490:. But Jones was not afraid of technological progress per se and believed that the new media might provide additional opportunities to spread the gospel. During the early 1920s Jones was one of the first religious figures to broadcast on radio. The 1925 Bob Jones evangelistic meetings in Pittsburgh were perhaps the first remote-controlled religious broadcasts in the world, as well as the first broadcasts to originate from an evangelistic crusade. (In the same year, Jones also made a religious film, which because of its graphicâfor the eraâportrayal of certain sins, was slashed into an "unrecognizable mess" by the Pennsylvania State Censorship Board.)
423:âJones and his wife were driving in south Florida talking about the need for an orthodox Christian college as an alternative to what he perceived to be loss of both state and denominational colleges to secularism. After stopping for some sandwiches, Jones announced, "just as a clap of thunder out of a clear sky," that he was going to found such a school. His wife's first response was, "Robert, are you crazy?" Jones immediately turned the car north and began consulting with friends in Alabama and north Florida about a location.
589:. Graham had briefly attended Bob Jones College, and the University had conferred an honorary degree on him in 1948. In the 1940s Jones and Graham seemed to have developed something of a father-son relationship. During the 1950s, however, Graham began distancing himself from the older fundamentalism, and in 1957, he sought broad ecumenical sponsorship for his New York Crusade. Jones argued that because members of Grahamâs campaign executive committee had rejected major tenets of orthodox Christianity, such as the
868:"I believe in the inspiration of the Bible (both the Old and the New Testaments); the creation of man by the direct act of God; the incarnation and virgin birth of our Lord and Saviour, Jesus Christ; His identification as the Son of God; His vicarious atonement for the sins of mankind by the shedding of His blood on the cross; the resurrection of His body from the tomb; His power to save men from sin; the new birth through the regeneration by the Holy Spirit; and the gift of eternal life by the grace of God."
368:. A year later, he was called to the Headland Circuit of five churches, including the one he had started, and he was earning $ 25 a month (worth $ 916 today) for his labors. Jones later wondered that "the devil did not trap me....I was pulled here and there and from house to house. People flocked to hear me preach. The buildings could not hold the crowds; people even stood outside and stuck their heads in the windows to listen. It's a wonder it did not spoil me."
557:. He urged his hearers to believe that âwhatever the Bible says is so,â even if its words did not fit a particular theological system. Although Jones believed that man was depraved by nature and that salvation was through Christ and by grace alone, his early revival sermons stressed opposition to social sins such as drinking, dancing, and Sabbath desecration and the possibility that they might be ameliorated by legislation as well as by individual repentance.
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391:, Jones was reluctant to keep tabulated records of his results.) Crowds might be as large as 15,000 at a time, virtually necessitating the sustained volume, hyperbolic language, and extravagant gestures that became stereotypical characteristics of period evangelists. (In Zanesville, a reporter noted that Jones "pounded the altar so hard he broke it.")
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438:, and the college opened on September 12, 1927, with 88 students. Jones said that although he was averse to naming the school after himself his friends overcame his reluctance "with the argument that the school would be called by that name because of my connection with it, and to attempt to give it any other name would confuse the people."
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611:. Smith, he claimed, would be unduly influenced by the Pope, who Jones said was to Catholics "the voice of God." Jones said he "would rather see a saloon on every corner than a Catholic in the White House." Jones's support for Hoover, though quixotic in 1928, was perhaps the earliest harbinger of the demise of the
716:, 12: 180-82. It is more likely that Jones was named for a former neighbor, the blind doctor who delivered him, Robert Davis Reynolds. In any case, the "Davis" was never used on any official document. On Robert Davis Reynolds, see Henry Schuman, âA Dream Come True: The Lawrence Reynolds Collection,â
538:) was an abbreviated statement of traditional orthodoxy, emphasizing those aspects of the faith that were under attack during the early twentieth century. Therefore, the BJC creed affirmed the inspiration of the Bible and rejected the theory of human evolution as necessary tenets of Christian belief.
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and the deity of Christ, Graham had therefore violated 2 John 9-11, which prohibits receiving in fellowship those who do ânot abide in the teaching of Christ.â Members of Grahamâs organization accused Jones of jealousy because Graham was now attracting larger crowds than any who had ever heard Jones.
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Nevertheless, the elder Jones continued to raise money, preach regularly at chapel services, and provide inspiration to the hundreds of ministerial students who flooded the campus during the 1950s and revered him as "Doctor Bob." Gradually, during the early '60s, he began to suffer "hardening of the
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At age 12, Jones was made Sunday School superintendent, and he held his first revival meeting at his home churchâseeing sixty conversions in a single week. At thirteen, he built a "brush arbor" shelter and organized his own congregation of 54 members. By age 15, Jones was a licensed circuit preacher
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Johnson and Wright give no date for this event. Turner (23) says it occurred in âearly April 1925,â but as late as August 29, 1925, Jones told an
Alabama audience, âI canât figure out why any man in Covington County would want to sell out and go to Florida. This is the greatest country I know of.â
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Jones understood that the manner of delivery necessary to declaim to thousands unamplified was unsuited to the new medium, and his radio sermons were instead delivered in an intimate, folksy manner. Perhaps three thousand of his approximately ten thousand radio messages survive, and recordings are
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American evangelistic meetings received more newspaper publicity at the turn of the twentieth century than before or since and were often boosted by the town fathers out of civic pride. Bob Jones meetings were frequently front-page news for weeks in the cities where he held meetings. By the 1920s,
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Jones wrote that he was an old man who did not want to âget into a battleâ but that he would not go âback on the Lord Jesus Christ.â The notoriety of the Graham-Jones split marked a more-or-less permanent division among Bible-believers into smaller fundamentalist and larger evangelical factions.
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In 1927, the year that network radio was launched in the United States, Jones began both a daily and weekly network program heard from New York to
Alabama; and despite his other responsibilities, he maintained an uninterrupted radio ministry for 35 years until his health failed in 1962. In 1944,
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By the time Jones was 17, both his father and mother were dead. In 1905, Jones married
Bernice Sheffield, who contracted tuberculosis and died within ten months of their marriage. On June 17, 1908, he married Mary Gaston Stollenwerck, whom he had met as a choir member during a meeting he was
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while standing on a dry-goods box in front of a Dothan drug store. His gifts were recognized by Dr. Charles
Jefferson Hammitt (1858â1935), a Methodist missionary from Philadelphia and former president of Mallalieu Seminary (1882â1923), a Methodist secondary school in
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and from literature, and Bob, who was "timid and self-conscious," was regularly called on to perform for guests. Jones later recalled, "I did whatever my father said to do, but when he told me to 'say the speech,' I suffered agony that nobody could possibly know."
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Home of Bob Jones Sr. from 1948 until his final illness. The two-bedroom house was joined to the larger official residence of the BJU president (at the time Bob JonesJr.) to the right of the photo. The exterior has been little altered since Jones's
955:, imperial wizard of the klan, a former Methodist preacher, is a close personal friend of mine and he approached me to join the klan. He told me it was a patriotic organization and that it had never been a party to lawlessness. I did not join.ââ
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Jones's view of academic learning was also practical; he advocated
Christian higher education yet insisted that faith could not rest on human argument. Jones was skeptical of both the intellectual emphasis of the Reformed tradition and the
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of the 1920s, Jones grew increasingly concerned with the secularization of higher education. Children of church members were attending college, only to reject the faith of their parents. Jones later recalled that in 1924, his friend
305:. Jones boarded with the Hammitts and helped pay his board by serving the household, even taking orders from the Hammitt children. Jones graduated from Mallalieu in 1900, and the following year he entered Southern College (later
285:. All the unmarried Jones children helped work the farm there, and Bob Jones often sold the family vegetables door-to-door in Dothan. Jones later recalled, "We may have been a little undernourished, but we built some character."
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without affectation, but he urged his students to make âtruth simple and easy to graspââto put âthe fodder on the groundâ and give âall the animals from a giraffe to a billy-goatâ an equal chance to understand the gospel.
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Bob Jones took no salary from the college, and in fact, for years afterward, he helped support the school through personal savings and income from his evangelistic campaigns. Both time and place were inauspicious. The
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arteries," resigned as chairman of the board in 1964, and was forced to retire to the
University infirmary in 1966. Despite mental confusion, his prayers were said to have remained bell-clear virtually to the end.
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Jones enjoyed politics, was the friend of many politicians, and had been encouraged to run for office a number of times. During the 1928 presidential election, Jones campaigned throughout the South for
Republican
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Bob Davis
Reynolds Jones was the eleventh of twelve children born to William Alexander and Georgia Creel Jones. In 1883, when Bob was born, Alex Jones, a Confederate veteran, was working a small farm in
313:, supporting himself with his preaching. He attended until 1904 but by then was already so prominent as an evangelist that he left without taking a degree, in part to help support two widowed sisters.
653:, when he was in his 70s. There are few references to race in Jones's sermons and chapel messages until the late 1950s, but in a 1960 radio address, Jones declared that God had been the author of
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Johnson, 138; Turner, 12. Jones defended Klan positions in the 1920s, but there is no evidence that he ever became a member: ââI am not a member of the Ku Klux Klan,â Mr. Jones said, âCol.
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By the time he was 40, Jones had preached to more than fifteen million people face-to-face and without amplification, and he was credited with tens of thousands of conversions. (Unlike
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The story that Jones was also named "Davis" for
Confederate president Jefferson Davis is presented at length in Johnson, 7-10, and is repeated in Kurt W. Peterson, âJones, Bob,â
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On the move to
Greenville see, John A. Matzko, "'This Is It, Isn't It, Brother Stone?' The Move of Bob Jones University from Cleveland, Tennessee, to Greenville, 1946-47,"
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Jones's elementary schooling was limited by modern standards, but the boy early exhibited a quick mind and oratorical ability. Alex Jones had Bob memorize passages from the
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per se was hardly an issue among whites in 1920s Alabama because at the time both supporters and a majority of white opponents of the Klan were segregationists.
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New mass entertainment, such as radio and movies, helped put an end to an era of citywide evangelism typified by the ministries of Bob Jones and
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Jones must have quickly overcome his stage fright, however, for by 1895, as a twelve-year-old, he gave a spirited, twenty-minute defense of the
585:. The severance, which had already been bruited about in some conservative seminaries, became actual with the rise to prominence of evangelist
329:, where they made their home. Mary Gaston Jones died on May 12, 1989, in her 101st yearâ83 years after the death of her husband's first wife.
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Turner, 23-25. In the earliest years of the college, important contributions were made to its stability by J. Floyd Collins and
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and that opposition to segregation was opposition to God. Jones's health began to fail before the integration of neighboring
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353:. The family attended a nearby Methodist church where Bob Jones was converted at age 11. But as a portent of Jones's later
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454:, in 1933. Nevertheless, the reputation of both the school and its founder continued to grow, and with the enactment of
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that would embody the fundamentals of the Christian faith. The Bob Jones University creed (composed by journalist and
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in 1965, and he did not live to see the abandonment of segregation, six years later, at Bob Jones University.
380:(1917), a town of 22,000, there were 3,384 converts, of whom 2,200 joined churches on Easter Sunday. In 1921,
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In the 1950s, Jones played an important, if unwelcome, role in the division of orthodox Protestantism into
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384:, a Presbyterian school, became the first of several institutions to confer honorary doctorates on Jones.
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followed hard on its heels. Bob Jones College barely survived bankruptcy and its move to
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tradition. One of his first concerns when he founded Bob Jones College was to provide a
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had peaked in 1925, and a hurricane in September 1926 further reduced land values. The
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626:. Jones also supported members of the Klan, notably his friend, Alabama Governor
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On April 14, 1926, a charter was approved by the circuit court in
357:, he too was baptized by immersion before joining the Methodists.
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Bob Jones and his bride, Mary Gaston Stollenwerck Jones, June 1908
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281:, but within months the family moved to Brannon Stand west of
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Standing Without Apology: The History of Bob Jones University
252:(October 30, 1883 – January 16, 1968) was an American
412:, and said, "If schools and colleges do not quit teaching
914:(1934), a sermon published as a red, paper-bound booklet.
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as a fact, we are going to become a nation of atheists."
642:, and opposition to the teaching of evolution as fact.
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had leaned over to him at a Bible conference service in
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Heads of universities and colleges in the United States
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Church, Jones sought to split the difference between
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Fortress of Faith: The Story of Bob Jones University
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Builder of Bridges: The Biography of Dr Bob Jones Sr
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Things I Have Learned: Chapel Talks by Bob Jones Sr.
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Perhaps because of the tension between his motherâs
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630:, for political office. Although Jones rejected
27:American evangelist and broadcaster (1883â1968)
565:of the "deeper life" movement. He could quote
1109:Leaders of Christian parachurch organizations
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30:For other people known as "Doctor Bob", see
929:Last Call: The Rise and Fall of Prohibition
718:Bulletin of the Medical Library Association
983:. CrossReach Publications. 16 January 2017
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260:, and the founder and first president of
1129:Temperance activists from South Carolina
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152: 1905; died 1906)
1149:People from Greenville, South Carolina
419:In the fall of 1925âshortly after the
1011:(Sword of the Lord Publishers, 1969).
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401:Fundamentalist-Modernist controversy
1020:(Bob Jones University Press, 1997)]
1124:BirminghamâSouthern College alumni
1029:(Bob Jones University Press, 1984)
829:South Carolina Historical Magazine
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1099:Temperance activists from Alabama
1139:People from Dale County, Alabama
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1089:American Christian creationists
618:In the late 1920s, Jones, like
496:National Religious Broadcasters
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1040:Biography from the BJU website
931:. Scribner. loc 5786(Kindle).
878:Comments on Here and Hereafter
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502:still nationally syndicated.
349:and his father an "immersed"
1144:People from Dothan, Alabama
831:, 108 (July 2007), 235-256.
714:American National Biography
519:Theologically, Jones was a
307:Birmingham-Southern College
60:Robert Davis Reynolds Jones
32:Doctor Bob (disambiguation)
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980:Is Segregation Scriptural?
693:Is Segregation Scriptural?
598:Political and social views
498:and served as a director.
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855:January 17, 2006, at the
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124:University administrator
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1045:Bob Jones Sr. gravesite
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179:William Alexander Jones
805:, October 22, 1925, 8.
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406:William Jennings Bryan
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912:The Perils of America
676:On Here and Hereafter
651:Civil Rights Movement
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355:non-denominationalism
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74:Skipperville, Alabama
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818:. Johnson, 180, 198.
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410:Winona Lake, Indiana
395:Bob Jones University
321:. Their only child,
262:Bob Jones University
256:, pioneer religious
207:Bob Jones University
103:Bob Jones University
1119:Methodist ministers
991:– via Amazon.
840:Turner, 210-11, 320
436:Lynn Haven, Florida
333:Evangelistic career
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1014:Daniel L. Turner,
953:William J. Simmons
671:Bob Jones' Sermons
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803:Panama City Pilot
659:Furman University
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1049:Find-A-Grave
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985:. Retrieved
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681:"My Friends"
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624:Ku Klux Klan
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225:Succeeded by
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86:(1968-01-16)
1069:1968 deaths
1064:1883 births
910:Bob Jones,
850:BJU website
760:Turner, 5-6
655:segregation
640:Prohibition
632:lawlessness
628:Bibb Graves
613:Solid South
555:Arminianism
525:Reformation
399:During the
275:Dale County
268:Early years
258:broadcaster
109:Nationality
1058:Categories
787:Turner, 19
700:References
521:Protestant
366:Conference
327:Montgomery
254:evangelist
192:(grandson)
121:Evangelist
66:1883-10-30
892:, 54, 123
742:Turner, 6
551:Calvinism
547:Methodist
536:Sam Small
414:evolution
363:Methodist
351:Methodist
219:1927â1947
215:In office
186:Relatives
176:Parent(s)
987:10 March
890:Comments
853:Archived
729:Turner,
665:Writings
636:lynching
609:Al Smith
166:Children
112:American
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563:pietism
523:in the
456:GI Bill
279:Alabama
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571:Cicero
567:Goethe
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303:Kinsey
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529:creed
434:near
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290:Bible
148:(
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989:2020
933:ISBN
634:and
581:and
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81:Died
56:Born
733:, 3
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150:m.
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