is held by Christians to accommodate himself and his gospel in the sacramental actions to sinful and limited human beings.
280:
Benin describes accommodation as the view that 'divine revelation is adjusted to the disparate intellectual and spiritual level of humanity at different times in history' including language, culture, individual capacity, and human sinfulness.
308:"The divine Spirit has his own peculiar language and modes of speech, which you must learn through careful observation. Divine Wisdom speaks to us in baby-talk and like a loving mother accommodates its words to our state of infancy"
481:, distinguishes between the 'form' and 'essence' of revelation. The former refers to the manner in which the Biblical text expresses its content; the latter, to the content which is expressed through the Biblical text.
590:
Gospel preaching is one of the most important facets of the
Calvinistic principle of accommodation, for in it humankind is held to experience God's redemptive power through the work of the Spirit. Through this
356:
The belief that God has been able to sufficiently accommodate and communicate to humanity, despite the failings and limitations of the latter, is given its supreme form in the person and work of Jesus Christ.
268:
principle that God, while being in his nature unknowable and unreachable, has nevertheless communicated with humanity in a way that humans can understand and to which they can respond, pre-eminently by the
1070:
eds
Alexander J. McKelway and E. David Willis. Atlanta: John Knox, pp. 43–64; Arnold Huijgen. 2011. Divine Accommodation in John Calvin’s Theology: Analysis and Assessment. Göttingen: Vandenhoeck &
582:
and use of divine accommodation. Both groups acknowledge Calvin's indebtedness to the Church
Fathers from whom he appropriated the motif, or cluster of motifs, of divine accommodation.
420:
Human language introduces a further complication into the notion of
Biblical accommodation. Church tradition (including more recent statements of faith like the
296:
The history of the concept of accommodation reaches back to ancient Jewish biblical interpretation. It was taken up and developed by
Christian theologians like
462:. One view, associated with John Calvin, holds that while some of the expressions and metaphors used in the Bible may be literally false, they are nonetheless
542:
held that the Biblical writers made great use of conscious accommodation, intending moral commonplaces when they seemed to be enunciating Christian dogmas.
777:
407:
in their personal interactions; so Christians should also be "all things to all men" by accommodating each other, just as Christ had accommodated us.
98:
53:
1066:
Battles. "God was accommodating himself to Human Capacity." pp.19-38; Willis, E. David. 1974. "Rhetoric and Responsibility in Calvin’s Theology." In
1195:
772:
421:
860:
Wolfe, Jessica L. (2013). "The Cosmopolitanism of The Adages: The Classical and Christian Legacies of Erasmus' Hermeneutics of Accommodation".
1166:
877:
809:
686:
792:
Sider, Robert D. (31 December 2019). "A System or Method of Arriving by a Short Cut at True Theology by Desiderius Erasmus of Rotterdam".
458:, or the interpretation of the Bible. Such views broadly concern the question of whether, or to what extent, the Bible may be said to be
1125:
609:
145:
1133:
244:
226:
164:
67:
117:
1083:. 1986. "Calvin’s Pentateuchal Criticism: Equity, Hardness of Heart, and Divine Accommodation in the Mosaic Harmony Commentary."
124:
1190:
193:
102:
492:
of the Bible is modified to conform with human perceptions of divine reality, to the extent that it may be literally false.
59:
1055:
Zur Begriffsgeschichte des Paradoxons. Mit besonderer BerĂĽcksichtigung Calvins und des nach-kierkegaardschen "Paradoxon".
403:
of Rotterdam also employed accommodation as an ethical challenge, teaching that St Paul was a chameleon and Christ was a
1185:
131:
497:
113:
208:
28:
722:
204:
91:
927:"Calvin, Daneau, and "Physica Mosaica": Neglected Continuities at the Origins of an Early Modern Tradition"
736:
373:
508:
Another usage, by Catholics, is that 'accommodation' is the appropriation of words or sentences from the
893:
514:
474:
425:
334:
270:
897:
488:
of the Bible is modified to accord with human capacities; and a stronger version, which holds that the
678:
The New Testament Scholarship of Erasmus: An introduction with Erasmus' Preface and Ancillary Writings
731:
518:
443:
within the individual that God the Father is able to communicate to them via the words of the Bible.
284:
Another usage uses 'accommodation' as the appropriation of words or sentences from, especially, the
138:
459:
345:
1150:
1025:
954:
842:
692:
604:
369:
265:
304:, which ensured its continuance into the work of medieval and Reformation biblical exegetes.
1162:
1129:
1017:
946:
873:
805:
709:
Battles. "God was accommodating himself to Human Capacity." pp.19-38; Stephen D. Benin. 1993.
682:
484:
Thus, there are two possible kinds of Biblical accommodation: one which holds that merely the
1154:
1009:
938:
865:
834:
797:
762:
One or more of the preceding sentences incorporates text from a publication now in the
27:
This article is about theological principle of condescension. For the legal principle, see
1080:
741:
645:
578:
825:
Barnett, Mary Jane (October 1996). "Erasmus and the Hermeneutics of Linguistic Praxis".
1119:
1050:
467:
330:
17:
1179:
1144:
768:
763:
429:
326:
1089:
Divinity Compromised: A Study of Divine Accommodation in the Thought of John Calvin.
696:
676:
614:
288:
to signify ideas different from those that were originally expressed in the text.
340:
Accommodation also may involve an "economy" of revelation, of "reserve" (or of
539:
440:
322:
80:
1158:
942:
801:
551:
1021:
950:
869:
661:
Ford Lewis Battles. 1977. "God was accommodating himself to Human Capacity."
470:, holds that some Biblical language is both literally and essentially false.
360:
Traditional Christianity, as expressed in the historic creeds, proclaims the
711:
The Footprints of God: Divine Accommodation in Jewish and Christian Thought.
592:
571:
559:
365:
301:
1121:
The Footprints of God: Divine Accommodation in Jewish and Christian Thought
528:
Accommodated texts should never be used as arguments drawn from revelation.
899:
An Introduction to the Critical study and Knowledge of the Holy Scriptures
439:
Traditional Christian theology asserts that it is through the work of the
650:
Historical Theology, An Introduction to the History of Christian Thought.
478:
455:
1049:
For the earliest modern treatment of Calvin's use of accommodation see,
958:
595:
activity, God is believed to effectively cause people to come to faith.
1029:
997:
926:
846:
781:. Vol. 1 (11th ed.). Cambridge University Press. p. 121.
555:
463:
404:
400:
361:
1068:
The Context of Contemporary Theology: Essays in Honor of Paul Lehmann,
297:
1013:
838:
211:. Statements consisting only of original research should be removed.
372:, who is believed to be fully man and yet fully God, shows how the
344:, a modern term for the supposed early Catholic habit of reserving
524:
Typical rules for guidance in the accommodation of scripture are:
509:
452:
325:
is a notable developer of the concept, though contemporaries from
285:
274:
451:
Biblical accommodation refers to a number of distinct views in
176:
74:
33:
513:
fulfilled as accommodation. Accommodation was used by the
376:
has accommodated itself to human minds and experience.
200:
998:"Problems of Hermeneutics in Roman Catholic Exegesis"
432:, as well as today's more contemporary translations.
105:. Unsourced material may be challenged and removed.
735:, made a great sensation, and was commented on by
447:Theological approaches to Biblical accommodation
378:
306:
554:churches, only two sacraments are recognised,
681:. Vol. 41. University of Toronto Press.
8:
1146:The Biblical Accommodation Debate in Germany
902:. Vol. 2. London: Longman. p. 472.
713:Albany: State University of New York Press.
68:Learn how and when to remove these messages
321:The sixteenth-century Protestant Reformer
245:Learn how and when to remove this message
227:Learn how and when to remove this message
165:Learn how and when to remove this message
1102:John Calvin: a study in French humanism.
794:The New Testament Scholarship of Erasmus
626:
531:Accommodation should not be farfetched.
422:Chicago Statement on Biblical Inerrancy
652:Oxford: Blackwell Publishers. p.208-9.
633:
7:
931:Church History and Religious Culture
473:In his discussion of accommodation,
466:true. Another view, associated with
103:adding citations to reliable sources
983:
971:
912:
862:Cosmopolitanism and the Middle Ages
521:are mosaics of scripture phrases.
273:and similarly, for example, in the
1126:State University of New York Press
25:
534:Accommodations should be reverent
49:This article has multiple issues.
755:
181:
79:
38:
1196:Christian theology of the Bible
1087:21: 33–50; Jon Balserak. 2006.
610:John Calvin's view of Scripture
546:The sacraments as accommodation
90:needs additional citations for
57:or discuss these issues on the
1002:Journal of Biblical Literature
1:
1138:– via Internet Archive.
727:Reserve in Religious Teaching
337:and numerous others used it.
114:"Accommodation" religion
517:and many of the sermons of
207:the claims made and adding
1212:
1118:Benin, Stephen D. (1993).
1085:Calvin Theological Journal
996:McKenzie, John L. (1958).
569:
538:German eighteenth-century
498:Genesis creation narrative
26:
1159:10.1007/978-3-319-61497-7
1057:Kampen: Kok. pp. 419-447.
943:10.1163/18712428-09504005
925:Sytsma, David S. (2015).
802:10.3138/9781487510206-020
870:10.1057/9781137045096_11
29:reasonable accommodation
1104:Grand Rapids: Eerdmans.
778:Encyclopædia Britannica
586:Preaching of the Gospel
393:Method of True Theology
352:Christian accommodation
1100:Quirinus Breen. 1931.
894:Horne, Thomas Hartwell
737:Richard William Church
411:Biblical accommodation
398:
319:
258:(Divine) Accommodation
18:Biblical accommodation
1191:Christian terminology
1149:. Cham, Switzerland:
1143:Lee, Hoon J. (2017).
827:Renaissance Quarterly
577:while others such as
515:Fathers of the Church
504:Textual accommodation
475:Thomas Hartwell Horne
426:Cambridge Declaration
368:Christian faith. The
364:as being part of the
335:Peter Martyr Vermigli
271:incarnation of Christ
1124:. Albany, New York:
1091:Dordrecht: Springer.
732:Tracts for the Times
99:improve this article
1186:God in Christianity
742:The Oxford Movement
697:10.3138/j.ctvd7w7k4
381:interpretation. He
1151:Palgrave Macmillan
605:Biblical inerrancy
370:divinity of Christ
192:possibly contains
1168:978-3-319-61496-0
879:978-1-349-34108-5
811:978-1-4875-1020-6
688:978-0-8020-9222-9
560:The Lord's Supper
342:Disciplina Arcani
255:
254:
247:
237:
236:
229:
194:original research
175:
174:
167:
149:
72:
16:(Redirected from
1203:
1172:
1139:
1105:
1098:
1092:
1078:
1072:
1064:
1058:
1047:
1041:
1040:
1038:
1036:
993:
987:
981:
975:
969:
963:
962:
922:
916:
910:
904:
903:
890:
884:
883:
857:
851:
850:
822:
816:
815:
789:
783:
782:
761:
759:
758:
752:
746:
720:
714:
707:
701:
700:
675:Erasmus (2019).
672:
666:
659:
653:
646:McGrath, Alister
643:
637:
631:
396:
317:
250:
243:
232:
225:
221:
218:
212:
209:inline citations
185:
184:
177:
170:
163:
159:
156:
150:
148:
107:
83:
75:
64:
42:
41:
34:
21:
1211:
1210:
1206:
1205:
1204:
1202:
1201:
1200:
1176:
1175:
1169:
1142:
1136:
1117:
1114:
1109:
1108:
1099:
1095:
1081:David F. Wright
1079:
1075:
1065:
1061:
1048:
1044:
1034:
1032:
1014:10.2307/3264099
995:
994:
990:
982:
978:
970:
966:
924:
923:
919:
915:, pp. 3–4.
911:
907:
892:
891:
887:
880:
859:
858:
854:
839:10.2307/2863366
824:
823:
819:
812:
791:
790:
786:
771:, ed. (1911). "
767:
756:
754:
753:
749:
721:
717:
708:
704:
689:
674:
673:
669:
660:
656:
644:
640:
632:
628:
623:
601:
588:
579:David F. Wright
574:
568:
548:
506:
486:expressive form
468:Faustus Socinus
449:
418:
413:
397:
390:
354:
318:
312:
294:
251:
240:
239:
238:
233:
222:
216:
213:
198:
186:
182:
171:
160:
154:
151:
108:
106:
96:
84:
43:
39:
32:
23:
22:
15:
12:
11:
5:
1209:
1207:
1199:
1198:
1193:
1188:
1178:
1177:
1174:
1173:
1167:
1140:
1134:
1113:
1110:
1107:
1106:
1093:
1073:
1059:
1051:Klaas Schilder
1042:
1008:(3): 197–204.
988:
986:, p. 4–5.
976:
964:
917:
905:
885:
878:
852:
833:(3): 542–572.
817:
810:
784:
769:Chisholm, Hugh
747:
723:Isaac Williams
715:
702:
687:
667:
663:Interpretation
654:
638:
636:, p. xiv.
625:
624:
622:
619:
618:
617:
612:
607:
600:
597:
587:
584:
567:
564:
547:
544:
536:
535:
532:
529:
505:
502:
477:, the English
460:literally true
448:
445:
417:
414:
412:
409:
388:
353:
350:
331:Ulrich Zwingli
310:
293:
290:
253:
252:
235:
234:
189:
187:
180:
173:
172:
87:
85:
78:
73:
47:
46:
44:
37:
24:
14:
13:
10:
9:
6:
4:
3:
2:
1208:
1197:
1194:
1192:
1189:
1187:
1184:
1183:
1181:
1170:
1164:
1160:
1156:
1152:
1148:
1147:
1141:
1137:
1135:9780791496282
1131:
1127:
1123:
1122:
1116:
1115:
1111:
1103:
1097:
1094:
1090:
1086:
1082:
1077:
1074:
1069:
1063:
1060:
1056:
1052:
1046:
1043:
1031:
1027:
1023:
1019:
1015:
1011:
1007:
1003:
999:
992:
989:
985:
980:
977:
973:
968:
965:
960:
956:
952:
948:
944:
940:
937:(4): 472–75.
936:
932:
928:
921:
918:
914:
909:
906:
901:
900:
895:
889:
886:
881:
875:
871:
867:
863:
856:
853:
848:
844:
840:
836:
832:
828:
821:
818:
813:
807:
803:
799:
795:
788:
785:
780:
779:
774:
773:Accommodation
770:
765:
764:public domain
751:
748:
744:
743:
738:
734:
733:
728:
724:
719:
716:
712:
706:
703:
698:
694:
690:
684:
680:
679:
671:
668:
665:31. pp.19-38.
664:
658:
655:
651:
647:
642:
639:
635:
630:
627:
620:
616:
613:
611:
608:
606:
603:
602:
598:
596:
594:
585:
583:
580:
573:
565:
563:
561:
557:
553:
545:
543:
541:
533:
530:
527:
526:
525:
522:
520:
516:
511:
503:
501:
499:
493:
491:
487:
482:
480:
476:
471:
469:
465:
461:
457:
454:
446:
444:
442:
437:
433:
431:
430:Latin Vulgate
427:
423:
415:
410:
408:
406:
402:
394:
387:
384:
377:
375:
371:
367:
363:
358:
351:
349:
347:
343:
338:
336:
332:
328:
327:Martin Luther
324:
316:
309:
305:
303:
299:
291:
289:
287:
282:
278:
276:
272:
267:
263:
262:condescension
259:
249:
246:
231:
228:
220:
210:
206:
202:
196:
195:
190:This article
188:
179:
178:
169:
166:
158:
147:
144:
140:
137:
133:
130:
126:
123:
119:
116: –
115:
111:
110:Find sources:
104:
100:
94:
93:
88:This article
86:
82:
77:
76:
71:
69:
62:
61:
56:
55:
50:
45:
36:
35:
30:
19:
1145:
1120:
1101:
1096:
1088:
1084:
1076:
1067:
1062:
1054:
1045:
1033:. Retrieved
1005:
1001:
991:
979:
974:, p. 4.
967:
934:
930:
920:
908:
898:
888:
861:
855:
830:
826:
820:
793:
787:
776:
750:
740:
730:
729:, No. 80 of
726:
718:
710:
705:
677:
670:
662:
657:
649:
641:
629:
615:Hermeneutics
589:
575:
549:
537:
523:
507:
494:
489:
485:
483:
472:
450:
438:
434:
419:
399:
392:
382:
379:
359:
355:
341:
339:
320:
314:
307:
295:
283:
279:
261:
257:
256:
241:
223:
217:October 2008
214:
191:
161:
155:October 2008
152:
142:
135:
128:
121:
109:
97:Please help
92:verification
89:
65:
58:
52:
51:Please help
48:
864:: 207–230.
796:: 479–713.
593:monergistic
540:rationalism
519:St. Bernard
464:essentially
441:Holy Spirit
323:John Calvin
266:theological
1180:Categories
634:Benin 1993
621:References
570:See also:
552:Protestant
479:theologian
315:Enchiradon
201:improve it
125:newspapers
54:improve it
1071:Ruprecht.
1022:0021-9231
951:1871-241X
572:Calvinism
566:Calvinist
391:Erasmus,
348:truths).
313:Erasmus,
302:Augustine
264:) is the
205:verifying
60:talk page
1053:. 1933.
1035:2 August
984:Lee 2017
972:Lee 2017
959:43946234
913:Lee 2017
896:(1856).
648:. 1998.
599:See also
550:In most
456:exegesis
453:Biblical
424:and the
416:Language
389:—
366:orthodox
346:esoteric
311:—
1112:Sources
1030:3264099
847:2863366
766::
556:Baptism
490:content
405:Proteus
401:Erasmus
383:adapted
374:Godhead
362:Trinity
292:History
199:Please
139:scholar
1165:
1132:
1028:
1020:
957:
949:
876:
845:
808:
760:
695:
685:
395:(1518)
298:Origen
141:
134:
127:
120:
112:
1026:JSTOR
955:JSTOR
843:JSTOR
693:JSTOR
510:Bible
286:Bible
275:Bible
146:JSTOR
132:books
1163:ISBN
1130:ISBN
1037:2023
1018:ISSN
947:ISSN
874:ISBN
806:ISBN
683:ISBN
558:and
300:and
260:(or
118:news
1155:doi
1010:doi
939:doi
866:doi
835:doi
798:doi
775:".
739:in
725:on
329:to
203:by
101:by
1182::
1161:.
1153:.
1128:.
1024:.
1016:.
1006:77
1004:.
1000:.
953:.
945:.
935:95
933:.
929:.
872:.
841:.
831:49
829:.
804:.
691:.
333:,
277:.
63:.
1171:.
1157::
1039:.
1012::
961:.
941::
882:.
868::
849:.
837::
814:.
800::
745:.
699:.
248:)
242:(
230:)
224:(
219:)
215:(
197:.
168:)
162:(
157:)
153:(
143:·
136:·
129:·
122:·
95:.
70:)
66:(
31:.
20:)
Text is available under the Creative Commons Attribution-ShareAlike License. Additional terms may apply.
