167:(false appearance). He further clarified that If it were the essence of a thing, whether distinct from it or not, it would be ultimately real, and so would not be ignorance. If it were absolutely non-existent, it would not be able to enter into practical action like the sky-flower. Hence it is inexpressible.
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is "indescribable". According to Mandan Mishra "real is describable but it does not mean all that is describable is fully real." According to him "the verbal knowledge of
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236:"рдорд╣рд┐рд╖реА рдореЗрдВ рд╢рдВрдХрд░рд╛рдЪрд╛рд░реНрдп рдиреЗ рдордВрдбрди рдорд┐рд╢реНрд░ рд╕реЗ рдХрд┐рдпрд╛ рдерд╛ рд╢рд╛рд╕реНрддреНрд░рд╛рд░реНрде - рдорд╣рд┐рд╖реА рдореЗрдВ рд╢рдВрдХрд░рд╛рдЪрд╛рд░реНрдп рдиреЗ рдордВрдбрди рдорд┐рд╢реНрд░ рд╕реЗ рдХрд┐рдпрд╛ рдерд╛ рд╢рд╛рд╕реНрддреНрд░рд╛рд░реНрде - Bihar Saharsa Local News"
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is neither the essence of
Brahman, nor any other thing. It is neither absolutely non-existent, nor existent. So, it is called as
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110:. Brahma means God and Siddhi means realisation or enlightenment. Thus the literal meaning of the word Brahmasiddhi is "
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is one of the most important concept in the text
Brahmasiddhi. It is the concept of "inexpressibility of
261:"рдпрд╣рд╛рдВ рд╢рд╛рд╕реНрддреНрд░рд╛рд░реНрде рдореЗрдВ рдПрдХ рдорд╣рд┐рд▓рд╛ рд╕реЗ рд╣рд╛рд░ рд╣реЛ рдЧрдП рдереЗ рдЬрдЧрджреНрдЧреБрд░реБ рд╢рдВрдХрд░рд╛рдЪрд╛рд░реНрдп, рдЖрд╢реНрд░рдо рдХреЗ рдкрдХреНрд╖реА рднреА рдмреЛрд▓рддреЗ рдереЗ рд╕рдВрд╕реНрдХреГрдд"
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211:"рд╢рд╛рд╕реНрддреНрд░рд╛рд░реНрде рдореЗрдВ рд╢рдВрдХрд░рд╛рдЪрд╛рд░реНрдп рдХреЛ рдордВрдбрди рдорд┐рд╢реНрд░ рдХреА рдкрддреНрдиреА рднрд╛рд░рддреА рдиреЗ рдХрд┐рдпрд╛ рдерд╛ рдкрд░рд╛рдЬрд┐рдд, рдЬрд╛рдирд┐рдП рдХреМрди рдереАрдВ рдпреЗ"
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must be supplemented or transformed by direct knowledge, he nowhere said that
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82:(Sanskrit: рдмреНрд░рд╣реНрдорд╕рд┐рджреНрдзрд┐) is a Sanskrit text of the Indian philosopher
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According to Indian philosophy, the term
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287:"Brahmasiddhi, Brahma-siddhi: 6 definitions"
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315:The Advaita Ved─Бnta Of Brahma-Siddhi
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127:sure knowledge of ultimate reality
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178:. The etymological meaning of
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16:The text of Mandan Mishra
267:(in Hindi). 2023-06-07
217:(in Hindi). 2019-01-25
341:Advaita Vedanta texts
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121:Description
27:Information
330:Categories
296:2024-07-20
271:2024-07-20
246:2024-07-20
242:(in Hindi)
221:2024-07-20
194:References
180:Nirupdkhya
172:Nirupdkhya
98:The word
94:Etymology
215:Jansatta
59:Sanskrit
55:Language
39:Hinduism
36:Sanatana
32:Religion
318:. 1993.
188:Brahman
184:Brahman
145:Brahman
114:Brahman
240:Jagran
157:Avidya
153:Avidya
140:Avidya
108:Siddhi
104:Brahma
65:Period
45:Author
161:Maya
136:Maya
106:and
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