1398:
those who are not rahats. Arhats will have milky hearts. There is no power of reciprocation in the mind. In this way, like the emotional mind, the
Pratishandhi mind is also a Vipaka mind. That is, what is the purpose of the mind is also the purpose of the Pratishandhi mind. And among the above-mentioned Brahma worlds, there is also a Bambalo, where the fourth Dhyana Vaduvas are born as Asanjasanta. Sages, yogis who have grown into intense meditation, are born here and have only a physical body. There is no mind. Yogis take the mind out of the body by gradually focusing the mind on one goal at the same time as the fourth meditation. For this one must have strong mental concentration. This world of Brahma is born from animals in the same posture as when it was born from the world of man. Chaturtha Dhyanaddo should resolve to be born in this world of Brahman. Even though this is a metaphorical world, it should be abandoned when the specified life span is over. The reason for this is that the impermanence that affects other worlds is common to this world of Brahma. Also, when born in the worlds of Brahma, such as Suddhavasa, the lifespan is very long, so a noble person who has all the paramitas can listen to the teachings of a Buddha and see nirvana in the worlds of Brahma.
47:
1603:, which came to be referred to as Brahman, is referred to as "the imperishable". The Pāli scriptures present a "pernicious view" that is set up as an absolute principle corresponding to Brahman: "O Bhikkhus! At that time Baka, the Brahmā, produced the following pernicious view: 'It is permanent. It is eternal. It is always existent. It is independent existence. It has the dharma of non-perishing. Truly it is not born, does not become old, does not die, does not disappear, and is not born again. Furthermore, no liberation superior to it exists elsewhere." The principle expounded here corresponds to the concept of Brahman laid out in the Upanishads. According to this text the Buddha criticized this notion: "Truly the Baka Brahmā is covered with unwisdom."
1246:
2802:"In very few words, Brahmanism, the old Indian religion, was a pantheism with Brahman (the eternal, absolute, unchanging principle) as the first cause of the universe. The manifestation of this Brahman is sometimes personified and is called Brahma (god, or the great self). Every human being has atman (little self). Brahman and atman are one, and of the same substance. Brahmanism, therefore, is an effort to seek the ultimate principle, Brahman, by studying one's Self, atman. The Buddha denied the existence of Brahman and atman and advanced a new theory of anatman (no-self)...."
1005:
1407:
Brahman with dim light The light of appamanabha spreads immeasurably. In
Abhassara resides the Brahmas whose body light is very vast.In Paritta Subha dwells the Brahmans who spread their light in a little way. Brahman, who spreads the immeasurable light of the infinite bliss closes.Brahmas who radiate unchanging bodily light in Subha Kinha reside.The Brahmins who have attained Mahatphala Mahanisamsa in Vehappala are closed The Dhamma also mentions the above-mentioned body light as Khyama Prabhava.
1573:(self, soul) – is the predominant and frequent teaching in the Upanishads and other Vedic literature of the Upanishadic period, so much so that early Hinduism is also referred to as Brahmanism. The Pāli scriptures, which were written centuries after the death of the Buddha (although understood as representing the memorized word of the Buddha), mention Brahma, but there is no unambiguous mention of the gender neuter Brahman concept.
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1526:, meditation and these four virtues are evidenced in both early Buddhist and non-Buddhist literature. The early Buddhist texts assert that pre-Buddha ancient Indian sages who taught these virtues were earlier incarnations of the Buddha. Post-Buddha, these same virtues are found in the Hindu texts such as verse 1.33 of the
1568:
According to David
Kalupahana, the Upanishads do not strictly distinguish between the two. In contrast, Damien Keown and Charles Prebish state the texts do distinctly present both the male deity Brahma and the abstract Brahman, however, in the Upanishads, deity Brahma is only referred to a few times.
1536:
meditation practices "did not originate within the
Buddhist tradition". The Buddha never claimed that the "four immeasurables" were his unique ideas, in a manner similar to "cessation, quieting, nirvana". These meditation practices are named after Brahma, a god also found in Hinduism texts as well as
1198:
is typically seen as the
Buddhist god of order, government, law, students, the police, education, and the physical world. He also has a role of both making the universe from chaotic, primordial matter and states of existence, and afterwards continually maintaining it by mitigating the depredations of
1946:
Quote: "Here for the first time there is an expression of doubt about the possibility of knowing certain things and a dim awareness that some sort of evidence was necessary before we can afford to make factual assertions. What evidence is there for the existence of Indra unless someone has seen him?
1388:
Arupa worlds are the highest among all divine worlds Brahma worlds. Since the beings born in these
Brahman worlds with very long lifespans are formless worlds, many Buddhas were born and preached the Dhamma, even if the beings are filled to the point of Ama Maha Nirvana, they do not get to hear the
1392:
Those who have acquired formative meditation will be born in the formless Brahma worlds after death, and those who have attained higher formless meditation will be born in the formless Brahma worlds after death. For that, the
Dhyanas acquired must die without deterioration. But worldly meditation
1043:
The late Vedic hymns had begun inquiring the nature of true and valid knowledge, empirical verification and absolute reality. The early
Upanishads built upon this theme, while in parallel there emerged Buddhism, Jainism and other skeptical traditions. Buddhism used the term Brahma to deny a creator
1406:
And the nature and composition of the worlds of Brahma are as follows. That is, the people of the great Brahma reside in the Brahma
Parisajja In the Brahma Purohita resides the advisors of the great Brahma The Great Brahman is the world where the Great Brahman resides. Phrathabhaya is a world of
1397:
The kirya mind was born in connection with the rupavachara and arupavachara meditations associated with
Buddhas and Arhats. These rupavachara arupavachara meditation minds are also called Mahaggata minds in Abhidhamma. Meritorious minds, meritorious minds and meritorious minds are considered for
2854:, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the doctrine that human beings have no soul, no self, no unchanging essence.";
1345:
The singular leading deity and the king of heavens Brahmā is sometimes referred in Buddhist texts as Mahābrahmā. However, the Suttas are inconsistent in this regard and several early Buddhist texts depict Sakra (Pāli: Sakka) – who is same as the Hindu Vedic god
1591:
is normally used in Buddhist sutras to mean "best", or "supreme". Brahman in the texts of Advaita Vedanta and many other Hindu schools, states Nakamura, is a concrete universal, manifesting itself as phenomenal reality which is not illusory and nondual.
1864:, Quote: "What evidence is there for the existence of Indra unless someone has seen him? One stanza in a hymn says, 'One and another say, there is no Indra. Who hath beheld him? Whom then shall we honor?' - Rigveda 8.100.3, in Griffith: 8.89.3"
1389:
Dhamma. During the time when our great Bodhisattva was performing difficult tasks, Alara Kalama and Uddakaraputta, who were teachers, were born in these worlds after giving birth to Dhyana, so they did not get nirvana in this Buddha seat.
46:
1063:, probably composed in late 1st millennium BCE, after the rise of Buddhism. The spiritual concept of Brahman is far older, and some scholars suggest deity Brahma may have emerged as a personal conception and icon with attributes (
2843:, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”).";
1199:
these forces, with his efforts both being helped and hindered by the order and chaos of humanity and its civilizations. Although, in modern and historic Thai religious writings, depictions that resemble the
1401:
The Buddha says so because during the lifetime of the Brahman worlds, a large number of Buddhas appear in the world. All the Buddhas who appear in this way go to the world of snakes to preach the Dhamma.
1613:. The Upanishadic scholars, according to Francis X Clooney and other scholars, assert their insights as a combination of intuitive empiricism, experimentalism, and inspired creative perception.
1411:
According to Buddhism, the number of Brahma worlds Twenty is more than the number of divine worlds. According to the teaching of Buddhism, the details about Brahma Loka are given below.
1315:(Pāli), the "Ever-young", appears in the Janavasabha-sutta (DN.18), where he is recalled as having created an illusionary presence to make himself perceptible to the coarser senses of
3869:
1144:
realms (along with demi-gods, hungry ghost and hellish realms), in a stratified manner, which are reached in afterlife based on monastic achievement and karma accumulation. A
1233:, where he is a deity who believes that his world is permanent and without decay (and that therefore he is immortal), and that therefore there are no higher worlds than his.
2909:, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism".
1036:; whether he even exists, as well as whether the universe has any creator and whether this can ever be known, as evidenced in its eighth and tenth book, particularly in its
3259:
2881:
David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74;
1075:
attacked the Vedic and Upanishadic concept of gender neutral, abstract metaphysical Brahman. This critique of Brahma in early Buddhist texts aim at ridiculing the
5012:
389:
1020:
The origins of Brahma in Buddhism and other Indian religions are uncertain, in part because several related words such as one for metaphysical Ultimate Reality (
1357:, or the Great Brahma, states Peter Harvey, is mentioned in Digha Nikaya as the being who dwells in the upper heaven; a Buddhist student can join him for one
3229:
1083:(loving-kindness, compassion) as the state of union with Brahma. The early Buddhist approach to Brahma was to reject any creator aspect, while retaining the
996:. Brahma is generally represented in Buddhist culture as a god with four faces and four arms, and variants of him are found in Mahayana Buddhist cultures.
3337:
1522:, which are shared by the inhabitants of the Rūpadhātu. Prior to the advent of the Buddha, according to Martin Wiltshire, the pre-Buddhist traditions of
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3094:
1245:
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5604:
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4788:
2076:, Quote: "We may conclude from the above that the rise of Buddhism is not far removed in time from, though it is prior to, the Maitri Upanishad".
1393:
taken as Ashtasamapatti can deteriorate. Therefore, those dhyanas acquired by meditating with vigor should be preserved without deterioration.
5259:
3239:
2982:
Reprint by Motilal Banarsidass Publ., 1990, pages 137-138. "It has the dharma of non-perishing" is Nakamura's translation of "acavanadhammam".
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aspects of Brahma, in the Buddhist value system. Deity Brahma is also found in the samsara doctrine and cosmology of early Buddhism.
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Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press,
1609:
confined himself to both ordinary empirical sense experience and extrasensory perception enabled by high degrees of mental
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version) of the impersonal universal principle called Brahman. The Buddhists attacked the concept of Brahma, states
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in the heavenly realms. The Buddhist god Brahmā himself resides in the highest of the seventeen realms, called the
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in Buddhism refers to the leading god, but in some Suttas the term broadly refers to all deities who live in the
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667:
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557:
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John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass,
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2235:
A Dictionary of Chinese Buddhist Terms: With Sanskrit and English Equivalents and a Sanskrit-Pali Index
1610:
1278:, said to be the most senior of the Mahābrahmās, was the deity who visited the Buddha when he attained
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4227:
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1068:
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258:
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1163:
1154:
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1103:
993:
982:
877:
857:
797:
792:
680:
582:
575:
502:
492:
399:
2573:
1377:
A pair of Brahmās who are usually seen together while engaging in conversation with the Buddha.
1044:
as well as to delegate him (and other deities such as Indra) as less important than the Buddha.
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Nāgārjuna's Letter to King Gautamīputra: With Explanatory Notes Based on Tibetan Commentaries
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Buddhism denies both Brahman and Atman concepts in ancient Hindu literature, and posits
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mention both Brahma in the masculine gender deity "Brahmā", as well as gender neutral "
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The Alternative Tradition: Religion and the Rejection of Religion in the Ancient World
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The Alternative Tradition: Religion and the Rejection of Religion in the Ancient World
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Ascetic Figures Before and in Early Buddhism: The Emergence of Gautama as the Buddha
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Nāgārjuna; Lozang Jamspal, Ngawang Chophel and Peter Santina (Translators) (1978).
1507:
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974:. In Buddhist tradition, it was the deity Brahma Sahampati who appeared before the
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The Golden Letters: The Tibetan Teachings of Garab Dorje, First Dzogchen Master
1624:
1532:. According to Peter Harvey, the Buddhist scriptures acknowledge that the four
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1361:(eon, Brahma-year in Indian religions) after successfully entering the first
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3397:
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3327:
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Self and No-Self: Continuing the Dialogue Between Buddhism and Psychotherapy
2515:
2333:
2265:
Chinese Buddhism: A Volume of Sketches, Historical, Descriptive and Critical
1515:
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757:
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2572:सुखदुःखपुण्यापुण्यविषयाणां भावनातश्चित्तप्रसादनम् ॥ ३३॥ - Yogasutra 1.33;
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1369:
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1140:. Ancient and medieval Buddhist texts define seventeen, or more, heavenly
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Any of the deities of the anthropomorphic form realm of existence called
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The Brahman as the eternal, absolute metaphysical reality – along with
1562:
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447:
91:
67:
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Hartmut Scharfe (2002), Handbook of Oriental Studies, BRILL Academic,
2085:
Jan Gonda (1968), The Hindu Trinity, Anthropos, Vol. 63, pages 215-219
1514:, a term referring to the meditative states achieved through the four
1047:
In Hindu literature, one of the earliest mention of deity Brahma with
1028:) are found in the Vedic literature. According to KN Jayatilleke, the
17:
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Second edition published by Motilal Banarsidass Publ., 1998, page 81.
2967:
The Yogi and the Mystic: Studies in Indian and Comparative Mysticism.
1638:
1581:
1283:
1203:
1048:
975:
462:
457:
452:
415:
154:
123:
55:
28:
3053:
Religious Truth: A Volume in the Comparative Religious Ideas Project
2876:
Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?
2094:
Bruce Sullivan (1999), Seer of the Fifth Veda, Motilal Banarsidass,
2410:
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5529:
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5333:
5303:
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1362:
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978:
and invited him to teach, once the Buddha attained enlightenment.
697:
71:
5564:
4357:
4023:
3520:
3076:
5222:
3758:
1166:
brahma, who enjoy the highest heavenly pleasures in afterlife;
2491:
An Introduction to Buddhism: Teachings, History and Practices
1767:
An Introduction to Buddhism: Teachings, History and Practices
1162:
Any of the deities of the formless realm of existence called
2998:
Published by University of Hawaii Press, 1977, pages 23-24;
2884:
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge,
970:), and he is never depicted in early Buddhist texts as a
3056:. State University of New York Press. pp. 53–54.
2289:. Motilal Banarsidass. pp. 42–43 with footnotes.
2110:
2108:
1990:
Meditations Through the Rig Veda: Four-Dimensional Man
1821:. Princeton University Press. p. 142, Article on
2643:
Reprint by Motilal Banarsidass Publ., 1990, page 136.
2537:
2535:
2437:
Discourse and Ideology in Medieval Japanese Buddhism
1852:. Motilal Banarsidass. pp. 24 with footnote 2.
5665:
5580:
5495:
5193:
5095:
4978:
4675:
4603:
4430:
4303:
4243:
3878:
3744:
3684:
3529:
3421:
3351:
3205:
3150:
3050:Francis X Clooney (2001). Robert C. Neville (ed.).
2812:Dale Mathers; Melvin E. Miller; Osamu Ando (2013).
1815:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
1737:Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013).
272:
267:
257:
237:
223:
213:
201:
181:
165:
134:
114:
102:
90:
78:
39:
2667:
2665:
2143:
1158:. The multitude of Buddhist brahmas can refer to:
2387:"Brahma-nimantanika Sutta: The Brahma Invitation"
1732:
1730:
1728:
1726:
1724:
1696:
1694:
1692:
1690:
1688:
1686:
1684:
1032:expresses skepticism about major deities such as
2980:A History of Early Vedānta Philosophy: Part One.
2946:A History of Early Vedānta Philosophy: Part One.
2641:A History of Early Vedānta Philosophy: Part One.
1743:. Princeton University Press. pp. 141–142.
966:. He is considered as a protector of teachings (
3007:The University Press of Hawaii, 1975, page 185.
2200:
2198:
1963:. Motilal Banarsidass. pp. 21, 24, 27–28.
3005:Causality: The Central Philosophy of Buddhism.
2732:. Gregorian University Press. pp. 51–55.
2659:The University Press of Hawaii, 1975, page 19.
2657:Causality: The Central Philosophy of Buddhism.
2494:. Cambridge University Press. pp. 35–36.
2434:Richard K. Payne; Taigen Dan Leighton (2006).
2181:. Bloomsbury Academic. pp. 261, 263–264.
1770:. Cambridge University Press. pp. 37–38.
1173:brahma, who enjoy moderate heavenly pleasures;
3088:
932:
8:
3870:Basic points unifying Theravāda and Mahāyāna
2759:. Rowman & Littlefield. pp. 45–46.
2257:
2255:
1704:The Buddha Image: Its Origin and Development
1541:– the first Tirthankara in Jaina tradition.
1187:, the god beyond the gods including Brahma.
2996:Buddhist philosophy: A Historical Analysis.
2047:, Oxford University Press, pp. 422–424
1934:. Motilal Banarsidass. pp. 24, 27–28.
3095:
3081:
3073:
2232:Lewis Hodous; William E. Soothill (2003).
939:
925:
305:
45:
2672:Damien Keown; Charles S. Prebish (2013).
2121:. Motilal Banarsidass. pp. 177–179.
2118:Karma and Rebirth: A Cross Cultural Study
2064:. Motilal Banarsidass. pp. 68, 374.
1907:. Walter de Gruyter. pp. 40, 43–44.
1079:, but the same texts simultaneously call
1880:. Motilal Banarsidass. pp. 21, 24.
1537:Jainism text wherein he is equated with
1365:in the form realm of Buddhist practice.
981:Brahma lords over the heavenly realm of
5057:Banishment of Buddhist monks from Nepal
2892:, pages 246-249, from note 385 onwards;
2786:. Motilal Banarsidass. pp. 13–14.
2705:. Motilal Banarsidass. pp. 19–21.
2616:Love and Sympathy in Theravāda Buddhism
2548:. Walter de Gruyter. pp. 248–264.
1707:. Bharatiya Vidya Bhavan. p. 120.
1668:
317:
5260:List of Buddhist architecture in China
2948:Reprint by Motilal Banarsidass Publ.,
2312:
2302:
1678:Nichiren Buddhism Library, Soka Gakkai
36:
34:Dharma protector and deity in Buddhism
2783:The Essentials of Buddhist Philosophy
2328:
2326:
2020:. Walter de Gruyter. pp. 35–46.
1584:(non-Self, no soul) concept instead.
1565:" as the impersonal world principle.
1506:", the term Brahmā may be related to
1350:– as more important than Mahabrahma.
7:
2592:. Bloomsbury Academic. p. 247.
2150:. Oxford University Press. pp.
1818:The Princeton Dictionary of Buddhism
1740:The Princeton Dictionary of Buddhism
2702:The Essentials of Indian Philosophy
2619:. Motilal Banarsidass. p. 71.
5047:Silk Road transmission of Buddhism
2061:Early Buddhist Theory of Knowledge
1960:Early Buddhist Theory of Knowledge
1931:Early Buddhist Theory of Knowledge
1877:Early Buddhist Theory of Knowledge
1849:Early Buddhist Theory of Knowledge
390:Decline in the Indian subcontinent
385:Silk Road transmission of Buddhism
25:
2360:"Hindu Brahmā in Thai Literature"
2044:The Thirteen Principal Upanishads
1545:Chronology and Non-Buddhist views
27:For Hindu version of Brahma, see
5728:
5718:
5717:
5275:Thai temple art and architecture
5020:Huichang persecution of Buddhism
3260:Iconography in Laos and Thailand
3126:
3113:
3103:
2358:Phromsuthirak, Maneepin (1981).
1623:
1500:In the sense of "a being of the
1384:Brahmaloka in Theravada Buddhism
906:
325:
292:
3127:
2678:. Routledge. pp. 122–123.
2467:. Routledge. pp. 199–200.
2464:Buddhist Precept & Practice
2211:. Snow Lion. pp. 107–109.
1595:In the earliest Upanishad, the
1282:, and advised him to teach the
5766:Twenty-Four Protective Deities
5265:Japanese Buddhist architecture
5067:Sinhalese Buddhist nationalism
4147:Seven Factors of Enlightenment
3338:Places where the Buddha stayed
3021:A Course in Indian Philosophy.
2922:Sahitya Akademi, 200, page 58.
2205:John Myrdhin Reynolds (1996).
1:
5280:Tibetan Buddhist architecture
2935:Curzon Press, 1995, page 234.
2726:Mariasusai Dhavamony (1982).
2440:. Routledge. pp. 57–58.
2115:Gananath Obeyesekere (2006).
1993:. iUniverse. pp. 68–70.
1486:20. nēvasaññānāsaññāyatanaya
1148:in these texts refers to any
992:one of the highest realms in
5037:Buddhism and the Roman world
5013:Decline of Buddhism in India
5008:History of Buddhism in India
3108: Topics in
2570:मैत्री करुणा मुदितोपेक्षाणां
2542:Martin G. Wiltshire (1990).
2041:Hume, Robert Ernest (1921),
1792:"Ayacana Sutta: The Request"
588:Buddhist Paths to liberation
4235:Twenty-two vows of Ambedkar
3975:
2368:Journal of the Siam Society
2146:The Foundations of Buddhism
1517:
1509:
1502:
1370:
1332:
1322:
1311:
1305:
1291:
1274:
1238:
1225:
1219:
1211:
1024:), and priest/wise person (
953:
5787:
5185:The unanswerable questions
2857:Edward Roer (Translator),
2753:Bruce M. Sullivan (2001).
2613:Harvey B. Aronson (1980).
2238:. Routledge. p. 180.
1580:(emptiness, voidness) and
1493:
1338:
1297:
26:
5713:
5270:Buddhist temples in Korea
3833:Chinese Esoteric Buddhism
3736:Three planes of existence
3343:Buddha in world religions
3122:
2969:Routledge, 1994, page 24.
2869:Brihad Aranyaka Upanishad
2818:. Routledge. p. 81.
2780:Junjirō Takakusu (1998).
2461:Richard Gombrich (2012).
2334:"Hindu Ideas of Creation"
1553:Japanese statue of Brahma
290:
140:
44:
5052:Persecution of Buddhists
4273:Four stages of awakening
3654:Three marks of existence
3240:Physical characteristics
2944:Hajime Nakamura (1990),
2675:Encyclopedia of Buddhism
1597:Brihadaranyaka Upanishad
1529:Yoga Sutras of Patañjali
1000:Origins and nomenclature
4415:Ten principal disciples
3298:(aunt, adoptive mother)
2874:Katie Javanaud (2013),
2860:Shankara's Introduction
2576:, SanskritDocuments.Org
2391:www.accesstoinsight.org
2058:KN Jayatilleke (1998).
1957:KN Jayatilleke (1998).
1928:KN Jayatilleke (1998).
1874:KN Jayatilleke (1998).
1846:KN Jayatilleke (1998).
1796:www.accesstoinsight.org
1701:Yuvraj Krishan (1996).
1648:Brahma from Mirpur-Khas
1641:, the creator deity of
1473:arūpāvacara brahma lōka
1371:Subrahmā and Suddhāvāsa
1008:Brahmā (Phra Phrom) at
962:) and heavenly king in
608:Philosophical reasoning
5125:Buddhism and democracy
4638:Tibetan Buddhist canon
4633:Chinese Buddhist canon
3865:Pre-sectarian Buddhism
3860:Early Buddhist schools
2756:The A to Z of Hinduism
2262:Joseph Edkins (1880).
2142:Rupert Gethin (1998).
2014:James Thrower (1980).
1901:James Thrower (1980).
1554:
1483:19. ākiṁcaṁñāyatanaya
1477:17. ākāsañacāyatanaya
1453:śuddhāvāsa brahma lōka
1415:rǣpāvacara brahma lōka
1270:
1269:in the Thai tradition.
1061:Maitrayaniya Upanishad
1017:
375:Pre-sectarian Buddhism
5135:Eight Consciousnesses
3245:Life of Buddha in art
2699:M. Hiriyanna (1995).
2586:Peter Harvey (2001).
2488:Peter Harvey (2013).
2175:Peter Harvey (2001).
1985:Antonio T. de Nicolás
1764:Peter Harvey (2013).
1552:
1480:18. viññāṁcāyatanaya
1422:2. brahma purōhitaya
1248:
1007:
643:Aids to Enlightenment
468:Dependent Origination
5612:East Asian religions
5042:Buddhism in the West
4613:Early Buddhist texts
4228:Four Right Exertions
3694:Ten spiritual realms
3187:Noble Eightfold Path
2268:. Trübner. pp.
1440:8. appamāna subhaya
1419:1. brahma pārisadya
1069:Gananath Obeyesekere
613:Devotional practices
436:Noble Eightfold Path
5735:Religion portal
5482:Temple of the Tooth
5361:Jaya Sri Maha Bodhi
4400:Upāsaka and Upāsikā
3893:Bodhipakkhiyādhammā
3676:Two truths doctrine
3496:Mahapajapati Gotamī
3296:Mahapajapati Gotamī
2992:David J. Kalupahana
1449:11. asaṁgna talaya
1206:much more existed.
1090:Brahma is known as
913:Buddhism portal
786:Buddhism by country
548:Sanskrit literature
299:Religion portal
5756:Buddhist cosmology
5657:Western philosophy
5255:Dzong architecture
5077:Vipassana movement
5072:Buddhist modernism
4500:Emperor Wen of Sui
4268:Pratyekabuddhayāna
4201:Threefold Training
4003:Vipassana movement
3719:Hungry Ghost realm
3539:Avidyā (Ignorance)
3486:Puṇṇa Mantānīputta
3235:Great Renunciation
3230:Eight Great Events
3112:
2933:The Selfless Mind.
2878:, Philosophy Now;
2729:Classical Hinduism
2315:has generic name (
1555:
1437:7. parittasubhaya
1312:Brahmā Sanaṅkumāra
1306:Brahmā Sanatkumāra
1292:Brahmā Sanatkumāra
1271:
1229:") appears in the
1223:(literally "crane-
1104:Taiwanese language
1098:(梵天) in Japanese,
1018:
994:Buddhist cosmology
958:is a leading God (
400:Buddhist modernism
54:statue of Brahma (
5743:
5742:
5381:Om mani padme hum
5087:Women in Buddhism
5003:Buddhist councils
4873:Western countries
4661:Madhyamakālaṃkāra
4422:Shaolin Monastery
3999:Samatha-vipassanā
3609:Pratītyasamutpāda
3413:Metteyya/Maitreya
3331:
3323:
3315:
3307:
3299:
3291:
3283:
3160:Four Noble Truths
3063:978-0-7914-4778-9
2978:Hajime Nakamura,
2825:978-1-317-72386-8
2793:978-81-208-1592-6
2766:978-0-8108-4070-6
2739:978-88-7652-482-0
2712:978-81-208-1330-4
2685:978-1-136-98588-1
2639:Hajime Nakamura,
2626:978-81-208-1403-5
2599:978-1-4411-4726-4
2555:978-3-11-009896-9
2501:978-0-521-85942-4
2474:978-1-136-15623-6
2447:978-1-134-24210-8
2296:978-81-208-1375-5
2245:978-1-135-79122-3
2218:978-1-55939-868-8
2188:978-1-4411-4726-4
2161:978-0-19-160671-7
2128:978-81-208-2609-0
2071:978-81-208-0619-1
2027:978-90-279-7997-1
2000:978-0-595-26925-9
1970:978-81-208-0619-1
1941:978-81-208-0619-1
1914:978-90-279-7997-1
1887:978-81-208-0619-1
1859:978-81-208-0619-1
1832:978-1-4008-4805-8
1777:978-0-521-85942-4
1750:978-1-4008-4805-8
1714:978-81-215-0565-9
1446:10. vehapphalaya
1431:5. appamānābhaya
1425:3. mahā brahmaya
1265:. He is known as
1094:(梵天) in Chinese,
949:
948:
431:Four Noble Truths
304:
303:
253:
250:Wylie: tshangs pa
16:(Redirected from
5778:
5733:
5732:
5721:
5720:
5560:Sacred languages
5408:Maya Devi Temple
5371:Mahabodhi Temple
5175:Secular Buddhism
5140:Engaged Buddhism
3980:
3828:Tibetan Buddhism
3779:Vietnamese Thiền
3378:Mahāsthāmaprāpta
3329:
3321:
3313:
3305:
3297:
3289:
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3001:David Kalupahana
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1428:4. parittābhaya
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1319:and the gods of
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1275:Brahmā Sahāmpati
1267:Brahmā Sahāmpati
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1239:Brahmā Sahampati
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1183:, the Buddha is
1059:(lesson) of the
1055:is in the fifth
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4595:Thích Nhất Hạnh
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4189:Bodhisattva vow
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3639:Taṇhā (Craving)
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2336:. In Our Time.
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1631:Religion portal
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1469:16. akaniṣṭaya
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1434:6. ābhassaraya
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1114:in Vietnamese,
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5426:
5425:
5420:
5415:
5410:
5405:
5395:
5390:
5385:
5384:
5383:
5373:
5368:
5363:
5358:
5357:
5356:
5351:
5346:
5341:
5336:
5326:
5321:
5316:
5311:
5306:
5301:
5296:
5295:
5294:
5292:Greco-Buddhist
5284:
5283:
5282:
5277:
5272:
5267:
5262:
5257:
5252:
5247:
5246:
5245:
5243:Burmese pagoda
5235:
5230:
5225:
5220:
5215:
5210:
5199:
5197:
5191:
5190:
5188:
5187:
5182:
5177:
5172:
5167:
5162:
5157:
5152:
5147:
5142:
5137:
5132:
5127:
5122:
5117:
5112:
5107:
5101:
5099:
5093:
5092:
5090:
5089:
5084:
5079:
5074:
5069:
5064:
5059:
5054:
5049:
5044:
5039:
5034:
5033:
5032:
5025:Greco-Buddhism
5022:
5017:
5016:
5015:
5005:
5000:
4995:
4990:
4984:
4982:
4976:
4975:
4973:
4972:
4971:
4970:
4965:
4960:
4958:United Kingdom
4955:
4950:
4945:
4940:
4935:
4930:
4925:
4920:
4915:
4910:
4905:
4903:Czech Republic
4900:
4895:
4890:
4885:
4880:
4870:
4869:
4868:
4863:
4853:
4852:
4851:
4841:
4840:
4839:
4834:
4824:
4819:
4814:
4809:
4804:
4799:
4794:
4793:
4792:
4782:
4777:
4767:
4762:
4757:
4752:
4747:
4742:
4737:
4732:
4727:
4722:
4717:
4712:
4707:
4702:
4697:
4692:
4687:
4681:
4679:
4673:
4672:
4670:
4669:
4667:Abhidharmadīpa
4664:
4657:
4652:
4647:
4640:
4635:
4630:
4625:
4620:
4615:
4609:
4607:
4601:
4600:
4598:
4597:
4592:
4587:
4585:B. R. Ambedkar
4582:
4577:
4572:
4567:
4562:
4557:
4552:
4547:
4542:
4537:
4532:
4527:
4522:
4517:
4512:
4507:
4505:Songtsen Gampo
4502:
4497:
4492:
4487:
4482:
4477:
4472:
4467:
4462:
4457:
4452:
4447:
4442:
4436:
4434:
4428:
4427:
4425:
4424:
4419:
4418:
4417:
4407:
4402:
4397:
4392:
4387:
4382:
4381:
4380:
4370:
4365:
4360:
4355:
4350:
4345:
4340:
4335:
4330:
4325:
4320:
4315:
4309:
4307:
4301:
4300:
4298:
4297:
4296:
4295:
4290:
4285:
4280:
4270:
4265:
4260:
4255:
4249:
4247:
4241:
4240:
4238:
4237:
4232:
4231:
4230:
4220:
4219:
4218:
4213:
4208:
4198:
4197:
4196:
4191:
4186:
4184:Eight precepts
4181:
4171:
4170:
4169:
4164:
4159:
4154:
4144:
4143:
4142:
4132:
4127:
4122:
4121:
4120:
4115:
4110:
4100:
4095:
4090:
4085:
4080:
4079:
4078:
4073:
4063:
4058:
4057:
4056:
4051:
4046:
4041:
4036:
4031:
4026:
4021:
4016:
4011:
4006:
3996:
3991:
3986:
3981:
3972:
3962:
3957:
3955:Five Strengths
3952:
3947:
3942:
3937:
3932:
3927:
3922:
3921:
3920:
3915:
3910:
3905:
3895:
3890:
3884:
3882:
3876:
3875:
3873:
3872:
3867:
3862:
3857:
3852:
3847:
3846:
3845:
3840:
3835:
3830:
3820:
3819:
3818:
3813:
3808:
3803:
3798:
3793:
3788:
3783:
3782:
3781:
3776:
3771:
3766:
3750:
3748:
3742:
3741:
3739:
3738:
3733:
3732:
3731:
3726:
3721:
3716:
3711:
3706:
3696:
3690:
3688:
3682:
3681:
3679:
3678:
3673:
3672:
3671:
3666:
3661:
3651:
3646:
3641:
3636:
3631:
3626:
3621:
3616:
3611:
3606:
3601:
3596:
3594:Mental factors
3591:
3586:
3581:
3576:
3571:
3566:
3561:
3556:
3551:
3546:
3541:
3535:
3533:
3527:
3526:
3524:
3523:
3518:
3513:
3508:
3503:
3498:
3493:
3488:
3483:
3478:
3473:
3468:
3463:
3458:
3453:
3448:
3446:Mahamoggallāna
3443:
3438:
3433:
3427:
3425:
3419:
3418:
3416:
3415:
3410:
3405:
3400:
3395:
3390:
3385:
3380:
3375:
3370:
3369:
3368:
3361:Avalokiteśvara
3357:
3355:
3349:
3348:
3346:
3345:
3340:
3335:
3334:
3333:
3325:
3317:
3309:
3301:
3293:
3285:
3272:
3267:
3262:
3257:
3252:
3247:
3242:
3237:
3232:
3227:
3222:
3217:
3211:
3209:
3203:
3202:
3200:
3199:
3194:
3189:
3184:
3183:
3182:
3177:
3172:
3162:
3156:
3154:
3148:
3147:
3145:
3144:
3139:
3134:
3123:
3120:
3119:
3102:
3100:
3099:
3092:
3085:
3077:
3070:
3069:
3062:
3042:
3038:978-9004125568
3025:
3009:
2984:
2971:
2965:Karel Werner,
2958:
2954:978-8120819634
2937:
2931:Peter Harvey,
2924:
2920:Aggañña sutta.
2911:
2907:978-8120801585
2894:
2890:978-8120806191
2852:978-0791422175
2831:
2824:
2804:
2792:
2772:
2765:
2745:
2738:
2718:
2711:
2691:
2684:
2661:
2645:
2632:
2625:
2605:
2598:
2578:
2561:
2554:
2531:
2507:
2500:
2480:
2473:
2453:
2446:
2426:
2402:
2378:
2350:
2322:
2313:|author2=
2295:
2275:
2251:
2244:
2224:
2217:
2194:
2187:
2167:
2160:
2134:
2127:
2104:
2100:978-8120816763
2087:
2078:
2070:
2050:
2033:
2026:
2006:
1999:
1976:
1969:
1949:
1940:
1920:
1913:
1893:
1886:
1866:
1858:
1838:
1831:
1807:
1783:
1776:
1756:
1749:
1720:
1713:
1680:
1667:
1665:
1662:
1661:
1660:
1655:
1650:
1645:
1635:
1634:
1618:
1615:
1546:
1543:
1494:Main article:
1491:
1488:
1474:
1471:
1466:15. sudassiya
1463:14. sudassaya
1454:
1451:
1416:
1413:
1385:
1382:
1374:
1367:
1339:Main article:
1336:
1329:
1309:(Sanskrit) or
1295:
1288:
1242:
1235:
1215:
1208:
1175:
1174:
1167:
1129:
1128:Classification
1126:
1071:, and thereby
1038:Nasadiya Sukta
1001:
998:
947:
946:
944:
943:
936:
929:
921:
918:
917:
916:
915:
900:
899:
896:
895:
890:
885:
880:
875:
870:
865:
860:
855:
850:
845:
840:
835:
830:
825:
820:
815:
810:
805:
800:
795:
789:
784:
783:
780:
779:
776:
775:
770:
765:
760:
755:
750:
745:
740:
735:
729:
724:
723:
720:
719:
716:
715:
710:
705:
703:Pratyekabuddha
700:
695:
690:
684:
679:
678:
675:
674:
671:
670:
665:
660:
658:Buddhist chant
655:
650:
645:
640:
635:
630:
625:
620:
615:
610:
605:
600:
595:
590:
585:
579:
574:
573:
570:
569:
566:
565:
560:
555:
550:
545:
540:
535:
530:
525:
519:
516:Buddhist texts
514:
513:
510:
509:
506:
505:
500:
495:
490:
485:
480:
475:
470:
465:
460:
455:
450:
445:
444:
443:
433:
427:
424:
423:
418:
412:
411:
410:
407:
406:
403:
402:
397:
392:
387:
382:
377:
372:
367:
361:
356:
355:
352:
351:
350:
349:
344:
339:
331:
330:
322:
321:
315:
314:
302:
301:
288:
287:
274:
270:
269:
265:
264:
261:
255:
254:
244:
243:
241:
235:
234:
227:
221:
220:
217:
211:
210:
205:
199:
198:
185:
179:
178:
169:
163:
162:
150:
147:
144:
138:
132:
131:
118:
112:
111:
106:
100:
99:
94:
88:
87:
82:
76:
75:
50:
42:
41:
33:
24:
14:
13:
10:
9:
6:
4:
3:
2:
5783:
5772:
5769:
5767:
5764:
5762:
5761:Buddhist gods
5759:
5757:
5754:
5753:
5751:
5736:
5731:
5726:
5724:
5716:
5715:
5712:
5706:
5703:
5701:
5698:
5696:
5693:
5691:
5688:
5686:
5683:
5681:
5678:
5676:
5673:
5672:
5670:
5668:
5664:
5658:
5655:
5653:
5650:
5648:
5645:
5643:
5640:
5638:
5635:
5633:
5630:
5628:
5625:
5623:
5620:
5618:
5615:
5613:
5610:
5606:
5603:
5601:
5598:
5597:
5596:
5593:
5591:
5588:
5587:
5585:
5583:
5579:
5571:
5568:
5566:
5563:
5562:
5561:
5558:
5556:
5553:
5551:
5548:
5546:
5543:
5541:
5538:
5536:
5533:
5531:
5528:
5526:
5523:
5521:
5518:
5516:
5513:
5511:
5508:
5506:
5503:
5502:
5500:
5498:
5497:Miscellaneous
5494:
5488:
5487:Vegetarianism
5485:
5483:
5480:
5476:
5473:
5471:
5468:
5466:
5463:
5461:
5458:
5456:
5453:
5452:
5451:
5448:
5446:
5443:
5441:
5438:
5436:
5433:
5431:
5428:
5424:
5421:
5419:
5416:
5414:
5411:
5409:
5406:
5404:
5401:
5400:
5399:
5396:
5394:
5391:
5389:
5386:
5382:
5379:
5378:
5377:
5374:
5372:
5369:
5367:
5364:
5362:
5359:
5355:
5352:
5350:
5347:
5345:
5342:
5340:
5337:
5335:
5332:
5331:
5330:
5327:
5325:
5322:
5320:
5317:
5315:
5312:
5310:
5309:Buddha in art
5307:
5305:
5302:
5300:
5297:
5293:
5290:
5289:
5288:
5285:
5281:
5278:
5276:
5273:
5271:
5268:
5266:
5263:
5261:
5258:
5256:
5253:
5251:
5248:
5244:
5241:
5240:
5239:
5236:
5234:
5231:
5229:
5226:
5224:
5221:
5219:
5216:
5214:
5211:
5209:
5206:
5205:
5204:
5201:
5200:
5198:
5196:
5192:
5186:
5183:
5181:
5178:
5176:
5173:
5171:
5168:
5166:
5163:
5161:
5158:
5156:
5153:
5151:
5148:
5146:
5143:
5141:
5138:
5136:
5133:
5131:
5128:
5126:
5123:
5121:
5118:
5116:
5113:
5111:
5108:
5106:
5103:
5102:
5100:
5098:
5094:
5088:
5085:
5083:
5080:
5078:
5075:
5073:
5070:
5068:
5065:
5063:
5060:
5058:
5055:
5053:
5050:
5048:
5045:
5043:
5040:
5038:
5035:
5031:
5028:
5027:
5026:
5023:
5021:
5018:
5014:
5011:
5010:
5009:
5006:
5004:
5001:
4999:
4996:
4994:
4991:
4989:
4986:
4985:
4983:
4981:
4977:
4969:
4966:
4964:
4963:United States
4961:
4959:
4956:
4954:
4951:
4949:
4946:
4944:
4941:
4939:
4936:
4934:
4931:
4929:
4926:
4924:
4921:
4919:
4916:
4914:
4911:
4909:
4906:
4904:
4901:
4899:
4896:
4894:
4891:
4889:
4886:
4884:
4881:
4879:
4876:
4875:
4874:
4871:
4867:
4864:
4862:
4859:
4858:
4857:
4854:
4850:
4847:
4846:
4845:
4842:
4838:
4835:
4833:
4830:
4829:
4828:
4825:
4823:
4820:
4818:
4815:
4813:
4810:
4808:
4805:
4803:
4800:
4798:
4795:
4790:
4786:
4783:
4781:
4778:
4776:
4773:
4772:
4771:
4768:
4766:
4763:
4761:
4758:
4756:
4753:
4751:
4748:
4746:
4743:
4741:
4738:
4736:
4733:
4731:
4728:
4726:
4723:
4721:
4718:
4716:
4713:
4711:
4708:
4706:
4703:
4701:
4698:
4696:
4693:
4691:
4688:
4686:
4683:
4682:
4680:
4678:
4674:
4668:
4665:
4663:
4662:
4658:
4656:
4653:
4651:
4648:
4646:
4645:
4641:
4639:
4636:
4634:
4631:
4629:
4626:
4624:
4621:
4619:
4616:
4614:
4611:
4610:
4608:
4606:
4602:
4596:
4593:
4591:
4588:
4586:
4583:
4581:
4578:
4576:
4573:
4571:
4568:
4566:
4563:
4561:
4558:
4556:
4553:
4551:
4548:
4546:
4543:
4541:
4538:
4536:
4533:
4531:
4528:
4526:
4523:
4521:
4520:Padmasambhava
4518:
4516:
4513:
4511:
4508:
4506:
4503:
4501:
4498:
4496:
4493:
4491:
4488:
4486:
4483:
4481:
4478:
4476:
4473:
4471:
4468:
4466:
4463:
4461:
4458:
4456:
4453:
4451:
4448:
4446:
4443:
4441:
4438:
4437:
4435:
4433:
4432:Major figures
4429:
4423:
4420:
4416:
4413:
4412:
4411:
4408:
4406:
4403:
4401:
4398:
4396:
4393:
4391:
4388:
4386:
4383:
4379:
4378:Western tulku
4376:
4375:
4374:
4371:
4369:
4366:
4364:
4361:
4359:
4356:
4354:
4351:
4349:
4346:
4344:
4341:
4339:
4336:
4334:
4331:
4329:
4326:
4324:
4321:
4319:
4316:
4314:
4311:
4310:
4308:
4306:
4302:
4294:
4291:
4289:
4286:
4284:
4281:
4279:
4276:
4275:
4274:
4271:
4269:
4266:
4264:
4261:
4259:
4256:
4254:
4251:
4250:
4248:
4246:
4242:
4236:
4233:
4229:
4226:
4225:
4224:
4221:
4217:
4214:
4212:
4209:
4207:
4204:
4203:
4202:
4199:
4195:
4192:
4190:
4187:
4185:
4182:
4180:
4179:Five precepts
4177:
4176:
4175:
4172:
4168:
4165:
4163:
4160:
4158:
4157:Dhamma vicaya
4155:
4153:
4150:
4149:
4148:
4145:
4141:
4138:
4137:
4136:
4133:
4131:
4128:
4126:
4123:
4119:
4116:
4114:
4111:
4109:
4106:
4105:
4104:
4101:
4099:
4096:
4094:
4091:
4089:
4086:
4084:
4081:
4077:
4074:
4072:
4069:
4068:
4067:
4064:
4062:
4059:
4055:
4052:
4050:
4047:
4045:
4042:
4040:
4037:
4035:
4032:
4030:
4027:
4025:
4022:
4020:
4017:
4015:
4012:
4010:
4007:
4004:
4000:
3997:
3995:
3992:
3990:
3987:
3985:
3982:
3979:
3978:
3973:
3971:
3968:
3967:
3966:
3963:
3961:
3958:
3956:
3953:
3951:
3948:
3946:
3943:
3941:
3938:
3936:
3933:
3931:
3928:
3926:
3925:Buddhābhiṣeka
3923:
3919:
3916:
3914:
3911:
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3569:Enlightenment
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3059:
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3040:, pages 13-14
3039:
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3018:
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2871:, pages 2-4;
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2138:
2135:
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2124:
2120:
2119:
2111:
2109:
2105:
2102:, pages 82-83
2101:
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2063:
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2023:
2019:
2018:
2010:
2007:
2002:
1996:
1992:
1991:
1986:
1980:
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1972:
1966:
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1961:
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1614:
1612:
1611:concentration
1608:
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1583:
1579:
1574:
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1539:Rishabhanatha
1535:
1531:
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1521:
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1513:
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1504:
1497:
1489:
1487:
1484:
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1472:
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1467:
1464:
1461:
1460:13. atappaya
1458:
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1318:
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1307:
1301:
1293:
1289:
1287:
1285:
1281:
1280:enlightenment
1276:
1268:
1264:
1260:
1256:
1255:Sanggar Agung
1252:
1249:Gold covered
1247:
1240:
1236:
1234:
1232:
1227:
1221:
1213:
1209:
1207:
1205:
1202:
1197:
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1157:
1156:
1151:
1147:
1143:
1139:
1138:realm of form
1135:
1127:
1125:
1123:
1120:in Thai, and
1119:
1118:
1113:
1109:
1105:
1101:
1097:
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1082:
1078:
1074:
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691:
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685:
682:
677:
676:
669:
668:Vegetarianism
666:
664:
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644:
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639:
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631:
629:
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624:
623:Recollections
621:
619:
616:
614:
611:
609:
606:
604:
601:
599:
596:
594:
593:Five precepts
591:
589:
586:
584:
581:
580:
577:
572:
571:
564:
561:
559:
558:Chinese canon
556:
554:
553:Tibetan canon
551:
549:
546:
544:
541:
539:
536:
534:
531:
529:
526:
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119:
117:
113:
107:
105:
101:
95:
93:
89:
83:
81:
77:
73:
69:
65:
64:Zhihua Temple
61:
57:
53:
48:
43:
38:
30:
19:
5675:Bodhisattvas
5595:Christianity
5590:Baháʼí Faith
5514:
5455:Dharmachakra
5445:Prayer wheel
5435:Prayer beads
5203:Architecture
5082:969 Movement
4866:Saudi Arabia
4844:Central Asia
4837:South Africa
4659:
4642:
4575:Panchen Lama
4480:Buddhapālita
4076:Satipatthana
4071:Mindful Yoga
3984:Recollection
3898:Brahmavihara
3769:Japanese Zen
3764:Chinese Chan
3724:Animal realm
3531:Key concepts
3353:Bodhisattvas
3165:Three Jewels
3052:
3045:
3028:
3020:
3012:
3004:
2995:
2987:
2979:
2974:
2966:
2961:
2945:
2940:
2932:
2927:
2919:
2914:
2897:
2882:
2879:
2872:
2868:
2865:Google Books
2858:
2855:
2844:
2838:
2834:
2814:
2807:
2799:
2782:
2775:
2755:
2748:
2728:
2721:
2701:
2694:
2674:
2656:
2648:
2640:
2635:
2615:
2608:
2588:
2581:
2569:
2564:
2544:
2523:. Retrieved
2520:SuttaCentral
2519:
2510:
2490:
2483:
2463:
2456:
2436:
2429:
2418:. Retrieved
2415:SuttaCentral
2414:
2405:
2394:. Retrieved
2390:
2381:
2372:
2366:
2353:
2342:. Retrieved
2340:. 2013-12-05
2285:
2278:
2264:
2234:
2227:
2207:
2177:
2170:
2145:
2137:
2117:
2090:
2081:
2060:
2053:
2043:
2036:
2016:
2009:
1989:
1979:
1959:
1952:
1930:
1923:
1903:
1896:
1876:
1869:
1848:
1841:
1822:
1817:
1810:
1799:. Retrieved
1795:
1786:
1766:
1759:
1739:
1703:
1671:
1605:
1594:
1588:
1586:
1575:
1567:
1556:
1534:Brahmavihara
1533:
1527:
1523:
1510:Brahmavihāra
1499:
1496:Brahmavihara
1490:Brahmavihara
1485:
1482:
1479:
1476:
1468:
1465:
1462:
1459:
1457:12. avīhaya
1456:
1448:
1445:
1442:
1439:
1436:
1433:
1430:
1427:
1424:
1421:
1418:
1409:
1404:
1400:
1395:
1391:
1387:
1379:
1376:
1358:
1354:
1352:
1344:
1323:Trāyastriṃśa
1303:
1300:Four Kumaras
1272:
1266:
1217:
1194:, Brahma or
1189:
1184:
1178:
1176:
1153:
1145:
1141:
1133:
1131:
1124:in Tibetan.
1121:
1115:
1111:
1107:
1099:
1095:
1091:
1089:
1085:Brahmavihara
1080:
1056:
1046:
1042:
1019:
986:
980:
967:
951:
950:
618:Merit making
583:Three Jewels
523:Buddhavacana
453:Impermanence
441:Dharma wheel
273:Venerated by
252:THL: tsangpa
231:
194:
174:
158:
127:
59:
52:Ming dynasty
5520:Dharma talk
5349:Asalha Puja
5145:Eschatology
4948:Switzerland
4928:New Zealand
4856:Middle East
4765:Philippines
4685:Afghanistan
4490:Bodhidharma
4475:Buddhaghosa
4395:Householder
4305:Monasticism
4258:Bodhisattva
4113:Prostration
4066:Mindfulness
3994:Anapanasati
3977:Kammaṭṭhāna
3774:Korean Seon
3714:Asura realm
3709:Human realm
3649:Ten Fetters
3604:Parinirvana
3506:Uppalavanna
3471:Mahākaccana
3456:Mahākassapa
3388:Kṣitigarbha
3383:Ākāśagarbha
3280:Suddhodāna
3225:Four sights
3152:Foundations
3017:A.K. Warder
2863:, p. 2, at
2375:(1): 43–44.
2338:BBC Radio 4
1524:Brahma-loka
1286:to humans.
1220:Baka Brahmā
1212:Baka Brahmā
1164:Ārūpyadhātu
1110:in Korean,
1073:polemically
1010:Wat Yannawa
985:called the
972:creator god
853:New Zealand
708:Bodhisattva
693:Four Stages
648:Monasticism
628:Mindfulness
598:Perfections
528:Early Texts
268:Information
5750:Categories
5637:Psychology
5617:Gnosticism
5605:Comparison
5600:Influences
5582:Comparison
5465:Bhavacakra
5423:Kushinagar
5398:Pilgrimage
5344:Māgha Pūjā
5299:Bodhi Tree
5115:Buddhology
5105:Abhidharma
5097:Philosophy
5030:Menander I
4898:Costa Rica
4849:Uzbekistan
4690:Bangladesh
4644:Dhammapada
4628:Pali Canon
4590:Ajahn Chah
4570:Dalai Lama
4470:Kumārajīva
4465:Vasubandhu
4440:The Buddha
4348:Zen master
4283:Sakadagami
4263:Buddhahood
4194:Pratimokṣa
4009:Shikantaza
3965:Meditation
3940:Deity yoga
3811:Madhyamaka
3704:Deva realm
3599:Mindstream
3549:Bodhicitta
3461:Aṅgulimāla
3328:Devadatta
3304:Yaśodharā
3207:The Buddha
3197:Middle Way
2525:2018-11-11
2420:2017-04-23
2396:2017-04-23
2344:2024-01-10
1823:brahmaloka
1801:2018-01-08
1658:Phra Phrom
1653:Mahabrahma
1607:The Buddha
1559:Upanishads
1518:Rūpajhānas
1355:Mahābrahmā
1341:Mahabrahma
1333:Mahābrahmā
1298:See also:
1253:statue at
1251:Phra Phrom
1196:Phra Phrom
1185:devatideva
1122:Tshangs pa
1117:Phra Phrom
1112:Phạm Thiên
1100:Hoān-thian
1057:Prapathaka
1016:, Thailand
988:Brahmaloka
968:dharmapala
726:Traditions
663:Pilgrimage
603:Meditation
563:Post-canon
543:Pāli Canon
473:Middle Way
370:The Buddha
263:Phạm Thiên
259:Vietnamese
232:Phra Phrom
195:Beom Cheon
175:Preah Prom
171:ព្រះព្រហ្ម
5705:Festivals
5685:Buddhists
5647:Theosophy
5450:Symbolism
5440:Hama yumi
5413:Bodh Gaya
5180:Socialism
5155:Evolution
5130:Economics
4968:Venezuela
4883:Australia
4878:Argentina
4802:Sri Lanka
4797:Singapore
4715:Indonesia
4677:Countries
4618:Tripiṭaka
4580:Ajahn Mun
4455:Nagarjuna
4450:Aśvaghoṣa
4333:Anagārika
4328:Śrāmaṇerī
4323:Śrāmaṇera
4318:Bhikkhunī
4278:Sotāpanna
4167:Passaddhi
4108:Offerings
4083:Nekkhamma
3960:Iddhipada
3880:Practices
3850:Theravada
3823:Vajrayana
3816:Yogachara
3786:Pure Land
3699:Six Paths
3686:Cosmology
3466:Anuruddha
3441:Sāriputta
3431:Kaundinya
3423:Disciples
3398:Vajrapāṇi
3250:Footprint
3215:Tathāgata
2305:cite book
1587:The word
1503:Rūpadhātu
1263:Indonesia
1171:Rūpadhātu
1155:Akaniṣṭha
1132:The term
873:Sri Lanka
863:Singapore
818:Indonesia
758:Vajrayāna
733:Theravāda
688:Awakening
576:Practices
533:Tripiṭaka
503:Cosmology
478:Emptiness
458:Suffering
285:Vajrayāna
277:Theravāda
229:พระพรหม
207:බ්රහ්මයා
110:(Bya-mar)
5723:Category
5652:Violence
5622:Hinduism
5570:Sanskrit
5525:Hinayana
5510:Amitābha
5470:Swastika
5339:Uposatha
5329:Holidays
5314:Calendar
5160:Humanism
4998:Kanishka
4988:Timeline
4812:Thailand
4780:Kalmykia
4775:Buryatia
4760:Pakistan
4745:Mongolia
4740:Maldives
4735:Malaysia
4700:Cambodia
4565:Shamarpa
4560:Nichiren
4510:Xuanzang
4445:Nagasena
4363:Rinpoche
4093:Pāramitā
3935:Devotion
3855:Navayana
3843:Dzogchen
3806:Nichiren
3754:Mahayana
3746:Branches
3624:Saṅkhāra
3373:Mañjuśrī
3330:(cousin)
3322:(cousin)
3290:(mother)
3282:(father)
3270:Miracles
3220:Birthday
3137:Glossary
3110:Buddhism
2655:(1975),
2589:Buddhism
2178:Buddhism
1987:(2003).
1643:Hinduism
1617:See also
1601:Absolute
1557:The old
1259:Surabaya
1192:Thailand
1108:Pomch'on
1102:(梵天) in
964:Buddhism
883:Thailand
843:Mongolia
838:Malaysia
803:Cambodia
768:Navayana
748:Hinayana
743:Mahāyāna
653:Lay life
483:Morality
463:Not-self
421:Concepts
380:Councils
365:Timeline
337:Glossary
319:Buddhism
311:a series
309:Part of
281:Mahāyāna
209:Brahmayā
136:Japanese
96:ब्रह्मा
84:ब्रह्मा
80:Sanskrit
5700:Temples
5680:Buddhas
5642:Science
5632:Judaism
5627:Jainism
5545:Lineage
5505:Abhijñā
5475:Thangka
5418:Sarnath
5403:Lumbini
5324:Funeral
5319:Cuisine
5195:Culture
5170:Reality
5120:Creator
5110:Atomism
4980:History
4953:Ukraine
4913:Germany
4832:Senegal
4822:Vietnam
4750:Myanmar
4550:Shinran
4540:Karmapa
4515:Shandao
4485:Dignāga
4410:Śrāvaka
4390:Donchee
4385:Kappiya
4343:Sayadaw
4313:Bhikkhu
4288:Anāgāmi
4245:Nirvana
4211:Samadhi
4098:Paritta
4039:Tonglen
4034:Mandala
3989:Smarana
3970:Mantras
3918:Upekkha
3888:Bhavana
3838:Shingon
3791:Tiantai
3644:Tathātā
3634:Śūnyatā
3629:Skandha
3619:Saṃsāra
3614:Rebirth
3589:Kleshas
3579:Indriya
3481:Subhūti
3366:Guanyin
3320:Ānanda
3312:Rāhula
3192:Nirvana
3132:Outline
2568:Quote:
2411:"DN 18"
1578:Śūnyatā
1563:Brahman
1180:Niddesa
1177:In the
1092:Fantian
1030:Rigveda
1026:Brahmin
1022:Brahman
1014:Bangkok
983:rebirth
893:Vietnam
848:Myanmar
763:Tibetan
753:Chinese
681:Nirvāṇa
498:Saṃsāra
493:Rebirth
358:History
347:Outline
239:Tibetan
215:Tagalog
203:Sinhala
128:Fàntiān
116:Chinese
108:ဗြဟ္မာ
104:Burmese
68:Beijing
60:Fàntiān
5771:Brahma
5695:Sutras
5690:Suttas
5555:Siddhi
5540:Koliya
5515:Brahmā
5430:Poetry
5376:Mantra
5366:Kasaya
5238:Pagoda
5218:Kyaung
5213:Vihāra
5208:Temple
5150:Ethics
4993:Ashoka
4943:Sweden
4938:Poland
4933:Norway
4923:Mexico
4908:France
4893:Canada
4888:Brazil
4827:Africa
4807:Taiwan
4770:Russia
4695:Bhutan
4655:Vinaya
4535:Naropa
4525:Saraha
4460:Asanga
4216:Prajñā
4125:Refuge
4088:Nianfo
4049:Tertön
4044:Tantra
4029:Ganana
4019:Tukdam
3945:Dhyāna
3913:Mudita
3908:Karuṇā
3801:Risshū
3796:Huayan
3729:Naraka
3669:Anattā
3664:Dukkha
3659:Anicca
3564:Dharma
3516:Channa
3451:Ānanda
3436:Assaji
3403:Skanda
3306:(wife)
3275:Family
3255:Relics
3180:Sangha
3175:Dharma
3170:Buddha
3060:
3036:
2952:
2905:
2888:
2850:
2841:Anatta
2822:
2800:Quote:
2790:
2763:
2736:
2709:
2682:
2623:
2596:
2574:Source
2552:
2516:"SN 6"
2498:
2471:
2444:
2293:
2242:
2215:
2185:
2158:
2125:
2098:
2068:
2024:
1997:
1967:
1947:(...)"
1938:
1911:
1884:
1856:
1829:
1774:
1747:
1711:
1676:Bonten
1639:Brahma
1599:, the
1589:Brahma
1582:Anatta
1284:Dharma
1226:Brahmā
1204:Brahma
1146:brahma
1142:Brahmā
1134:Brahmā
1096:Bonten
1065:saguna
1049:Vishnu
976:Buddha
954:Brahmā
878:Taiwan
858:Russia
798:Brazil
793:Bhutan
713:Buddha
633:Wisdom
416:Dharma
245:ཚངས་པ་
219:Blahma
183:Korean
159:Bonten
155:romaji
124:Pinyin
98:Brahmā
86:Brahmā
56:Pinyin
40:Brahmā
29:Brahma
18:Bonten
5667:Lists
5535:Kalpa
5530:Iddhi
5393:Music
5388:Mudra
5354:Vassa
5334:Vesak
5304:Budai
5250:Candi
5233:Stupa
5165:Logic
4918:Italy
4817:Tibet
4755:Nepal
4725:Korea
4720:Japan
4710:India
4705:China
4650:Sutra
4605:Texts
4555:Dōgen
4545:Hōnen
4530:Atiśa
4495:Zhiyi
4405:Achar
4373:Tulku
4368:Geshe
4353:Rōshi
4338:Ajahn
4293:Arhat
4253:Bodhi
4223:Vīrya
4140:Sacca
4135:Satya
4130:Sādhu
4118:Music
4061:Merit
4054:Terma
4014:Zazen
3950:Faith
3903:Mettā
3584:Karma
3544:Bardo
3511:Asita
3501:Khema
3491:Upāli
3476:Nanda
3314:(son)
3288:Māyā
3265:Films
3142:Index
2363:(PDF)
2272:–225.
1664:Notes
1571:Atman
1363:jhana
1359:kalpa
1348:Indra
1317:Śakra
1201:Hindu
1081:metta
1077:Vedas
1053:Shiva
1034:Indra
888:Tibet
828:Korea
823:Japan
813:India
808:China
773:Newar
698:Arhat
488:Karma
342:Index
167:Khmer
72:China
62:) in
5565:Pāḷi
5550:Māra
5460:Flag
4861:Iran
4785:Tuva
4730:Laos
4358:Lama
4206:Śīla
4174:Śīla
4162:Pīti
4152:Sati
4103:Puja
4024:Koan
3930:Dāna
3521:Yasa
3408:Tārā
3058:ISBN
3034:ISBN
2950:ISBN
2903:ISBN
2886:ISBN
2848:ISBN
2820:ISBN
2788:ISBN
2761:ISBN
2734:ISBN
2707:ISBN
2680:ISBN
2621:ISBN
2594:ISBN
2550:ISBN
2496:ISBN
2469:ISBN
2442:ISBN
2317:help
2291:ISBN
2240:ISBN
2213:ISBN
2183:ISBN
2156:ISBN
2123:ISBN
2096:ISBN
2066:ISBN
2022:ISBN
1995:ISBN
1965:ISBN
1936:ISBN
1909:ISBN
1882:ISBN
1854:ISBN
1827:ISBN
1772:ISBN
1745:ISBN
1709:ISBN
1353:The
1150:deva
1051:and
960:deva
833:Laos
738:Pāli
225:Thai
146:ぼんてん
92:Pāli
5287:Art
5223:Wat
3759:Zen
2867:to
2270:224
2152:114
1190:In
1012:in
187:범천
120:梵天
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